Jer.9 : the daughter of Tsiun
(=eden) forgotten by souls :
the 144 have to understand
(+ Adam judged, ‘carcass’ [Mt.]
and interesting : ‘an assembly’)
Jer.9 : the daughter of Tsiun
(=eden) forgotten by souls :
the 144 have to understand
(+ Adam judged, ‘carcass’ [Mt.]
and interesting : ‘an assembly’)
Mystery-Babylon , and ‘Babylon’
as representing ‘this earth’ :
the armies of spirits come to earth ,
but then Mystery-Babylon will fall ;
God laid a snare for Mystery-Babylon
and she got trapped and revealed herself (to us) –
then the 144,000 besiege and conquer her
the evil realm – their caduceus-construct
keeps the (eden-) gate imprisoned ;
the unhealthy relationship
(as dualistic form) between male and female
is incurable ;
two Timelines are in play now –
the Jerusalem-group who went in exile ,
and here the remnant of Judah who is scared
and decided to flee to Egypt
(in spite God told them (in 42) to nót do that) ;
‘the return of the Originals to eden’ :
all souls will receive their Original (back)
and paradise will be restored ;
the ‘time of Jacob’s trouble’ —
because the soul will be separated from this
no-good type mortal present body , by death ;
(same theme as in Gaia chapter)
the destruction of 500 BC Jerusalem
and the following 70 years of exile
mirrored to the éndtimes (=as our days) ;
the two baskets of figs ,
as an allegory for 2 groups of adm-souls :
the 144,000 sons – and Jacob ;
the grave danger for reverends
and other leaders in these (!) days :
‘you do not even know me’ ;
‘the (former) eden house’ has defected
to the matrix and is now serving them (as sky) ,
therefore he will be judged
and will not return (as construct)
this chapter announces ‘the fall of Jerusalem’
but links this theme immediately to a construct
in the other reality termed ‘the eden-house’
these chapters return to the 500 BC situation
and announce the downfall of the house Judah
(as southern kingdom) ;
continued of previous chapter 15 :
titled: the coming Darkness:
the adm-souls (as Jacob) are saved from
the dark earth, and receive their Original;
sober chapter – but the end is important;
see Introduction for buildup;
the coming Darkness :
sober part I : Jacob has to die on earth ,
in order that their souls lose the faulty
present type body which Gaia produced
Jacob (=most adm-souls)
are ‘left behind’ upon
the now dark earth,
while they thought “they should’ve
been saved” because “they have been
christians”….
then God responds to that assumption
many believers hold to ‘I am already saved’,
not seeing how our soul came to live in our
present animal-body; chapter is about our
Originals (from which our souls were separated)
imprisoned in [matrix-] north, waiting until souls
(the sons) address them
continued of previous
chapter 11 :
titled :
the coming Darkness :
after the description of the Curse (in 11),
now all believers today (!) live under it;
therefore Jeremiah pleads with God
for “the arise of the sons óut of that curse”;
note :
very readable
the 500-BC fathers have refused to LISTEN ,
causing a Curse for believers thése days :
because now prophets ‘had to be written’,
making them vulnerable for corrúption —
‘all generations – from 500 BC until us now ,
understand what is the dimensional eden gate ,
which is now corrupted’ ;
the coming Darkness :
the ‘abomination of desolation’ (Mk.13)
as ‘the worldtree’ being visible in space ,
but the sons is told ‘not to fear that sign’;
chapter shows how it’s been made by Adam ;
the coming Darkness :
the Gospel becomes lopsided
without the (chapters of) the Prophets ,
yet the latter were corrupted by evil scribes —
causing disastrous consequences …
Jacob needs to be cut-off from this earth
(with violence – cause they refused to listen) ;
again, ‘motherships’ theme
how the spirits-world set up a devilish Trap
for Jacob ,
the trap is “the corruption of prophets”
the chapter narrates how the sons
who represént the eden-land were fast asleep ,
but they discover the false translation of prophets
the mental power of spirits óver the adm-souls ,
the arrival of ‘motherships’ when the trumpet
blows — and that is NOW ;
the theme of the whole book
is to show ‘the people of 500 BC Ishral’
that terms as ‘Jerusalem’ and ‘Judah’
also represent “this earth”