the 144 servants are dedicated ! , as IN a Jubilee when the Temple [‘Tabernacles’!] was inaugurated [version ; 2024-10oct.21] |
| ‘the 14th as Atonement in that Jubilee year’ defines this page + ‘the dedication of the 144’ (completed in ‘the Philadelphia church’ in Rev. !) ; whether “booths were built in the outer court” is a subtheme and open for discussion |
|
1 Kings 8
… this is the mirror of 2 Chronicles 5-6-7 we had before (see ’10th – or 14th ?’ page here)
and our luck is that Esau did not copy this Kings 8 one-on-one so that differences show ;
we don’t do all 66 (!) lines now for that’d take a week so the page is a bit messy – sorry –
but doing this one to find ‘what happened at Atonement concerning ‘the door theme’ ;
now ,
here Esau tried “to hide the Atonement-events” within “the inauguration of the Temple”
as blending both into 1 event — so that you & we need to séparate those again ,
since “the the temple inauguration was held AT a day of Atonement IN a Jubilee”
(same as in 2 Chron.5-6-7) which contextually makes very much Sense ,
namely as “the start of the Tabernacle – read : the feast of Tabernacles”
restored buildup
– the day : ‘the 14th of the seventh month as the feast of Atonement’ (line 3) [14/7]
b/c of the type corruption — yet not decisive ; but (65) shows ’14 + day’ ;
– [moved :] Solomon tells the people how he built the temple (lines 12-21)
– the priests move the Ark from the tent into the Temple
– they take the Scroll out of the Ark (corrupted)
– they read out the Scroll before God [-and our Originals]
– then God appears in a cloud of smoke [only at Atonement !]
[part II :]
– Solomon tells the people ‘the curses & blessings’ [executed at Atonement in a Jubilee !]
as the result of either not-declaring or declaring the Scroll ;
mentioned is “the land I promised your fathers” (read : Eden) [Jubilee line]
[part III :]
– Solomon ‘blesses the people’ [‘this day I bless you’ – Haggai 2 ?]
[because they hád declared the Scroll rightly !]
– then they ‘dedicate’ 142,000 (=144,000) sons to serve the people’ ; [sic]
for the line can only be about THIS ,
implying “that you & we as all 144 are complete since past Friday”
[except if this is NOT the Jubilee year … which theoretically still is possible ..] ;
similar ‘large number’ also showed in the 2 Chron. chapter but without follow-up ;
[part IV :]
– Solomon sanctifies the temple court ‘that same day’ (Atonement) for to build booths upon
– and after the 14th the feast of seven days & nights begins : Tabernacles ;
the author again did his best to show ’14’ but Esau the same hard to corrupt it ,
– and on the final “eighth day” the celebrations are over
1 Kings 8 (worksheet still !)
(2)
(a) “And all the men of Israel assembled themselves unto king Solomon
(b) at the feast in the month Ethanim, which [is] the seventh month.”
… very much wrong here :
in·month-of the·Ethanim in·the·celebration he the·month the·seventh [bold = tampered]
(a) b·irch e·athnim
(b) b·chg eua e·chdsh e·shbioi
while here ,
for the same phrase ‘month’ two different words are used (-irch + chdsh) as a major Red flag ,
combined with the fact that they did not give Babylonian names for the months !
worse , this even is a corrupted Babylonian name ;
so ,
(in-) the in=four (B=arBa) month=teenth (‘no match’) of +
(b)
[….] the seventh – month – in=as the feast of – (a) ethanim=Atonement (‘no match’) ;
[3-9 : a corrupted series of events :
Esau covered up ‘the Scroll being read’
until ‘God appears in a cloud of smoke’ (10-11) : which happened ‘at Atonement’ !
(4)
they take the ark out of the – until then – tabernacle tent (?)
(5)
offerings of animals
(6)
they place the ark inside the holy of holies (-of the temple)
[+they beneath=take out of it – the wings=scroll (khnph=sphr) of his cherubim=words (krbim=drbim]
[moved :]
(9)
“[There was] nothing in the ark save the two tables of stone, which Moses put there at Horeb,
when the LORD made [a covenant] with the children of Israel, when they came out of the land of Egypt.”
[so that] there was nothing in the ark but the two (?) tablets (etc) [sic !]
[resumed :]
(7)
(a) “For the cherubims spread forth [their] two wings over the place of the ark, [spread : red flag]
(b) and the cherubims covered the ark and the staves thereof above.”
then they spread out – the scroll – on the table – at the place – next to the ark ,
[b = ?]
(8)
(a) “And they drew out the staves,
(b) that the ends of the staves were seen out in the holy [place] before the oracle,
and they were not seen without: and there they are unto this day.”
and he [high-priest] read out – the words (bdim=dbrim) ,
[=as] seen=declaring – the head=scroll of – his staves=words [=before] [=IEUE] (?)
and before the oracle (‘words’) = cherubim (‘our Originals’) (dbir=krubim) ,
as – he commanded them – to do – in this day ; (?)
… the ‘reading out / declaring of the scroll in this day’ is unsure — because corrupted everywhere ,
and it’s NOT the same as “the official declaring him at Unleavened” ,
yet it makes sense ;
(10)
“And it came to pass, when the priests were come out of the holy [place] ,
that the cloud filled the house of the LORD,”
and it happened that the priest
went forth from the holy [+of holies] ,
when a cloud filled the house of IEUE ; + [10-11 : used to happen ‘at Atonement’]
(11)
“So that the priests could not stand to minister because of the cloud:
for the glory of the LORD had filled the house of the LORD.”
because the priest could not stand to minister [-further]
since the cloud of the glory of IEUE filled the house of IEUE ;
part I b
[lines 12-21 : Solomon tells how he built the temple]
however ,
this can very well have been the intro ;
part II
[lines 24-53 : Solomon lists ‘the blessings & curses’]
however ,
Esau made this into “that you forgive them when they pray toward this place” (temple)
[as an idea he later used for his ‘quran’ !]
but it said “in this DAY (Atonement) (mgUM=iUM) !
so that this event took place “at Atonement IN a Jubilee year” – see 2 Chron.7 page ,
when “the blessings OR curses would be executed” !
(22)
“And Solomon stood before the altar of the LORD
in the presence of all the congregation of Israel,
and spread forth his hands toward heaven:” [=start of curses & blessings]
(23)
“… who keepest covenant and mercy with thy servants that walk before thee …” [=section]
… your servants +
that keep – the covenant=words (brth=dbr) of – your kindness=scroll
and walk=declare them before you .. ”
(24-53)
… first lines is NOT about a “father David and sitting upon the throne” theme
but about “the promise to the former fathers (patriarchs) concerning the land”
for Esau fd up in 34 (-and 40) :
“Then hear thou in heaven, and forgive the sin of thy people Israel,
and bring them again unto the land which thou gavest unto their fathers.”
which is ‘an Atonement IN the Jubilee’ line
and in that context always refers to Eden ;
[curses :]
“the people smitten” (in 33) , “no rain” (in 34) , “famine and pestilence” (in 37) ,
[blessings :]
[starting after “the (eden-) ground you gave your fathers” indicating ‘end of section’ here :]
(42-53)
“their heart will turn back to [=you] knowing they sinned” (in 47) , [42-53 needs : Scroll theme]
“and you forgive your people” (Atonement) (in 50) ,
“you separate them from the other people + inheritance” (Atonement) (in 53) ,
part III
(54-62)
Solomon pronounces the blessing over the people
[needs : Scroll theme + the sons of your sons ‘as future theme’]
(63)
“And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, [sic !]
two and twenty thousand oxen, and an hundred and twenty thousand sheep.
So the king and all the children of Israel dedicated the house of the LORD.”
… we had this weird line in 2 Chron. ,
where we asked why so close to ‘144,000’ – but no further information showed ;
yet here is the Red flag term “dedication” ! but not “the house” since God already appeared
in the cloud of smoke , therefore only “the sons” can be dedicated !
as
… twenty – [..] two=four – thousand – (out-) of herd=Judah (beqer=ieude) [a-d : probable]
b
and – hundred – [..] twenty – thousand – (out-) of – flock=Ishral (tsan=ishral) ,
c
[but what next ?:]
and they dedicate – the house=sons (Bth=Bn) – [+to] IEUE +
d
the·king (=tampered) = the=for to minister (?) – [=to] all – the sons=people – Ishral ;
here ,
a) they were not exactly “priests” – only those of the tribe of Levi could become that ,
b) whatever it wrote “they serve the people” – like the 144 do ,
c) the “people + Ishral” is used in this chapter so that is valid ;
d) start of line must be something like “and they select …..” ;
now ,
also “at the feast of Unleavened we had the group that was being dedicated” where
Unleavened is about “declaring the scroll” : there is a small chance that Esau swapped
this ‘group being dedicated here’ to have happened ‘at Unleavened’ —
but to be frank it’s an enormous task to go doublecheck that …
part IV
[Tabernacles starts :]
(64)
(a) “The same day
(b) did the king hallow the middle of the court that [was] before the house of the LORD:
for there he offered burnt offerings,
[added by Esau :]
and meat offerings, and the fat of the peace offerings: [C]
because the brasen altar that [was] before the LORD [bold : copied from a]
[was] too little to receive the burnt offerings, [excuse-line]
and meat offerings, and the fat of the peace offerings. [excuse-additions , repeat of C]
as
in – that (-same) day , [‘at the closing of the day of Atonement’ !]
b
the king – hallowed – the midst of – the (temple-) court – that is – before – the house of – IEUE
c
for – the·ascent-offering (=tampered) = booths – (to be) made – there ;
d
[deleted]
(65)
[structure w/ swapped :]
(a) “And at that time Solomon held a feast, and all Israel with him, a great congregation,
(b) from the entering in of Hamath unto the river of Egypt, before the LORD our God,
(c) seven days and seven days,
(d) [even] fourteen days.”
because – in=after [..1x..] – that – (d) four – teenth – day , [‘follows good after 64’]
b
Solomon – would keep – the feast of – (c) seven – days – and seven – [=nights] (?) [‘Tabernacles’]
c
and all Ishral – with him (etc) ;
(66)
“On the eighth day he sent the people away: and they blessed the king, and went unto their tents
joyful and glad of heart for all the goodness that the LORD had done for David his servant,
and for Israel his people.”
(and-) on – the eighth – day …. (etc) ;
end
