– restored buildup , context and theme
– one of the most important chapters this year

                                                                                       theme 
 
                … it is a most dangerous job to interpret incredible corrupted sections as these ,
                therefore please a much required note about her interpretation — and you decide ;
 
                [a year ago we tried this same section but without success – it’s still on some page ,
                but the trigger to try it again actually was anger about the neverending harassing
                Occult Rituals of Esau’s Vatican , see pinned ,
                since the Transfiguration IS ‘our birthday’ and therefore there can be no way ,
                as they proclaim through their corrupted text they themselves produced that Christ
                “went back to Jerusalem after this” , read : “have us turn back to this world”] 
 
 hints to ‘Unleavened’ in the corrupted text
… comparing Mt.17 with her mirrors Lk.9 and Mk. 9 ,
original phrases that survived in the KJV are ,
 
— “after six days”                                                                   [read : “the 7th day” : of some feast !] 
— “Christ went up to a mountain” 
— “where also appeared Moses”                                    [Moses + Elia is “two witnesses theme”] 
— “they spoke of the Exodus”                                          [in mirror chapter Luke 9] 
— “there appeared a cloud”                                               [like it did at mt. Horeb !] 
 
… now – looking at used phrases , they shout “the time of Unleavened in 1200+ BC” ,
yet from this point onwards Esau so totally corrupted the text that we will need apply
every bit we learned to try restore some reasonable conclusion of the theme so far , right ,
and we know that to the above belongs :
— the ‘leaven of the Pharisees’ theme , and by extension “the corrupted scroll” 
— the birth-right theme , since declaring her is “a condition” for our departure
— and most important ,
     the Exodus theme belongs to us – now as the Exodus to Eden ,
     just as the “two witnesses” theme does – as both Houses – that flanked Him ,
— where one line which Esau misplaced
     is about “these will not die but will see the kingdom of God” ,
     and though corrupt , the “will not die” is said in prophets only to the 144
 
the Transfiguration and ‘Ascension Day’ originally were the SAME event 
… but were cut-up by Esau ;
the ‘official’ idea is “that the Transfiguration was to give Christ power for the Passover” 
and though this sóunds convincing , the events AT the Transfiguration do not support this , 
and neither does the chaotic ‘explanation’ that follows about “Eliah” and “John the baptist”  — 
 
instead , it is much more logical that this event – at Unleavened – followed upon the
“I will come + at the 7th day + when they have found the birth-right” 
which was part of “the acceptable day” theme ,                                                                                         [see pinned list] 
because like this it became a congruent whole
 
… it follows that the closing OF this Transfiguration section must have been
“and after He blessed the disciples 
and told them to stay in Jerusalem until the power of high came upon them ,                                      [optional] 
He ascended into the heavens”
 
                Esau cut-off the Ascension closing – and dumped it somewhere else           [!] 
                where he just deleted  it in Matthew and John ,
                both in Luke 24 and (especially-) in Mark 16 he glued it beneath the Resurrection ,
                thinking “oh well , to rise is to rise , is it not” — but the buildup does not make Sense ;
and concerning Acts 1 :
the whole problem with ‘the book of Acts’ is that minimum 50%  of it was written by Esau ,
making it almost impossible to see what original sections show in which chapter —
especially the final chapter series are Drivel , “a guy named Dionysus the metalworker of 50
years age sat in our ship containing 300 Roman soldiers but she ran aground at 15 fathoms” :
yes it is paraphrased but the purported ‘details’ are silly as are the inserted stories themselves ,
for this reason , regrettably , we have to leave out Acts concerning this matter
 
type corruption in this section
… apart from the usual ones ,
we must look for information in the important 2-Tier type corruptions , where
a)
as example “three + tabernacles” is a 2-Tier and CAN be “feast + Unleavened” ,
b)
and preceded by a verb ,
instead of “make + three + tabernacles” it CAN be “return + (at-) the feast of + unleavened”  
where the similarity of used roots can be an important clue
 
closing :
.. when doing the interpretation – as per above – yesterday , the sphere had changed 
and there was the notable “attentiveness of Him” around that wasn’t for some (long-) time now ;
it’s hard to describe this ‘attention’ especially because we got reduced to so Nothing , right ;
and though this does not imply “that every word in the restored text is now 100% correct” 
(simply because of too deep corruptions) ,
it gave much hope that the overall context of ‘Unleavened’ is indeed the right one 
 
do please also see the notes in restored text since those searched for the best (text-) colour
 
corruptions : almost total
theme  : context restored — no percentage because 11 May will show what she really said …
fulltext : below

 
Matthew 17  (-and mirrors Lk.9 and Mk.9)

 
fulltext :
1
and after six days Jesus takes Peter and James and John his brother ,                                                    [7th day !] 
b
and brings them with him upon the mount       +                                                                                                   [important] 
c
(from-) where he will bid them farewell ;                                                                                             [important addition] 
2-3
and he is being transfigured in front of them , 
b
as his face shining like the sun , while his raiment becomes white as the light ;
3
and behold ! , Moses and Eliah are seen (or: ‘standing’) by him , discussing with him ,     +
[Lk.9:31:] 
31
also being seen in glory ,                                                                                             [b : subject OF discussion required !] 
b
speaking with him about the Exodus which will be fulfilled in the endtime ;                                              [see 12] 
[Mt.17:] 
4
then Peter says to Jesus : Lord , 
b
when will be the days of the end ,
c
do you intend to return also at the feast of unleavened ,                                                        [or : ‘at this same day’] 
d
together with Moses and with Eliah ? ;                                                                                 [5a : as the cloud at Horeb !]  
5
but while he still speaks , behold ! , a bright cloud overshadows them , 
b
and behold ! , a voice out from the cloud says :
c
they have spoken of the sons of Ishral (‘144’)        +                                                                                [as ‘two Houses’] 
d                                                                                                            
who will have delighted in understanding my words ;                                                                                    [juxta in 12] 
6
because after their (1200 BC-) fathers came to my mountain ,                                                                        [‘Horeb’] 
b
they did not fear (‘revere’) my name ;                                                                                       [‘have taken me seriously’] 
7
but I will send my servant ,                                                                                                              [title of Christ in prophets]
b
and he will gather (?) the sons of Ishral        +
c
as the ones that will have hearkened to me ;                                                                       [or : ‘will have revered me’] 
8
and when the disciples look again , 
b
they see nothing (-of the previous) but just Jesus ;                                                                                                  [part II :] 
9
and Jesus says to them :                                                         
b                                                                                                                                                    [note how this is said áfter line 5d :
but the sons (‘144’) will not understand        +                                                   [this is the 9th month – see pinned] 
why in the third year I will not have come for them ;                 
10 
then they will again investigate the scroll , saying :
         b
         what theme (?) the scribes have hidden which we must still find ? ; 
         b#2
         [Mk.9:13:]
         what was written about this in the scroll ? ; 
11
therefore they will listen to the Father ,      
b
and he will show them that they must find the birth-right        +
           c
           which will restore all things ;             
           c#2 
           by which He will restore them ;       +
[Mk.9:1b / Lk.9:27 :] 
27
and they will not taste death ,      +                                                                              [line belongs to birth-right theme]
b 
for I will bring them to the mountain (!) of God ;                                                                     [as ‘the Exodus to Eden’] 
[Mt.17 :] 
12                                                                                                                                                                                              [12 : key line :] 
verily : they will remember the olden time      +
b
when their (1200 BC-) fathers       +                                                                                                                    [conform line 6] 
c
came to the mount         +                                                    
d 
during the days of unleavened (-bread) ,                                                                           [see line 13 + pinned section] 
e
yet did not hearken to God concerning all the things he delighted in ;                                       [juxta of line 5 d] 
f
and that therefore the true (?) Exodus     +                                                                                           [see 31 below line 3] 
g
will be fulfilled through the sons (‘144’) ;                                                          [or : ‘fulfilled at this time‘ ? + see 31] 
13
because then they will understand          +
b
why I spoke (to them) about the leaven of the Pharisees .                                                     [‘the corrupted scroll’] 

 
end

 
Matthew 17
 
1
and – after – six – days 
[..] Jesus – takes – [..] Peter – and – James – and – John – [..] his – brother 
b
and – brings – them (-with him) – into=upon – (the-) mount        +
c
[next : the “high” is irrelevant [=corrupt] while the “by themselves” makes no sense —
the final three words COULD be “a description of what would happen there” 
as for example “the mount where he would leave them” 
or “as the mount from which he would ascend” – sic ; but hard to rephrase :
b)
interestingly the option “to bid farewell” shows in Mk.6:46 “and when he had sent them away ,
he departed into a mountain to pray”  : where the Lk.9 about THIS theme has :
“took Peter and John and James, and went up into a mountain to pray” ! ,
so that “a description of an action” is very possible — which Esau wanted to hide ! 
(in restored c) it is ofcourse “bid them farewell” but just to show the root) :
–
[w/ swapped :] 
apart=where – [+he] (will) themselves=bid (hypsêlon=apotassô !) farewell – (to-) by=them ;
 
2-3
and – he (is being) transfigured – in front of – them , 
b
[=as] – [..] his – face – shining – like – the sun ,
[=while] – [..] his – raiment – becomes – white – as – the – light ;
3
and – behold ! , Moses – and – Eliah – (are) seen (or: ‘standing’) – (by-) [=him] ,
b
discussing – with – him ,      +
 
[next : after line 3 THIS line follows in Luke 9 :] 
[Lk.9:31 :]
“Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.”
31
who=also – (being) seen – in – glory ,                                                     [b : subject OF discussion required !] 
b
[w/ swapped 1x :] 
speaking – (with-) him – (about-) the – EXODUS (G1841) – [..1x..]   
c
which – will – (be) fulfilled – in – (the-) jerusalem=endtime (irousalem=eschatos) ;
note 2-3-31 :
… the continuation is a tad Cripple (because of wanting to use as many possible KJV)
but you see that ‘the subject óf the discussion’ is an important clue ; 
  
[Mt. 17 again :]  
[next : because they went up ‘the 7th’ now (again-) a timeframe may be intended :] 
4
then – [..1x..] – Peter – says – to – Jesus : Lord , 
b
good=when – (will) be – (the-) us=days (hêmas=hemera !) of – here=the – be=end (einai=eschatos) ,
c
if=then – (do) you intend – to make=return (poiêsô=hypostrephô !)         +
d
here=also – (at-) (the-) three=feast (treis=heortê) of – tabernacles=unleavened (skênas=azymos) 
         d#2
         also – (at-) tabernacles=this – three=day                                        [then implying unleavened , as well] 
e
[next : need to refer back to both , and must be a logical question after what he saw :] 
[..1x..] – one=together with – [..] Moses – and – one=with – Eliah ? ;  
note :
… Esau may have thought to make from “feast of unleavened” the “feast of tabernacles” ,
for he MUST have seen ‘a feast lasting 7 days’ because of line 1 ;
however , he still changed the term ‘feast’ , afterwards ;
b)
perhaps he was not thát specific and just said “this day” , but even then it would still
imply “on the 7th day” as per line 1 ; however — because all of it was written for us ,
it is very possible that indeed he said “unleavened” ; 
 
[next : ‘the cloud’ :
the cloud also appeared at mt. Horeb — so that’s good (but what can it have said ?) :] 
5
(but while-) he – still – speaks , behold ! , (a-) bright – cloud – overshadows – them , 
b
and – behold ! , (a-) voice – out (-from) – the – cloud – says :
c
this=they – (have) be=spoken of –  the – sons of – [..1x..]  – beloved=Ishral (‘144’) 
d                                                                                                            
[..] who – (will have) delighted in        +                                                                         [<< juxta in 12 + see note] 
e
hear=understanding (?) (akouete=ginôskô) – (my-) him=words (autou=logos) ;
note :
… the phrase “I delight in” is in the scroll exclusively related to “understanding my words” ; 
 
6-7
“And when the disciples heard [it], they fell on their face, and were sore afraid.
  And Jesus came and touched them, and said, Arise, and be not afraid.”  
… both may be wholly corrupt [=invented]  ,
however , both can have been an addition to what was said in 5 – as an explanation ,
which would render 6 and 7 as juxtapositions of one another : 
6
[=because] – heard=after (akuosantes=kathexês !) – [..] [+their] (1200 BC-) disciples=fathers
b
fell=came – in=to – their=my – face=mountain (‘Horeb’) (prosópon=oros) ,
c
[w/ swapped 1x :] 
they (did) – and=not – fear – [+my] sore=name (sphodra=onoma !) ;                       [‘did not respect me’]
note :
… this makes Sense , for now all the aspects are combined : ‘the past’ as juxtaposition 
indeed relating to Moses ; ‘the reason’ and ‘the mount’ upon which was ‘the cloud’ ; 
 
7
[=but] – [+I] (will) approach=send – [..] [+my] jesus=servant (iêsous=pais !)                    [‘title of Christ’] 
b
(and-) [+he] (will) touch=gather (?)       +                                                                                                            [see note] 
c
(the-) them=sons (autos=yhios !) of – [..] – arise=Ishral ,
d
and=as – you=the ones (that will have) afraid=hearkened – (to-) not=me ;  
 
[next : needs reaffirmation of subject :] 
8
[=and] (-when) – the – eyes=disciples (ophtalmous=mathêtês) – lift=look (-again) , 
b
they see – nothing (-of the previous) – but – [..] just – [..] Jesus ;

 
                                                                        part II
                  (difficult to see what was the aftermath :  ‘an explanation’ , but how ?)
 
                        Mt. 17 : 9                                                                                   Lk. 9 : 36b-37a
“And as they came down from the mountain,                   “And they kept it close, and told no man 
Jesus charged them, saying, Tell the vision to                  in those days any of those things which 
no man, until the Son of man be risen again                      they had seen. And [..] on the next day 
from the dead.”                                                                                    when they were come down from the hill,
                                                                                                                       [end of theme in Luke] 
        a) ofcourse they did not ‘descend’ ,
         b) why the (Esau-) versions indicate “something hidden” … ?
                or is this about “us not having understood His return — because of corruption” ?
9
and – [… deleted 5x …] – [..] Jesus – says – (to-) them :           
b
(but-) the – vision=sons (‘144’) (horama=yhios) – (will) not – tell=understand
c
[..] which=why – (in-) the – son=third – [..] man=year       +
[+I] (will) dead=not – (have) rise=come – (for-) out=them ;                                                          [said áfter 5] 
 
10 
and=then – [+they] (will) – him=again – investigate – [..1x..] – (the-) him=scroll (autos=biblion) ,
b
saying : why=what – then=theme (?) (oun=pragma) – the – scribes – (have) say=hidden
c
that=which – [+we] must – eliah=still (elian=eti) – come=find (elthein=aneuriskô) ? ;
d
[perhaps superfluous and the -prôton was a set-up for the real corruption in next 11 :] 
(in the-) first=scroll (prôton=biblion) ? ;
[Mk. 9:13 has , restored :] 
             what – (was) written – about – will=this – on=in – (the-) him=scroll (auton=biblion) ;  
 
11
[=therefore] – [+they] (will) answer=listen – (to-) the – jesus=Father ,                   
b
(and-) [+he] (will) said=show – them       +
c
eliah=that – [+they] – indeed=must (men=dei)        +
d
come=find (or: ‘declare’) – (the-) first=birth-right (prôton=prôtotokia !)        +
e
and=which – (will) restore – all (-things) ;             [or: ‘ by which – He (will) restore – all=them ‘]
[+ Mk. 9:1b / Lk. 9:27  — can only fit here :]
      27
      [… 9x deleted …] 
      b
      who=because – [+they] (will) not – taste – death ,                 [‘only said about the 144 , in the scroll’] 
      c
      till=for – they=I (will) see=bring – ever=them – (to-) the – kingdom=mountain (!) of – [..] God ;  
 
12
[=verily] , [=they] (will) say=remember – (the-) you=olden time (humin=archaios)      +
b
that=when – [+their] (1200 BC-) eliah=fathers       +                                                                  [conform line 6] 
c
came – (to the-) mount (ede=oros) [or: ‘Horeb’ ?]       +
d
and=during – not=the – know=days (epegnôsan=hemera) of – him=unleavened (autous=azymos !) ,
e
but – they (would) [+not] do=hearken – in=to – him=God (autos=theos)        +
f
[+concerning] – all the things – [=he] delighted in ;
g
and (-that) – thus=therefore      +
h
the – [..] man=true (?) (anthrópos=alêthinos !) – son=Exodus (yhios=exodon)     +
i
will – (be) suffer=fulfilled – through – (the-) them=sons (‘144’) (autos=yhios) ;
 
13
[+because] then – [+they] (will) understand – [..1x , superfluous now..]          +
b
that=why – he=I spoke – (to them)       +
c
about – (the-) john=leaven (iôannou=zymoô !) of – the – baptist=Pharisees (baptistés=pharisaios !) .

 
end of theme (-but see intro)