Dan.7+8 : ‘the ram’ is Eden ,
‘the 4-fold Beast’ is M-Babylon
and “the little horn” is .. Adam
[originally one chapter !]
[final version ; 2023-04apr.02]

the “little horn” is linked to “the horn of the goat”
since elsewhere ‘Adam made a pact with that realm’


Dan.7+8 : ‘the ram’ is Eden ,
‘the 4-fold Beast’ is M-Babylon
and “the little horn” is .. Adam

[originally one chapter !]
[final version ; 2023-04apr.02]

                            please :
                            the past years we – on purpose – left these chapters for reason of being too difficult ;
                            this time it is clear that 7 and 8 were originally one chapter with a specific theme  
                            which Esau had to distort — but the entire buildup is 100% restored
                            and , finally after 2500 years , she became a rather amazing read ….

content of this page :
A)        a few things to know before reading
B)        fulltext
C)        line by line notes – extensive
D)        complete restored text  
E)         annex


              … perhaps it is more easy to start listing the things not being said :
              – the “leopard beast” is not ‘Babylon’ and it certainly don’t have ‘four heads’  
              – the “ram” has nothing to do with ‘Medo-Persia’
              – the “goat” is not ‘Greece’ 
              – the feared “little horn” is not some “evil Antichrist” — spoiler : it is ‘Adam
              – there is no ‘2300 days’
              – there never was any ‘desecration of a daily sacrifice’ 
              – there is no ‘changing of times and laws’ – by this supposed evil Antichrist 

the history of Eden – and her restoration
… throughout Daniel , it is clear that God wanted to set a great juxtaposition ,
namely between “earthly history” – like in Daniel 11 – and “metaphysical history” as this 7 & 8 ,
and the uptheme to both was the ‘lesson in Symbolism’ by Nebuchadnessar’s “statue dream” ;
clearly ,
terms as “stars”, “host of heaven” , strange “beasts” etcetera shóuld make one to conclude 
that these are about another Reality — but you can see that people never did ; helped by Esau
who used elements of Daniel 11 and of the statue-dream to go confuse this chapter with 


… better diagrams etc we’ll do another time okay ;
the line carrying ‘the Beast’ – aka Mystery-Babylon 
is “the horn of the goat” but as the goat itsélf , having
become so large because powered by (fallen-) eden ;
– also eden’s south gate shows but isn’t that important;
– factually the goat “travelled at the Behemoth border”
    (hence ‘his feet did not touch the ground’) and then 
    kind of ‘plunged down’ – like Horus the hawk – down 
    towards eden ; see the situation to right , in Amduat ,
    where the lower register is ‘the eden realm’ and Râ
    the goat – see his horns !- stands at his boat coming
    from the West through the middle-register

                                                                [intro will be completed]

Daniel 7 & 8
                                                     (Daniel 7 lines shown in blue)
fulltext :                             (depictions in restored text may be helpful)
in the third (?) year of the rule of king Belshazzar ,        +
a vision appeared to me , Daniel ,                                                                                                                                                [6x corr.] 
2                                                                                                                                                                                                                       [2x corr.] 
and it happens that I see it          +
while I live at Sushan in the palace , which is in the province of Elam (‘south’) ,
yet the vision appears to me while I am at the river Ulai ; 
and I lift up my eyes and look , and behold ! ,                                                                                                                           [start :
a ram stands towards the east ,                                                                 [‘near to Heaven IN the south-land’, see graph] 
and he has two lofty horns ,
but one was more lofty than the other one as a high one going upwards ;                                                [‘to the gate’] 
and I see       +                                                                                                                                                                 [4 : defending Eden
the ram pushing towards the sea ,                                                                                                      [‘the evil West dimension’]   
and towards the north ,                                                                                                                [‘the dualistic Behemoth realm’] 
and towards the south ;                                                                                                                 [‘the dualistic Leviathan realm’]   
so that no beast is able to stand before him ,                                                                                      [‘beast’ = ‘evil concept’] 
because none would be delivered from his hand ;                                                                                          [‘would survive’] 
and he exercises his magnificent rule ; 
and while I am pondering this , behold ! ,                                                                                                                       [RÂ comes :]        
a he-goat is coming from the West ,       +
but as if across the surface over the land , as not even touching the (south-) land ;
and the he-goat has a notable (evil-) horn between his eyes ; 
and he is coming towards the ram      +                                                                                                                   [superfluous 7x] 
and strikes him in the fury of his power ; 
and because he is bitterly enraged against him ,                                                                                              [superfluous 4x]   
he smites the ram and breaks his two horns ;
the ram has no power to stand before him ,
falling down to the land and being trampled ,
and none is able to deliver the ram from his hand ; 
then the horn of the he-goat is growing very high ,                                                                     [‘the horn IS the he-goat’] 
and when it has become mighty ,    +                                                                                                [as the (matrix-) world tree] 
the tóp of the horn is splitting up ,                                                
c                                                                                                                                                                                   [the “four horses” theme
as four notable (‘smaller’) horns       +
that are pointing to the four winds of the (matrix-) heaven ;                                                                    [cardinal-points]   
8                                                                                                                                                                                                                 [Daniel 7 !]
and  when I am considering the (four-) horns , behold ! ,                        
between them is coming up another little horn ,         +                                                                [the ‘little horn’ = Adam
                    [perhaps:]        “but as a strange horn” ,     
because behold ! , in this horn are eyes like the eyes of a man ,
and it has a mouth uttering grandiose things ;  
and he magnifies himself unto the Host of Heaven (God) ,      
and makes to fall down the land fróm the host ,                                                                                           [‘desolating Eden’] 
and he tramples the stars from her (‘eden’) ;                                                                                    [‘stars’ = ‘our Originals’ !] 
then he magnifies himself against the captains (‘our souls’) óf the stars ,          
b                                                                                                                                                                                [NO  ‘daily sacrifice’ thing] 
and he flings them down to the land far-away (‘earth’) ;     +
7 c)                                                                                                                                                                                                                  [Dan.7 :] 
and he places them upon the land (‘earth’) ,
and makes them to stand upon their feet as a human ,                                                                                   [this type body] 
and the heart of a mortal is given to them ;
12                                                                                                                                                                                                         [Dan.8 again] 
then a host (-as a means of warfare) is given to them       +                                                                  [read : God’s words] 
against their continuing transgression (‘by splitting-off’) :                                                          [‘by to be on this earth’] 
but he (‘the little horn’) +
corrupts the message as the host (-to war with) ,                                                                            [opening of seals : in IIb] 
so that he rules by imprisoning them ;
13                                                                                                                                                                                                                [PART II :
but then I hear saints speaking with other saints about the message , 
how she speaks about when will énd the continuous transgression      +                                            [‘souls on earth’]    
as well as the desolation of the land of from the host      +                                                                               [Eden , line 10] 
and the trampling of her stars (‘Originals’) ;                                              
because when they will hearken to her           +
as the message from the host of Heaven (God) , 
he will restore their sanctuary (?, Eden) in the third year ;
9                                                                                                                                                                                                 [part IIb : Dan.7 :] 
then I am perceiving a place (?) of an exalted throne ,
upon which the Ancient of Days is seated ,
whose garment is white as snow , just as the hair of his head (-is) ;
while his throne is like a fiery flame , radiating a burning fire ;  
10                                                                                                                                                                                  [10 : totally corrupted]  
a                                                                                                                                                                                                         [10 : see note] 
                            [probably : “Christ standing next to the throne”]                               
and (..in the presence of..) (?) – thousands – (upon-) thousands (?) [.. + unknown ..]  ,
he sits down – and – opens – the scroll ;                                                                       [‘seals theme’ ; see Daniel 12 later] 
2 (!)
then again I perceive the horns which I beheld in the previous vision ,                                                       [judgment :
as the four winds of the (matrix-) heaven         +
that have brought forth the great sea (matrix-dimension) ,       +
and are carrying a great four-fold beast IN the sea :                                                                                                       [4x corr.] 
6 (!)                                                                                                                                                                                                               [4x  corr.] 
the beast appears like a leopard ,                                                                                                                                   [rest : deleted] 
4                                                                                                                                                                                         [comp. Beast in Rev.
but it has a mouth like a lion ,                                                                                                                                           [rest : we used] 
5                                                                                                                                                                                                                      [4x corr.] 
and feet like a bear ;                                                                                                                                                                [rest : deleted] 
7                                                                                                                                                                                                                       [6x corr.] 
but behold ! , the fourth aspect of the beast is its dreadfulness ,
as terrible and very strong ,
having great iron teeth devouring everything ,
and pulverizing the remains under its feet as trampling it ;
and in this it is different from the previous aspects of the beast ;
9                                                                                                                                                                                                                       [Dan.8 !] 
but then the horns that carry the beast are trembling (?) ,
and their captains (?) are being sent forth +                                                                                               [four horses theme]    
to the land far-away (‘earth’) ,
showing (?) as four (?) horses (?) ;                                                                                                                [9 : contextual attempt
11                                                                                                                                                                                                               [Daniel 7 :] 
then I perceive the judgment of            +
the little horn that had uttered grandiose things ;                                                                                              [Adam judged
and I behold until he is being slain ,                                                                                                                       [b : as in prophets] 
and his body is perishing from him ,     +
and he himself is given to the burning fire ;
therewith the authority (‘dominion’) of the beast has passed way ,                                                                                   [sic] 
but it is being granted       +
a prolonged existence for a certain time (-still) ;
13                                                                                                                                                                   [13: Tribulation not narrated !] 
then I perceive the land far-away (‘earth’) ,
and behold ! , one like the Son of man arrives there upon the clouds of heaven (‘the sky’) ,
then he brings the saints before the throne of the Ancient of Days ;                                                   [Eden restored
and they are given back their restored sanctuary (‘eden’) as their kingdom ,
as the people whose stars (‘Originals’) will serve their captains (‘souls’) ;                                                   [see 10+11] 
and their dominion will be an everlasting dominion which will not pass away , 
in their own kingdom that will not be harmed (-again) .

                                                                            (end of the vision)

and it happens , when I Daniel had seen the vision ,
and am still searching to understand it ,
behold ! , before me is standing one having the appearance of an angel ;
and he says : behold ! , I will inform you about the events       +
since the beginning of time       +                                                                                                                               [‘eden’ : the Ram !] 
until the days of the end :
the ram having two horns which you saw , 
is your former (adm-) ground (‘eden’) ;                                                                                                                              [mdi=adme] 
the he-goat is the evil West ,
and the notable horn which was between his (‘goats’) eyes      +
made a pact with your first father (‘Adam’) ;                                                                          [hence ‘little horn with eyes’ !]    

therefore the horn grew high
but not by its own power ,                                                                                                        [=but by eden’s ; compare ‘giants’] 

and by the four horns that split-off from it , it plundered your (adm-) ground ;
20                                                                                                                                                                                                                        [Dan.7] 
but the héad of the four horns was your first father ,                                                                                                       [6x corr.] 
as the same (or: ‘little’) horn having eyes in her and a mouth uttering grandiose things , 
that wanted to rule over his own people ;
therefore your first father enslaved the stars that are your sacred people (‘Originals’) ,
as having devoured them ; 
23                                                                                                                                                                                                          [Dan.8 again] 
and afterwards your souls were made to live        +
as the continuously transgressing ones (‘by to split-off’) ,       +                                                                               [see part I] 
when he placed you on the [sur-] face of this land ;
and he devised a sinister plan :          
for his power would be strong over you , 
if he would ruin (‘corrupt’) the message as your host (-to war with) ,                                                                  [see part I] 
because he would rule and imprison you       +
by ruining (‘corrupting’) the words of God to his people ; 
and through his cunningness he will cause deceit to prosper in the land (‘earth’) , 
because their heart will stray-away ;
b                                                                                                                                                                                                          [b: Christ era !] 
and he will ruin many ones because of superficiality       +                            
for he will also stand up against (the message of-) the prince of princes (Christ) ; 
(..3x depends..) ;
                                              (closing) (but virtually unrestorable) :
            themes we would expect :
            a) “the arising of the sons of Ishral” 
                   (perhaps Dan.7:17: the four=sons of kings=Ishral arising from your land=people”) ,
            B) “in the 3d year” “the vision=seal is shut=opened” 
                   (Dan.8: 26 ; sure)
            c) “the Tribulation starts”
                   (Dan.7:23 ; sure) ,
            d) “also Jacob saved”
                   (Dan.7:27 ; sure
         reason why the closing is so difficult :
         the buildup and roots of at least half of the remaining 18 or so lines
         (of which an estimated 4 or 5 are ‘bridges’ [to link pasted sections together] by Esau)
         are “too general” , so that each of these lines could be part of the four main themes shown above


Daniel 7 & 8
in – the third (?) – year of – the rule of – king – Belshazzar
a vision – appeared – to me , [..] Daniel ,        +
[…6x corrupt , Esau needed this after his chapter 7…] 
[…2x corrupt ; as restart…] – and it happens – [=that] I see (-it)          +
[=while] I (live) – [=at] Sushan – (in-) the palace , which (is) – (in-) the province of – Elam (‘south’) ,
and=yet the vision – appears (to me) – [=while] I – am – [=at] the river – Ulai ; 

and I lift up – my eyes – and look , and behold ! ,
a ram – stands – before=towards – the river=east ,                                           [‘to the east IN the south-land’] 
and he (has) – horn=two – lofty – horns ,

[what likely has been intended :] 
but one – (was) (more) lofty – [=than] the other one (‘second’)           +
[=as] a high (-one) – going up – [=wards] ;                                                        [‘to the eden gate above the land’]

[next : the (dimensional-) directions of eden’s dominion : namely “against the matrix” :] 
and I see – the ram – (is) pushing – (towards-) the sea ,                                          [‘the evil West dimension’]  
and (towards-) the north ,                                                                                          [‘the dualistic Behemoth realm’] 
and (towards-) the south ;                                                                                           [‘the dualistic Leviathan realm’] 
[=so that] no – [=beast] (‘powerful evil concept’) – (is able-) to stand – before him ,
[=because] none – (would be) delivered (‘would escape’) – from his hand ;
and he exercises – [..] [+his] magnificent – will=rule ; 


[next : the goat comes – see top of page] 
and (while) I (am) – pondering – [=this] , [..] behold ! ,        +
a he-goat [..] – (is) coming – from – the West , 
[+but] [+like] across – the surface – over – the land , as – not (-even) – touching – the (south-) land ;
and the he-goat – (has) a notable – (evil-) horn – between – his eyes ;    


and he (is) coming – towards – the ram      +                                                                              [… superfluous 7x …] 
and strikes – [..] him – in the fury of – his power ; 
[… superfluous 4x …] 
and (because-) he (is) bitterly enraged – [=against] him – [..] he smites – the ram ,
and breaks – his – two – horns ;
[..] the ram – (has) not – power – to stand – before him ,
[=falling down] – (to-) the land – and (being) trampled ,
and none (is) – [=able] – to deliver – the ram – from his hand ; 


[+then] the goats=horn of – the he-goat – (is) growing – very – high ,                 [‘the horn IS the he-goat’]
and (when) it (has become) mighty ,       +
the great=tóp of – the horn – (is) breaks=splitting up ,                                            [to become cardinal-points] 
[lineup :] 
and=as – four – notable (or: ‘smaller’ !) – instead=horns       +
(that-) (are) came=pointing – (to-) the four – winds of – the (matrix-) heaven ;   

to right : the Egyptian goddess NET (Neith)
where the arrows sigil is ‘their cardinal-points’ ,
hence Neith always shows “in four forms” each
representing a kind of ‘character’ of that horn 
[and compare “the composed Beast realm”] ;

only when we know what concepts (like this Neith)
mean , we can start restoring Spells (about these) ;
another concept they use for above line 8 is ‘a bull’
called NEG having “four horns”  
                                          [text stop]     because of copied & pasted sections :
… so far , the text buildup seems uncorrupted because we can follow it and support it , right ; 
– in the next lines , ‘the little horn’ will be ‘Adam’ — who is warring against the ram , Eden ,
and that section appears sound (-enough) ,
[but : Dan.7:]
but Daniel 7 (again?) starts with the cardinal points , which makes the buildup difficult ,
and again (?) talks about ‘the little horn’ 
… which is completely impossible : so Esau “swapped sections of 7 and 8 with eachother” :
what we need :
if we go with a) above then first we need a line that will identify Adam – and behold , 
Daniel 7 : 8 :
“I considered the horns, and, behold, there came up among them another little horn, before whom 
there were three of the first horns plucked up by the roots: and, behold, in this horn [were] eyes like 
the eyes of man, and a mouth speaking great things.”

… now – Esau placed this line (there) in non-context : it is but 1 line there inbetween two óther themes ,
and he quickly glued a “10 horn” thing at the end of preceding line 7 to “justify” this 8 there :
you see that the REMAINDER of this line is the start of ‘our’ next line 9 here : see both in pink :
[our next (Dan.8) line 9 :] 
And out of one of them came forth a little horn , which waxed exceeding great, toward the south, 
and toward the east, and toward the pleasant [land].”

so ,
he stárted line 9 here – then saw “oops that is getting dangerous”, and moved the rest to Daniel 7 !
(by inventing a 10 horns upon the beast of iron to can get rid of this identifying line) ;
… the original line “I considered the horns, and, behold, there came up among them another little horn”
even repeats the “as i looked , behold !” — like Daniel said previously !

                                             [text continued :]  next : original line :
(and when-) I am – considering – the (four-) horns , behold ! ,                                                            [compare 5 a !]
between them – (is) coming up – another – little – horn ,       +
[… corrupt 5x …]                [but perhaps : “from=but – (as) a eastern=weird – horn”    +
and=because behold ! , in – this – horn (are) eyes – like the eyes of – a man ,
and (it has-) a mouth – uttering (‘negative’) – grandiose (-things) ; 

[returning to Daniel 8:10 ! :]
and [=he] magnifies himself – unto – the host of – Heaven ,                                         [‘all of Heaven’s realm’] 
and (makes) to fall down – the land – fróm – the host ,                                                                                  [‘Eden’] 
and – he tramples – the stars – from [+her] (‘eden’) ;                                                                        [‘our Originals’]
[next : after 10c the subject is now ‘our Originals’ :  needed : ‘our souls put upon earth’ :] 
[=then] he magnifies himself – [=against] the captains of – the stars ,                           [‘souls of Originals’] 
[… 2x corrupt : NO “daily sacrifice was taken away” ] 
and he flings [+them] (‘souls’) down – to – the place=land – sanctuary=far-away (mqdsh=mrchq !) ;     +

[Daniel 7 : 4 c  ! ; from the purported “first beast” :] 
7 c)

and she=he lifted=places [+them] – from=upon – the land (‘earth’) ,
and – (makes) [+them] to stand – upon – [+their] feet – as a human (-oid) ,
and the heart of – a mortal – (is) given – to [=them] ;

[Daniel 8 : 12 (continued) :] 

[=then] a host (-as a means of warfare) – (is) given [+to them] (‘souls’)    +                  [read : God’s words] 
[w/ swapped 1x :] 
[=against] – [+their] continuing – [..] transgression (‘by splitting-off’) :                    [‘by to be on this earth’] 
[=but] she=he (‘the little horn’) casts down=corrupts (THSHlk=SHchTH)       +
the truth=message – and=as the land=host (-to war with) (ArTS=TSbA) ,                    [seals opened : in IIb] 
[=so that] he do=rules (oSH=mSHl) – [=by] prosper=imprisoning [+them] ;                         [Ptolemy II page]

                                                                                   part II 
… well that wasn’t too bad until now , right ;
concerning “the vision” part (-as opposed to “the explanation part”) now follow two lines in this 8
about “two saints talking with eachother , mentioning 2300 days” — most suspicious ,
… while we haven’t had yet “the ancient of days opening the books” in Daniel 7 ; therefore :
         the buildup so far – and next :
         last line 12 above is “a type of closing a certain description of events” , so now we need a restart ;
         now … 
[next : situation : ‘on earth’ still :] 
[=then] I hear – [..] saints – speaking – [=with] – other – saints – to=about the so-and-so=message , 
the=how [=she] speaks – until=about – when – (will) vision=énd      +
the continuous – [..] transgression (‘souls being on this earth’ , line 12)  
[w/ swapped 2x :] 
[+as well as] the desolation of – the give=land of – [=from]  the sanctuary=host        +    [d-e see line 10] 
and – the trampling of – [+her] host=stars (‘Originals’) ;

[=because] (-when) he=they (will) say=hearken – to me=her         +
until=as – the evening=message – (from-) the morning=host (Bqr=tsBa) of – thousand=Heaven , 
[..] he (will) cleansed=restore – [+their] sanctuary (?, as Eden) – [=in] the third – hundred=year ;

                                                                    part II b
                                                          continued : Daniel 7

[next : note how this line in her KJV place has no introduction whatsoever ! ,
but after previous line properly “the writer OF that message” was introduced   —
even the line syntax starts with the “and as I am pondering this” as in Dan 8:5
(a bit corrupted ofcourse since he just pasted this line , using his own words) :] 
(then-) I am – perceiving – [..] a that=place (?) of – an exalted – throne ,
(upon which-) the Ancient of – Days – (is) seated ,
(whose-) garment – (is) white – as snow , (just as-) the hair of – his  head (-is) […] ;
(while-) his throne – (is) like – a fiery – [..] flame , wheels=radiating – a burning – fire ;

[next : very tricky because is NOT “the final judgment” but “opening the seals” ! :] 
10 a) KJV : A fiery stream issued and came forth from before him:”
… per context this was already included in previous 9 d ,
and we have the feeling that Christ was introduced here , “issuing=standing before=next to him” 
(because he will go expláin the vision to Daniel , soon)  —- just , we cannot prove this :
[see note] 
[also a complete mess – see interl. :] 
      and (..in the presence of..) (?) – thousands – (upon-) thousands (?)
      [.. unknown ..]
he sits down – and – opens – the scroll ;                                                       [‘seals theme’ ; see Daniel 12 later] 

                       [text stop]    looking for next
1) concerning “the opening of the scroll” in previous line :
whatever that line exactly wrote , in retrospect it presupposes a previous ‘corruption of it’ 
and the only possible section for that latter is in line 12 c , so that instead of “cast down” it must have
written something like “opposes / corrupts / changes / alters / conceals” 
but where we go from here ?
after the seals , many different (type-) events happen , while we have but a few – but very different
and corrupted – lines left in 7 & 8 , so now really we need to “pick and choose” : 
2) first we need ‘the horns’ [=the 4 horses theme] , in 7:2 (?)
—    then Adam is judged (?)
—    then Christ returns
—    then the beast attacks earth
—    then the beast is judged
                     [text continued]  
[Dan.7 (still) :]        [contains the same syntax , the “I was pondering” one :] 

[w/ a mess :] 
[…2x…] – and=then saying=again – [+I] perceive – the was=horns
with=which – and=I beheld – [+in] the [+previous] vision ,
[+as] the four – winds of – the (matrix-) heaven
(that-) (have) brought forth – the great – sea (matrix-dimension) ;       +
and (that are-) coming=carrying – a great – four-fold – [=beast] – from=IN – the sea :
[.. 4x corrupt ..] 

[.. 4x corrupt ..] 
[..] the another=beast – behold=appears – like a leopard ,
[.. rest of line : deleted ..] 
[+but] [+it] (has) – a eastern=mouth – like a lion ,
[.. rest of line : deleted ; the ‘heart of a man’ etc we used already ..]  
[.. 4x corrupt ..] – (and-) like=feet – [=like] a bear , [.. rest of line : deleted ..] 

[… 6x …] 
and=but behold ! , the fourth – [+aspect] (+diber) of – the [=beast] (is) – (its) dreadfulness ,
[=as] terrible – and – very – strong ,
[..] (having) great – iron – [..] teeth – devouring (-everything) 
and pulverizing – [..] the remains – [=under] [=its] feet – (as) trampling (-it) ;
and (-in this) [=it] (is) – different – from – the previous – that=aspects of – the [=beast] ;
[.. 3x : no “and it had ten horns”..] 

[next : our only option is “that first the four horns move towards earth” (the four horses) :] 
[Daniel 8:9 (we did not use that one still !) :] 
[w/ swapped 1x :] 
and=but from=then – the horns – (that-) came forth=carry – [..] the them=beast – one=tremble (?) ,
[… 2x …] – and – [+their] exceeding=captains (the ‘horses’?) +                                                                   [<<< unsure]
(are being) growing=sent forth – to – the southland=land – [..] sunrise=far-away (‘earth’)
[attempt ; clarification ? :] 
sunrise=showing (?) – and=as to=four (al=arbe?) – stateliness=horses (?) ;                                     [<< unsure]

[Daniel 7 again :] 
[w/ scrambled :] 
[+then] I perceive [..] – [..] [.. 2x ..] – the then=judgment (adin=din !) of           +
[..] the the=little horn – (that had-) uttered – grandiose – things ;
[+and] I behold – [..] until – [=he] (is being) slain – [… 1x ; no ‘animal’ here ! …] ,
and – [=his] body – (is) perishing (-from him)        +
and [=he] (-himself) (is) given – to the burning – fire ;  

and=therewith […1x..] – the authority (‘dominion’) of – the [=beast] – (has) passed way ,                   [sic] 
[w/ swapped :] 
[=but] – [=it] – (is) granted – a prolonged – existence – for – a [=certain] – time (-still) ; 

[+then] I perceive [..] – the visions=land – [..] night=far-away (‘earth’) ,
and behold ! , (one-) like the Son of – man – arrives (interl.) – was=there         +
with=upon – the clouds of – heaven (‘the sky’) ,
[w/ also swapped :]                                                                                                                      [d : Tribulation is not narrated !] 
[=then] he comes=brings – the before=saints (qdm=qdsh)       +
near=before (qbr=qdm) – the to=throne of – the Ancient of – Days ;

and [..] – [=they] (are) given (-back) – [..] [+their] glory=restored – dominion=sanctuary (‘eden’)
and=as [+their] kingdom ,
and=as the people      +
(whose-) nations=stars (‘Originals’) – (will) serve – [+their] language=captains (‘souls’) [..] ;
[+and] [=their] dominion – (will be) an everlasting – dominion       +
[=which] (will) not – pass away , 
[=in] [=their] (-own) kingdom (or : ‘garden’ , or : ‘paradise’) – that (will) not – (be) harmed .

                                                                               (end of the vision)
and it happens , [=when] – I – Daniel – (had) seen – the vision ,
and (am) (-still) searching – to understand (-it) ,
[..] behold ! , before me – (is) standing (-one) – (having) the appearance of – an master=angel (?) ;

16-18 : something wrong :
1) it reads like Esau is “stalling [-us]” : the proper line – after 15 – is 19 ,
    and he can have disguised much information from us in these weird (and repetitive) lines 16-18 ;
and he says : behold ! , I (will) inform you – [=about] – the events (‘must be a noun’)       +
[w/ swapped 1x :] 
in=since the last=former (!) – indignation=time (‘eden’ : the Ram !) (zom=oth)
that=until – the appointed time=days (muod=ium) of – the end :

[he swapped the subject — moved : ‘horns’ to have “two” as subject :] 
the ram – having – (two-) horns – which – you saw 

[question is how was this phrased : roots : mlki mdi u·phrs :]  
kings=is – [+your] persia=former (phrs=rsh !) – media=(adm-) ground (‘eden’) (mdi=adme !) ;
note :
b) as “he-is ground-of-you one-former” ;
[..] the he-goat (is) – [..] – the greece=evil – king=West ,       
and – the great=notable – horn – which (was) – between – his (‘goats’) eyes
(has made) a he=pact – (with-) [+your] first – king=father (‘Adam’) ;

note :
1) syntax suggests that ‘the goat initiated the pact’ [=he made a pact with your first father]  ,
    in the Ptolemy page we had the suggestion “that Thoth visited the cave where Adam hid” ,
3) note the definite link between ‘the (goat-) horn + eyes’ and “the little horn with eyes’ ,
    suggesting very much a relation — a pact ;    
[now it’s getting more complicated with every line :] 
b (!)
[+therefore] the nations=horn (gium=qrn)stand up=grew high
and=but not – [=by] it’s (-own) power ,                                                          [=but by eden’s ; compare ‘giants’] 
a (!)
[w/ swapped :] 
and [+by] – the four – kingdoms=horns – (that-) standing=split-off – [+from] broken=it ,
[+it] four=plundered – [+your] instead=(adm-) ground ; 

[Daniel 7 : 20 :] 

and=but [..] – [..] the héad of – the ten=four – horns – (was) [+your] after=first and=father (u=ab) ,
[…2x…] – […4x anyway corrupt…] 
and=as – the same (or: ‘little’) – horn – [..] (having) eyes – [=in] her         +
and (a-) mouth – uttering – grandiose (-things) , 
[..] (that-) vision=wanted (CHzn=CHmd) – to large=rule – from=over – his (-own) fellowmen=people (!) ;

[…2x…] – and=therefore – the=your – same=first – horn=father 
making=enslaved (5647) – the war=stars (qrB=kkB)        +
(that are) [+your] sacred – with=people (om=om !) ,
[=as] (having) prevailed=devoured [=likely] (iKLe=aKL !)[..] them ; 

[now we’d need “the souls on earth” theme :] 
Dan.8 :
and afterwards – them=your kingdom=souls – (were made) to end=live (?)        +
the=as – the continuously – transgressing ones (‘by to split-off’) ,       +                    [same 2-Tier of part I] 
[+when] [+he] king=placed (Mlk=shiM) [+you] – (on-) the face of – (this) land (oz=artz) ;
and [=he] (would) ponder – a sinister scheme :          +

[next : apart from “to ruin” (also: ‘to corrupt’) shown are “and he does, and he prospers”
where the latter both are exactly like that in line 12 part I ! :]  
[=because] – his power – (would be) strong [+over you] 
[w/ swapped 1x :] 
[=when] he (would) ruin (‘corrupt’) – the power=message – (as) [+your] wonderfully=host (-to war) ,
and=because he (would) do=rule – and prosper=imprison [+you]
[w/ swapped 1x :] 
[=by] ruining (‘corrupting’) – the mighty=words of – holy=God – (to) [+his] people ; 

note :
.. in part I we had : [=so that] he do=rules (oSH=mSHl) – [=by] prosper=imprisoning [+them] ;  
and [=through] – his cunningness        +
he (will) cause – deceit – to prosper – in the hand=land (‘earth’)
[=because] [=their] heart – (will) magnify=stray-away ;
and – he (will) ruin – many ones – [=because of] superficiality       +                                  [d-e : Christ era !] 
and=for – he (will) (-also) stand up – against  – (the message of-) the prince of – princes (Christ) ; 

[new line :] 

                [text stop]    closing — remaining lines
lines we haven’t used yet  – and we will have to choose between them ,
needing some three or so more lines to close this section :
Dan.8 :
1) line 16 : 
“And I heard a man’s voice between [the banks of] Ulai, which called, and said, 
 Gabriel, make this [man] to understand the vision.”
… perhaps “the sons of your people (144) will understand the message” 
2) line 17
“So he came near where I stood: and when he came, I was afraid, and fell upon my face: 
 but he said unto me, Understand, O son of man: for at the time of the end [shall be] the vision.”

3) line 18
“Now as he was speaking with me, I was in a deep sleep on my face toward the ground: 
  but he touched me, and set me upright.”
… perhaps “but the rest of the people will not accept the restored message” [=sleep] ?
4) line 26
“And the vision of the evening and the morning which was told [is] true:
   wherefore shut thou up the vision; for it [shall be] for many days.”
… was ‘the 3d year’ and ‘opening the scroll’ section (in part II b) ;
so here it is not “stop + the vision” but “open + the scroll” (seals)  ;
Dan.7 15-28 unused = 14 lines ;
… apparently ‘the Tribulation’ ,
total lines remaining : about 18 ; see fulltext





Dan.12 : earth gets Dark :
(closing of chapter 11)
the ’70th week’ starts at the
opening of the sealed scroll
+ mystery of lawlessness
+ promise for the 144
and – important – the ’40 days’
[final version ; 2022-06jun.11]

[june 2 : please note :
… we’re past the ’40/45 days’ now – so that must’ve been corrupt ;
what remains SURE is the “3d year” theme , attested in prophets —
it is thinkable that here Esau changed ‘3,5 years’ into ‘1290 days’
as his setup for his néxt corruption :
we pondered what can the forelast line have said then , 
and realized – now we do Amos 5 – that after Daniel 11 there 
is no explanation of ‘the king of the south’ (=east) whatsoever !
… is that not strange ? – what if it has said here , 
“they will know the scroll , and I will return in the 3d year
after they identified the king of the south” …?

yes it sounds strange and probably worded in another way
but Christ KNEW ofcourse that the north king would only be understood
in the end time , so what was the reason of telling this all (except for the
fact that God shows that he knew it already) …?
is not ‘understanding the scroll’ related to “the final days of Esau” ? ,
or rephrased ‘to the deities of Esau’ — and compare intro in Amos 5 ?
isn’t it possible that the long story of the king of the north was (-also)
a hint “to go search the king of the south” …?
[currently doing Amos chapters and we’ll come back here]

  Dan.12 : earth gets Dark :
     (closing of chapter 11)
the ’70th week’ starts at the
opening of the sealed scroll
 + mystery of lawlessness 
    + promise for the 144 
and – important – the ’40 days’

[final version ; 2022-06jun.11]

note : the posted version of 23 May was mostly good   —
except for the difficult line 11 which kept confusing the context :
only after the find in chapter 11 , this chapter is 100% restored

                                                main theme :
     the 70th week starts by unsealing the scroll
… you will please remember the parable of the wheat and the tares ,
depicting the difficult theme “the mystery of lawlessness”   —
God desires his Eden paradise – in the other reality – back ,
and calls this commitment “My covenant”  (and see Daniel chapters) ,
but if souls do NOT consider this theme
then He calls that attitude “lawless” – hence that ‘mystery’ phrase –
as an attitude which will be rampant especially in óur days
.. however , for you and we is important
that this chapter confirms when the 70th week starts :
namely “at the moment when the former one (=KJV) is turned away” 
(where “the former one” appeared as concept in chapter 11) :
      that it will take 3,5 years (lit.: 1290 days) to restore the scroll” 
      then followed by this line of + another 40 days ,
      saying “blessed who réach that end” – which can only pertain to the 144
now – please ,
we KNEW about this “3 / 3,5 years” and that it’s around now – that isn’t the point :
but who can prove that this so incredible specific “40 days” line is not corrupt ?
— this section follows upon the “appointed time” (=the start of the 70th week)
these 40 (45) extra days should follow upon the previous 3,5 year date ;
yet as solid the context and buildup of the text is now ,
it causes an incredible knot in the stomach :
because either we understood it right or totally did nót , 
either Christ was incredible specific here or it is our imagination … 
(see clarification at intro in chapter 11)
fulltext : none ; would work disturbing
corruptions : not grave but ‘tactical’ – making the overall difficult to see
theme : as well as text :  100% restored


Daniel 12  [-as closing of 11]


[earth gets Dark — short overvieuw of the sequence of events :]
And at that time shall Michael stand up, the great prince which standeth 
for the children of thy people: and there shall be a time of trouble, such 
as never was since there was a nation [even] to that same time: and at 
that time thy people shall be delivered, every one that shall be found 
written in the book.   
[=at] – that – time       +                               [<< when king of the North falls]
the michael=anointed one (mkal=mshach)
(will) stand=return – prince=upon – the great=clouds ,
[+and] – [+he] (will) stand=take – [..] the sons (‘144’) of – your people ;
[=then] (will) happen – a time of – distress
which – (has) not – happened       +                                                       [Mt. 24]
since – the [=world] – became : until – that – time ;
and [=during] – that – time , your people (‘Jacob’) – (will be) delivered ,
and=as – every one       +
[that-] (will be) found – written – in the book (‘scroll’) ;

note :
1 a) : anointed one ;
          Christ uses the 3d person , see ch. 11 ; “on the clouds” is standard ;
1 c) : ‘scroll’ ;
          it only shows that Esau replaced it with ‘covenant’ (at some instances)
          in previous 11 — we could go change it (-there) but the intention is clear ;
[the Throne judgment – for the previous non-saved souls :]
And many of them that sleep in the dust of the earth shall awake, 
some to everlasting life, and some to shame [and] everlasting contempt.
and [+after that] , 
many (-souls) – (that-) [=previously] – (went) to sleep
[..1x..] – (will be) awake=judged (qts=shphth) ,
some – to – everlasting – (eden-) life ,
and some – to shame – [=and] everlasting – contempt ;

note :
… could work confusing here : these souls are “in Sheol”, remember the
chapter where ‘Sheol widens its mouth because of what Adam did’ ;
                                                 part II (-as “specification”) 
[back to the situation of the 144 — the promise :]
And they that be wise shall shine as the brightness of the firmament; 
and they that turn many to righteousness as the stars for ever and ever.   
But thou, O Daniel, shut up the words, and seal the book, [even] to the 
time of the end: many shall run to and fro, and knowledge shall be increased.   
[=but] the wise=glorified (shkl=qdsh) – shine=sons 
as=who – (will) shine=witness – [+to] [+your] firmament=people     
and=during – [+the time of] – righteousness=distress
(will) many=shine – as the stars – for ever – and ever ;

                                                                    [next 4 must be ‘a clarification of 3’ :] 
and=because – [+they] you=will – [..1x..] – (have) shut=understood
[w/ swapped :]
the words – [=of] the sealed – scroll – [=in] – the time of – the end ;
[attempt :]
[+as] run=serving (?) – the many ones (‘Jacob’)        +     
[=by] (having) increased – [+their] insight (-in him) (‘scroll’) ;

note :
line 3 : the ‘witnessing by the 144’ is a so important aspect but is
mentioned here separately after ‘the overvieuw’ (line 1) ; 
line 4 :
we can only interpret it as a clarification of 3 — the ‘witnessing’ in 3
correlates with ‘the inderstanding’ in 4 , and the ‘stars’ (a term we
desired to maintain) with the ‘serving their people’ in 4 ; 


[the Transfiguration scene (144 related) — at the 70th week :]
Then I Daniel looked, and, behold, there stood other two, the one 
on this side of the bank of the river, and the other on that side of 
the bank of the river.  And [one] said to the man clothed in linen, 
which [was] upon the waters of the river, How long [shall it be to] 
the end of these wonders? And I heard the man clothed in linen, 
which [was] upon the waters of the river, when he held up his right 
hand and his left hand unto heaven, and sware by him that liveth 
for ever that [it shall be] for a time, times, and an half; and when he 
shall have accomplished to scatter the power of the holy people, 
all these [things] shall be finished.   
]=then] – I – Daniel – look, and behold ! ,
(there are) standing – two – others , 
one – on this side of – the river – bank 
and – the other – on that side of – the river – bank ;

and [one] says – to the man (Christ) – dressed – (in-) linen , 
[=who] (is) – (-now) above – the waters of – the river :
when – (will be) the wonderful (!) – end ? ; 

and I hear – the man – dressed – (in-) linen       +
[=who] (is) – above – the waters of – the river , 
[=while] holding up – his right hand – and left hand – to heaven ,
[..] swearing (-allegiance) – [=by] (-him that) lives – forever ,
(saying-) that        +
[=in] the appointed time       +
[+as] the half=last (chtsi=achr) – appointed time=seven (‘week’) :
c                                                                        (muod=shboi)
[attempt :]
[=when] – the shatter=iniquity      + 
(… too tricky — please see intro …)
(will be) full , 
[=then] – these (things) – (will be) accomplished ; 

[70th week : the scroll unsealed   +  the mystery of lawlessness :]
And I heard, but I understood not: then said I, O my Lord, 
what [shall be] the end of these [things]? And he said, Go thy way, 
Daniel: for the words [are] closed up and sealed till the time of the end. 
Many shall be purified, and made white, and tried; but the wicked shall 
do wickedly: and none of the wicked shall understand; but the wise 
shall understand.  
and I hear (-it) – [=but] I (do) – not – understand (-it) ,
[=so] I say : myLord , 
what=whén – (will be) this – after=week (achr=shbo) ? ;               [sic]

9                                                                               [the start of the 70th week :]
[=then] he says :
go=when (lk=ki) – the daniel=sons of – [+your] that=people (ki=om)
(will have) closed=opened – [..] the sealed – [+scroll]          + 
[+and] (will have) end=understood          +
the words of – [+their] until=deity – [..1x..] ; 

                                                            [10: compare the wheat&tares parable] 
[+because] a selection (H1305) – (will) white=happen         +  
and=as a (type-) refining of – [..1x..] – wicked=souls (rsho=nphsh) :
and=therefore the wicked (-ones) – (will be) wicked ,
and=for not – understanding         +
the all=matters (kl=dbr) of        +                                               [<< Dan.10]
the wicked=covenant (rshm=brth) ;                   [<< the return of eden]
and=but the discerning ones – (will) understand ;        [<< the 144]

[the ’40 days’ (-problem to us) AFTER halfway the week :]
And from the time [that] the daily [sacrifice] shall be taken away, 
and the abomination that maketh desolate set up, [there shall be] 
a thousand two hundred and ninety days. Blessed [is] he that waiteth, 
and cometh to the thousand three hundred and five and thirty days. 
[=now] , from the time        +
(-that) – the daily=former one (‘version’)     +       [<< KJV ! , see ch.11]
(will be) turned aside ,
and=until – [..1x..] – the desolate=scroll – (will be) set=restored (!)
c                                                   (shmm=sphr)
(will be) – a thousand – two – hundred – and ninety – days ; 
 [3,5 y]
blessed (be) – the ones (that will-) hold on , 
and (will) reach – [..] the thousand – three – hundred
and thirty – five (?) – days ;                                                   
[+ 40 (45) days]
closing :
But go thou thy way till the end [be]: 
for thou shalt rest, and stand in thy lot at the end of the days.   
and=as for you (-personally) :
walk (-your way) – to=till the end ,                        [<< ‘finish strong’] 
and you (will) rest ; 
[=because] – your allotted portion – (has been) confirmed (for-) you
[=in] the days (of) – the end .


end of book Daniel



Dan. 10 : (11 valid lines)
Christ introduces ch. 11
(pattern of Revelation)
+ He returns ‘the 24th’ !
[final version ; 2022-06jun.10]

[memo 7may’23 :]
since the recent restoration of previous
showed that “the little horn = Adam” ,
the “prince of Persia” in this ch.10
is as ‘Adam’ as well — per definition] 


Dan. 10 :   (11 valid lines)
Christ introduces ch. 11
(pattern of Revelation)
+ He returns ‘the 24th’ !

[final version ; 2022-06jun.10] 


note :
only 11 lines because of curruption – see intro 

                                   why this chapter 10 has to go here — as
                                      introduction to Daniel 11
                               conform the pattern in Revelation


… just like in Revelation it is Christ here who explains the time of the end ;
(chapter 9)
         the angel gives a short summary of the next 2000 years (as ‘fractal’) ,
(this chapter 10)
         but Daniel did not understand and asks for clarification ,
         hence Christ appears to him here , to explain the coming events :
(chapter 11)
         all the events in the next 2000 years – the ‘king of the North’ chapter , 
(chapter 12)
         Christ tells He will return (and phrases the request) ,
         and makes a closing promise to Daniel himself ; the book Daniel ends ;
Esau’s corruption of this chapter : (only-) half is usable  
… lines 1-8 are enough good
but after that nothing makes sense : Daniel faints upon seeing Christ
then Christ announces He will explain – yet nothing follows because
once more Daniel faints or is half asleep ;
in second half again is said “you beloved man” – as obviously corrupt ,
and concerning “the 21 days against the prince of Persia” see below ;
he made up lines 10-21 as space filling to create ‘a separate chapter’  —
… where lines 1-9 originally were placed remains a question :
it may be at the end of previous chapter 9 sinds that ends rather abrupt 
but considered that 10+11+12 is extremely long (and were 2 chapters)
likely as the start of both ;
reason for his corruption :
… he did not go as far like in other prophets to swáp entire chapters
but it is clear that he sought as usual to undermine the endtime theme  —
a smart move here is his “prince of Persia 21 days”
to have the whole buildup stop BEFORE next ‘king of the north’ chapter
so that a reader will not consider the Revelation pattern 
and therefore would not consider next 11 as a 2500-year long period ;
                               the problem of the timeframes :
       in this chapter Christ returns “at the 24th of the (..) month” 
… we try long time already to understand what is with this ’24th’  —
it shows in Haggai , Zecheriah – and now here , yet the month varies
as either the first , the seventh , the ninth or the eleventh
(and remember ‘the doors of the ark closed at the 17th of the 2nd month’)
but what is it with this ’24th day’ ? 
the text HERE shows Christ returning ON that day – eventhough here it is
a foreshadowing by appearing to Daniel , yet this date has the same type
importance in Haggai where God states “from this day I bless you”      —
so are we really supposed to put an actual day – as that date – in our case ?
so ‘what timeframe’ was represented by Daniel’s fasting ?
per buildup of the chapters
Daniel had visions before , and was confused before , and each time ‘just’
an angel explained the matters to him – but with this ’24th’ it was Christ !
true – then we still don’t know the length of his fasting :
however , he started after the previous vision – the synopsis ,
which ends the same way as next chapter 11 ‘the king of the North’
(so , having crossed the 2500-year interval already) ;
so could his fasting have been the ca. 40 (?) days after the 3,5 years ..?
… the problem is that ’24’ is a particular weird number  —
main days either fall at the first or the fifteenth (+ in cases an extra week)
and ’24’ only makes Sense after a foreign number was added :
say from a 15th as Passover + ca 40 days is the 25th of a next month :
– could he have fasted ’40 days’ ?
– the (corrupted-) Daniel 12 also shows a ca 40 ;
– we opted somewhere ‘that Christ did not stay 40 days on earth but 7’ ,
   it seems that indeed those 40 days can be possible ;
– we posed (see page) that Passover this year was 16 May ;
[theme will be updated when we learn more] 

corruptions : first half little – but second half totally corrupt on purpose
theme : and as buildup (see intro) 100% restored

fulltext : none ; not required

daniel 10 

                                     [after the summary of the next 2000 years in 9] 
                                                                                     timeframes marked  in red
In the third year of Cyrus king of Persia a thing was revealed unto 
Daniel, whose name was called Belteshazzar; and the thing [was] 
true, but the time appointed [was]  long: and he understood the thing, 
and had understanding of the vision.
In those days I Daniel was mourning three full weeks. 
I ate no pleasant bread, neither came flesh nor wine in my mouth, 
neither did I anoint myself at all, till three whole weeks were fulfilled.
[was corrupt : direct continuation here :]  
in=then – [..5x..]  – the matter=vision (dbr=mre) – departed – [..7x..]  ,
[+yet]  [=I]  (did) great=not (gdl=la) – [..]  understand – the matter
[=because]  – to=no (l=la) [..]  – explanation – (was) vision=given ;

2                                                                                 [the mourning : on purpose :] 
[+therefore]  , 
[=during]  – the next – days 
I – Daniel – [=set myself]  – to mourn – three – weeks [d]  :   [40 days?] 

3                                                                         [3d : lit.: “three sevens days” !??!] 
I ate – no – pleasant – bread ,
flesh – and – wine – (did) not – come – into – my mouth ,
and I (did) – not – anoint (-myself at all) ,
until – the three – weeks [d]  – (had) ended ;                                [40 days?]   

note :
… that the mourning was on purpose see line 12 ‘set thyself’ ;
[then Christ appears — at a certain date :]                    [‘the 24th of ……’] 
And in the four and twentieth day of the first month, as I was by the 
side of the great river, which [is]  Hiddekel;
Then I lifted up mine eyes, and looked, and behold a certain man 
clothed in linen, whose loins [were]  girded with fine gold of Uphaz:
His body also [was]  like the beryl, and his face as the appearance of 
lightning, and his eyes as lamps of fire, and his arms and his feet like 
in colour to polished brass, and the voice of his words like the voice 
of a multitude.   
[=then]  , 
in – the twenty – [..]  fourth – day – [=of]  the first (?) – month ,     [sic] 
[=while]  I – am – [=at]  – the bank of – the great – river – [skipped]  ,

[..]  I lift up – my eyes – and look , and behold ! ,
a – man – dressed – (in-) linen ,
[..]  girded – (with-) [=a sash]  – [=like]  fine gold – [..1x..]  ; 

[..]  his body – (is) as topaz (?) ,       
[..]  his face – as the appearance of – lightning       +
and his eyes – as the [=flashing]  of – fire ;
[..]  his arms – and feet – (are) sparkling – [=like]  polished – bronze
and the sound of – his words – (is) as the voice of – a multitude ; 

[Daniel is alone — as a playout ? :]  
7-8 (9&10) 11
And I Daniel alone saw the vision: for the men that were with me saw 
not the vision; but a great quaking fell upon them, so that they fled to 
hide themselves. Therefore I was left alone, and saw this great vision, 
and there remained no strength in me: for my comeliness was turned 
in me into corruption, and I retained no strength.
(9-10 skipped)
And he said unto me, O Daniel, a man greatly beloved, understand the 
words that I speak unto thee, and stand upright: for unto thee am I now 
sent. And when he had spoken this word unto me, I stood trembling.  
[=now]  , only – I – Daniel – see – (this-) vision       +
[=because]  the men – [=that]  – are – with me – (do) not – [..2x..]  
yet – a great fright – falls – upon them
and they flee – [..]  to go hide (-themselves) ;

[=so]  I (am) – [..]  the only one – left          +
[..]  seeing – this – magnificent – sight ,
[=but]  – no – power – remains – in me
[=for]  my [=selfawareness]  – (is) overthrown – in me
and [+my]  corruption=body – retains – no – strength ; 

9     [corrupt]      [Esau’s chapter-filling] 
10  [corrupt]      [idem ; while ‘handpalm’ is never used] 
note :
… that ‘Daniel is alone because the others fled’ reminds of the 
theme of Eliah and the widow (see Luke 4 page) where is said
that “Christ is not sent to éverybody (when he returns)” ; 
[=but]  he says – to me : Daniel , beloved – man ,
understand – the words – which – I – (will) speak – to you ,       +
and (do) stand upright – [=at]  – your (standing-) place ,
because – [..1x..]  – I (have been) sent – to you ;
and [=when]  he speaks – those – words – to me ,
I stand up – trembling ;

[referring back to Daniel’s fasting :]        [as “a” time period] 
12 (13) 14
Then said he unto me, Fear not, Daniel: for from the first day that thou 
didst set thine heart to understand, and to chasten thyself before thy 
God, thy words were heard, and I am come for thy words.
(13 skipped)
Now I am come to make thee understand what shall befall thy people 
in the latter days: for yet the vision [is]  for [many]  days  
[=then]  he says – to me : (do) not – fear , Daniel , 
because – since – the first – day       +
[=that]  – you (have) set – your heart – to understand (-the vision) ,   +
and (have) humbled – yourself – before – your deity ,
your words – (have been) heard
[=hence]  I (am) – come – [=concerning]  the words=matter (dbr=dbr) ; 

13   [corrupt]        [the ‘prince of Persia 21 days’ line] 
and I [..]  – [..]  (will) explain – to you 
[=what]  – (will) happen – to your people – in the latter – days , 
because – the vision      +
(is) for (many-) days – (in-) the future ;
            >>> goto Dan. 11

15-21  [corrupt]        [overall useless as a repeat of the same roots] 


Dan. 11: the past 2000 years:
the ‘king of the North’ (=West):
destroys Jerusalem (70AD);
ends as Roman Empire
& starts as RCC;
Templars & Kabbalah and
Black Nobility; Reformation
produces the cripple KJV
& then the Jesuits’ terror;
Enlightenment & his start
of the NWO (kreat rezet)
powered by the demonic
realm: king of West falls
(cont. in Dan.12)
[final version : 2022-06jun.7]  

[memo 7may’23 :]
since the recent restoration of previous
showed that “the little horn = Adam” ,
the “prince of Persia” in previous ch.10
as ‘Adam’ as well — per definition] 


    Dan. 11 : the past 2000 years :
    the ‘king of the North’ (=West) :
     destroys Jerusalem (70AD) ;
   ends as Roman Empire & starts
   as RCC ; Templars & Kabbalah
  and Black Nobility ; Reformation
  produces the cripple KJV & then
 the Jesuits’ terror ; Enlightenment
  & his start of the NWO (kreat rezet) 
     powered by the demonic realm :
  king of West falls (cont. in Dan.12)

       [final version : 2022-06jun.7]  


page content :
— introduction  [-especially the NWO section]
— fulltext (click)
— restored text

     and see NWO at 1.34

— please ,
  the existing commentaries do not progress fast enough through history ;
  at the end of the chapter they still are at “the Maccabean revolution”
  (only 160 BC !, see bold-brown) and the restored lines 33-34 in the text below ;
— please remember
  that it is almost lógical that the theme here would match “the 7 Churches”
  since this chapter is embedded inbetween the ones having endtime themes 
  and many phrases & concepts match those in NT ;
— this is first a spiritual theme : no need to go describe endless stories about
  irrelevant kings — instead , the key theme is “the belief through the ages” 
— and related to that ,
  because ‘the king of the North’ (=West) is a metaphysical entity
  the fórms in which he appears somewhat ALTER over time ;
                     buildup of part IV : the NWO [-in our days]
… the entire chapter is interesting but for us especially this section  —
we could endlessly discuss “what” is ‘a culture’ and why most go down
(‘most’ – because the one of God after the people entered old-Ishral
would still be in function : if the people had not sinned) ,
but the only answer must be that it is lead by ‘a’ deity – where the German
description of a culture as ‘Lebewesen’ is pretty spot on ;
we need to keep the above in mind to understand the chain of events
as a pattern resembling the theme of ‘our body’ in Ezekiel :
it was “made as necessary evil” and as perfect as it cóuld be , 
but then it started to whore and degenerate , then was tainted by demons ,
until such point that it corrupts the soul – and therefore she is burned by fire ;
(line 36)
the Enlightenment : the start of ‘science’ (-yet spiritism flourished)
… the king started a global consciousness-change
in order to be done with the christian type awareness of the era before ,
so that after a certain time he could fill the people with his consciousness ;
(line 37)
rise of the NWO hating christianity 
… though the RCC has always been the typical sun-religion (=M-B)
it was hidden and often ‘hindered’ by sérious souls on all levels :
yet here the mask is thrown off as the king showing his real nature ;  
(line 38)
worse : the NWO worships the evil realm (read : Mystery-Babylon) 
… now the king and his minions actually WORK FOR the evil realm
in the sense of shaping this world to the desire of the realm ;
(line 39)
by preparing the “human cattle project 666” 
… here said as “a value will be assigned to the people” 
which is close enough to the concept ‘none will be able to buy or sell’ ;
(line 40)
by staging (!) wars – as the “rumors of wars” in NT 
… the goal is to create a malleable consciousness where all the people
will respond to óne coordinated central stimulus — brought via MSM ;
(line 41)
by creating the 1947 honeytrap (-to disarm christians) 
… Esau pulled his ‘israel’ hoax as his protection to not fail in the endtime ,
based upon his gullible audience cherishing half-understood bibleverses 
(which hé corrupted !) and some of his’ posing as “the original people” —
so that all believers would lock themselves up in this cage – Esau’s world – 
never going to search the other reality , whereby God’s plan would fail ;
                                     [turning into next theme :]
… for you and we the red flag in the text is ofcourse Edom and Ammon
(=Esau as the bloodline hating adm-souls) and therefore the next lines
about ‘Egypt’ MUST relate to this specific war :    
(line 42-44)
the sons discover prophets     >>>     king of the north is toast 
… this theme refers to ‘the Reformation’ nót having understood the scroll
as in line 29 – “not like the first (-version) but neither as the later one” ,
and the key phrase here was “the king will be alarmed by the report”  
(see text how the link with Esau’s tombs in Egypt worked out) ;
you see why the honeytrap tried to secure THIS theme … ?
(line 45)
the king falls and ends 

phrases in the text :
— several times “covenant” is used , meant as “the christian belief” 
     but we used it once instead of “scroll” , but the intent will show ;
     per context “the holy ones” then refer to ‘believers’ ;
— the “king of the South” : factually “the (far-) East” ; too complicated
     here but see the relevant pages in index ; 
corruptions : grave to very grave
theme 100% restored

Daniel 11
fulltext [-of Daniel 11] 
1-12 :  the time of Alexander the Great (etc) : skipped for now
[7 march 23 :]
[see Adam-Ptolemy page for the likely blueprint of these to-be restored lines]

start :
                [part-] I b                                     [the time of the Crucifixion (the 69 weeks) :]
but when the king of the north will have returned ,
a great tumult will ensue in your land ;
when at the end of the ninety six weeks
the anointed one (=Christ) will bring       +
the gift as the sacrifice for many ;
and in that time many will be saved by the anointed one ,
yet the sons as the robbers of your people will exalt themselves       
by trying to establish the vision ,                                                [<< messianic kingdom]
but they will fall ;
therefore the king of the north will come
and cast up siege works for to take Jerusalem ,
and neither the fortresses                                                                             [<< Massada etc]
in the south will withstand him ;     +              
      [corrupt]                                                                       [16 : Palestine ended after 70 BC]
and the beautiful land will have ended by his hand ;
                                 [part-] I c                                      [the first Christians (the 10 tribes) :] 
then he will set his face       +       
against your people Ishral dwelling in his kingdom , 
and (against-) the upright ones with them ;                                                     [<< others]     
who will serve the anointed one (=Christ)
and will become the holy ones to him ;                                                            [<< line 22 !]
for they will not support the king of the north ;
18                                                                               [for they are ‘the seed of Christianity’ :]
therefore      +
he will set his face against the people and seize many ones ,
but by him eradicating the righteous ones        +  
who are a reproach to him ,
he will return the reproach back upon his (-own head) ;
for they will grow numerous before him
as a stronghold (?) in his own land ,                                                                     [<< see 17a]
therefore he will stumble and fall , and will not be found ;
                              part II                                                  [the rise of the Papacy (RCC) :]
and the position in his estate (‘rank, office’) 
will pass on to that of a (spiritual !-) taskmaster                                                [<< RCC]
claiming the respect of the kingdom ,
and from one to another day       
its face as a kingdom of war will have changed ;           
because in his estate will stand up a contemptible figure
to whom will be given the majesty of the kingdom ;
he will proceed smoothly ,
as restoring the strength of the kingdom       +
through flatteries ;                                                                                [<< or : slippery things]
for he will overwhelm the people 
by saying that he is the governor of the covenant      +                                        [<< sic]
through the former saints ;                                                                                 [<< ‘st.Peter’ !]
and through that (-magically tied) connection to them   
he will work deceitfully ;
for he will proceed and be powerful with a few people : 
in a quiet way he will possess the fattest regions
and he will do that which not even their (=people) fathers            +
and fore fathers had done :                                                                            [<< generations]
he will keep awáy         +
the covenant (=scroll) from the people 
in order to keep them scattered ;                                          [<< ‘bad shepherd’ theme]
as his plan he will devise against the saints         +
until a (certain-) season ;                   
                                                                                                                                   [the crusades era :]
and he will stir up the power of his own heart
against the king of the south                                                                      [<< now as ‘islam’] 
with a great army , 
and the king of the south will be stirred up unto war
with a great and powerful army ;
yet he will not stand                                                                                              [<< north king]
because of the plots devised among him ;     
for they (=servant kings)                      
that eat of his delicacies        +                                                                             [<< booty etc]
will break him up ,                                                                                                         [<< division]
so that his army will be overwhelmed
and many will fall down slain ;            + 
                                                                                    [the Schism (1054) into West and East :]
and both kings’ hearts will be bent on evil
for they will speak lies sitting at one table ,
but they will not succeed              
for the end will only be at the appointed time ; 
                                                                                                      [Renaissance (1200-1400 AD) :]
and he (=north king) will have returned    +                                           [<< from Orient]
to his own land with great riches ,                                                  [<< occult knowledge]
for his heart was against the holy covenant ,
and he will act according to his riches (=same) in his land ; 
              part III                                       [the Reformation – first translation 1520 AD :]
then , at the appointed time        +               
the words of the covenant will be restored , 
but it will not be like the first one                                                     [<< as God spoke it !]
namely as the later one (=version) ;                                              [<< what you + we do]
and the people will read it            +
and they will rejoice in the words of their saviour ;       
c                                                                                     [counter-Reformation : Jesuit armies :] 
therefore he (=north king)      +
will have even more indignation against the holy covenant        +
and against the saints ;
and he will make (a pact of-) understanding         +
with the ones         +                                                                                          [<< Jesuit armies]
having forsaken the holy covenant ;
and his armed forces         +
will kill (?) and violate the holy ones (=believers) ,
and imprison the people 
while giving their meetings (?) to desolation ;
 and he will act wickedly against the covenant  
 by corrupting it through flattery ,                                                                  [<< Tetzel etc] 
 but the people that will have understood their deity (Christ)  
 will be steadfast and be saved ;              +   
 but because     + 
 their fathers      +                                                              [<< of Reformation = translators] 
 will not have understood the words of the prophets , 
 the people will be overthrown by the sword and the flame , 
 and by captivity and by spoil , in their days ;                                            [‘by problems’]
 also because the shepherds (=pastors)  
 will stumble in understanding the wicked one (=KJV) , 
 because they will adhere to the corrupt sayings in him ; 
 but the ones         +                                                                         [<< candidates ; in the end] 
 who will be made to have insight 
 will be made to stumble  
 in order to refine them by it (=the stumbling) , 
 so that they will purify the words in the time of the end 
 when the appointed time will be ;                                           [<< see part IV + Dan.12]  
                        part IV                                      [rise of the NWO  (+ scroll unsealed) :] 
 36                                                                            [the Reinassance / 1sth Ind. Revolution :] 
 then      + 
 the king will do everything according to his own will ; 
 he will exalt himself 
 and magnify himself above every deity ,                                     [<< the supernatural] 
 and say blasphemous things concerning the deity of deities ;  
 and he will prosper in that  
 until the wrath that has been determined        + 
 to be executed upon him will end him ;                                                               [<< line 45] 
 37                                                                                                                                       [NWO starts :] 
 worse , he will hate the deity of the people 
 as the one desired by the holy ones , 
 and he will despise the covenant 
 because he will magnify himself above everything ;  
 38                                                                                                         [NWO linked to evil realm :] 
 for       +  
 in his (secret-) estates (=buildings) 
 he will honour the strong divine ones (=demons) , 
 as the divine ones         + 
 whom the fathers (=generations) knew not ; 
 and he will honour them with gold and silver , 
 and with precious stones and pleasant things ; 
 39                                                                                     [he prepares the human cattle 666 :]
 and he will work  
 against the inhabitants of all the lands  
 for the sake of a strange deity                                                         [<< Mystery-Babylon] 
 as the only one which he acknowledges 
 and he will increase his cruelties for him ; 
 because he foreign deity makes him to rule over many ones , 
 and he will assign a price upon the people ;                                             [<< 666 ; page]  
 therefore ,                                                                                      [he creates ‘rumors of war’ :] 
 at the time of the end ,  
 the king of the north      +         
 will terrify the people by means of his constant wars , 
 and his many chariots and soldiers and ships 
 coming against their lands will overwhelm and scare them ;  
 moreover ,                                                                          [creating the honeytrap in 1947 :] 
 he will enter the beautiful land     
 and many (=believers) will (spiritually-) stumble over that ; 
 because they will consider       +                                                                                   [reason :]     
 the sons of and=Ammon and Edom and Moab 
 to be the original offspring of yóur (=Daniel’s) people ; 
 but they (Edom etc) will not escape ,                                                   [42-44 : important]
 because the tombs of       +                                                                                [and see line 29] 
 the nobles of Egypt will have been opened ; 
          43                                                                                                              [42-43 :per prophets]
          [too corrupted : attempt :] 
          “but the sons of your people will understand the sayings
          of the nobles — and therewith understand prophets” 
 and that report                                                                                      [<< the understanding] 
 will alarm the king of the north , 
 therefore he will proceed in gréater fury                                                                 [<< sic] 
 for to go destroy and doom the many ones ;      + 
 45                                                                                                                                                   (closing) 
 but he will come to his end , and none will help him .

Daniel  11
                                                                      part I
                … perhaps we’ll do these first 10 lines once ;
                the time of Alexander the Great isn’t of much interest
                and neither is “the start of the Roman empire” :
                                                                                       [part-] I b
[the king of the north during the Crucifixion (the 69 weeks – Dan. 9) :]
commentaries : about Ptolemy  (205 BC)
For the king of the north shall return, and shall set forth a multitude 
greater than the former, and shall certainly come after certain years 
with a great army and with much riches.    
[=but] [+when] the king of – the north (will have) returned ,
a great – tumult – (will) ensue – [=in] – [+your] former=land ;
c                                                                                                 (rshn=arts)
[=when]          +
to=at the end of – the eras=ninety – years=six – come=weeks
d                                    (othim=thshim !)   (shnm=shsh !)    (bo=shboi !)
[..] the army=anointed one (Christ) – (will) bring               + 
e         (chl=mshch !)                                       
the great=gift – and=as the riches=sacrifice – [+for] many ;

note :                                                  (rksh=zbch)
… can hardly be anything else
not just per lines buildup of context but just LOOK AT THE ROOTS ;
Esau made an untangable mess of “the king coming and going with
his armies” but no one can understand to or from whére   —
key here is “end – era – years” (as corruption of the “69 weeks”)
followed in next lines by the destruction of Jerusalem :
[but some – most Esau – try to found a Judaic messianic kingdom :]
And in those times there shall many stand up against the king of the 
south: also the robbers of thy people shall exalt themselves to establish 
the vision; but they shall fall.
and in – that – time      +
many – (will be) stand=saved – [=by] – the king=anointed one – [..1x..] ,
b                                   (iomd=iash)                                (mlk=mshch)    
[=yet] the sons – (as-) the robbers of – your people            +
(will) exalt themselves         +
[=by] (trying to-) establish – the vision ,                            [<< messianic kingdom]
[=but] they (will) fall ;            +

[for Palestine ceases to exist  (until Esau’s honeytrap in 1947) :]
So the king of the north shall come, and cast up a mount, and take 
the most fenced cities: and the arms of the south shall not withstand,  
nor his chosen people, neither [shall there be any] strength to withstand. 
But he that cometh against him shall do according to his own will, 
and none shall stand before him: and he shall stand in the glorious land, 
which by his hand shall be consumed.   
[=therefore] the king of – the north – (will) come
and cast up – siege works – [=for] to take – city=Jerusalem ,
b                                                                                               (oir=irshlm) 
[+and] – neither – the fortresses – [..1x..]                                        [<< Massada etc]
[+in] the south – (will) withstand [+him] ;       +              
[deleted 7x ; Esau’s endless repeats of ‘withstand’ ; see note] 
[deleted 8x ; more repeats of ‘withstand’]
[=and] the beautiful – land – (will have) ended – [=by] his hand ;

note :
… this whole section wás already long   — 
the corruption as c) and a) cóuld be a genuine scribal duplicate
yet he managed to insert “chosen people” : see header ;
why ‘the Maccabean revolt’ (ca 160 BC) is irrelevant :
… commentaries go on and on about it ; and though also a type 
movement infiltrated by Esau (see above) it was indeed but a revolt
but more important : it don’t fit the metaphysical TIMELINE  —
while here the described revolt heralded the end of Palestine ;

                                                      [part-] I c
[the empire against the first christians (the 10 tribes) :]
He shall also set his face to enter with the strength of his whole 
kingdom, and upright ones with him; thus shall he do: and he shall 
give him the daughter of women, corrupting her: but she shall not 
stand [on his side], neither be for him.
[=then] he (will) set – his face                                        [<< in fury ; next : subject :]
[=against] [+your] come=people – strength=Ishral (?) 
                                          (bo=bn)                    (thqp=om)
all=dwelling – [+in] his kingdom ,                                                            [17 : see note]
and (against-) the upright ones – with [=them] ;          +  
[..] do=who – (will) daughter=serve – the women=anointed one
c  (osh=ashr)                 (bth=obd)                            (nshim=mshch)
[+and] (will) give=become       +
[..] the corrupt=holy ones – to him ;                                                          [<< line 22 !]
d              (shchth=chdsh)
[tricky – and needs subject identification :]
[=for]        +
[=they] (will) not – support – [..] the not=king of – [..] [=the north] ;

note :                                                              (la=mlk)
17 a) : your people Ishral ,
             daring but defendable : he just prayed for them (see chapter)
             while the context hére ended with Judah and now starts Rome ;
             see also page ‘who are the 144’ ;
17 c) : holy ones ,
             very important for the context of part II (and see line 22) ;
             it seems that this term was not used by Judah to avoid confusion ;
17 d) : we NEED a next subject again – and see 18a ;
[the many killed ones – as ‘the seed of christianity’ :]
After this shall he turn his face unto the isles, and shall take many: 
but a prince for his own behalf shall cause the reproach offered by him 
to cease; without his own reproach he shall cause [it] to turn upon him. 
[=therefore] he (‘king’ is now subject) 
(will) set – his face – [=against] the isles=people
and seize – many ones ,                                                              (aiim=om)
[=but] (by-) (him) eradicating – the prince=righteous ones (qtsn=tsdq)
(who are) a reproach – [=to] him (‘the king’) ,
[..1x..] he (will) return – the reproach – (-back) upon his (-own head) ;

[therefore the office of Roman Emperor falls down :]
Then he shall turn his face toward the fort of his own land: 
but he shall stumble and fall, and not be found.  
and=for [=they] (will) turn=grow numerous – before him
[=as] a stronghold (?) – [+in] his (-own) land ,                                     [<< see 17a]
[=therefore] he (will) stumble – and fall
and – (will) not – (be) found ;

                                                                  part II
                    the Papacy [-as new form of Roman empire]

[the Roman empire becomes ‘christian’ : Constantine (330 AD) :]
commentaries : Seleucus IV  (187-175 BC)
Then shall stand up in his estate a raiser of taxes [in] the glory of 
the kingdom: but within few days he shall be destroyed, neither in 
anger, nor in battle. 
and the position – in – his estate (‘rank, office’) 
(will) pass on           +
[+to] (-that of) a (spiritual !-) taskmaster                                                       [<< RCC]
claiming the respect (H1921)  of – the kingdom ,
and [=from] – one to another – day                                                  [<< ‘short time’] 
[..1x..] – [+its] anger=face (aph=aph)                                [<< as old Roman empire]
and=as a not=kingdom (la=mlk) of war
(will have) destroyed=changed (shbr=shna) ;          + 

[the rise of the Papacy :]  
And in his estate shall stand up a vile person, to whom they shall not 
give the honour of the kingdom: but he shall come in peaceably, and 
obtain the kingdom by flatteries. 
And with the arms of a flood shall they be overflown from before him, 
and shall be broken; yea, also the prince of the covenant. 
[=because]      +
in – his (‘king of north’) – estate (‘position , rank’) 
(will) stand up – a contemptible figure
to [..] – [..] not=whom – (will be) given 
(to represent-) the majesty of – the kingdom ;
[..] he (will) proceed – smoothly ,
[=as] restoring the strength of – the kingdom      +
[=through] flatteries ;                                                              [<< or : slippery things]

[but through a Lie :]                                                              [22 : ‘through Peter’ etc :]
[=for] [=he] (will) overwhelm – the arms=people (zro=om) 
[+by] overwhelmed=saying (-that)          +             
also=he (is) – the governor of – the covenant                                                     [sic]
[+through] the destroy=former (shbr=rsh) – [..] before=saints ;

note : 
… unusual tricky line – but correct cause that’s what HAPPENED ;
syntax of b) as “that from the saints the former ones he governor” ; 
[and he becomes powerful by bamboozling the people :]
And after the league [made] with him he shall work deceitfully: 
for he shall come up, and shall become strong with a small people. 
and [=through]         +
(that-) – (-magically tied) connection – to [=them] (‘Peter etc’)          +  
he (will) work – deceitfully ;
for he (will) proceed – and (be) powerful – [=with] a few – [=people] : 

note :
… the term “magical knot , bond” was well-chosen here 
since the Papacy is but the Roman Emperor in a different form ; 
[by keeping the people stupid during the timeframe ca 600-1400 AD :]
He shall enter peaceably even upon the fattest places of the province; and he shall do [that]
which his fathers have not done, nor his fathers’fathers; he shall scatter among them the prey,
and spoil, and riches: [yea], and he shall forecast his devices against the strong holds,
even for a time  
in a quiet way – he (will) [=possess] (bo=bol) – the fattest – regions
and he (will) do – [that-] 
which – not (-even) – [=their] (‘people’) fathers              +
and – fore – fathers – (had) done :                                           [fathers ! , see note]
[+he] (will) plunder=keep away – [..1x..] – [..] the spoil=covenant (‘scroll’) 
to=from – the them=people (em=om) 
(in order-) to (keep) [+them] scattered ;                   [<< ‘bad shepherd’ theme’]

[=as]       +
his plan – he (will) devise – [=against] – the strongholds=saints       +
c                                                                                                (mibtsr=qdsh)
[..] until – a (certain-) season ;                                        [<< around 600-1400 AD] 

note :
24 b) : fathers and fore fathers : large red flag :
              áll “his fathers” looted and plundered !! – so it’s something else :
              in scripture the expression “fathers” is used for “the belief of olden”
              (and in line 33 below as “the translators of the KJV”) and see Jer. 3 ; 
              but the Catholic church was – on purpose ! – full of quasi-mysticism ,
              the “scatter” denotes “like a shepherd scatters the flock” ;
              compare for this timeframe that long-lasting Revelation church ;
[the Crusades era :]
commentaries : Antiochus’ expedition against Egypt (ca 170 BC)
And he shall stir up his power and his courage against the king of the 
south with a great army; and the king of the south shall be stirred up to 
battle with a very great and mighty army; but he shall not stand: 
for they shall forecast devices against him. 
Yea, they that feed of the portion of his meat shall destroy him, 
and his army shall overflow: and many shall fall down slain   
and he (will) stir up – the power – [=of] his (-own) heart
[=against] the king of – the south                                                 [<< now as ‘islam’] 
[=with] a great – army ; 
and the king of – the south – (will be) stirred up – unto war
[=with] – a great – and powerful – army [..] ,
[=therefore] he (‘north king’) (will) – not – stand 
because of – the plots – devised – [=among] them ;   +    

[=for] they (‘servant kings’)                                                       [<< but see note at 27]
(that-) eat of – his delicacies        +                                                         [<< booty etc]
(will) break him up ,                                                                                         [<< division]
[=so that] his army – (will be) overwhelmed
and – many – (will) fall down – slain ;

[from Schism (1054) till the split into the West and E-Orthodoxy :]
And both these kings’ hearts [shall be] to do mischief, and they shall 
speak lies at one table; but it shall not prosper: for yet the end [shall be] 
at the time appointed. 
and both – kings’ – hearts – (will be) [=bent on] evil
[=for] – they (will) speak – lies – (sitting at-) one – table ,
[=but] – they (will) not – succeed              
for – the end – (will) only (be) – [=at] the appointed time ; 

note :
[from 26 :]
… the Eastern Roman empire had become weak and sought survival
by making ‘a monster-covenant’ with islam — which ultimately lead to
her downfall in the capture of Byzantium ; however line 26 can allude
to the Khazar empire , very rich , skilled in plotting and having acquired
important political / financial positions especially in the Eastern empire – 
and see next 28 : 
[Templars , Kabbalah , Black Nobility , Renaissance (1200-1400 AD) :]
commentaries : Antiochus returning from Egypt – ca 170 BC   
Then shall he return into his land with great riches; and his heart 
[shall be] against the holy covenant; and he shall do [exploits], 
and return to his own land.
[=and] he (‘north king’) (will have) returned          +
[+to] his (-own) land – [=with] great – riches ,                [<< occult knowledge]
[=for] his heart – (was) [=against] – the holy – covenant ,
and he (will) act – [=according to] [+his] return=riches  (‘see above’) 
in his land ; 

note :
… this was the time that the Black Nobility sprung up in Northern Italy and
spread out throughout the rest of Europe ; that “covenant” is mentioned
shows that a flood of occult ideas came over the continent ; 
                                                           part III 
                                                the Reformation

           … there are virtually no events in Europe áfter the previous ,
           and ‘the wars against the invading Turks’ for example are
           not important enough — so ‘the Reformation’ hás to follow now ; 
[translation of scripture (KJV) – around 1520 AD :]
At the time appointed he shall return, and come toward the south; 
but it shall not be as the former, or as the latter.
(then-) , at the appointed time       +                                       [<< important term !]
[..] the comes=words (bo=dbr) – [=of] the south=covenant (ngb=brth)
(will be) return=restored (shb=shb) , 
[=but] – [=it] (will) – not – be – [=like] the first (-one) (-as God said it !)
(namely-) as the later (-one) (-version) ;                              
[<< what you + we do]
note :
… very well phrased — indeed KJV etc are not like the original ;
it ofcourse can have written “nor like the latter” but the idea is the same ;
2 a) : ‘the appointed time’ 
            has the same value as in the other chapters 7-12 ;
[the Counter-Reformation by the Jesuits (ca 1550-1650 AD) :]
commentaries : the Maccabean revolution – ca 160 BC
For the ships of Chittim shall come against him: therefore he shall be 
grieved, and return, and have indignation against the holy covenant: 
so shall he do; he shall even return, and have intelligence with them 
that forsake the holy covenant. 
and         +
the boats=people (tsim=om) – (will) come=read (bo=qr) – [..] it         +
[+and] [+they] (will) chittim=rejoice (ktti=gil)          +
and=in – [..] the grieved=words of (?) (kah=mlk)     +
[+their] return=saviour ;                                                                 (shb=mshch)
[=therefore] he (‘north king’) (will have even more) indignation         +
[=against] – the holy – covenant 
and do=against (osh=ol) – the return=saints (shb=qdsh) ;
and he (will make) (a pact of-) understanding           +
[=with] – the ones                 +                                                         [<< Jesuit armies]
(having) forsaken (=hate) – the holy – covenant ;            +                   

note :
30 a) : ‘words’ ,
               two or three prophets mention “they rejoice in the words of
               their king” as a title believers term Christ with ; we chose here
               for ‘words’ – that is the theme – for ‘king’ would confuse the text ;
               next line 31 : Esau inserted the “abomination of desolation” phrase :
               … the theme is now “the (Jesuit-) army of the king of the north” :
               while “the abomination of desolation” always is at the end 
               and there just can not be any such event during THIS timeframe ;
               (let alone it is ‘swine flesh on the altar’ as concordances tell) ;
               Esau just borrowed his insertion from another chapter   —
And arms shall stand on his part, and they shall pollute the sanctuary 
of strength, and shall take away the daily [sacrifice], and they shall 
place the abomination that maketh desolate.
And such as do wickedly against the covenant shall he corrupt by 
flatteries: but the people that do know their God shall be strong, 
and do [exploits].  
and – [..] his – armed (-forces) (‘Jesuits’)         +                           [<< interlinear]
(will) stand=kill (?) (omd=mth) – and violate       +
the sanctuary=holy ones (=believers) (mqdsh=qdsh) ,
(and-) imprison – the strength=people (moz=om) – [..1x..]
[=while] giving – [+their] abomination=meetings (?) – to desolation ;

and [=he] (will) act wickedly – [+against] the covenant 
[+by] corrupting (-it) – [=through] flattery ,                                [<< Tetzel etc]
[=but] the people – [that-] (will have) understood – their deity (Christ) 
(will be) steadfast – and (be) do=saved (?) (osh=iash) ;             +  

                                                              [now some juxtaposition :]
[next section : from the Reformation till the now restored prophets :]
commentaries : still the Maccabean revolution – ca 160 BC      (how?)
33-34-35                                                                                                    [smartly corrupted :]
And they that understand among the people shall instruct many: yet they 
shall fall by the sword, and by flame, by captivity, and by spoil, [many] days.  
Now when they shall fall, they shall be holpen with a little help: but many 
shall cleave to them with flatteries. 
And [some] of them of understanding shall fall, to try them, and to purge,  
and to make [them] white, [even] to the time of the end: because [it is] yet 
for a time appointed. 
[+but] [=because]        +
[+their] people=fathers (om=ab)     +          [<< of Reformation = translators]
(will) [+not] – (have) understood
the instruct=words of (bin=dbr) – the many=prophets (rbm=nba) ,
[..] [+the people] (will be) overthrown – [=by] the sword – and the flame ,
(and-) by captivity – and by spoil , [+in] [+their] days ;          [b : ‘problems’]

(also-) [=because] – the help=shepherds (‘pastors’) (ozr=roe)
(will) stumble – [+in] holpen=understanding – the little=wicked one (KJV) ,
b                                                      (iozr=iada)
[=because] – they (will) adhere to        +
the slippery=corrupt – many=sayings (rbm=amr) – [=in] [=him] ;
[=but] (the ones-)         +                                      [<< candidates ; say past 100 y.]
from=who (mn=mi) – (will be made to) have insight
(will be made) to stumble 
[=in order] to refine them – [=by] them=it (‘the stumbling’) ,
[=so that] [..] [+they] (will) purify – [..] the white=words (lbn=dbr) 
till=in – the time of – the end
that=when – [..] – the appointed time (will be) ;     
[<< cont. in ch.12 !]
note :
33 a) : ‘fathers’ : common term for KJV translators (in this context) , Jer.3 ;
34 a) : ‘wicked one’ ,
              rather common phrase for KJV / Esau’s corrupted interlinear ;
35 a) : here they themsélves stumble – in order to not stumble over the text ;
              we interpret from the text “those who tried to understand”
              per the “… and the scroll will be given to … and he says …” ;
                                                              part IV
                      the sorcerous-technical society of our days

[start of the Enlightenment / 1st Industrial revolution :]
commentaries : Antiochus in … – nevermind
And the king shall do according to his will; and he shall exalt himself, 
and magnify himself above every god, and shall speak marvellous 
things against the God of gods, and shall prosper till the indignation 
be accomplished: for that that is determined shall be done.  
[=then]       +
the king – (will) do (-everything) – according to his (-own) will ;
he (will) exalt himself
and magnify himself – [=above] – every – deity ,         [<< the supernatural]
and [=say] – [=blasphemous] (-things)            +
[=concerning] – the deity of – deities ; 
[next : depending from which POV :] 
and he (will) prosper (-in that) 
until – the wrath – that – (has been) determined          +
(to be) executed [+upon him] – (will) end [+him] ;                       [<< final line]

note :
36 b) : the supernatural :
            during the Enlightenment all was turned to ‘natural laws’
            yet spiritism and occultism flourished in secret ;
36 c) :  wrath :
            likely not ‘his own wrath’ since he falls and stops existing ;
            in fact , compare next lines why the wrath is upon him :
[recently : the start of the NWO – now outright háting christianity :]
Neither shall he regard the God of his fathers, nor the desire of women, 
nor regard any god: for he shall magnify himself above all.  
37                                                               [some corruption : see next 38 and note :]
(worse-) , 
he (will) [..1x..] – regard=hate (?) – the deity of – the [=people] 
                                        (bin=shine !)                                            (ab=om)
[=as] [..] – the one desired (-by) – the women=holy ones ,
b                                                                                 (nshe=qdsh)
and – he (will) – [..1x..] – regard=despise – [..] the deity=covenant
d                                                     (bin=buz)                             (ale=brth)
because – he (will) magnify himself – above – everything ;   

note :
… line 36 wás already about ‘deity’ and deities so here it must ramp up :
compare how next 38 even gets WORSE :
[the NWO closely linked to the demonic realm :]
But in his estate shall he honour the God of forces: and a god 
whom his fathers knew not shall he honour with gold, and silver, 
and with precious stones, and pleasant things.
[=for] – [+in] his (secret-) estates (‘buildings’)
he (will) honour – the strong – divine ones (‘demons’) ,
[=as] the divine ones       +
whom – the fathers (‘generations’) – knew – not ;
[+and] he (will) honour [+them] – [=with] gold – and [..] silver ,
and [=with] – precious – stones – and [..] pleasant things ; 

note :
… the phrase “the fathers knew not” is always ‘demons’ in prophets
[and is preparing the ‘human cattle’ number 666 :]
Thus shall he do in the most strong holds with a strange god, whom he 
shall acknowledge [and] increase with glory: and he shall cause them 
to rule over many, and shall divide the land for gain   
and he (will) work 
[=against] the holds=inhabitants of – [+all] – the strong=lands 
b                                (mibtsar=ishb)                                       (mozim=om)
[=for the sake of] – a strange – deity                               [<< Mystery-Babylon]
[+as] which=the only one – (which-) he acknowledges
[+and] he (will) increase – [+his] glory=cruelties (kbd=kbd) [+for him] ;
[=because]          +   
he (=foreign deity) (makes) [=him] to rule – [=over] many (-people) ,
and – he (will) assign         +
a price – [+upon] the ground=people ;                          [<< 666 sign , see page] 

note :                                     (adme=om)
39 c) : ‘people’ ;
             the “many” refers to ‘people’ so that is the subject now ;
             ofcourse he also wants “all the land” but that is secondary ;
[so first he will stage ‘wars’ (“the rumors of war” in NT) :]
And at the time of the end shall the king of the south push at him: 
and the king of the north shall come against him like a whirlwind, 
with chariots, and with horsemen, and with many ships; and he shall 
enter into the countries, and shall overflow and pass over.   
[=therefore] ,                                                                            [<< to achieve all that]
[=at] the time of – the end , 
[..2x..] – the king of – the south=north       +                                           [40a : sic]
(will) terrify – the on=people (oli=om)
him=by (-means of) – [+his] north=constant – king=wars (mlk=lchm) ,
[=and] [+his] – many – chariots – [=and] soldiers – [=and] ships
[..] coming – [=against] [+their] lands         +
(will) overwhelm – and pass=scare (obr=ire) [+them] ;  

[and creating Esau’s honeytrap – in 1947 :]                        [41 : 100% restored]
He shall enter also into the glorious land, and many [countries] shall be  
overthrown: but these shall escape out of his hand, [even] Edom, and 
Moab, and the chief of the children of Ammon.  
[=moreover] , 
he (will) enter (or: possess -bol) – the beautiful – land    [1947]
and many (‘believers’) – (will) (spiritually-) stumble (-over that) ;

                                                                     [next : required : a réason for the stumbling :]
[next : tricky ; Esau turned subject and syntax around :]
and=because – [+they] (will) these=consider (ale=iada)
the escape=sons of – hand=Ammon – [+and] Edom – and Moab
[..] (to be) the original (‘first’)       +
sons=offspring (bni=zra) of – [+yóur] (=Daniel’s) Ammon=people ;

note :                                                                                              (omun=om)
… please remember Esau READ this ,
immediately saw the danger and turned the context around to disarm it ;
         next : now we have a problem :
         … namely “what can be the proper continuation of this theme” :
         Esau’s “invading Egypt , Libyans and Ethiopians” (42-43) is corrupt  —
         however there is an intriguing phrase in next 44
         namely : “a report … will trouble him” , for this phrase is used 
         twice in prophets and refers to ‘understanding the prophets’ :
         this theme WOULD suit after 41 — but how to get there …?
(continued : the prophets understood)                         [42-43 : per prophets :]
He shall stretch forth his hand also upon the countries: and the land 
of Egypt shall not escape. But he shall have power over the treasures 
of gold and of silver, and over all the precious things of Egypt: and the 
Libyans and the Ethiopians [shall be] at his steps. 
But tidings out of the east and out of the north shall trouble him: 
therefore he shall go forth with great fury to destroy, and utterly 
to make away many 
[w/ same syntax swap :]
[=but] – [+they] (Edom etc) (will) – stretch=not – hand=escape ,
b                                                                    (shlch=la)         (iad=phltah)
in=because – the land=tombs (arts=qbr) of        +
[..] the land=nobles (arts=adr) of – Egypt
[..1x..] – (will have) been – [..] escape=opened (phltah=prash) ;           

          … something like “but the sons of your people will understand the
          sayings of the nobles — and therewith understand prophets” 
          as it is described in a prophet chapter ; 
          but the roots are so corrupted here that a solid line is impossible ;
and (that-) report (=shmo)                                                   [<< the understanding]
(will) alarm – the east=king (mzrch=mlk) of – [..] the north ,
[=therefore] he (will) proceed – in – gréater – fury                                        [sic]
[=for] to go destroy – and doom – the many (-ones) ; 

note :
… remember line 29 because that explains this section ;
[closing : the king falls]                                        >> events continue in Daniel 12
And he shall plant the tabernacles of his palace between the seas 
in the glorious holy mountain; yet he shall come to his end, and none 
shall help him.

          [unknown]  – perhaps Esau added this subline ; we can’t trace ;
       perhaps it even wrote something about ‘the third year’ ;
[=but] he (will) come – to – his end , and none – (will) help him . 


Dan. 9 : [important chapter]
the 70 weeks fully explained :
Jerusalem represented earth
given by God to destruction
in exchange for earth’s
(read: in exchange for all souls)
+ the infamous line
“ín the midst of the week”
[final version ; 2022-05may.27]

    Dan. 9 :   [important chapter]
   the 70 weeks fully explained :
  Jerusalem represented earth
  given by God to destruction    
         in exchange for earth’s
  (read: in exchange for all souls)
           + the infamous line
    “ín the midst of the week”

   [final version ; 2022-05may.27]

embedded theme : therefore please see also the other Daniel chapters
(eventually in combination with the Time Drift page)
page content :
— intro : description of themes
—- restored fulltext         (click)
— part I : Daniel’s prayer
— part II : the 70 weeks (click)
                                                       the 70th week :
                             starting when prophets are discovered
             the ’70 weeks’ started because old-Ishral refused to listen
           to what God said them through the prophets ; the 69th week
                 links to Christ as the start of the 2000 year Christ era :
               the ’70th week’ begins when prophets are discovered
                   (and during the next 3,5 years become understood)   

                                                 (click for large)

   – why God gave old-Jerusalem to destruction “as exchange for earth”
   – how the 70th week-year “can jump to the end (-time)”
        and why “the appointed day” is the start óf that 70th week-year :
        it is not : “the Anointed is cut-off” (=impossible) but “the 62 weeks” are 
   – why not to count from “the decree of Cyrus” and other wrong timeframes
   – the infamous “midst of the week” :  
        why “people on the now dark earth will not sense anything of God anymore”, 
        as the abomination of desolation

the move “to exchange old-Jerusalem for this earth”
… we saw this concept already in Jeremiah
(and note how the start of this chapter 9 refers to this same theme)    —
speaking symbology-wise (and see Introduction pages) ,
old-Jerusalem and especially the Temple represented the seat of God
projected upon this earth , since the whole middle-East depicted the 
situation in the other Reality ;
but even more importantly the seat contained the most sacred vessels 
such as the Ark which still would have an important role during the
sacrifice made by Christ — and therefore were buried by Jeremiah 
so that the Enemy (read : ‘Satan’, represented by other empires)
would not collect the Ark  
because of this same symbolic value , the frequently used expression
in Jeremiah “people of Jerusalem and Judah” turned old-Jerusalem
into “the city (-namely ‘of adm-souls’) representing this world”    — 
He cóuld have spared Jerusalem — and previously He had , sending 
the same armies away from the city emptyhanded — but by letting the 
Enemy sack the city , he would not be allowed to sack the earth :
but only at the end of days    
as a move “to buy time” and to not have the earth (but read : the souls)
destroyed by the Enemy before His rescue plan would be finished !
how the 70th week “can jump to the end (-time)” 
… considered the above ,
it becomes immediately clear hów “the 70th week” can show ‘at the end’ ,
since it is connected with the symbology of “the adm-souls in this world” ;
the 70 week-years linking to Christ :
… this Daniel 9
specifically mentions “and the 62 weeks will be cut-off at the Anointed one” 
(not : ‘the anointed one will be cut off’ as so many think – that’s impossible) ;
meaning there is a STOP in the timecount
because here , by the linking to Christ , Hé takes over the counting ,
to finish the plan which God had intended with his move ‘to buy time’  ! 
why not to count from ‘Cyrus’ – and other false timeframes
… the above context is so Solid
that it does not even matter ‘when’ the counting of the 70 weeks started :
indeed the decree of Cyrus has been found , writing how he sends all the
stolen vessels back and will aid in a new temple of 30 cubits high    —
that decree was made in 538 BC – but who cares ? ;
since any scriptural evidence for that necessity is extremely weak :
the Isaiah (21-22) chapter about “Cyrus my anointed” has been corrupted
and besides “anointed” (Christ) is NEVER used to describe anyone else ;
it is far more logical that the people waited for God to give the go 
(one would expect they had learned by now , right?) , so some time after
that decree the first groups started travelling – Ezra , Nehemiah , etc ; 
therefore the bickering about “which king sent them out” is a waste of time
– in the same way ,
it neither makes sense to play with time cycles to make it fit to these days :
ofcóurse our days are “in the end” for anyone who is not totally blind
yet none of those calculations have any Legal ground , simply because
the start of the 70th week : 
at ‘the appointed time’ — when prophets will be understood
… if you think about it ,
what élse could be a legal starting point ? ,
since it is this aspect which ties everything together …
– that God (-and Christ) foresaw a certain point in the future when this
aspect would come to pass is undoubtably true ; but please remember
that once that time appeared Christ would watch whether what you and 
we would understand would be acceptable enough :
because only on that condition He would start opening the seals   —
therefore the … ‘quality’ of the understanding is part of this event ,
and it is not like ‘calculating when the next bus will come along’ 
the dark 2nd half of the 70th week — the abomination of desolation
… in this chapter
after the weeks are linked to Christ , the Romans will destroy the city 
(line 26a) after which their 2000 years follow (26b) as told in Daniel 11 ;
the covenant (-of the 70 weeks) will be RE-established (line 27)
because now we’re in the endtime and the final 70th week starts   —
but at the half-point of that week
the “sacrifice as the gift” – Golgotha – will CEASE : not the saving work
itself but causing “that people will not sense anymore anything of God” ;
and this is a very tough theme to describe
because a soul can only understand it when she went through this

that today scores of people do not care about God yet live (‘live’) 
is only because they do not réalize that they have – are – ‘a soul’ ,
and that their soul is living freely off the type energies’ for the soul
which God freely distributes over this world – to the good and the bad ;
but in that time
He will withdraw these type ‘energies’ (-for lack of better wording) which
sustain the soul in this for her unnatural place called earth    —
and only from that moment the soul will realize that something is wrong
the abomination of desolation
… so its deepest meaning 
is the soul lácking those energies as the Ultimate abomination of desolation :
an “abomination” because it is Unnatural that a soul would nót be ‘powered’ 
by God but this became impossible because of ultimate separation ;
and the adjective ‘desolation’ shows the state of that soul in this case ; 
      b) as ‘world tree’ :
      … immediately linked to the above is the (matrix-) world tree which is
      said to be seen from earth when she gets dark ; it is conceivable that 
      the above described energies will cease when the sky is scrolled back
      and will even visibly show the dark dimension   —
     you know prophets (and Mt. 24) address this theme and we rather use
      this one as everytime having to explain the soul’s energy one ;
corruptions : rather serious – in first half he omitted the ‘eden’ theme
while the second half is such a mess it required fulltext ;
theme and text : 100% restored
Daniel 9
fulltext  —   (we kept some non-corrupted KJV lines) :
please remember that he read the – likely uncorrupted – Jeremiah :
                                           part I — Daniel’s prayer 
1  [skipped: corrupt]
during the following year , 
since I Daniel had understood about the desolated land (=eden) ,
I had read that the word of IEUE had come to Jeremiah the prophet
concerning the fulfillment of the seventy years of ruin of Jerusalem ; 
And I set my face unto the Lord God, to seek by prayer 
and supplications, with fasting, and sackcloth, and ashes ; 
And I prayed unto the LORD my God, and made my confession, 
and said, O Lord, the great and dreadful God, 
keeping your covenant         [<< the return to eden ; see line 27]
as the mercy to them that love you , 
and to them that keep your commandments : 
We have sinned, and have committed iniquity, and have done 
wickedly, and have rebelled, even by departing from thy precepts 
and from thy judgments:  
Neither have we hearkened unto thy 
servants the prophets, which spake in thy name to our kings, 
our princes, and our fathers, and to all the people of the land.          
O Lord, righteousness [belongeth] unto thee, but unto us 
confusion of faces, as at this day; to the men of Judah, 
and to the inhabitants of Jerusalem,                  
as unto all Israel, [that are] near, and [that are] far off, 
through all the countries whither thou hast driven us , 
because of our trespass that we have trespassed against thee ;
O Lord, to us [belongeth] confusion of face, to our kings, to our 
princes, and to our fathers, because we have sinned against thee.  
To the Lord our God [belong] mercies and forgivenesses, 
though we have rebelled against him; 
Neither have we obeyed the voice of the LORD our God, 
to walk in his laws, which he set before us by his servants the prophets. 
Yea, all Israel have transgressed thy law, 
even by departing, that they might not obey thy voice; 
therefore the curse is poured upon us according to the oath 
that [is] written in the law of Moses the servant of God, 
because we have sinned against him. 
                                                                                       [next : the transition :]
And he hath confirmed his words, which he spake against us,
that the doings (?) of our soul has brought great evil upon us :
because under the whole heaven hath not been done
as hath been done upon Jerusalem ;         +
(just-) as it is written in the scrolls 
how this same evil happened to eden (?)          [<< desolation] 
but we did not listen to IEUE our deity
to understand how our land had become desolate ;
yet I am aware why this evil came upon us :
because IEUE our deity is righteous in all the works which he does ,
so that (!) we will listen to his voice ;  
[=therefore] now, O Lord our God, that hast brought thy people 
forth out of the land of Egypt with a mighty hand,
also make us to return this time to your sacred mountain (=tsiun) ; 
O Lord, according to all thy righteousness, please ! ,
restore our desolate land (=eden) upon your sacred mountain ;
because by our sins , and for the iniquities of our fathers ,
the sanctuary (=eden) and thy [+glorious?] people (=the Originals)
remained a reproach to all the nations (=of spirits) around them ;  
but now , 
O our God, hear the prayer of thy servant, as his supplications, 
and cause thy face to shine upon our desolate land, for myLord’s sake
      b : or :
      our desolate eden land ;
O my God, incline thine ear, and hear; open thine eyes and see you 
the ones being desolate of us         +
as the people whom you have created for us ,
and restore our soul to the righteous ones ;                   [<< Dan. 12]
O Lord, hear; O Lord, forgive; O Lord, hearken and act ;
defer not , for thine own sake, O my God :
because your name (is) called over us being your people ;
                             part II  —  the seventy weeks
and while I am speaking , 
as praying for our return to his glorious people,
and to the sacred mountain of IEUE our deity , 
so , while I am speaking in prayer , 
the person Gabriel whom I had seen in the previous vision
showed up to me at the time of the evening oblation ; 
and he speaks to me , saying :
Daniel , I went forth to you to give you insight as the understanding ; 
At the beginning of thy supplications ,      +
the word went forth ,                                                   [<< 70 years concept]
and I (have) come to inform you (-about it)
since you (are) greatly beloved ; 
therefore understand the matter as discerning the vision :
seventy weeks (lit. ‘sevens’)      +                                   [<< until óur days]
(are) decreed upon your people ,
concerning your desolated land (=Eden) ;
to finish – [+their] transgression (‘by splitting-off’) 
as to make an end of sin ;                                   [or ‘fulfill the time of sin’]
to make reconciliation (for) iniquity 
and to bring forever righteousness : 
so that / when (?)            +
the sealed – scroll (of-) the prophets (will be) opened ,
as anointing (‘heralding’) the return of the sanctuary (=Eden) ;
Know therefore and understand, 
(that-) from the going forth of the word to return and to re-build Jerusalem         
until the anointed one (Christ) ,   
[shall be] seven weeks, and sixty two weeks ,      
when he (will) save your people
[+through] [+his] sacrifice as the gift (=Golgotha)                [<< see 27]
and after (-that) ,      +                                                                   [<< the sacrifice]
the sixty and two weeks (will be) cut-off ,                                    [<< halted]
and (-then) the people of the upcoming prince (‘Rome’)        +
(will) destroy the city and the sanctuary (=temple) ;              [<< 70 AD]
now ; 
the end of him       +               [<< of Rome , aka ‘king of the north’ Dan. 11] 
(will be) by a (dimensional-) flood ,
[=but] úntil the end , wars (have been) decreed ;       [<< rumors of war]
then after the one week
the covenant [=God’s – see line 4] will come into effect ;
       or : b2 :
       (but-) then will come into effect the one week of the seventy sevens ; 
yet halfway the week the sacrifice as the gift (=Golgotha) will cease ,
and the abomination of desolation will become ;
and it will make an end to the people ;                                   [<< Dan. 12: 1b]
but it is decreed that their souls will be rescued (‘saved’)    

restored text :
                                                        part I — Daniel’s Prayer

                          [important :]
                          before translating we néed to look at the context , first 
                          (and this part I is more complex as one might expect !) :

–  first line 1 :
   probably an illegal addition of Esau to try dis-continue the story :
   more logical is line 2 starting as “… and during the next year (etc)” ,
   in the sense that after the chapter 8 vision 
   Daniel started to retrieve and read scrolls to find an answer in them  —
   per line 2 here he found the – likely still uncorrupted ! – Jeremiah one ;
   and because Daniel “was wise” he MUST have understood its context ;
— the Jerusalem / Eden theme :
   Daniel’s personal situation was the time after Jerusalem had fallen 
   which undoubtedly had made a huge impact upon him (-and his people) ;
   yet it is more then assumable 
   that God showed him the connection with eden’s fall –  
   and this must be the main context of Daniel’s prayer ;
   ‘the return to and rebuilding of Jerusalem’ theme is almost absent : 
   Daniel did NOT ask for that (as far we can reconstruct) and a main 
   reason for that must be that he was shocked what happened to eden ;
–  the transition
   from the ‘worldly’ theme to ‘the eden one’ occurs in line 12 ,
   there HAD to be another theme otherwise the prayer is much too long ;

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, 
which was made king over the realm of the Chaldeans;   
[deleted = corrupt addition]               [note “the 1st year” – and see line 2 !]
In the first year of his reign I Daniel understood by books the number of 
the years, whereof the word of the LORD came to Jeremiah the prophet, 
that he would accomplish seventy years in the desolations of Jerusalem.   
in=during – the one=following (achth=achr) – year , 
reign=since – I – Daniel – (had) understood 
in=about – the number=desolated – scroll=land (=eden) ,   
                                    (mshpr=shmm)           (sphr=arts)

[next : the Jerusalem theme :]
(..+I..) (had) years=read – which=that – the word of – IEUE
(had) come – to – Jeremiah – the prophet
[=concerning] the fulfilment of – the seventy – years
(of) ruin of – Jerusalem ; 

note :
… now the buildup makes Sense , after chapter 8  —
Daniel was shocked , searched the scrolls (=Jeremiah) and he
discovered a link from eden to a 70 year ruin of Jerusalem :
2 c) : ‘desolated land’ , see line 24 ;
2 c) : KJV’s  “I understood the number of years in the scroll” 
            followed by “Jeremiah the prophet + 70 years” is double  
            and therefore superfluous – Esau hid the eden link here ;
And I set my face unto the Lord God, to seek by prayer and 
supplications, with fasting, and sackcloth, and ashes: And I prayed 
unto the LORD my God, and made my confession, and said, O Lord, 
the great and dreadful God, keeping the covenant and mercy to them 
that love him, and to them that keep his commandments;       
And I set my face unto the Lord God, to seek by prayer 
and supplications, with fasting, and sackcloth, and ashes: 
And I prayed unto the LORD my God, and made my confession, 
and said, O Lord, the great and dreadful God, 
keeping [+your] covenant         [<< the return to eden ; see line 27]
[=as] the mercy to them that love [=you] , 
and to them that keep [=your] commandments; 

note :
4 b) : ‘the covenant’ : in prophets ALWAYS ‘the restoration of eden’ ,
             (and remember Daniel must have understood this) ; 
             see HOW important it is to read the entire context – all lines ?
             because now the problematic line 27 makes total Sense ;
We have sinned, and have committed iniquity, and have done 
wickedly, and have rebelled, even by departing from thy precepts 
and from thy judgments:  Neither have we hearkened unto thy 
servants the prophets, which spake in thy name to our kings, 
our princes, and our fathers, and to all the people of the land.
O Lord, righteousness [belongeth] unto thee, but unto us confusion 
of faces, as at this day; to the men of Judah, and to the inhabitants 
of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, 
through all the countries whither thou hast driven them, because of 
their trespass that they have trespassed against thee 
We have sinned, and have committed iniquity, and have done 
wickedly, and have rebelled, even by departing from thy precepts 
and from thy judgments:  
Neither have we hearkened unto thy 
servants the prophets, which spake in thy name to our kings, 
our princes, and our fathers, and to all the people of the land. 
O Lord, righteousness [belongeth] unto thee, but unto us 
confusion of faces, as at this day; to the men of Judah, 
and to the inhabitants of Jerusalem,                     [dual-expression]
[=as] unto all Israel, [that are] near, and [that are] far off, 
through all the countries whither thou hast driven [=us] , 
because of [=our] trespass that [=we] have trespassed against thee 

note :
… see intro in top of page for that dual-expression (-in Jeremiah) ; 
see how he includes ALL the souls who have wandered astray
so there is a much larger theme here ; 
O Lord, to us [belongeth] confusion of face, to our kings, to our 
princes, and to our fathers, because we have sinned against thee.  
To the Lord our God [belong] mercies and forgivenesses, though 
we have rebelled against him; Neither have we obeyed the voice 
of the LORD our God, to walk in his laws, which he set before us 
by his servants the prophets. Yea, all Israel have transgressed 
thy law, even by departing, that they might not obey thy voice; 
therefore the curse is poured upon us, and the oath that [is] written 
in the law of Moses the servant of God, because we have sinned 
against him.  
O Lord, to us [belongeth] confusion of face, to our kings, to our 
princes, and to our fathers, because we have sinned against thee.  
To the Lord our God [belong] mercies and forgivenesses, 
though we have rebelled against him; 
Neither have we obeyed the voice 
of the LORD our God, to walk in his laws, which he set before us 
by his servants the prophets. 
Yea, all Israel have transgressed thy law, 
even by departing, that they might not obey thy voice; 
therefore the curse is poured upon us      +                             
and=according to the oath that [is] written in the law of Moses   +
the servant of God, 
because we have sinned against him. 

note :
… though he read Jeremiah and must have known about the curse
the context of 11 leaves little room for that one ; while only in ch. 12
is further expanded upon that curse 
[which was “because the people refused to listen to God – through the 
prophets – so God stops speaking and Esau will corrupt His words : 
which will become a curse even until the end of days” and is directly 
related to “the mystery of lawlessness”] 
[next : the link from what happened to Jerusalem with eden :]
And he hath confirmed his words, which he spake against us, 
and against our judges that judged us, by bringing upon us a great evil: 
for under the whole heaven hath not been done as hath been done 
upon Jerusalem.
As [it is] written in the law of Moses, all this evil is come upon us:  
yet made we not our prayer before the LORD our God, that we might 
turn from our iniquities, and understand thy truth. 
Therefore hath the LORD watched upon the evil, and brought it 
upon us: for the LORD our God [is] righteous in all his works which 
he doeth: for we obeyed not his voice.
And now, O Lord our God, that hast brought thy people forth out 
of the land of Egypt with a mighty hand, and hast gotten thee renown, 
as at this day; we have sinned, we have done wickedly. 
And he hath confirmed his words, which he spake against us,
[=that] – [..1x..] – the judged=doings (?) of – [+our] judges=soul
c                                        (mshpht=moshi)                        (mshpht=nphsh)
(has) brought – great – evil – upon us :
[=because] – under the whole heaven hath not been done      +
as hath been done upon Jerusalem ;    +           [next : transition :]

(just-) as – it (is) written – in the law=scrolls
moses=how (mshe=me) – this – all=same – evil     +
brought=happened – on=to us=eden (?) (nu=odn) ;
[=but] we (did) not – beseech=listen – [=to] – [..1x..] – IEUE – our deity
e                                                                          (ath=ol)
to turn=understand – [=how] – [+our] depravity=land (?) (oun=arts)
f          (osh=shb)
[..] (had) wisdom=become (shkil=eie) – truth=desolate ; 

[syntax w/ swapped :]
=yet] I am aware         +
ieue=why (ieue=me) – [..] [+this] evil – came – upon us :
because – IEUE – our deity – (is) righteous        +
[=in] all – the works – which – he does
[=so that] – we (will) listen – to his voice ;

[=therefore] now, O Lord our God, that hast brought thy people 
forth out of the land of Egypt with a mighty hand, 
[=also] (make us) to make=return – [..] – [..1x..] – this – day=time
c                                            (osh=shb)
[+to] [+your] wickedly=sacred (rsh=qdsh) – sinned=mountain ;

note :
12 d) : ‘as was done upon Jerusalem’ : it was unthinkable that the
               city protected by God would be sacked , but the line marks
               a theme change by the very choice of words ; 

[about eden :]
O Lord, according to all thy righteousness, I beseech thee, let thine anger 
and thy fury be turned away from thy city Jerusalem, thy holy mountain: 
because for our sins, and for the iniquities of our fathers, Jerusalem and 
thy people [are become] a reproach to all [that are] about us. Now therefore, 
O our God, hear the prayer of thy servant, and his supplications, and cause 
thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.   
O Lord, according to all thy righteousness, [=please !] ,
return=restore (shb=shb) – [..2x..]         +                                      [c : eden]        
[..] [=our] – jerusalem=desolate (irshlm=shmm) – city=land (oir=arts)
[+upon] [+your] sacred – mountain (‘tsiun’) ;
because [=by] our sins, and for the iniquities of our fathers, 
the Jerusalem=sanctuary (=eden) (irshlm=mqdsh)       +
and thy (+glorious ?) people (=Originals)
[+remained] a reproach       +
the all=nations (‘of spirits’) – round about [+them] ; 

note :
… the “round about” is typically used in prophets for “the nations”,
just like the term “your sacred mountain”  —
from here it’s only a question of filling in the line ;
[=but] now , O our God, hear the prayer of thy servant, 
[=as] his supplications, 
and cause thy face to shine upon       +
[=our] – desolate – sanctuary=land (=eden) (qdsh=arts)    +
(for) – myLord’s – sake                         [“on behalf of myLord”]
     c-d : or :
     [=our] – desolate – [..1x..] – mylord=eden (adni=odn) – [=land] ;

note :
17 c-d) : it máy have written ‘eden’ – following after chapter 8 ;
              the part “myLords sake” is a bit weird at the end – comp. 19 ;
[the ‘eyes’ and ‘ears’ should refer to a “people” context now :]
O my God, incline thine ear, and hear; open thine eyes, 
and behold our desolations, and the city which is called by 
thy name: for we do not present our supplications before thee 
for our righteousnesses, but for thy great mercies.  
O my God, incline thine ear, and hear; open thine eyes, 
and see you – the ones being desolate of us (=quote)
[=as] the city=people (‘Originals’)        +
whom – [=you] called=created (qra=bra !) – [..1x..] – [=for] her=us ,
[attempt :]
that=and – [..1x..] – [=restore] – [+our] fall=soul (nphl=nphsh)
[..1x..] – for=to – the righteous ones ;

note :
– after ‘the eden land’ in 17 now ‘the Originals’ should be the theme ,
– the ‘eyes and ears’ in 18a suggest that the theme is now ‘people’,
– ‘city called by thy name’ is in 18 ánd 19 = suspect = corrupt ;
   as is the root (-nphl) ‘to fall down’ in 18d , 
18 d) : we opt that it must have written this type context because only
             lateron it is said that souls will have to ‘do’ something for that ,
             namely to unseal the scroll ; 
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, 
for thine own sake, O my God: for thy city and thy people are called 
by thy name.   
O Lord, hear; O Lord, forgive; O Lord, hearken and – [=act] ;

defer not , for thine own sake, O my God : 
because – your name – (is) called – over – city=us        +
[=as] [..] – (being-) your people ; 


                          part II  —  the seventy weeks   

And whiles I [was] speaking, and praying, and confessing my sin 
and the sin of my people Israel, and presenting my supplication before 
the LORD my God for the holy mountain of my God; 
Yea, whiles I [was] speaking in prayer, even the man Gabriel, 
whom I had seen in the vision at the beginning, being caused to fly 
swiftly, touched me about the time of the evening oblation. 
and – while – I – (am) speaking , 
[=as] praying – and=for [+our] confessing=return         +
[..2x..] – [+to] [+his] – ishral=glorious (ishrl-kbd) – people ,
and [..1x..] – [..1x..] – to [..1x..] – (..) the sacred – mountain (‘tsiun’)
of IEUE – [=our] deity ,       +   

note :
… the term “sacred mountain of IEUE” is always ‘tsiun’ ,
suggesting that the rést of the line should also be the other reality :
“glorious – or ‘sacred’ people (eden-) Ishral” is a term for the Originals
but because ‘Ishral’ was used for souls on earth it cannot appear here ;
either way ,
it makes little sense that he would “still be confessing sins” 
and not even in KJV he prays for ‘the return to Jerusalem’ ;
[=so] , while – I – (am) speaking – in prayer ,
[..] the person – Gabriel – whom – I (had) seen        +
in – the [=previous] – vision
[..2x..] – showed up – to me        +
[=at] the time of – the evening – oblation ;  

And he informed [me], and talked with me, and said, O Daniel, 
I am now come forth to give thee skill and understanding. 
At the beginning of thy supplications the commandment came forth, 
and I am come to shew [thee]; for thou [art] greatly beloved: 
therefore understand the matter, and consider the vision. 
and [..1x..] – he speaks – [=to] me , saying :
Daniel , I went forth – [+to] now=you (oth=athe)
to give you insight – [+as] the understanding ; 

At the beginning of thy supplications ,      +
the [=word] (=dbr) [=went] forth ,                         [<< 70 years concept ?]
and I – (have) come – to inform [+you] (-about it)
since – you (are) – greatly beloved ; 
[=therefore] understand – [..] the matter
[=as] discerning – the vision : 
[the decree upon the people – considering Eden :]
Seventy weeks are determined upon thy people and upon 
thy holy city, to finish the transgression, and to make an end 
of sins, and to make reconciliation for iniquity, and to bring in 
everlasting righteousness, and to seal up the vision and prophecy, 
and to anoint the most Holy   
seventy – weeks (lit. ‘sevens’)      +                                  [<< until óur days]
(are) decreed – upon – your – people ,
[..] upon=concerning  – your – holy=desolated – city=land (=Eden) ;
                 (ol=ol)                                    (qdsh=shmm)          (oir=arts) 
to finish – [+their] transgression (‘by splitting-off’) 
[=as] to make an end of – sin ;                          [or ‘fulfill the time of sin’]
to make reconciliation (for) – iniquity 
and to bring – forever – righteousness : 
and=so that ?           +
the sealed – vision=scroll (of-) – [..] the prophets – (will be) [+opened] ,
and=as        +
anointing (‘heralding’) – the holy=return of – the sanctuary (=Eden) ;
                                                          (qdsh=shb)            (qdsh=mqdsh)

note :
… see description at part II ;
in d) : it is probably true that the 70 years “were required” in order to cán
open the seal (because of the iniquity needing to be ‘full’)
hence we chose “so that” – but another term may be more appropriate ;  
Know therefore and understand, [that] from the going forth of 
the commandment to restore and to build Jerusalem unto the 
Messiah the Prince [shall be] seven weeks, and threescore and 
two weeks: the street shall be built again, and the wall, even in 
troublous times.
Know therefore and understand, 
(that-) from the going forth of – the word (=dbr) – to return (=shb)   +      
and to re-build – Jerusalem         +
until – [..1x..] – the anointed one (Christ) ,        +

[shall be] seven weeks, and – sixty – two – weeks ,      + 
[next : the corrupt roots give it away — see note :]
[+when] [=he] (will) return=save (shb=iash) – [..] [=your] built=people
[+through] [+his] square=sacrifice (rchub=zbch !)    +             [<< see 27]
and=as the threshing-sledge=gift (H2742 chruts=mnch) ;   [<< see 27]
[..1x..] (‘nonsense root’) – [..1x..] ; 

note :
… you see what Esau did here ? – he moved the subject fórward by
going back to the Jerusalem theme AFTER the new subject is introduced
(which is a syntax crime) namely the Anointed – in order to confuse line 27 :
the dual expression “the sacrifice as the gift” is common in prophets
but if one doesn’t knów their language one will read across this meaning
and will follow Esau in his totally corrupted clue line 27 ;
25 a) : the word :
           as -dbr usually ‘of God’ ; yes ofcourse it cán be corrupted but you
           see that “the give go for the return” is but a secondary theme here ;
25 b) : 7 and 62 :
           to be fair – why it doesn’t just write “69” escapes us ;
25 f) :  we don’t know IF anything followed upon e) ; it would be difficult
           to find ány closing 2 words after that important statement ; 
And after threescore and two weeks shall Messiah be cut off, 
but not for himself: and the people of the prince that shall come 
shall destroy the city and the sanctuary; and the end thereof [shall be] 
with a flood, and unto the end of the war desolations are determined.   
and after (-that) ,    +                                                                  [<< the sacrifice]
the sixty – and two – weeks – (will be) cut-off ,                   [<< halted]
[..1x..] – and there-is-no – to [=them] ;                                    [<< see note]
and (-then) – the people of – the upcoming – prince (‘Rome’)          +
(will) destroy – the city – and the sanctuary ;                     [<< 70 AD]
and=now ; 
the end of him (‘Rome’ , aka ‘king of the north’ in Dan. 11)                +
(will be) in=by a (dimensional-) flood ,
[=but] úntil – the end , wars – (have been) decreed – [..1x..] ; 

note :
26 a) : ‘cut off’ :
           Esau needed the addition “and-there-is-no to him” to sustain
           his ‘anointed’ corruption but the original line can do without ;
26 c) : same as “wars and rumors of war” in the NT ;  
           final term ‘desolate’ we skipped because useless ;
And he shall confirm the covenant with many for one week: 
and in the midst of the week he shall cause the sacrifice and the 
oblation to cease, and for the overspreading of abominations he 
shall make [it] desolate, even until the consummation, 
and that determined shall be poured upon the desolate.   
[=then] – many=after (rbim=achr) – the one – week         [<< adj.]
the covenant [God’s – see line 4] – (will) come into effect ;
      or : b2 :
      (but-) and=then        +                                        [do see note]
      (will) come into effect      +                                
      the one – week (lit. ‘seven’) (of-)       +    
      (of-) the many=seventy (adj.) – covenant=sevens ;       
c                      (rBim=shBoim)                   (Brith=shBoim)
and=yet     +
halfway – the week – the sacrifice – [=as] the gift – (will) cease ,
and      +
[..1x..] – the abomination of – desolation – (will) on=become (ol=eie) ;
and – it (will) make an end to – the until=people (ol=om !)  [Dan.12:1b]
and=but – it (is) decreed       +
(that-) [+their] poured=souls – (will be) desolate=rescued (‘saved’) .
                                (nthk=nphsh !)                        (shmm=iash !)

note :
… much to unpack here  —
27 a-b) : first : to ‘save’ the term “covenant” here one must read line 4
             where it is God’s covenant = the return to the other Reality ;
             however – the term seems a bit out of place here
             because the “one week” is part of “the seventy” in line 24
             and for congruence should refer báck to the seventy    —
             either way : few lines in OT have caused this much confusion ;  
27 c) : see intro ; we kept it as simple as possible , not having tried to
             turn “wing, extremity” (-knph) into “desolation for the soul” (nphsh)
             or make “tree” of it ;
27 d) : ‘will come to an end (-physically)’ is exact according to all prophets ;
27 e) : ‘soul will be saved’ :
              also according to prophets and see them saved in Dan. 12: 3 ;
closing :
… next Daniel 10 — but starting from line 2 because 1 is corrupt — 
is totally imaginable when you imagine that he must have seen
how the end of this world will be like … ! 

>>>  goto Dan. 12 for the context of the first half of the 70th week
>>>  goto Dan. 11 as the 2000 years befóre the 70th week started (!)