Is. 30+31: (III) who will understand my words ?
woe to the many
rejecting the report
II – III Legal Draft :
graphic description of the
tribulation (Rev,14:20)
(eindtijd – goed leesbaar)


situation right now :
… previous chapter ended with “the sons having read that earth will go dark”,
and that “those who will be left behind will be so by their own doing” ;
now ,
the narrative explains to the latter why they will have been left behind
– namely by rejecting the restored prophets which the sons found –
and part II and III describe the awful events which will happen to the deniers ;
Esau’s cursed corruptions :
… Esau – ofcourse – saw the text and understood it ,
and again went into overdrive to corrupt it as much as possible :
though we succeeded to restore part I as solid followup of previous chapter
(see below) ,
we are hurt , as often ,
that we cannot restore more for you but the general context (of II and III) ,
hence we have simply no other option as classifying it is Legal Draft :
we know
that God now tells the believers the consequence of rejecting restored prophets ,
but these sections are so deeply corrupted that we can only use our gut feeling
to try repair what was really said there ;
… yet , considered our track record , we are sure of the general context ;

this chapter : part I : corruptions :
… remember – the proper theme runs on after previous chapter 29 ;
therefore Esau added 7 lines right at the start , using ‘Egypt’ as deflection ,
as totally non-sensical lines (see annex A)
which he repeated in Is. 31 – as 7 lines ! (see annex B) —
then he apparently ran out of fantasy
and invented a separate line about “the beasts of the south” (line 6 here) ;
you will see we deleted his nonsense ,
and tried to restore a solid and palpable bridge to this chapter ;
part I : theme :
… after the end of 29 , a solid and congruent continuance must follow ,
because the theme is now ‘the sons’ versus ‘believers in general’
the latter telling the sons ,
“your view is dangerous – because you leave Christ out of the equation” ,
but they are wrong in thinking that (and see Is. 28) ;
part II and III
… so deeply corrupted that we could only restore sections —
yet considered the entire context God must tell what the tribulation will be
for the ones who refused the restored version , and will be left behind ;
telling that “he will not listen to them” (as attested in many prophets) ,
while in this chapter
(we gather that) the people “will see and hear the hostile spirits” – the 200 million ,
including “the great slaughter”, as allusion to the Revelation 14:20 line
conclusion :
… in spite of Esau’s enormous corruptions
we consider the general restored context as sound ;
while chapter 31 must be the corrupted closing of this chapter 30 (see below) ;


Is. 30 (+31)

1     +8-9-10-11
vervolg van hoofdstuk 29 : … christenen denken dat de zonen het verkeerd hebben :
woe ! sons ones-being-stubborn averment-of ieue to·to-makedo-of counsel and·not from·me
(1b) and·to·to-libate-of libation and·not spirit-of·me in-order-to to-add-of sin on sin
(2-3-4-5-6-7 : deleted)
now come-you ! write-you·her ! on tablet with·them and·on scroll delineate-you·her !
and·she-shall-become for·day later for·future unto eon
that people-of rebellion he sons-of dissimulations sons not they-will to-listen-of law-of ieue
(10a) who they-say to·the·seers                    [<< a line can’t start with ‘who’ as mid-sentence]
(10b) not you-shall-see and·to·the·vision-seers not you-shall-perceive for·us correctives
(10c) speak-you ! to·us slick-words
(10d) perceive-you ! trifles :
withdraw-you ! from way turn-aside-you ! from path cause-to-cease-you !
from·faces-of·us holy-one-of ishral

Woe to the rebellious children, saith the LORD, that take counsel, but not of me;
and that cover with a covering, but not of my spirit, that they may add sin to sin:
(2-3-4-5-6-7 : deleted)
Now go, write it before them in a table, and note it in a book,
that it may be for the time to come for ever and ever:
That this [is] a rebellious people, lying children, children [that] will not hear the law of the LORD:
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things,
speak unto us smooth things, prophesy deceits: Get you out of the way, turn aside out
of the path, cause the Holy One of Israel to cease from before us.

  • continued from chapter 29 : … christians think that the sons are wrong :

line ,
(..but..) (eui) – they (were) [too-] stubborn – to take (?) – my – counsel [=’ch.29’] ,    [goto 8]
1b [deleted]

2-3-4-5-6-7 [deleted]                                                                         [<< Esau’s distraction ; see top page]
8 (..which..) (othe=ashr) – (..+the sons ?..) – wrote – on – a tablet (!) – for them ,
and=as – the scroll – describing – (what would) happen – [=in] the last – days ;      [=’ch.29’]

9 that=because – the people [=’believers’] – (were) rebellious [=’loving this world’] ,
[+as] (..the house..) (bn=bth) of – (..+Jacob..) – (..(who) loved ?..) – lies ;
(+for) they – (were) not – willing [=’ch.29’] – to hear – (..the words..) (thre=dbr) of – IEUE ;  

10    (..because..) – they said – to (..the sons..) :                                               [<< sons are theme here]
10b  you (do) – not – see [-things] – straight ,
10c  [+for] your words [in right direction] (-dbr) – (are) slippery – to us ,
10d  [+as] the deceptive (?) – vision [=’view’] ! ;       +                                        [<< 10 : read : ‘heresy’]

[and saying,]
11 you [=’sons’] (have) departed – from – the [right-] way ,
     [+as] (having) turned away – from – the [-right] path ;
     (..+because..) you (make) – (..the king [=Christ]..) – to cease – from before [=you] ;

  • [=’10 + 11 :
    Esau turned the context around  —
    it is not about “people who do not want to hear the right things, or don’t want God”,
    but they tell that the sons do not (want to) know Christ
    (and indeed we often heared this main accusation ) ,
    2) it could have written ‘lord’ ; but ‘king’ is the term used for Christ in Isaiah (see 50-66) ;
    3) the term “holy one of [eden-] Ishral” is in next 12 – so Esau illegally copied that here ;

part II — deel II        (very corrupted : Legal Draft)

… daarom , de consequentie :
therefore thus he-says holy-one-of ishral because to-reject-of·you in·the·word the·this
and·you-are-trusting in·extortion and·one-being-deviated and·you-are-leaning on·him 
therefore he-shall-become to·you the·depravity the·this as·breach one-falling
one-being-extruded in·wall one-being-impregnable which
(13b) suddenly to·instant he-is-coming breaking-of·her
and·he-breaks·her as·breaking-of [-nbl] crock-of ones-being-potters being-pounded not
he-is-sparing and·not he-shall-be-found in·pounding-of·him shard to·to-rake-of fire
from·glowing-hearth and·to-skim waters from·pool
that thus he-says my-Lord ieue holy-one-of ishral in·returning and·rest you-shall-be-saved
in·to-be-quiet-of and·in·trust she-shall-become mastery-of·you and·not you-will
Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in
oppression and perverseness, and stay thereon: Therefore this iniquity shall be to you as
a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an
instant. And he shall break it as the breaking of the potters’vessel that is broken in pieces;
he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire
from the hearth, or to take water [withal] out of the pit.
For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in
quietness and in confidence shall be your strength: and ye would not.

  • context : … therefore , the consequence :

line ,
“therefore – thus – says – the holy one of – [eden-] Ishral :
because – [=they] (have) rejected – this – word ,     +                              [<< restored prophets’]

and (have) trusted – the extorted (-version) ,                                      [<< as opposed to part III !]
and=as – leaning – [=upon] – the deviated (?)(-version) ;       +                    [next: text-related]

13    therefore – this – iniquity – will (make) [+them] – to fall ,
13b [+as] – the disaster (-shbr) – (which will) suddenly – come – [=upon] (..them..) :         +


  • [=’13+14 :
    Esau’s “wall” in 13 was the setup for his ‘shard’ in 14 ;
    it is “the foolish understanding” (previous chapter) by which they didn’t return  —
    and THAT is the reason they neither will be rescued ; in 16 this theme continues ;
    2) the ‘return to the mountain’ is in other chapters “to the other reality” ;
    line :]

14   [=their] (..foolish..) (-nbl) – (..understanding..) (shbr=osh) – (will) not – spare [+them] ,
14b [=for] [=they] (..(have) broken ?..) (mkth=krth) – ( covenant ?..) (chthh=brth?) ,     +
14c [deleted]
15 that=as (..not..) (b=la) – (having) returned – [+to] [+my] sacred – (..mountain..) (ishrl=hr) ;

15b (..therefore..) [=’on-so’] – (..I..) (will) (..not..) – save [+them]          + ( – that time (?)..) ;  
15c  [unknown – added?]

About 7
… vervolg :
and·you-are-saying not that on horse we-shall-flee on·so you-shall-flee and·on fleet-one
we-shall-ride on·so they-shall-be-fleet ones-pursuing-of·you
thousand one from·faces-of rebuke-of one from·faces-of rebuke-of five you-shall-flee
until when you-are-left as·the·mast on top-of the·mountain and·as·the·banner on the·hill
and·wherefore he-is-tarrying ieue to·to-be-gracious-of·you and·wherefore he-is-raising-up
to·to-show-compassion-of·you that Elohim-of judgment ieue happy ! all-of ones-tarrying-of
that people in·Zion he-shall-dwell in·Jerusalem to-lament not you-shall-lament to-be-gracious
he-shall-be-gracious·you to·sound-of to-cry-out-of·you as·to-hear-of·him he-answers·you

But ye said, No; for we will flee upon horses; therefore shall ye flee:
and, We will ride upon the swift; therefore shall they that pursue you be swift.
One thousand [shall flee] at the rebuke of one; at the rebuke of five shall ye flee:
till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
And therefore will the LORD wait, that he may be gracious unto you, and therefore will he
be exalted, that he may have mercy upon you: for the LORD [is] a God of judgment: blessed
[are] all they that wait for him. For the people shall dwell in Zion at Jerusalem: thou shalt
weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it,
he will answer thee.

  • context : … continued :

line ,

  • [=’next 16-17 : the curse :
    as ‘the wrong understanding of prophets having a consequence’, see Jer. 11 and 12 ;
    line :]

16    and [=they] [may-] say :                                                                       [no ‘horses’ = corrupt]
        (..our king [=Christ]..) – (will make) [=us] to escape ;
        (..but..) (kn=ki) – [=they] (will) – (..+nót..) – escape ,
16b (..because..) (-ol) – (..the curse..) (-qll) – (will) pursue [=them] ;

17   (+as) the one [=’curse’] (which will) rebuke – (+and) (..haunt ?..) [=them] ,
        when – [=they] (will be) left behind – on – (..the darkened ?..) – land [=’earth’] ;       +   


  • [=’next 18+19 :
    though they wait for Christ to save them (as attested in many prophets) ,
    the common expression (in prophets) is “God will not hear them , at that time”  —
    line :]

18    and [=they] – (will) wait – [+for] IEUE – to (be) gracious (to) [=them] ,
18b ( – [+their] deity – (who will) ( (ashri=iash) – the ones waiting – for him ;
18c [Esau added?]

that=but – the people – in=on (..the land [=’earth’]..) (tsun=arts) – (will) lament sore ,
(..+because..) he (will) – (..+nót..)  (be) gracious (to) [=them] ,      +
(+and)  (will) (..+nót..) – listen – to [=their] voice – crying out [+to him] ;         +

20-21-22 [23-24] 25
… dan wordt hun situatie nóg donkerder :                                              (Op.14:20)
and·he-gives to·you my-Lord [-lchm] bread-of distress and·waters-of oppression
and·not he-shall-be-hemmed-in further directors-of·you and·they-become eyes-of·you
ones-seeing directors-of·you 
and·ears-of·you they-shall-hear word from·behind·you to·to-say-of this the·way go-you !
in·him that you-shall-believe and·that you-shall-turn-left and·you-defile overlaying-of
carvings-of silver-of·you and vestment-of molten-image-of gold-of·you you-shall-toss-
away·them like menstrual-cloth go-forth-you ! you-shall-say to·him
(23-24 deleted)
and·he-becomes on every-of mountain lofty and·on every-of hill being-uplifted rillets
runnels-of waters in·day-of killing vast in·to-fall-of towers

And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall
not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it,
when ye turn to the right hand, and when ye turn to the left.
Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten
images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it,

Get thee hence.
Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of
the increase of [the ground] , and it shall be fat and plenteous: in that day shall thy cattle
feed in large pastures.                                                                                          [23+24 : corrupt]
The oxen likewise and the young asses that ear the ground shall eat clean provender,
which hath been winnowed with the shovel and with the fan.
And there shall be upon every high mountain, and upon every high hill,
rivers [and] streams of waters in the day of the great slaughter, when the towers fall.

  • context : … then their situation gets even móre dark :                       (Rev.14:20)

line ,

  • [=’this very corrupted section is entirely our interpretation ,
    but having looked at the roots while considering the context
    and especially the connection with part III , we must be very close – and comp. Is. 28 ;
    see end of section for the theological problem ;
    line :]                                                                                                          [20-25 : the likely restored context]

20 [=then]       +
[+their] (..adversaries [=’spirits’]..) (tsr=tsr) – (will) (..war..) (lchm=lchm) – [=against] [=them] ,
and=as (..their enemies ? [=’idem’]..) – (who will) oppress [+them] :        +

20b  [=their] (..adm-soul ?..) (knph=nphsh?) – (will) (..fear ?..) – (..constantly ?..) ,
         and=for – [=their] eyes – (will) see – (..the horrifying ones [=’spirits’] ?..) (mri=mgur?) ;  +

21 and [=their] ears – (will) hear – [+them] [=’spirits’] saying :                                                               (?)
[=we] (..(will) kill ?..) (thamin=hrg?,l.25) – (..these..) – (..people ?..) ;                [next theme : body]

and=then (?) – the carving – [+for] (..their soul..) (ksph=nphsh) – (..will) (..die..) (tme=mth) ,
and=as – the molten image [=’this body’] – (which will be) tossed away ;         +                                       

22b (+and) – (..the blood ?..) (due=dm?) – (..of all of them [=’carvings’] ?..) (kmu=kl)     +
(will) flow (-ytsa)        +                                                                                                                                          [goto 25]

23-24 [deleted]                                                                                      [=’no goats and cows theme , see note’]
25 on=from – every – mountain – and [=from] – every – hill ,       +
in the day of – the great – slaughter – [=when] – (..their carvings ?..) – (will) fall ;    [<< Rev.14]

26-27-28-29-30-31-32-33 [deleted]                                                                      [=’all corrupt ; see annex’]

  • [=’context : who kills ?
    the “winepress” in Rev. 14 does not necessarily mean “God’s angels kill” ,
    neither does ‘the sickle army’ (in that same chapter) prove that    —
    it is possible that the sickle army depicts “the oath the people will make”
    (after which the body will die)
    but the killing an sich may be executed by the spirits ;
    the “making the oath” is apparently not mentioned here – like in other chapters –
    but that may be due to the “educational context” here , see part III ;
    #2 :
    corruptions (22-24) :
    … apparently Esau has read ‘blood’ in 22b (and changed it into ‘menstruous cloth’) ,
    then he panicked and made up “oxen, donkeys, cattle , provender and rain”
    (while using 3x ‘ground’ , see KJV) ;
    though 23-24 may have told us something , the roots inthere are totally unusable ,
    but more : 25 seems a rather solid continuation óf 22 ;

part III   —   deel II

situation :
… the theme was congruently leading up to ‘the slaughter’ :
what could be a logical theme in the closing section ?

… it is hardly possible that something “worse” could follow ‘the slaughter’ ;
therefore , since the chapter started with “reading the word correctly”
we opted that now ‘a warning’ must follow – to reject Esau’s corrupted version
(which is the reason the latter went in overdrive again !) ;

… we had to dismiss lines 26-33 of this chapter (see annex B , a total of 7 lines) ,
containing themes which absolutely do not match the context , so far ;
where the 8 lines (in total) of next Is. 31 must have been the original closing section  —
and though extremely corrupted , we tried :

Is. 31

1-2-3-4 [5] 6-7 [8]
slot : … daarom , verwerp de gecorrumpeerde schriftrol ! :
woe ! the·ones-going-down Egypt for·help on horses they-are-leaning
and·they-are-trusting on chariot that many and·on horsemen that they-are-serried
very and·not they-heed on holy-one-of ishral and ieue not they-inquire
and·moreover he wise and·he-shall-bring evil and words-of·him not he-withdraws
and·he-rises on house-of ones-doing-evil and·on help-of ones-contriving-of lawlessness
and·Egyptians human and·not El and·horses-of·them flesh and·not spirit and·ieue
he-is-stretching-out hand-of·him
(3b) and·he-stumbles one-helping and·he-falls
one-being-helped and·together all-of·them they-shall-be-finished
that thus he-says ieue to·me as·which he-is-snarling the·lion
and·the·sheltered-lion over prey-of·him which he-is-being-called on·him fullness-of
ones-being-shepherds from·voice-of·them not he-shall-be-dismayed and·from·clamor-of·
them not he-is-being-humbled so he-descends ieue-of hosts
to·to-muster-of on mountain-of tziun and·on hill-of·her
(5 deleted)
return-you ! to·whom they-made-deep stubbornness sons-of ishral
that in·the·day the·he they-shall-reject man forbidden-idols-of silver-of·him
(7b) and·forbidden-idols-of gold-of·him which they-madedo for·you hands-of·you sin
and·he-falls Assyria in·sword not man
(8b) and·sword not human she-shall-devour·him
(8c) and·he-flees for·him from·faces-of sword
and·choice-young-men-of·him for·tributary-service they-shall-bebc
and·crag-of·him from·shrinking-fear
(9b) he-shall-pass-away and·they-are-dismayed from·banner chiefs-of·him averment-of
Ieue who light to·him in·tziun and·stove to·him in·Jerusalem

Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots,
[they are] many; and in horsemen, because they are very strong; but they look not unto
the Holy One of Israel, neither seek the LORD!
Yet he also [is] wise, and will bring evil, and will not call back his words: but will arise
against the house of the evildoers, and against the help of them that work iniquity.
Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit.
When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen
shall fall down, and they all shall fail together.
(4) For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his
prey, when a multitude of shepherds is called forth against him, [he] will not be afraid of their
voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight
for mount Zion, and for the hill thereof.
As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver
[it; and] passing over he will preserve it.
Turn ye unto [him from] whom the children [=sons] of Israel have deeply revolted.
For in that day every man shall cast away his idols of silver, and his idols of gold,
which your own hands have made unto you [for] a sin.
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean
man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign,
saith the LORD, whose fire [is] in Zion, and his furnace in Jerusalem.

  • context : closing : … therefore , reject the corrupted scroll ! :

line ,                                                                                                       [part III 100% contextually restored]
“(..therefore..) (eui=lkm) – (..(it) must not be..)       +
(that-) [=you] (are) leaning – [=upon] – (..the chaotic (-version) (?)..) ,                       [<< Is.29]
and (..(it) must not be..) – (that-) [=you] (are) trusting – [=in] – (..the unrighteous one (?)..) ;

2 [=for] – he [=’version’] – (will) bring – evil [+upon you] ,
(..because..) – [=my] words – stand (-qum) – (..between..) – the evil ones ,             [<< valid]
and=as – the work of – lawlessness           +

3a  [deleted]                                                                                                                      [=again ’horses’ repeat’]
3b (which will make) [=you] to stumble – and fall ;


  • [=’now must follow the (positive) juxtaposition , referring back to part I ;
    line :]

4 that=but – (..the words of ?..) (amr=dbr) – IEUE       +
(are) (..the scroll ?..) (kphir=sphr) – which – (..they (have) ( ?..) (qra=qr?) ,
from=as the (..right..) ones (qul=qdsh) – IEUE of – hosts – (..(has) spoken..) (ird=dbr) ;       +

5 [deleted]
which – the sons of – [eden-] Ishral – dug deep for [=’Is.29’] – ( restore ?..) (sre=shbb?) ;


  • [=’7-9 below :
    now the conditional clause + the promise ;
    the ‘killing’ should be included because it is a keypoint in this chapter ;
    line :]

7a (..if..) (ium=am) – (..your soul..) (ksph=nphsh) – (will) (..not..) (eua=al) reject [+them] ,
7b [=but] – (..(will) hearken ?..) (osh=shmo) – [=to] – [=my] (..words..) (iad=dbr) ,         +

8   and=then [=you] (will) – (..+not..) fall – in=by the (..slaughter..) (chrb=hrg) ,
8b and=as – (..the people..) (adm=om) – (who will be) devoured ;

8c and=but – (..I (will make)..) – (..your soul..) (phn=nphsh) – to escape        +
9a the horror ,                                                                                                                 [<< line 20b]
9b and (..I (will) bring you ?..) (obr=bo) – [+as] (..the remnant ?..) (shr=shr) – [=to] tsiun .

                                                                                                                                                              [end of Is. 30 + 31]

(total lines : between 21/24)

31-12dec.2020   — submitted as third version , and definitive [checked] ;
the COLOSSAL type corruptions [like in sun-chapters 40-66]
we simply could not have spotted before ;




Is.30 , lines 2-7 :

That walk to go down into Egypt, and have not asked at my mouth;
to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
(.. as deflection ,
to immediately disguise the real theme ;
line is virtually the same as next Is. 31:1 (showing the chapters belonged together !)

Therefore shall the strength of Pharaoh be your shame,
and the trust in the shadow of Egypt [your] confusion.
(.. mmm..)

For his princes were at Zoan, and his ambassadors came to Hanes.
( copy of Is. 31:9
also ‘princes’ but there ‘tsiun’ instead of ‘tsoan’ ;
remember the back-to-back type reading..)

They were all ashamed of a people [that] could not profit them,
nor be an help nor profit, but a shame, and also a reproach.
(..copy of Is. 31:3 ,
by reason of the same back-to-back reading..)

The burden of the beasts of the south: into the land of trouble and anguish,
from whence [come] the young and old lion, the viper and fiery flying serpent,
they will carry their riches upon the shoulders of young asses, and their treasures
upon the bunches of camels, to a people [that] shall not profit [them].
(.. now 20+ type animals
because his fantasy ran out – we had two chapters ago the false
burden ‘in the days of Ahaz’, and this is another one..)

For the Egyptians shall help in vain, and to no purpose:
therefore have I cried concerning this, Their strength [is] to sit still.


Is. 30 , 26-33 : lines following upon ‘the day of slaughter’ :

Moreover the light of the moon shall be as the light of the sun, and the light of the sun
shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up
the breach of his people, and healeth the stroke of their wound.
(.. sounds mystical
but what does it mean – and why would this happen after the slaughter ?
it seems more like Esau’s attempt to quickly deviate from the topic ,
while root -chmmh is negative , derived from ‘heat, fury’)
Behold, the name of the LORD cometh from far, burning [with] his anger, and the burden
[thereof is] heavy: his lips are full of indignation, and his tongue as a devouring fire:
(..expanding upon ‘heat’ ;
why would this follow the ‘healing’ in 26 ? and who is the victim ?)
And his breath, as an overflowing stream, shall reach to the midst of the neck,
to sift the nations with the sieve of vanity:
and [there shall be] a bridle in the jaws of the people, causing [them] to err.
(..’sieve of vanity’ ?
the ‘breath’ after lips and tongue is a bit cheap)
Ye shall have a song, as in the night [when] a holy solemnity is kept;
and gladness of heart, as when one goeth with a pipe
to come into the mountain of the LORD, to the mighty One of Israel.
(… okay..)
And the LORD shall cause his glorious voice to be heard, and shall shew the lighting
down of his arm, with the indignation of [his] anger, and [with] the flame of a devouring fire,
[with] scattering, and tempest, and hailstones.
For through the voice of the LORD
shall the Assyrian be beaten down, [which] smote with a rod.
(..see Is. 31:8 , also corrupt ;
when Esau runs out of fantasy he always comes up with ‘the Assyrian’)
And [in] every place where the grounded staff shall pass, which the LORD shall lay upon him,
[it] shall be with tabrets and harps: and in battles of shaking will he fight with it.
(.. we don’t even trý to understand it.)
For Tophet [is] ordained of old; yea, for the king it is prepared;
he hath made [it] deep [and] large: the pile thereof [is] fire and much wood;
the breath of the LORD, like a stream of brimstone, doth kindle it.