Gen. 49 : the 11 May theme :
[the Exodus is about birth-right]  
#A : the blessing of Joseph :
as his sceptre unto mt. Sinai
[Unleavened]   unto the day of
acceptance [Unleavened soon]  
for ‘the future sons’ – the 144
[final version ; 2023-02feb.22]  

  Gen. 49 : the 11 May theme :
[the Exodus is about birth-right]  
#A : the blessing of Joseph :
as his sceptre unto mt. Sinai

[Unleavened]    unto the day of
[Unleavened soon]  
for ‘the future sons’ – the 144
[final version ; 2023-02feb.22]  

    [fulltext is in top]  


                     because “the birth-right theme” became more extensive we need to find its start
                      and especially how she developed over Time — hence please first this overview :
                                                               the ‘journey’ of the birth-right 
start :      
                     – Adam took the birth-right from our Originals                              (‘as the soul in her Original’)
                     – causing “the corrupt type souls” to come forth                                 (‘Cain, Canaan, Esau, etc’)
Exodus :      
                     – on earth , Jacob took it back from Esau as “the battle between type souls”                                               
                     – Jacob on his turn gave the birth-right to Joseph                                                       (this chapter)
                     – Joseph had become virtually a Pharaoh                                                       (‘a Legal Right matter’)
                     – therefore the birth-right Exodus theme is now about “Mystery-Babylon vs Eden” 
                     – because “Pharaoh” in the scroll is ‘the dragon as the evil region’ 
                     – hence the metaphysical Exodus events as the immediate interference of God
                     – the birth-right sceptre will stay with Joseph — as tribe
                          when the covenant at Horeb will be made with the people                              [=Unleavened]  
                          and at that point the main timeline stops :
                          until “the future sons” – the 144 – will receive the sceptre                                (this chapter)  
                          as the proper fulfillment OF that (stopped-) timeline  
                                          [sub :]  
                                          hence Esau corrupted the Joseph theme here , in Gen. 50 and Ex. 13 ;
Christ :
                     – via Ishral’s generational birth-line Christ annuls Adam’s claim upon the birth-right
                     – but Adam fights back ,
                         by corrupting the scroll of prophets — as “the leaven” 
                     – and we are the end station                                                                                  [=Unleavened fulfilled]  

#A : Genesis 49 (22-26)
                         the chain of corruptions concerning the birth-right + Joseph
#1  though we rightly understood what was said about Unleavened in our days in Ex. 13 
        concerning “the sceptre be given to the future sons” ,
        to really confirm that we need to understand what was the ‘Joseph’ corruption there ,
#2  if we want to understand what was said about Joseph in 13
        we need to see what was the (corrupted-) section it referred to – in Gen. 50 ,
#3  if we want to understand what was said in 50
        we need to get some idea about the  totally corrupted  blessing of Joseph in Gen. 49 : 
        for complete interpretation and restored text : see below fulltext 
        [this section is quite extensive – but that was what these just five (!) lines took]  

                               please remember : the 144 represént the twelve tribes ! :

fulltext :                                                                                                   [the blessing of Joseph]  

Joseph is as a son to Pharaoh ,                                                                           [22: see intro as why]  
therefore through Joseph the tribes of Ishral will be delivered from oppression ,            + 
even as the many ones that will be saved in the days of end ;                                   [endtime]  
because continuously the sceptre (-of the tribes) will stay with Joseph       +
when IEUE will make a covenant        +
with the people at his mountain Horeb ,                                                  [Unleavened , see note]    
until the days that the sons of Ishral will arise ;                                                          [the 144]   
for I your father am bestowing upon you the sceptre of birth right , 
until IEUE will appoint it       +
into the hand of the remnant (?) in his day of acceptance ,                                        [see pages]  
when he will make the future sons of Ishral to have dominion by it ;                       [the 144]  
then our God will bless the birth right ,      +                                                                          [Haggai 2]  
when      +
he will restore our people upon our (adm-) ground as the everlasting hills ;            [eden]  
and it (-all) will come to pass through the (birth-) sceptre of Joseph ,
as the lawgiver (-sceptre) that will have united his brothers . 
text remarks :
(line 24)
covenant at mt. Horeb :
… the blessing at mt. Horeb will prove to be THE crucial aspect in the whole Exodus ;
for this reason Esau corrupted these sections as well as ‘the location of the mount’ ,
simply because “the confirmation of the birth-right” announced his downfall ;
(line 24)
in the day of acceptance (Isaiah) :
… see posted chapters — the same crucial as the day of Unleavened for ús ;
it was a prophecy which Jacob spoke and could never have lacked here ;  
(line 25)
blessing of the birth-right :
… only this can have been the theme of Haggai 2 — and we gathered that ! ,
but you see how in-cre-dible well Esau has hid this entire subject ;
(line 25)
everlasting hills (-as eden) :
… how to rephrase certain lines in the right cólour is not always easy : 
the entire Exodus was ofcourse a foreshadowing of “the return to eden” yet the latter
may not directly have been said as such to the people  — but in terms revealing that
the “eden land” was intended , not “palestine” ;
a similar situation we also have between what Christ said to the people
and the things he discussed with his disciples (-or argued about with the Pharisees)  
                                         [the problem of “a sceptre of Judah” in this 49]  
… the blessing of Judah (lines 8-12) were also corrupted – likely starting in 10 where
a ‘sceptre’ theme appears : however , it seems that the term “the lawgiver (sceptre)”
was taken FROM the Joseph line and moved over to the Judah ones —
the Judah text gets most erratic after that , if not Insane , and the descriptions suggest
to us that Esau has seen “a theme concerning physicality” : as the birth-right theme !
therefore we already withdrew its restoration attempt and will look at it again
with the interpretation that Judah must be about ‘the cornerstone / eden gate’
                                                                          *** *** *** ***
interpretation + restored text
the blessing of Joseph (Gen.49 : 22-26) per KJV :
… this page half will be a mess – but not by our fault ,
a) first impression :
utterly corrupted , weird roots and nonsensical (-as are several other brothers) ,
while the type corrupted roots suggest that indeed the corruption of the whole scroll started here ;
yet these two lines are interesting : look how often “to bless” appears ,
especially where ‘to bless’ (-brk) can easily be ‘birth-right’ as inversed root (-bkr) :
“[Even]   by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee 
with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, 
and of the womb:   
The blessings of thy father have prevailed above the blessings of my progenitors unto the 
utmost bound of the everlasting hills: they shall be on the head of Joseph, […]  .”
now ,
the “blessings of breasts and womb” is a similar type corruption as in Gen. 13 (2 and 15) ,
meaning that the Esau who doctored that one also doctored-back THIS chapter ,
and we should revisit that line there depending upon the outcome hére ;
b) restoration — per line : 
“Joseph [is]   a fruitful bough, [even]   a fruitful bough by a well; [whose]   branches run over the wall:”
— twice ‘fruitful’ cannot be ,
— the line is too superficial , too sleek ,
— after his ówn corruption KJV “plastic-surgeried-it” because the real lineup of words is ,
son – fruitful – Joseph – son – fruitful – on – eye – daughters – march – over – wall ,
and looking at the roots to see whether we can find any recognizable phrase
(though the use of certain (‘old’-) roots is sometimes different as in prophets) :
bn  –  phrth  –  iusph  –  bn  –  phrth  –  oli  –  oin  –  bnuth  –  tzode  –  oli  –  shur    
1) other brothers “start with their own name” so either the first “son + fruitful” was added ,
      OR Esau swapped it and the first fruitful (-PHrth) was ‘Joseph’ (-iusPH) ,
2) hence the whole “fruitful” can be UNTRUE because it was a result of wordplay ,
3) important can be Joseph’s dream that “he would rule his brothers” – sic , and Gen. 50:18 ,
4) ‘wall’ (-shur) is a corrupt root ,
5) ‘to run’ (-tsaad)  is also a corrupt root , 
attempt , 
[w/ restored after 23 first :]  
[..1x..]   – fruitful=Joseph – (is) [+as]   (a-) son – (to-) joseph=Pharaoh (iusph=pharoe) ,
[+therefore]   son=through – fruitful=Joseph (phri=iusph)       +
the daughters=tribes (bnuth=shbti) of – march=Ishral       +                                            [comp. line 16]  
(will be) on=delivered (ol=gal !) [..1x..]   – over=from – wall=oppression (shur=shud !) ,      + 

“The archers have sorely grieved him, and shot [at him]  , and hated him:”
— what does that even mean ? ,
— suddenly verbs with pronouns appear , unlike line 22 ,
embitter – many – begrudging – owners – arrows ,
lineup as ,
u·imrr·eu  –  u·rbu  –  u·ishtm·eu  –  boli  –  chtzim 
1) KJV illegally created an invented term ‘shoot’ but was “many” ,
2) ‘bear a grudge’ (-shtm) suspect but possible ,
3) the ‘arrow’ (-chts) cóuld be “end (-time)” (-qts) , “days (boli=ium) of the arrow=end” 
and=even (as-) – [..]   the many ones – [..]   (that will be) saved (?) (shtm=iash)       +
(in-) the possessors=days (boli=ium) of – the arrow=end (chts=qts) ;                        [also : endtime]  

… that makes much sense because of Joseph’s position + theme , and see now 22 :
2) in line 1 is used “last days” lit. as “the days hereafter” ;   
“But his bow abode in strength, and the arms of his hands were made strong by the 
hands of the mighty [God]   of Jacob; (from thence [is]   the shepherd, the stone of Israel:)”
— if true , “bow” here seems an invention AFTER “arrow” ,
— the ‘stone’ is suspect : either “heavenly stone” [birth-right]  
   OR – if ‘the endtime’ previously was true , now “the future sons of Ishral” can be the theme ,
   yet just as well can be “stone=garden (abn=gan) of ishral=eden” , as intro to 25 ,
— ‘arms of his hands + hands’ ? ,
and·she-is-being-located – in·perennial bow-of·him – and·they-are-being-supple – arms-of –
hands-of·him – from·hands-of – one-sturdy-of – Jacob – from·there – one-shepherding – 
stone-of – ishral   
lineup as ,
thshb – b·aithn – qshth·u – u·iphzu – zroi – idi·u – m·idi – abir – ioqb – m·shm – roe – abn – ishral    
1) ‘strength’ (-phazaz) is a corrupt root ,
2) ‘strength + made strong’ is the same poor repeat = corrupt ,
2) if 23 was true then now we’d need ‘the start of a réason‘ for the rescue ,
     root of future [-son]   was (-mchr)
[=because]   – continuously – the bow=sceptre (-of the tribes) (qshth=shbt)       +
(will) stay (‘dwell’) – and=with made strong=Joseph (phzz=iusph)   +
[contextual attempt :]  
[=when]   hands=IEUE (idi=ieue) – (will) arms=make (lit. ‘cut’) (zroi=krth)        +
(a-) him=covenant (u=brith) – (with-) the from=people (m=om)
hands=at (iad=ol) – [+his]   sturdy=mountain (abir=har) – jacob=Horeb ,   [Unleavened , see note]        
from=until the there=days (shim=ium !)       +
(that-) the stone=sons (abn=bn) of – Ishral – (will) shepherd=arise (roe=rm) ;            [<< the 144]  

… now ,
ofcourse we agree it is conjunction – but it’s póssible ;
it also raises the question if Esau was lazy [=no fantasy]   and swapped the theme 
of “the sceptre staying with the son” to Júdah , see line 10 — 
Judah cóuld have “another sceptre” but that would very much complicate things ;
“[Even]   by the God of thy father, who shall help thee; and by the Almighty, who shall bless 
thee with blessings of heaven above, blessings of the deep that lieth under, blessings of 
the breasts, and of the womb:”   
— see also intro , while saying to Joseph “breasts and womb” is just plain Weird ,
— the ‘Almighty’ could be but is a negative (-shd) ‘destroy’ and akin to ‘breasts’ (-shdim) 
     so probably BOTH were invented as another repeat ,
— the ‘father of you’ as also in start of next line 26 is suspect ,
[=for]        +
deity=(an=ani !) – your father – [..]   (am) help=bestowing (iozr=iana !) – (upon-) and=you
the almighty=sceptre (shd=shbt !)        +
and=of bless=birth right (brk=bkre !) ,

[next : until end of line totally corrupted ;
would he say something like “of the heavenly people” (‘Originals’) since the birth right IS theirs
or would that complicate the narrative – because of a new third group , 
and was Jacob not more explicit as just saying “the mountains of old” [=eden]   , in next 25 ? :]   
(until-)     +
heavens=IEUE (shmim=ieue) – (will) bless=appoint (?) [+it]   (‘sceptre’)       
from=into the on=hand (ol=iad) of – the blessings=remnant (?) (brk=shbrth)       +
(in-) [+his]   abyss=day (?) (theum=ium) of – recline=acceptance (rbts=rtsn !) ,                            [sic !]  
[+when]   [+he]   (will make) [..]   the womb=future (rchm=mchr – inversion !)        +
blessings=sons (brk=bn) of – breasts=Ishral (shdim=ishrl)        +
(to have) under=dominion (-by it) (thachath=rada?) ;

[closing :]  
The blessings of thy father have prevailed above the blessings of my progenitors unto the 
utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown 
of the head of him that was separate from his brethren.”
— ‘utmost bound’ (-thaavah) is a corrupt root while “(positive-) Mark” (-thav) don’t make sense ,
[=then]   your=our father=God – (will) bless – the prevailed=birth right (gbR=bkRe) ,
over=when – [+he]   (will) blessings=restore (Brk=shB)     +
my=our progenitors=people (?) (eur=om)                          [Esau saw ‘persons’ + compare 23 and 24 d]  
[=upon]   – [our?-]   bound=(adm-) ground (thvah=arts) – (as-) the everlasting – hills ;           [eden]  
[+and]   they=it (will) come to pass – to=through the head=sceptre (rsh=shbt) of – Joseph ,
[next : sceptre renamed + the ‘nature’ of Joseph (-as attribute) (?) :]  
[=as]   the scalp=lawgiver (-sceptre) (qdqd=cgqq , line 10 at Judah !!)        +
(that will have) separate=united (nzir=iachad [3x listed]   , line 6 at Simeon !) – his brothers .

… now ,
1) Joseph WAS ‘separate’ but the goal always was “to get united” , compare the story where
    his brothers did not know he was virtually the Pharaoh ;
2) we have somewhere “the lions upon your scalp” in a prophets (oh , Jeremiah 2) ,
    that could be the same lawgiver (-sceptre) imprisoned by the sons of Ammon

Ex.13 : the 11 May theme :
the Exodus out of Egypt :
(the feast of-) Unleavened
will be remembered by
the sons in the far future :
as their day of rescue
[final version ; 2023-02feb.20]  

 Ex.13 : the 11 May theme :
the Exodus out of Egypt :
(the feast of-) Unleavened
will be remembered by 
the sons in the far future :
as théir day of rescue

[final version ; 2023-02feb.20]  

                                     Esau covered up the ‘birth right’ theme 
            … the plagues have build up to the final one – which was the theme all along ,
            but Esau presented the death of the first-borns as a rather ’emotional event’ 
            so that the main theme “birth-right” would be overlooked   —  
            it is true that the corruptions in vital places blur the pattern we need 
            but because we (now-) know whére to look for , the conclusion of Pharaoh now having
            given it back is that the Sinai mount MUST have happened at the 7th of Unleavened ! 
            there is no other way : Unleavened simply is too important !
            meaning that there WAS NO “50-60 day trip to ‘a’ mount Sinai’ : but a 6-day one !
            (and the next 40 days as Moses on the mount was until Pentecost / feast of Weeks !)
            it means
            that we’re looking for any mountain “within 3 days distance of Egypt” — as Moses repeatedly
            said : “let us go, we pray thee, a three days’ journey into the desert” !  (Exodus 5:3)
            and that is not all   —
            this chapter directly connects Unleavened to the sons in the far future 
            where the main promise is “THEN I will bring you to the promised land — to eden” 
side note :     
… we know from the Spells how the Egyptians were infatuated with Adam ;
please remember that the stubborn Pharaoh represented Adam since hé took the sceptre ,
and he fought back — by corrupting the scroll
(and it is even possible that he also used ‘a mountain’ for that , see upcoming page)

corruptions : very grave – especially because of repeats
theme  : “the connection between Unleavened (-then) and we” is most likely correct

                      in the below chapter a careful juxtaposition existed
                      between ‘the 1200 BC people’ and ‘the future sons’ 

Exodus 13     (birth-right , Unleavened and the rescue : as a PATTERN) 
1                                                                                                                       (please read subsequent bold-brown)
 “And the LORD spake unto Moses, saying,”   
“Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, 
[both]   of man and of beast: it [is]   mine.”   
[+I]   sanctified – the birth right – to me=you
[…2x..]   – [+as]   [..]   the beast=sceptre (?) (bme=shbt) of – adm-man=eden (?) (adm=odn)
(that) [+I]   (will) womb=give (?) – [=to]   the sons of – Ishral ;                       (read also : 144)

“And Moses said unto the people, Remember this day, in which ye came out from Egypt, 
out of the house of bondage; for by strength of hand the LORD brought you out from this [place]  : 
there shall no leavened bread be eaten.”
in short ,
                                  “old-Ishral must remember the link between unleavened and their escape” 
“This day came ye out in the month Abib.”                     [unsure intent and Abib is an Esau term]  
“And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, 
and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, 
a land flowing with milk and honey, that thou shalt keep this service in this month.” 
…. apart from the mentioned nations , the phrases “sware unto your fathers” and “milk and honey” 
show it is about palestine ; in short ,
                                  “and old-Ishral must practice this when they will dwell in Palestine” :
“Seven days thou shalt eat unleavened bread, and in the seventh day [shall be]   a feast to the LORD.”
… either this 5 or next 6 is corrupt because repeat ;
interestingly Moses said to pharaoh “we must go because we have a feast of IEUE” (10:9) ;
in short ,
                                   “(namely-) to keep the Unleavened which’ last day is a feast” ;
“Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, 
neither shall there be leaven seen with thee in all thy quarters.”
“And thou shalt shew thy son in that day, saying, [This is done]   because of that [which]   
the LORD did unto me when I came forth out of Egypt.”
         [line is copied as 14 :]  
         “And it shall be when thy son asketh thee in time to come, saying, What [is]   this? 
         that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, 
         from the house of bondage:”
         and it (will) happen – that – your – future – sons – (will) ask you=themselves :     [<< WE ! ]  
         what (is) – this (-about) ? ;                                  
 [namely : this Unleavened situation]  
         c (-of 8)
         (is) the reason – (for-) this
         (that) IEUE – (will) do – for me=us (‘144’)
         [=like]   [+he]   brought me=them forth – out of Egypt ? ;

“And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, 
that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee 
out of Egypt.”
         [was copied as 16 :]  
         “And it shall be for a token upon thine hand, and for frontlets between thine eyes: 
         for by strength of hand the LORD brought us forth out of Egypt.”
         and it (will) be – (a-) sign – to you=them – on=concerning – your=their hand=rescue (iad=aphde) :
         [..]   [..]   [+they]   (will) remember – your=their [..1x..]   – between=birth right (bin=bkre) ,
         for=and – will – law=declare (thr=qr) (-it) – (to-) IEUE – [=with]   [=their]   mouth ,       +
         [likely added]  

“Thou shalt therefore keep this ordinance in his season from year to year.”
and=when [+they]   (will) carefully observe – the pattern of – this ,       +
[=at]   the appointed time (NOW) – [=in]   day=many – days (‘into the future’)

 “And it shall be when the LORD shall bring thee into the land of the Canaanites, 
as he sware unto thee and to thy fathers, and shall give it thee,”
and (then-) it (will) come to pass
that – IEUE – (will) bring you=them – to – the land of – canaanites=eden (knoni=odn !)
[..]   which – he swore – to you – to=as your=their fathers (‘ancient-Ishral’)   
and he (will) give her – to you=them ;

“That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling 
that cometh of a beast which thou hast; the males [shall be]   the LORD’S.”
… this is corrupt ofcourse   —
it must have been the same theme as ‘birth right’ in restored line 1 but here about the sons ;             
“And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, 
then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.”
… also corrupt , at least a) is an addition ,
14 [see above]  
 “And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn 
in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to 
the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.”
… unknown  —
perhaps added , perhaps still something was said about the birth right ,
but actually enough was said to the people now , no ?
16 [see above]  
                                               end of theme