because of gate theme
    content must change
   or adapted in chapters :
       [per 2022-04.14]

per 04/14 : list below shows just how deeply themes were corrupted :
Hosea 2 – no “whoring women” – theme must be “the eden tree” (aishth=esh) (per CT 203)
[internal note :]
search back ‘wool’ theme (-tsemer) :
which is now ‘Apis’ and ‘the snakes dome’ in top of the stolen gate
but it seems that “the eden tree/vector” was ON TOP of that
(perhaps even equalled with “the pillar of fire”)  :
wool : Hosea 2 MUST be about the eden-tree/vector ! (not ‘woman’ ashth but ‘tree’ esh !) ;
it is now ‘prostituting’ (2) but will be ‘in the wilderness’ (3) , ‘I will destroy the corn’ 
[as the grain stalks at double-place-T here] (9) ; ‘new moons’ ! (11) , 
‘=I will call yóu my man=tree (aish=esh)’ (16) , etcetera etcetera ;
Isaiah “sun chapters” so far – likely gate (-and related) theme
Isaiah (one of first chapters) about “daughters being washed” – likely nót ‘the 7 Torches’
but “(the now-) Apis” , stolen eden dome (per CT 21) ;
chapter is corrupted and but a few lines : make one with the next chapter about the eden tree
Ezekiel , the gate chapter : no “Tammuz” nor “women” but ‘gate’ (aishth=shor)
where he doesnt see “the ark IN the gate” but “the gate ás the (an?) ark” 

‘the woman in the ephah’ in Ezekiel is linked to ‘wings’
but she can only be “the Revelation woman” (‘receiving wings’)
and she is not brought to Shinar but to ‘the wilderness’ – the place of new eden ;
the Revelation woman is “the banner , the standard” in prophets
standing “on top of the eden moon (-as gate)” [see diagrams]
while the SEKHMET-lioness is her counterpart / enemy [see CT’s] ;
by context this woman can be “the daughter of Tsiun” in prophets ,
we thought as ‘the eden land’ and though that can be true
perhaps she is the real personified eden —
making “the daughter of Mystery-Babylon” the SEKHMET-lioness !
the “Jubilee year” question [Is. 61, 58 and 49] – see annex ;
in Zecheriah 1 the mysterious person must be “Adam” –
not ‘standing between the myrtles’ but “standing inside the gate” [see CT] ;
not ‘the Dragon’ may have made the watercourse (‘Nile’) but Adam ;
said in Ezekiel ; compare CT 257
[we’re just trying Sir]
… if the daughter of Tsiun is the female overshadowing the tree of life ,
representing Eden as well of the family tree of adam-souls – as banner ;
did Christ sacrifice for this woman , as for ‘the family tree of us’ .. ? ;
– that ‘she stands upon the dome (upon the gate)’ : was this represented in the
(by Jeremiah) hidden Ark – as gate – in the Golgotha hill …?
also per context this makes sense :                                 [and see CT 184]
God represents “the dimensional-centre of the eden realm”
(with as core the cornerstone) ;
Christ represents “the eden gate” – not as ‘surrounding’ but as ‘expansion’
(because his attribute is “(being-) the gate”
and NOT ‘a thrown away cornerstone’ as Esau made it in the Peter chapter) ;
the 144 represent “the cardinal points” – as further expansion –
linked to the eden land itself
the stolen gate is literally ‘the image’ —
compare “the gate as the image of jealousy” in Ezekiel ;
as “the ceased flame being the image” (ÂKHEM)
in Sekhmet and Adam speaks spells ,
and as “copied model” in CT 184 ;
considered Rev. 11 : find proper context of (closing-) line 13
and proper place – and context – of next remained 14-19
which should be part of Trumpets
B  already marked but needs to be worked out :
the “moon” the woman stands upon in Revelation is “the gate”
add to “I will open and no one will close” in Rev. “if you understand the words of My Father”
or any type description to the gate theme in prophets 
C annex

the Jubilee year
… first off : the context of what Christ said about it (Mk.4) has been corrupted
since the context in prophets is as following :
Is. 61
1-3 : the favourable year of IEUE ,
4      : ’then the 144 will rebuild eden’ ;
Is 58 :
5      : favourable day (can be ‘year’)
12   :  the 144 rebuild eden ;
13   :  a condition :
            not ’turn foot from sabbath’ but ‘search the gate’ ? (shbth=shor?)
            and not ‘you call the sabbath’ but ‘call (=declare) the double door’ ? (shbth=dlth?)
            as “[+you] do [=my] desire”  — namely that declaring ; 
in this chapter also :
– trumpet (1)
– ‘slider bar’ (6) , compare “the bar of Egypt in Thephanhes” (glyph TEFNUT) ,
      or “the bar at the gate Damascus” (sic) ,
– ‘light’ and ‘darkness’ (10) , can’t be quasi-mystical as KJV presents ; 
… it appears more specific as (only) “search what I have said in prophets” 
though that line undoubtably will appear in these chapters ;