Lev.8-9-10 : the sons’ 7 days of
dedication (a) into the 8th when
God appears in fire : but the
false fire of ‘Hanukkah’ (see a)
blocks our date [-by keeping the
eden door opened] [theme]
[version ; 2023-11nov.26-28- ]
[in progress – pursuing the theme]
[links to Hanukkah Ritual page]
contents :
– overview of Lev.8 & 9
– A) Rev.8 : 2-5 [restored text] : the false fire removed which Adam placed upon the Altar
– B) ‘the altar (-fire)’ related to “the (dimensional-) eden door” : Mal.1 <<< !
theme
the sons have 7 days [=feasts?] of dedication while ‘waiting at the door’
until the 8th day — when God appears while kindling the altar fire
… hopefully the above is the correct conclusion of Leviticus 8 & 9 [-as one theme] ,
for it are chapters full of symbology that we need to break down please ;
a key word here is “consecration” (the unusual 4394 -millu “installation”) which is
virtually the same context as ‘hanukkah’ “dedication” as the date we look for now ,
and striking is the connection with ‘kindling the fire of the altar’ (in 9) where chapter 10
even mentions “strange fire” : the Occult Ritual we know as ‘Hanukkah’ ! , see page ,
which more and more appears to be about “Adam / Esau having blocked our date” …
now – what if the ‘seven days’ represented “the 7 feasts that have passed this year” ?
thing is that right at the start , “the sons gather at the gate” suggesting that they are
more or less compléte already – as the 144 , instead of this event representing the
process of gathering them together during the preceding three years ;
second : the buildup and conclusion of 8 & 9 does not appear to belong to a certain
feast or commemoration (for example , to ‘the 8th day of Tabernacles’) because the
event is not ordained to be repeated , but rather is a one-time event as foreshadowing
overview of the events in 8 & 9 :
… first please the main points – and below that the more detailed text :
#1.
the sons to wait 7 days ‘at the entry (‘door’) of the Tabernacle’ :
… a gathering ‘at the entrance’ is not unusual , but when it is linked to a time until they
are allowed “to go forth” it immediately suggests a relation with the other dimension ,
#2.
they are to prepare as ‘waiting for their Original’ :
… shown by how they have to bathe and dress , where Aaron represents all of them
by being dressed with the full attire of the high priest ;
#3.
the several type offerings ‘on stand-by’ :
… we can’t verify the list – but the main sin offering appears as a bull [-but probably a lamb
since it has to reflect Christ] ; then two rams – referring to “the Dualism of this body” being
a mixture of animalistic and Eden aspects , and compare the curious lines 23-24 ; anointing oil ;
and finally the unusual “unleavened breads” here which can only refer to the restored scroll ;
#4.
line 33 : “seven days will be your consecration : then you will go forth from the door” :
… followed by the phrase “atonement” in 34 ,
where until now we saw that it is an integral aspect of the “Eve and us rescued” theme ;
[Lev.8:]
#5.
“because on this 8th day – today – IEUE will appear to you” :
… as per line 4 ; the context sounds like the specific “from this day I will bless you” mentioned
in Haggai 2 as closing of the section where Eve is being rescued ;
#6.
“and there came fire from IEUE upon the altar… ” : the Hanukkah link , where ‘altar’ is ‘the door’ :
… in the Hanukkah page we described the altar as ‘a mediator’ , the bridge to the other dimension ,
but haven’t worked out that concept further yet ; at this point the series of events in chapter 8 & 9 end
where “the sons going forth from the door” is now equated with “God appearing to them” ;
sub : ‘Hanukkah’ as corruption :
however the start of chapter 10 mentions something interesting related to the Occult Ritual
as ‘Hanukkah’ that Adam & Esau have made through the kindling of the altar fire – see page ,
here mentioned as “strange fire” which the two sons of Aaron kindled upon the altar (10:1-7)
and resulted in their death —
the conclusion must have been corrupted by Esau , especially in lines 6-7 , where the original
may have said “that the going forth from the door of the Tabernacle will NOT happen WHEN
strange fire will have been kindled upon the altar” … ?
since 6b writes (KJV) “but let your brethren, the whole house of Israel, bewail the burning
which [+not] the LORD hath kindled.” , where ofcourse “not” must be added ; followed by 7 :
“[=for] ye shall not go out from the door of the tabernacle of the congregation, lest ….” :
lest whát ? what did the text really say ?
part II : ‘strange fire’
conclusion , so far :
– if at “the 8th day God appears” combined with “the altar fire being kindled”
yet there is no deductible feast day (-of the main seven) for all of this ,
neither “the of Atonement” in Lev.16 where some requirements resemble the events here ,
then can we conclude that “the appearance & the fire was the original date in the 9th month” ?
– if so ,
how come that this theme got so covered up : even more hidden as the ‘Eve rescued’ ?
or do they belong together ?
– the reason that Esau wanted his ‘Hanukkah’ to be so connected to the 8 days of Tabernacles
[also-] was a cover-up to link to “the 7 days the sons had to wait at the door – till the 8th day”.. ? [=yes]
– these “two sons of Aaron”
as the ones that originally brought the strange fire to the altar – and were punished with death ,
do their names reveal anything ?
Nadab : from “voluntary , freewill” = own will ?
Abihu : from “father + himself” ,
altogether : “the own will of the father himself” = of Adam ?
nowhere is explained – or Esau moved that section – WHY they did what they did ;
– as far we could find ,
there is only 1 other ‘warning against strange fire’ , in Exodus 30:9 , [next : cross-readings :]
(KJV) “On this altar you must not offer unauthorized [=strange] incense
or a burnt offering or grain offering , nor are you to pour a drink offering on it.” [=false]
because the usual phrase is “strange fire” , see below , not “strange incense” ,
so it doesnt read “strange incense + strange burnt offerings [etc]”
but instead “you will not offer a burnt offering [etc] upon strange fire” : that’s different !
– so that we have the situation
that Esau saw this prohibition : yet corrupted it , and did exactly that : as his ‘Hanukkah’ !
– considered those two sons :
Num 4:3 :
“And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD,”
.. but nothing further is explained
Num. 26:61 :
“And Nadab and Abihu died, when they offered strange fire before the LORD.”
… but nothing further is explained
Num. 3:1-10 :
(4) “Nadab and Abihu died before the LORD, when they offered strange fire” ,
however – this section is very suspicious since she runs bizarre : [<< check : Num.3]
something said about us here ?
– searching on “strange’ [-fire]” in prophets , the results are disappointing
because where the word appears the context is not really supporting the ‘strange fire’ theme
or is so corrupted that it can be ánything — in casu Hosea 5 which has ,
(7) “They have dealt treacherously against the LORD: for they have begotten strange children:
now shall a month devour them with their portions. (8) blow the trumpet …[etc]” ;
… usually themes like this are “the restored scroll”
but the used roots are weird : “treason”, “strange [=fire?]”, “month + negative verb” , “trumpet” ;
while the first lines talk about “a snare , a trap” “because something is not known”
which (in 4) causes “whoredom” : as the Hanukkah (in wider sense ‘christmas’) ritual ?
… apart from this one ,
Hosea 8:11-14 even has “altar”, “strange” “sacrifice” “send fire upon” [sic] , [check : Hos.5]
but this chapter is so corrupted that she probably is irretrievable ;
– NT :
Mt 17:24-26 :
bizarre section , showing “strange[-r]”, “the sons be free” (sic) ; [check : Mt.17]
[so what about the John 10 ‘hanukkah’ about ‘to believe’ : is it about the fire ?]
– Romans 15:20 :
also curious : ‘a strange foundation=fire‘ ?
line 21 : “they [=sons] will see what is written”
line 22 : “because hindered to come” [sic] [check : Rom.15]
line 23 : “great desire for many=three (?) years to come to you=them ;”
– Rev. 8:2-5 :
bizarre : “fire”, “altar”, “censer” : just prior to the 6th seal ? [check : Rev.8]
[Esau positioned it “at the start of the 7 trumpets” !]
– in Ezekiel 8 [+ the Lev.10 one]
is the strange story of “the men of the house Ishral holding their censer”
while “the men of the house Judah worship the sun” :
has that anything to do with the Hanukkah ritual where the sun ignited the fire ..? [Ez.8 ?]
A) Rev.8 : strange fire + Adam + blocking our date (?)
… no concordance understands what are these lines are about
and indeed : it only makes Sense when the “strange fire” theme is applied here ;
question is ‘where was this section originally’ — probably “at the 5th seal” just before the
sun goes dark (-as the 6th) , and interestingly the 5th seal has “the souls below the altar”
which may be a link to this by Esau mislocated section
[though the 5th seal is also about “Eve rescued”] ;
the restored text may be rather shocking if you’re new here
because it says “that tricked believers HELP Adam by believing in his created Ritual”
but we saw so much of that concept by now that it makes perfect sense ;
the text is short and to the point but is impossible to understand without above context :
[next 2 : the description of the ‘real’ “seven angels with seven trumpets” is in line 6 ,
meaning that this line 2 was a cover-up :]
2
“And I saw the seven angels which stood before God; and to them were given seven trumpets.”
2
[=then] – I see – the – seven=Lord – angels=Jesus (aggelos=iêsous) + [2-Tier]
b
who – (is) standing – before=next to – the – god=altar (theos=thusias-térion) , [likely – comp. 3]
c
and=ready – to given=bring – (the-) seven=remnant (or : ‘sons’) of – trumpets=Ishral (‘144’) +
d
(to-) them=God (autois=theos) ;
[next 2 : now Adam ,
and the core of his ‘Hanukkah’ Ritual :]
3
“And another angel came and stood at the altar,
having a golden censer; and there was given unto him much incense,
that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne.”
3
[=but] – another – angel – (had) come [or “Adam” – in whatever description]
b
and – (had) stood=defiled (histémi=koinoô) – [..] the – altar
c
(by-) bringing – [+his] (-own) censer of – golden=live coals (chrusous=anthrax)
d
and=which – [+he] (had) given=placed – (upon-) it – (as-) much=strange – incense=fire (‘close’) : [2-Tier]
e
to that=cause (?) – the – prayers of – all – the – saints (‘believers’) +
f
to give=prevént (?) – the – altar=sons (thusias-térion=yhios) of – golden=Ishral + [2-Tier]
g
[depending on syntax :]
(to be) before=gathered (enópios=episynagô) – (by-) the – throne=Lord (thronos=kurios) ;
[next 4 : believers AID the angel’s Ritual – but that will stop :]
4
“And the smoke of the incense,
[which came] with the prayers of the saints, ascended up before God out of the angel’s hand.”
4
[=but] – the – smoke of – [..] [+their] incense=prayers + [so ‘the prayer itself’ is the ‘smoke’]
b
[w/ swapped , following English :]
(will) [+no longer] (+mêketi) ascend up – before – [..] God
c
the=when – the – saints=sons (‘144’) (hagios=yhios) – (will have) prayers=understood +
d
the – hand=evil doing (cheir=kakopoieô) of – the – angel (‘Adam’) ;
[next 5 : Christ Undoes that situation before the Throne ;
problem : we don’t know ‘what is the conclusion’ at the end of the line ,
the ‘thunders and earthquakes’ are most unsure
while actually now we need a bridge to ‘the 144 being gathered’ :]
5
“And the angel took the censer, and filled it with fire of the altar, and cast [it] into the earth:
and there were voices, and thunderings, and lightnings, and an earthquake.”
5
[=then] – the – angel=Lord – takes – a – censer ,
b
and – fills – it +
c
[w/ mutilated : likely :]
[=with] the [+live coals of] – (the-) [+strange] – fire – (upon-) the – altar ,
d
and – casts (-it) – to – the – earth ;
e
[perhaps :]
and – sounds – and – thunders – occur , and – lightnings – and – earthquakes ;
[next theme : the 6th seal + Christ gathers the 144]
end of section
[subnote :
.. we know this section was corrupt – while doing Revelation – and (if memory serves well)
we turned it into the ‘Eve theme’ (this is the blessing ánd curse of ‘restoring a text’) ;
but considered the overall theme now , it is plausible that Esau indéed saw this fire theme ;
therefore when the Revelation pages come along again we need to incorporate it there]
[11/28:]
falsification of the above section :
B) is ‘the altar (-fire) related to “the (dimensional-) eden door” … ?
– main question about the restored text : is it feasible — or nonsense ?
we saw in Rev. “how Adam holds up his corrupted scroll” while being somewhere near the Throne ,
while in Zecheriah “he stands next to Joshua (the 144)” also somewhere near the Throne :
but could he actually have put strange fire upon the altar that is before the Throne ?
– now ,
the correspondence between “the corrupted scroll he holds” and “the corrupted one ON EARTH”
is obvious : so why a similar thing cannot have happened with “Esau having ignited strange fire
in the Jerusalem Temple” , while “Adam added his own strange fire to the altar in the eden gate” ?
– but ,
the problem is “how can the strange fire block (-us)” ?
– and the only answer can be – perhaps sounding complex but very palpable –
that “the altar fire” relates to “the opened door of the eden-gate which needs to be closed” ,
– and a huge , massive Clue must have been in the text itself already :
when Lev. 8 writes ‘how the sons – the 144 – waited AT THE DOOR’ (-before the fire) :
so that we need to look for “door” and “fire” :
per Mal.1:10 “who of you [=144] will close the door [=of the eden-gate] ,
so that my light [=fire] will not illumine the evil region for free ?” —
interpreted as thus :
– the eden gate in the south has become Dysfunctional ever since Adam built his ówn gate
[‘Damascus’] serving the Mystery-Babylon region ,
– but the door óf the eden gate has been opened [-continuously]
in order for the eden-waters AND LIGHT to stream to the North ,
see other (Egyptian Spell-) pages for the ‘opened double door’ theme ,
– implying that “the Altar – still giving light – still stands in the dysfunctional gate” ,
and though we cannot directly confirm that , neither from the Spells ,
it is a very workable hypothesis – especially because of Malachi 1 ,
– indeed we saw that line and wondered “how then we close it” but remained with the
concept “that with understanding the text , it will be closed” : yet only now it makes sense !
– then , the situation in Time of the Revelation section above
must be “when God just will have returned to the eden-gate , the Throne room ,
when however this specific problem has not been resolved still ,
– so that it’s very possible ‘that believers pray that the door stáys open’
if Adam made sure that his strange fire was added to that of the Altar , through his Ritual ;
hence the request to you & we in Malachi 1 ,
– and this could explain “the immediate punishment – by death” of Aaron’s two sons ,
considered the MAJOR CRIME in this connection ,
and – perhaps ! – can confirm the “and the fire was cast to earth” in the Rev. section
as a similar kind of punishment to “man having helped to keep it OPEN” –
even though ofcourse man was tricked into that [but the crime is no less .. ?] ,
– now ,
Adam’s added strange fire was literally “his lock on the (opened-) door” ,
but, per Rev. above , if the fire is removed , the door can be closed – and see Mal.1 ,
– and because “my light that illuminates their realm”
factually is ‘the Eden dawn’ , the closed door causes a dimensional change
since the Eden dawn is the Eden-dimension hersélf ,
– where at this point this sun will go Dark !
falsification of the above :
… all the above is a huge – and important ! – chunk of information ,
and though it all féels right , on every level ,
the main question still is “how can this theme have remained so concealed – until now” ,
and “how does it link to the – obviously very important – theme of “Eve found” ..?
– first ,
we saw that “when Eve withdraws her heart from Adam the life / waters stop flowing to him”
which – at least – relátes to “ceasing” : as in “the ceasing of the light illuminating their realm” ,
– but perhaps they are not the same ?
in the sense that the sons [masculine] relate to ‘light’
and their girls – represented by Eve here – to ‘life / waters’ ?
[skipping a moment the typical attribute of female which is ‘fire’] ;
– well ,
perhaps the actions ‘belong together’ – like male & female do –
in the sense that “ceasing to flow” also implies “securing that it wón’t flow” (-by closing the door)
