Is.3: the endtimes (II) :
in the Trib the people
turn against their pastors
+ the sons proved right
(sober chapter)
[2021–feb.01]
(eindtijd – goed leesbaar)

 

logical buildup of this chapter :

 
as following upon chapter 1 ;
 

  • part I :    describing Jacob within the Trib ,
    the peace has been taken away because the armies of spirits have arrived ;
    Jacob is confused about the cruel times
    and wants answers from their pastors (sic) WHY they didn’t see this coming –
    unto which the pastors can only answer “I did not understand God (-rightly)” ;
  • part II :   but also the people themsélves are guilty :
    they had not been interested in prophets ,
    and scorned the message of the (144,000) sons ,
    saying “God will deal with them because of their haughtyness” ;
    Jacob (as adm-souls) will eventually be rescued out of it ;
  • part III : …. but instead , the people will be in the position they wished the sons into  —
    because they have rejected the message
    (Esau’s added nonsense as the short lines 19-23 are in annex) ;

 
corruptions : overall 150% corrupted (sic) , but context 100% restored
context of this chapter : TOTALLY in line with all other Isaiah chapters ;
 

Is. 3     (=endtimes II)

 
1-2-3-4
vervolg (van hfdst.1) : … Jacob op aarde ten tijde van Openbaring :
behold ! the·lord ieue-of hosts one-taking-away from·Jerusalem and·from·Judah stay
and·staff every-of stay-of bread and·every-of stay-of waters
(2)
masterful-man and·man-of war one-judging and·prophet and·one-divining and·old-one
(3)
chief-of fifty and·one-being-reputed-of faces and·one-counseling and·wise-one-of
artificers and·one-understanding-of charm-whisper
(4)
and·I-give youths chiefs-of·them and·ones-unweaned they-shall-rule in·them
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah
the stay and the staff, the whole stay of bread, and the whole stay of water,the mighty man,
and the man of war, the judge, and the prophet, and the prudent, and the ancient,the captain
of fifty, and the honourable man, and the counsellor, and the cunning artificer,
and the eloquent orator. And I will give children [to be] their princes,
and babes shall rule over them.

  • continued (from ch.1) : … Jacob upon earth during Revelation :

line ,

  • [=’line 1 context :
    IF the theme were “famine”, then ‘the staff of bread’ would be valid – but not here ,
    while Esau recycled his ‘staff’ 2x to hide the theme of “no peace” ;
    2) line 2 : a quite similar list is in one of the last chapters of Isaiah ;
    3) line 3 : same listing as “all of society” is also in another Isaiah chapter ;
    4) line 4 : refers back to “the masterful-men” (as spirits) , the theme was already
    introduced briefly in chapter 1 ; the KJV line 4 is stolen from line 12 of this chapter ;
    line :]

that=because – behold ! , [+my]Lord – IEUE of – hosts – (will) remove        +
(..the peace..) (mshon=shlom) – from Jerusalem [=’this world’] – and Judah [=’this earth’] ,
                                                                                                                                                                           [deleted 7x]
2
[+for] the masterful-men [=’spirits’] – (will) war – (..the priest..) – and the prophet ,
(..the young men..) (qsm=nrm) – and the elderly ,
3 (..the husbands..) (shr=ish) – [+and] (..the wives..) (chmshm=ishsh) ,
the honourable men – and the wise ones ,                                       [<< 3 : ‘the entire population’]
[skipped 3x]
4 [=for] I (will) give [+them] – (..+in the hand of..) – (..the nation [=’of spirits’]..) (nrim=gium) ,
[=as] (..the people [‘spirits’]..) (thllim=om) – (who will) rule – [=over] them ;       +

 
5-6-7-8-9-10
… in die tijd zullen de mensen zich tegen hun eigen pastors keren :
and·he-is-hard-pressed the·people man in·man and·man in·associate-of·him
and-they-shall-be-audacious the·youth in·the·elder and·the·one-being-slighted
in·the·one-being-glorified
(6)
that he-shall-grasp man in·brother-of·him house-of father-of·him raiment to·you
captain you-shall-become to·us and·the·stumbling-block the·this under hand-of·you
(7)
he-shall-lift-up in·the·day the·he to·to-say-of not I-shall-become one-binding-up
and·in·house-of·me there-is-no bread and·there-is-no raiment not you-shall-place·me
captain-of people
(8)
that she-stumbles Jerusalem and·Judah he-falls that tongue-of·them and·actions-of·them
to ieue to·to-defy-of eyes-of glory-of·him 
(9)
the·expression-of faces-of·them she-answers in·them and·sin-of·them as·Sodom they-tell
not they-suppress woe ! to·soul-of·them that they-requite to·them evil
(10)
say-you ! righteous-one that good that fruit-of actions-of·them they-shall-eat 

And the people shall be oppressed, every one by another, and every one by his neighbour:
the child shall behave himself proudly against the ancient, and the base against the honourable.
When a man shall take hold of his brother of the house of his father, [saying], Thou hast clothing,
be thou our ruler, and [let] this ruin [be] under thy hand: In that day shall he swear, saying,
I will not be an healer; for in my house [is] neither bread nor clothing: make me not a ruler
of the people.
(8-9)
For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings [are] against
the LORD, to provoke the eyes of his glory. The shew of their countenance doth witness against
them; and they declare their sin as Sodom, they hide [it] not. Woe unto their soul!
for they have rewarded evil unto themselves.
‘the shew’ , H1871 hakkara ‘expression’ 1x ; s.f. -nakar ‘recognize, acknowledge’[zkr?] ;
‘hide’ , H3582 kachad ‘hide, conceal’ ;

  • context : … in that time the people will turn against their own pastors :

line ,                                                                                                            [this section was utterly corrupt]


  • [=’line 6 , the ‘peace’ :
    in several chapters , as “peace, peace – but there will-be-no peace” ;
    2) line 8 : ‘rebellion’ : totally true  —
    since their context is “well but Christ saved us from everything” ;
    line :]

“and – the people – (will be) tyrannized [=’by them spirits’] ,                    [<< was part of 4]
[=as] (..their adm-soul..) (ish=nphsh) – (being) (..oppressed ?..)  – [=by] evil ones ;
and they – (will) (..+not..)      +
(..understánd..) (zqn=bin) – the cruel (=kbd) – (..curse..) (qlh=qll) [+upon them] ;       +
6
that=then     +
[=they] [=’people’] (will) seize – (..the pastor..) – [+and] (..the prophet..) (bth=nba) ,
(..saying..) (ab=amr) (to) [=them] :
“(..you (have) told..) – (-that) (..péace..) (shml=shlm) – (would) become – to us ,
[=therefore] this – stumbling-block – [=for] us – (is) by means of – yóur hand” [=’doing’] ;

7 [+and] he (will) lift up – (..his voice..) (ium=qul) , saying :
“I (have) become – [+as] one (..(having been) put to shame..) (chbsh=bsh) ,
in=because – (there is) (..war..) (lchm=lchm) – and there-is-nó – (..peace..) (shml=shlm) ;
[=I] (should) – not – (have) placed [+myself] – [+as] (..a shepherd ?..) of – the people ;   +

8 (..I..) (ki=anki) – (caused) (..the people..) (irshlm=on) – to stumble ,
that=because – my language [=’tongue’] – (was) [=against] IEUE ,
to=as the rebellion [=’loving this world’] – (..against..) (oni=ol) – his nature [=’glory’] ;

9 [+therefore]        +
[+he] (..(has) cut off..) (hkrth=krth) – [=our] (..adm-souls..) (phn=nphsh) – [=from] [=him] ,
and=because – (I have) (..+not..) (..understóod..) (sdm=ido) – (..the scroll ?..)  ,
[+and] (have) (..not..) [=’swapped’] – recognized – [=our] (..sin..) [=’swapped’] ;
woe ! – to [=my] soul – that=because – evil – (is) requited – to [=me]“ ;

10 [+then]     +
[=he] (will have) said – the right (-thing) – [+and] (..nót..) (ki=ol) – (..a lie..) (tub=kzb) ,
that=when – [=he] (will) eat – the fruit of – [=his] actions ; 

 
part II   —   deel II

 
11-12-13-14-16-17
… maar niet alleen de pastors hebben schuld – ook de mensen zélf :
woe ! to·wicked-one evil that requital-of hands-of·him he-shall-be-done to·him
(12)
people-of·me ones-exacting-of·him one-mbeing-unweaned-child and·women they-rule
in·him people-of·me ones-making-happy-of·you ones-leading-astray and·way-of
paths-of·you they-swallow-up
(13)
being-stationed to·to-contend-of ieue and·standing to·to-adjudicate-of peoples
(14)
ieue in·judgment he-shall-enter with old-ones-of people-of·him and·chiefs-of·him
and·you you-consume the·vineyard pillage-of the·humble-one in·houses-of·you
(15)
what ?·to·you you-are-crushing people-of·me and·faces-of humble-ones you-are-grinding
averment-of my-Lord ieue-of hosts
(16)
and·he-is-saying ieue because that they-are-haughty daughters-of tziun and·they-are-going
ones-being-stretched-out throat and·ones-falsifying-of eyes to-go and·to-trip they-are-going
and·in·feet-of·them they-are-mtinkling-anklets 
(17)
and·he-smites-with-scurf my-Lord scalp-of daughters-of tziun and·ieue enticement-of·them
he-shall-make-naked

Woe unto the wicked! [it shall be] ill [with him]: for the reward of his hands shall be given him.
[As for] my people, children [are] their oppressors, and women rule over them. O my people,
they which lead thee cause [thee] to err, and destroy the way of thy paths. The LORD standeth
up to plead, and standeth to judge the people. The LORD will enter into judgment with the
ancients of his people, and the princes thereof: for ye have eaten up the vineyard;
the spoil of the poor [is] in your houses.
(15)
What mean ye [that] ye beat my people to pieces, and grind the faces of the poor?
saith the Lord GOD of hosts.
(16)
Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched
forth necks and wanton eyes, walking and mincing [as] they go, and making a tinkling with
their feet:
(17)
Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion,
and the LORD will discover their secret parts
‘beat’ , H1792 daka ‘crushed, contrite ones (Is.)’ ;
‘grind’ , H2912 tachan ‘to grind’ ;

  • context : … but not only the pastors are guilty – also the people themsélves are :

line ,                                                                                                                [section was utterly corrupt]

  • [=’line 11 : ‘wicked ones’ (-rsho) was “Jacob” (-iaqob) ;
    2) line 12 : though “tyrannized + rule” was used earlier for ‘the spirits doing that’,
    the use of the same terms must suggest a cause and effect   —
    note how “the wimpy society” is directly linked with “(having lost) the olden path”;
    3) line 16 : ‘sons of Jacob’ :
    (this is the point where Esau réally went insane – and until end of chapter, grin)
    intended here is “that group of people” but written here to see who-is-who ;
    line :]

“(..but..) (aui=ki) – evil – (will be) [=upon] (..+áll of..) – (..Jacob..) [=’to-be saved souls’] ,
[=as] the requital – (..which..) – (will be) done – to [=them] ;

12 (..+because..) my people – (have let themselves to be) tyrannized – [+by] children ,
and (have let) women – rule – [=over] [=them] ;                                      [12 : wimpy society]
[+as] my people – who [=’which’,-ashr’] – (have) wandered astray       +
[=from] – (..the olden..) (blo=oth) – path :      +                                               [<< to other reality]

13
(they have) (..+not..) taken a stánd [=’indifferent’] – [=about] the legal case of – IEUE ,
[=as]      +
(having) confirmed – (..his covenant..) (din=brth) – [+with] the people ; [<< as sons did]

14 (..therefore..) (ieue=lkn)      +                                                                                              [14 : see Is. 1]
judgment – (will) come – [=upon] – (..the foolish ?..) (zqn=nbl) – people ,
(..who..) [shr=ashr) – (have) (..+not..)       +
(..(been) willing..) (br=thb) – (..to read ?..) (krm=qr) – (..my word ?..) (bth=dbr?) ;         +

15 [+but] (..moreover..) (km=gm) , (have) crushed – my (..sons..) ,                            [<< as 144]
and=as – (having) grinded – the faces of – the humble ones ,
(is) the declaration of – myLord – IEUE of – hosts ;      +                        [15 : means ‘to scorn’?]

—————–
16 [=for] [=they] [=’people’] said :
“(..the sons..) (bth=bn) of – (..Jacob..) – (are) haughty ,                                           [<< as 144,000]
(+because]      +
[+they] stretch – [+his] [=IEUE] (..word..) (grn=dbr) – [=as] the fálsehood (see interl.) ;
                                                                                                                                                                          [skipped 5x]

17 [=but] – (..our deity..) (adni=elhm) – (..(will) judge ?..) – (..the sons..) of – (..Jacob..) ,
     and IEUE – (will) strip – their (..adm-soul..) (phth=nphsh)“ ;          +

 
part III   —   deel III

 
18 [19-20-21-22-23] +24-25-26
slot : … maar Jacob’s eigen woorden zullen zich tegen hem keren :
in·the·day the·he he-shall-take-away my-Lord beauty-of the·anklets and·the·networks
and·the·crescents
(24 !)
and·he-isbc instead-of aromatic putrefaction he-shall-bebc and·instead-of girdle-skirt
girth and·instead-of deed-of coiffure baldness and·instead-of rich-attire girding-of
sackcloth branding instead-of loveliness 
(25)
ones-being-dead-of·you in·the·sword they-shall-fall and·mastery-of·you in·the·battle
(26)
and·they-complain and·they-mourn portals-of·her and·she-is-cleaned-out to·the·earth
she-shall-sit
In that day the Lord will take away the bravery of [their] tinkling ornaments [about their feet],
and [their] cauls, and [their] round tires like the moon,
(deleted several)
(24-26)
And it shall come to pass, [that] instead of sweet smell there shall be stink; and instead of
a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding
of sackcloth; [and] burning instead of beauty. Thy men shall fall by the sword, and thy mighty
in the war. And her gates shall lament and mourn; and she [being] desolate shall sit upon
the ground.

  • closing : … but Jacob’s own words will turn against him :

line ,                                                                                                                                                                                [sigh]

  • [=’the clue in this closing section is in last line 26   —
    the “you did not answer when I called” is a theme also in other Isaiah chapters
    (read : understand prophets) , so this does not specifically happen because of
    the things they (may) have said about the sons , previously ,
    but it happens because of “having rejected their message” while on this earth
    (and note the link with the 144,000 witnessing to them , after that !) ;
    line :

“[+therefore] , in – that – day , myLord – (will) (..strip..) (isir=ior)      +
(..the adm-soul..) (thphrth=nphsh) of – (..the péople..) (eksim=om) ,
[=as] (the ones who have) (..+nót..) (..returned..) (shbis=shb)and=to (..him..) ; [goto 24]

19-20-21-22-23 [deleted]  [=’short lines : corrupt — as Esau’s additions , see annex’]

24 and it (will) happen – (that-) instead of – nice fragrance – (there-) (will) be – stench ,
                                                                                                                             [skipped 2x ; same roots as 3d line]
and instead of – a well set – coiffure , baldness ;
instead of – a nice garment [-as body] , a girding of – sackcloth ,
[+as] the scorching one – instead of – a pretty one [=’body’] ;

25 [+all of them] (will) [physically-] die – [as] falling – [=by] the sword ,
and=in – the war – [+with] the masterful men [=’spirits’] ;
26 and=because – they (have) (..+not..) (..answered..) (anh=on) – [=when] [=I] (..called..) ,
[+and] – [=their] (..adm-soul..) (hthch=nphsh) – [=I] (will) (..+not..) hold innocent .

 

 

 


01-02feb.2021   — submitted as second version , and definitive [checked] ;

 

 

annex :

the corrupt additions as lines 19-23 :

(19)
The chains, and the bracelets, and the mufflers,

(… and the Walmart perfumes …)
(20)
The bonnets, the ornaments of the legs, the headbands, and the tablets, and the earrings,

(21)
The rings, and nose jewels,

(22)
The changeable suits of apparel, the mantles, and the wimples, and the crisping pins,

(23)
The glasses, and the fine linen, and the hoods, and the vails.

(…the moment Esau
starts to list 20 types animals, or trees, or animals, or – like here – 20 types ornaments ,
is *always* a warning that the original theme has been corrupted :
an exception is when God describes “all of society” as in line 2 and 3 above )