PART I
CT 1049
readable and comprehensible lines in bold
not yet understood concepts or/and nonrunning lines in black
| themes : | athon-donkey , per Jeremiah 2 , part 1 of 1 part #2 and #3 on this same page , below |
| notes : | for each subsequent paragraph ; below main text ; perhaps open new tab for side-by-side comparison |
VII 379
b,a) the áãh’-moon. [of] the house of saturn (h’et). , [being in] this. dimensional middle (mtr).,
VII 378
c) the imprisoned-adamite-soul. to beat (qn). ,
[in order for?] “the [eden-] willpower to make the m-realm” (?,smã). to snatch-away (nh’m). ,
[by means of] the utchat-eye [=eye at place-T for the word]. to bring (án). [for] this N [=candidate].,
b) [and so] the darkness [=for eden] (gerh’). [to be] of [=by]. thou. speech. above [=north]. ,
[in order for] me. to be repulsed. [by] existence [=eden’s]. nót. ;
a) [but instead,] the Thoth-perch double-T. [for?] thou. existence. place-T to bring (ánt). to give. ;
VII 377
e) he. existence. place-T to make (ár-t). , of [=as]. the god. ,
[in order] this N. to be furnished. ;
d,c) the sba-stargate [=to make the solarplane]. to revolve (pkhr). ,
[in order?] sight of place-T to murder (nknt). [through?] the sbq tree [=q-axis to make the solarplane]. ,
b) to be the word of voice. to seize. [for] this N. ;
b) [by?] the utchat-eye. to seize. [for] this N. ;
a) he. the cord to the double-place-T of the án [+ravine] (ántt+). of [=for]. he. to fall-down. nót. ;
VII 376
b) ãpep’s [eden-double-root for eden-pillar]. existence [=eden’s]. to terrify [=by encircling] (nshn). ,
[in order for] the willpower. of [=for]. Rã [=our sun]. to snatch-away. [for this N.]. ;
a) the places-T of the bow-dome (ptcht+). [to be by?] the cord of the eden-word to extend (t’un). ,
[and so] the double-place-T to fill [=north] (mh’tt) . [being] place-T of great speech (urt). ,
[as] the thigh-land’s place-T (uÃrt+). above. ,
[and so bý?] the HÁU-donkey. to be the word to command. he. existence [=eden’s]. to listen to. ;
[and so bý?] the HÁU-donkey. to become the word of voice. he. existence [=eden’s]. to listen to. ;
VII 375
c) the divine sh-pool land [=cistern north]. [being?] the fire-drill boat (tcha+). ,
[for] existence’s [=eden’s]. place-T to sacrifice. [and so] place-T for the [eden-] word to come. ,
b) [being?] the offered [eden-] aspects at place-T of [matrix-] peace (h’tpt). +
of [=for]. the [eden-] words to come. of [=for]. the m-realm. ;
[to be?] the dark words (kku). the light by place-T of the [eden-] root to make the sh-pool (sshpt). ;
a) the destroying flame at place-T (setcht=). [fort o be?] the word. [for?] the dimension. ;
VII 374
b) Rã. boat. of [=by]. the most-beautified-soul-adam to descend (H). [for] this N’s. word of hail. ;
a) the offered [eden-] aspects at place-T of [matrix-] peace (h’tpt). the words to make. +
of [=for]. the m-realm. ,
[to be] the darkness. [for] existence. ;
this. thou. divine things to follow. [namely] of [=as]. thou. speech and nature. ;
the word. [for] to come the advanced-beautified-soul. [to] this N.]. thou. to give. ;
VII 373-372
b) the imprisoned-adamite-soul. the baq-tree. the sight at place-T to murder (nknt). above. ,
the sight at place-T and -T in the background. to erase (t’r). [for this N.]. ;
a) the baq-tree [at place-T] (baqt). the utcha-t eye. to bring [for this N.]. ;
d) Rã. divine things to follow. [of] adam-within. ,
[through] the Thoth-perch double-place-T. [as] thou. above protection of hail. ;
| A) the HÁU-serpent as the eden-donkey (-athon) , it is too bad that this spell is tricky , considered the very few instances where we found to be depicted this HÁU ; to the right the section how she shows in this sheet — at 2* a very clear donkey is visable , as the only two glyphs we found ; the other Háu’s have either serpent-suffixes , once a ‘deity’ or without suffix altogether .
|
 1 – rpt [click image to enlarge] |
| the dictionary lists Háu with a serpent, as well (2, to right) ; the first position helpfully adds a ‘walk glyph’, “to come the word of hail for [the descended] hebrew-house-H”, that is , now having descended towards their north . The concept of “the word” is always feminine , and the donkey mentioned in Jer.2 is the feminine (-athon) ; that here shows a phallus as well does not necessarily imply ‘masculine’ but as aspect of their dualistic realm ; in Jeremiah 2 – the donkey is related to a moon and a valley in the north , |
 2 – rpt
|
B) general idea of CT 1094 ,
“a cord of words” is part of an eden construct , as connection between two concepts ;
they stole this cord by un-tying her (SFKH glyph) , and turned it towards their north
(376 a , ‘cord to extend’ T’UN) ; the cord now also termed ÁNTT-cord (377 a) .
A good comparison is the story of Rachab and the scarlet cord :
she “lowered the cord down” , sic , from a city named ‘moon’ (Jericho) ;
the very same concept we have here – but then as real existing constructs .
They have their “place of great speech” in their north – but need “the word” still
(speech as masculine , the word as feminine) ;
and by this cord the donkey [as moon] rises up to théir region .
Jer.2 adresses the donkey as “whoring”, and it cannot be coincidence that similar
applied to Rachab : very much implying that this moon was Rachab’s attribute .
moon and eye , and Zecheriah ,
that also the (important) Utcha-t eye is mentioned , should render this moon to be this eye :
we hád already Tem-Rã ; then we have now a sun-eye ánd a moon-eye .
A Zecheriah chapter describes “the one eye of the shepherd go totally blinded” (see index) ;
since the donkey-moon will return to eden , the TEM-RÃ-eye will get utterly Dark .
This ‘moon’ is then not flat-surfaced like a planet , but more like ‘a sphere of light’
(for lack of expression) carrying a certain nature – see furtheron this page .
the moon empowering Rã to attack eden ,
now the moon supplied the word , Rà (willpower à of speech R) attacks eden ,
(to terrify by encircling , 376 b) , by smiting her (by word of saturn , h’u, amtuat below) ,
and as we saw by the previous posted chapters about Tem (as the eye) .
In this case Rã , as the Cat , daily slays the eden-tree – see section below ;
04.03.19. hetreport
PART II
CT 266
readable and comprehensible lines in bold
not yet understood concepts or/and nonrunning lines in black
| themes : | HÁU |
| notes : | for each subsequent paragraph ; below main text ; perhaps open new tab for side-by-side comparison |
III 396
f) he. place-T of the belly (kha-t). [for] the speech. above [=north]. ,
e) the pillar’s [eden’s]. HÁU-donkey. am I. ;
d) [being] the ithyphallic god Menu [=Thebes]. existence. [in] his. name. of [=as]. +
c) Menu. [whom] I am. ;
b) Rã [blurred; but likely]. existence. [in] his. name. of [=as].
a) Atum [=Tem]. , [whom] I am. ;
notes :
|
general idea , though short , it shows a juxtaposition between Tem-Rã and Menu [representing the HÁU-donkey] ; the spell must have been set up to hide the HÁU concept , through the sorcery of changing HÁU into MENU , hence the repetition of Menu in d) and c) . |
 1 – rpt [click to enlarge image]
|
| Menu’s (1, to right) phallus is either related to the pillar or to the dualism represented by the donkey ; but both donkey and pillar refer to dualism as we saw . Literally as “the word. [of] stability” (MEN) ; and there is no doubt that this MENU concept is the same as ‘Allah’ ; (2, to right) ‘desert’ and ‘moon’ god . The moon-connection [the glyph right , like a ) ] is crucial For the link between the moon of the donkey and Menu . There is no difference between MENU and ÁMEN , the latter as the main-deity of Thebes (see below map) ; the worshipped statuettes were exact the same , where the latter reads “stability. [of] hail” , with the main connotation of “hidden, to hide”, and the West ÁMEN-T . The ancient Theban diety MENTHU is the same as Menu , reading “the word. to connect to. stability.” . |
 2 – rpt
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|
Scripture addresses “Amon of No” , that is ÁMEN of Thebes , (and likens Memphis with Nineveh , the latter as the cistern mentioned in above CT1049 , 375 c) , ‘sh-pool’) . The pic to right shows how Menu holds a critical position : namely exact at the border between eden and their realm ; and then you also know why currently almost half of this world’s population worships this hidden ithyphallic one . Yet they are unaware that we undo its power this moment : because he got exposed – by decree of law . Enough with the nonsense . |
 [click to enlarge image]
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04.03.19. hetreport
PART III
Section of the book amduat – gate II , UR NES
donkey : am duat III , UR NES
This long section in lower register is unreadable because of the many concepts involved ,
so we guess the only relevance is the section where the donkey appears –
shown in the textglyph above , highlighted in yellow (from right to left, moving upward) ;
“the land [=matrix]. of [=for]. to become the praised words of hebrew-house-H (Hennuu). ,
the sky [=north]. of [=by]. the praised most-b-soul-adam’s hebrew-house-H (Hi+). to become (áu). ;
[by means of] the NEH’AT HER serpent. thou. to [doubly-] smite [=by the word of saturn] (h’u). ,
[and] the HÁU serpent [donkey]. thou. to fetter by the [eden-] cord at place-T of the án [+ravine]. ,
[to be] the one (tu). protection [for the kh-house] (kh). ;
breakdown –
nehat her ; rpt
A) NEH’AT H’ER , as eden serpent ,
So , in order to have their sky as the descended-hebrew-house-H ,
they smite the first serpent , dubbed ‘ugly face’ , but reads
“the serpent-face at place-T in the dimensional background”,
this being the (6) lamps of the tabernacle’s lampstand ,
but then as genuine dimensional construct in the eden land .
It is important to realize that the lampstand’s lights were horizontal ,
just as the serpent is depicted here ; and the reason they smite it
is because they need constructs ‘to stand upright’, under another vector ;
the 6 depicted knives (as the “initial slaying”) are the both side-arms
of the lampstand (2 x 3) , but this smiting has to be daily repeated
in order to have ‘effect’ – said here by means of the word of saturn
(and compare the Tem chapters) ;
| B) H’AU donkey and ÁNT-rope a major clue is that God describes how the donkey is “in the valley”, and in two spells already we saw the same relation is being made . The ÁNT here shows “to force / the cord / place-T / ÁN+fish”, and the ‘to force’ indicates it must be read as a verb also (pic 1) ; the cluster continues to the ÁNTT-cord , but here factually as ‘the cord pulled-up to the north’, as a pulled-up ropeladder : remember the story of Rachab mentioned previously . |
 1 – rpt |
| ÁNTT valley Syntax dictates that the ÁNTT-chain is related tot he ÁNTT-valley (pic 2, to right) , which is also the region where our Originals are stripped , upside-down – in the ÁNTT SEKHT’ furnace . |
 2 – rpt |
| This gives us a clue about the location : “Upper Egypt” represents their section of the outer-court right above eden , as the ‘dimensional-background’ still ; where at north Egypt begins their dimensional foreground , and the Nile delta on top is their ‘field of reeds’, SKHT-ÁARU . Thebes (pic) is called ‘No’ in scripture , as their new-root (P) , and the nomes indicate it is very close to eden’s border : in the map , the nomes are shown as red numbers , and the “opened double-door of eden” is the first cataract ABU (Aswan) , where the Nile was thought to originate from two caves – but these are ofcourse the double-door of the gate . |
 wiki |
Thebes (No, new-root-P) as new-adamite-throne ,
Positioned along the Nile as their split-off watercourse to north ;
at its left bank the ‘valley of kings’ is located , as ÁNTT .
It is no coincidence that the kings and queens sought to be buried
in this region – since it was the closest to eden , and in this way
they would be the closest to eden’s “constant renewal” UHEM ,
as a concept they now used for themselves
(compare also medieval practices of graves within churches) .
Note also how in all three instances the new-adamite-throne shows
as ÁST (the glyph above ‘valley’) : since Thebes as new-root is the
‘height’ as hebrew (-rum) , where Raamah (root -rum) is throne ÁST .
C) donkey and moon ,
This section is tricky because we have several options :
first ofcourse the ‘donkey’ is not literal but “a dual aspect”,
in scripture presented as the feminine noun (-athon) .
Then it is said “they (=we) will find her [being] the moon” ;
The problem is that the names and conditions of ‘moon’ change :
the eden-halfmoon-festival was SMET’ , turning into their
fullmoon-festival ÁBT’, this change being a dimensional inversion .
However , the náture of the moon-concept was “the word” ,
and the stepup here is from HÁU to MENU , and finally completed
as ÁÃH’ (CT1094 , being a complete inversion of HÁU ? ,
remember how Menu is at the very border , and the inversion pic) .
| the arriving moon we had this one , but again ; to right ; there is no other moon-glyph we know of with ‘walk’ , “to come the moon of speech to make the new-root” as SEPER ; and the lower position even has the prefix “the (imprisoned-)adamite-soul’s. god (+SEPER)” . |
 rpt |
Thebes is the region of their new-root , where is the valley ,
so this glyph indicates that this moon travels to this region .
A hebrew cognate for the moon (as donkey) is also ‘sharp’,
where this cluster SEPR turns to SEPT’, “sharp, ready”
(and into SEPT’T, Sirius) , so that appears to match as well .
| The last link we have is SEPERU (to right) , “to be the [eden-] word(s) of the moon of speech to make the new-root”, again connecting ‘the word’ and ‘moon’ , like the HÁU ; where the seated figure touching his chin is ‘passive ; to be’ (also is showing a “to be place-T of the moon of speech (etc)” ) . After this ‘arriving’ the moon fades out the SEP-cluster ; one more as SEPER ‘rib’ (moon-glyph-like) . into SEPEH’T (also a moon) , |
 rpt |
| D) the donkey (hebr. Athon) and ÁTEN-disk ? .. until this point the context was rather solid , but we can’t escape anymore the ÁTEN theme . Genesis 49 describes how the male and female donkey will be tied to their respective vines , yet Zachariah writes ‘the son of the female donkey’ : we don’t know if that is a [deliberate] mistranslation, but either way we have “two roots” (the both vines) and “a moon (and sun?) tied to each of these” ., |
 |
| the ÁTEN – from the eden-tree the theme is written in slight variants but depicts the same , the ÁTEN may have the suffix ‘tree’, ‘location’, ‘-T’ or ‘disk’ : “the eden-tree of existence at place-T for hail”, ÁTEN + , “the location of the word of existence at place-T to connect to hail”, “the adamite-soul’s word of existence to connect to hail” ÁTHENUS , and to right also shown with disk . |
 CT 1029 – rpt |
In all versions (also in other spells) follows the “coverings to unite”,
where SMA factually reads ‘to make to reap’, note the sickle ; reading ,
“the eden-tree’s coverings to unite [by reaping them]” ; and further as
“the eden-tree’s coverings to unite [by reaping them]”. below. , [being] the lights of gold. (etc). “
the Áten disk rising to the north
several spells describe the disk ‘rising-up by the leg’ , RT’, as the bent-axis
standing upon eden ; and the disk is closely linked with Rã (our sun) .
Rg-Veda does the same , telling clearly that the disk rises up vertically each morning ;
in this epos ÁTEN is called SavitR , described as a young (male) being with golden arms ,
hands , eyes and hair , having a special position in their pantheon .
So ÁTEN isn’t really “a disk with a surface” but more an emanating sphere from a core ,
its rays are depicted as ‘hands’ (see Akhenaten pic) and compare SavitR ;
also the theme ‘golden’ returns in both descriptions .
That the disk rises upon high every morning should be interpreted dimensionally –
like “before the eden-morning can start , the disk left already to start théir morning”.
rpt
| how to let the disk rise : the cat Miau and the eden-tree , the cat named “the word. alike-adam” MiÁ-U , as a form of Rã , is near the tree south called “the seized tree for hail” Á-SHET’, popularly dubbed ‘persea tree’ ; we saw how the eden-tree is ‘encircled’ and ‘smitten’ by Rã , who has now been provided , through the HÁU-moon , with the word (-U) : hence his image as cat MiÁ-U . The section shown above of BD XV , by the scribe Nebseni , “… to destroy (h’tm). existence [=eden]. [through] this. darkness [for eden] (grh’). [by] Õn [=Tyre]. , of [=as]. he. the dimensional side [=north]. [of] speech. , [through] the seized eden-tree. to cleave [=split] (pshen). [by] this (pui). Cat of the word alike-adam. [who] I am. ; |
 |
The section surrounding this line is about gaining eden-masculine , THA ,
probably the type masculine as the opposite of the feminine Athon-donkey ,
since the term has as prefix TH , ‘to connect to’ ;
the ÁTEN/SavitR as ‘coming from inbetween both vines’ ?
.. if there are a female and a male donkey ,
the “son of her” as per Zecheriah should be ‘áten ’ ;
and considered all above , it makes Sense that ‘he’
will be tied to the vine again , as well .
The Gen.49 verse relates these vines to Shiloh ,
which will be the upgraded-version of our body
during the Interval ; and since that body is still
‘animal-based’ , it is not strange that this dualism
is presented as a masculine and female donkey .
Stressing again that how Adam was created is a different theme as this :
they wanted the áten as improved version [‘son’] for théir dualistic realm ;
and we should be careful to distinguish this from eden’s .
E) remarks :
- – we don’t know a lot of things , still ;
like how did the (donkey-) moon get up there : by ‘the shining backbone’ PEST’
as elongated axis into the north ? It appears that spells indeed describe this ,
but we can’t find yet the positioning of this ‘backbone’ (between the many axis) ; - – it is asked (by God) to us “send her back” , that is , the athon donkey ,
So lets hope we found her now ; - – Akhenaten writes factually ÁAKHET-ÁTEN , “ÁTEN of the island of the horizon”,
which is the island Khittim in scripture : it is also asked from us ‘to go there’,
related to that tricky Kedar ; but we still fail to get a right concept of ÁAKHET –
is that “upper and lower egypt” as dimensional background and -foreground ?
or the very border as Thebes ?
03.04 submitted – hetreport
