this time we cannot show the standard English version , because 
part I , the (so-called)  “scribes asking Christ about his authority”
must be followed
by the (so-called) “parable of  the wicked tenants” ,
which in turn requires
a part of Luke 16 as the (so-called) “parable of the shrewd manager”  ;
… yet these three are ONE continuing theme :
 

 
main theme

… several times it showed now that what Christ said contains two aspects :
the “proclaiming the gospel – to all people”, as ‘in general’   (and see line 1 here) ,
but also – through the parables – inviting to go read the words of the Fáther    —
it is no wonder that Esau (=Pharisees)
especially mutilated the parables : so that the prophets would not be studied :

… remember : Esau had all 4 copies of the four evangelists in his hands ! ,
and this explains the several word-for-word sections he copied&pasted  ;
while another method he used
was “creating isolated sections” of a certain theme ,
so that reláted  – or ‘continuing’ – sections would remain Un-linked ,
and therefore the main theme would be mis-understood
(this is why Luke 16 belongs here , as part III) ;

… in this chapter both Christ and the Pharisees know what (-corruptions) they did :

 

buildup of this chapter :

• part I :  the Pharisees think no one will find out their corruptions :
  … yet they are not 100% sure of that ! ;
  hence they ask Christ “will there be óther ones whom will be
  given the authority to teach – like you have ?” ;
  … this section is NOT about ‘John’ or “questioning His authority” :
  they knew that very well !
• part II :
  the parable of the wicked farmers :
  … it were NOT “farmers to whom the master tenanted his vineyard to”,
  but the farmers are the Pharisees , who (-illegally) occupied the vineyard :
  the vineyard is “the prophets scroll”,
  so the farmers (‘as false words’) literally stand in the vineyard (‘scroll’) ! ;
  subtheme :
  God constantly ‘sends servants to the vineyard , to obtain her fruit’
  (we made a comparison with the timeframes Nicea and the Reformation) ,
  but the farmers beat them up , and sent them away empty-handed        —
  read : they will not have understood the words ;
  then ‘the son as the heir’ :
  … ofcóurse Esau suggested that this son must be Christ :
  but that is not the theme of this chapter ! ; instead , it is about the 144,000 ;
• part III :
  the cornerstone :
  … neither refers to Christ (-here) , but directly to Is. 28 “the other Reality”,
  because it are the sons – see II before – who will understand the prophets ;
  closing : the 144 understand
  (wrongly called ‘the parable of the shrewd manager’)  :
  yes they were ‘shrewd’ (‘smart’) but because they followed the directions
  how to understand what God said in prophets !
  (besides : God does not encourage mafia-type practices :
  in another parable He says “you won’t get out – untill you paid the last dime) ;
  and the circle is round again , having returned to part I

 

 
type corruptions : grave to very grave (see reasons in ‘theme’, above) ;
yet our track record is very good
and we declare that the context of this whole chapter is 100% restored
used and/or dismissed Greek roots :
… we FIRST care that the cóntext makes Sense and is comprehensible   —
but because of readibilty we have not explained each single corruption here ;
syntax buildup :
Part I :

line 3 :    A		(‘word’ mentioned ; required : ‘scriptures’)
line 4 :    B		(‘John’ mentioned (= prophet) + ‘men’ ; see 6)
line 5 :    A	– but negative	(need : ‘men’ ; and also ‘word’ per A)
line 6 :    B	– but negative	(‘John+prophet’ mentioned, see 4 ; + ‘men’, for 5 ; + ‘to stone’, in II – into ‘THE stone’ in next III)
Part II :   A + B	–  negative	(used : ‘to stone’ ; required : juxtaposition)

Part III :  C	–  changing to positive	(now : THE stone , following ‘to stone’, + used : ‘scriptures’)
closing :

Part III :  C

– positive

(required : ‘words + scriptures + understand’)

 

 
Lk.20:1-18  + Lk.16 [-page]
 

 

introduction line :
                                                                                                                 [mirror of 1-8 : Mt. 22: 23-27 ,
                                                                                                                 but exact the same text = copied ;
                                                                                                                 and Mk. 11: 27-33 , also virtual]
1
and – it happened – on – one – day ,         
[+when] He – (was) teaching – the – people – in – the – temple         +
[=as] – proclaiming the gospel ,         +
                                                                                                         [above : the gospel : to all the people]
                                                                                                      [below : theme : the scroll of prophets]
b
[+that] the – (..pharisees..) – and – scribes – came to confront – him ,
[together-] with – the – elders ;

 

part I   –   deel I             Esau (=as Pharisees) is almost confident about his corruptions :

 

… next line 2 : they ofcourse KNEW “from where He had His authority”  —
to not disturb the reading , see all notes in top of page ;

 
2
[..] saying – to – Him :
b
tell – us        +                                                                                                                        [b+c : right line-up]
(..about..) – [..] (..your..) – authority – [for-] (..to teach..) :                                 [<< see line 1 !]
c
(will) [=there] – be – (..óthers..) – [to-] whom – [..] (wil be) given – [..] this – authority ? ;
—-
3
[=and] – He said – to – them :                                         [for 3 and 4 : see next 5-7 + part II+III]
b
(will)         +
(..the (ones-)..) – (..become..) – (..who..) – (..(will) understand..) – [=the] – (..scriptures..) ,              
4
[+as] – the – men        +
(..who..) – (..(will) examine..) – (the-) words [=’fr.3’] – (of the-) (..prophets..) ? ;
——————
                                                                                                                                [next : note their selfpride :]
5
[=then] – they discussed – among – themselves , saying  :
5b
because of – if=what – we (do..) – from=to – (the-) scriptures..) ,              [<< see part III]
c
(the-) (..people..) [=’fr.6’] – [..3x..] – (will put their) trúst [=’fr.6’] – (in-) [=them] ;

6a                                                                                                                                                              [6a : line-up]
[=and] – all – (the-) men       +
(..who..) – (..(will) [try-] exámine (-it)..) – (will be) stoned – [+by it] [=’text’] ,       +              
                                                                                                                                                  [6a : see next part II]
b                                                                                                                                       [5b : see part II line 16c]
[+because] – (-it) (will) – (..+[simply-] not..) – (..háppen..)      +
for=that – they (will) understand..) – (the-) (..words..) – (of the-) prophets [..1x..] ; 

7
[=so] – they – answered [+him] :
b
[=we] (do) – not – know – (..whom..) – (..+these..) – (..+could [-póssibly] (be)..) ;
——————

8
[=then] – [..] Christ – said – (to-) them :
b
[=therefore] , I – (will) téll – you – [..] whom – (..(will) have..) – [=my] – authority ;

 

part II   —   part II                              the parable :          the wicked farmers

 

• [=’continued context  —
  … remember : Esau hussled up everything :
  the additional line here (e,f,g) he made to be part of “a talents parable” (in Luke 19) ,
  but there is no reason for this out-of-context line , there  —
  and it ALSO follows after a “and the master went abroad” , like here !

 
 
                                                                                              [mirror of this parable : Mt.21 :33-41
                                                                                                plus ‘cornerstone’ lines 42-44 there]

9 [=then] – he began – to speak – a – parable – to [=them] [=’Esau’]    [..1x..] ;
(..saying..) :
b
(a-) certain – (..master..) – planted – (a-) vineyard ,        [<< read : prophets scroll]
d(!)
and – went abroad – (for a-) long – time ;

 
c                [=but] – (..+certain..) – farmers [=’Esau’] – (..occupied..) – it [=’vineyard’] ,
[addition :
Lk.19:14 :
was an isolated line                                                                                        [next : their reason ! :]
see note above :]
e                   [=as] – (..the ones..) – (..who..) – háted – him [=’the master = God’] ;
f
and – [+they] (..guarded..) – (..the vineyard..) (presbeian=ampelôna) – [=of] – him ,
saying :
g
we (do)     +
not – want – [+it’s] (..+fruit..) – (..to reach..) – us=his [=’master’] – (..servants..) ;
—————–
                                                                             [next : God sends his servants to the vineyard :]

                                                               [but read : to go try understand the corrupted scroll !]
[resumed : Luke 20:10 :]
10
[=after] – (a-) time ,                                                                                                        [<< say 300 AD]
(..+the master..) – sent – (a-) servant (-of him) – to – the – farmers ,
b
in order – for – them to give – (to-) him – the – fruit – (of-) the – vineyard ,
c
[..] but – the farmers – beated [+him] up ,
[+and] sent him – away – empty handed ;

11
[=then] – again – he sent – (a-) servant , another one ,                          [<< say 1500 AD]
b
but – (..also..) – [+he] (was) beaten up ,
and – (was) sent away – empty handed – [+and] dishonoured ;

12 [deleted]                                                                                                                 [<< 3d time is next :]
—————-
                                                                    [next : in our days , he sends sons as part of the 144 :]

• [=’below :
  … though Esau (ofcourse) made it LOOK like Christ was intended , in KJV ,
  the entire context dismisses that :

 
13
[+but] [+then] – said – the master – (of-) the – vineyard :
b
[..] (..now..) – I (will) send – the – son – (of-) me – who [=’fr.a’] – loves [+me] ,
c
(..and..) (isos=kai) – [=he] (will put) – him=them – to shame    [=’the same G1788’] ; 

14
[=and] [+when] – the farmers – saw – him ,
they reasoned – among – themselves , saying :
b
this – is – the – heir :                                                                                                                 [<< 144,000]
(let-) us kill – him , in order that – [=his] – inheritance – (will) befall – (to-) us ! ;
 

• [=’above :
  true  —  if the 144,000 would fail , Esau’s realm would feed forever upon eden ;
  below 16b :  possible , per context ;

                                                                                                                                    [15+16 below  : realigned]
15a
[=but] [+he] casted – [=them] – óut – (of-) the – vineyard ,
16b(!)
and – gave – (..+the fruits..) – (of-) the – vineyard – (to-) (..+his fellow servants (?)..) ;
—————-

15b(!)
what – then       +
(shall) the – master – (of-) the – vineyard – do – (to-) them [=’farmers’]           +
16a(!)
[+when] – [=they] [=’144’] (will have caused) [+him] to return ? ;
[..] he (will) destroy – [..] those – farmers [=’Esau’]  ,    +                              [<< comp. line 6b]
16c
yet=who – said [+to themselves] :      (..+that..) – (will) not – happen ;

 

 
part III   —   deel III                         the 144 discover the themes in prophets
                                                            [wrongfully called ‘the shrewd manager parable’]

 
 

• [=’continued context  —
  … it seems incredible that the so-called (!) “shrewd manager parable” is next ,
  but first , it is NOT a ‘parable’, and yes it fits here perfectly – per context ;
  we must keep the note short :
  now the explanation of the above parable follows   —
  the “tried cornerstone” (Is. 28) hints to “the other Reality theme” ,
  while a verse before that (in 28) is about “precept on precept , line upon line” ,
  indicating HOW to read the scroll / prophets the right way :
  … which is exact the main theme of this part III        !

 
 
[17 : used : mirrorline Mt.21:42:]
17
[=then] – Christ – said – (to-) them :
b
(did) you – never – read – in – the – scriptures [=’scroll’] :
c
[..] (the-) (..tried..) (apodokimazó=dokimazó) – stone [..3x..]         +
(will) become – the – main – corner (-stone) ,
d
[+and] [that-] – [=when] – (the-) master [=God] – (..(will) do..) – this ,
e
(-it) (will) be – (a-) marvel – in – their – eyes ? ;      [<< of 144 : they will be present there]

[=’theme is now : the 144 ;

18
[+but] – (..first..) (pas=proton) – [..] [+they] (will) fáll – [=over] – that – [..] stone ,
b
[+and] [+they] [=’candidates for 144’] (will be) broken to pieces       +
(..because of–) – (..the words..) (hon=logon) – [..3x..] – (..relating to (?)..) – him [=’stone’] ;

 

• [=’above , the falling :
  because “the word desires to be understood” – see Mt. 12 ‘parable of the soils’ page ,
  and the ‘falling’ is “because they need to understand the other Reality”  :

————–
                                                                                                                 [next : but some care to know whý :]

[Luke 16:1 :]                                                                [see for this section also f.e Jeremiah 3 part II]
1
a [deleted]                                                                                                                [<< Esau’s created bridge]
b [+but] – (there-) (will) be – (..servants..) [..2x..]       +
c
who – will – (..quéstion..) (oikomon=anakrinô) – and=what – [..6x..] – befell – him ;

2                                                                                                                 [next 2-8 : progressively corrupted]
and – [..2x..] he (will) say – (to-) him (+self) :
b
what – (..would..) (touto=thelô)          +
(..the scriptures..) (peri=graphais) – (..say..) – [+about] (..this..) (sou=touto) ? ;
c
(..I [must-] réad..) – the – words – (of-) the – (..master [=God]..) ,
d
[=because] – [=I] (am) – no – longer – able – to manage ;
—————–

3
[=then] – the – (..servant..) – (will) say – within – himself :
b
(..something..) (ti=tis) – (was) dóne – for=to – (..+the words..) – (of-) [..] my – master ,
c
[+because] – the – (..meaning..) (?)  – (was) taken away – from – (..them..) !  :
d
(..therefore..)       +
I should – dig – [..1x..] – [+for] (..to [can-] understand..) (ayschunó=synesis) [+them] :    +

4
[..] I (might) recognize – (..the right..) – (..words..) (poiêsô=logon)           +
when – I (will) remove – [..] the – (..fálse ones..) ,
b
[+then]        +
[=I] (might) receive – the – (..trúe..) (tous=alâthês) – (..scriptures..) (oikous=graphais) ;
——————
                                                                                                                                                                    [and , indeed :]
 6
[=and] – [..] (..while..)         +
(..he listened..) (hekaton=akouO) – (-to) the – [..] – (..words..) (eipen=logon) [..] ,
b [deleted]
c
and – wrote down – (..the true..) (tacheôs=alâthês) – (..sayings [=’words’]..)       (?)   [..1x..] ,
7
a [deleted]                                                                                                                                     [7 : per Lk.16 : 4b]
b [+he] received – [..1x..]        +
the – [..1x..] – (..right..) (ogdoékonta=dikaios) – (..scriptures..) (grapson=graphais) ;
——————
                                                                                                                                                                                [closing :]
8
and – the – master – praised – the – (..rightous..) – [..] (..servant..) ,
b
for – he (had been) (..reading..) (poieó=anaginôskô) – smartly ;                               [<< see 17b]

                                                                                                                                            [closingline : proper now :]
c
because – the – sons – [..] – (-of) light – [..] (will be) – [+more] smart         +
d
than – the – sons – [..] – (of-) (..darkness..) [=’Esau’] ,                                                [=’ + “were” ..?’]
e
in=when – the – time [=’fr.c’] – (of-) the – (..end..) – (will) be .
 

 

 
[posted 5 april : part II]

 

part II   —   deel II                   first parable :     ‘the lowest seat at the Feast’

 

continued context  —
please see how he starts to explain  “the 1 condition”
(a short note is at end of this section) ;

 
7
[=then] – He spoke – to – them – [..1x..] – (a-) parable , (..saying..) :
b
[deleted 7x]                                                                           [<< Esau’s corruption – to suggest his theme]

                                                                                                              [a wedding-invitation :  with 1 condition :]
8a
(..a certain..) – (..master of the house..)             +
invited – everyone  – [..] to – (a-) wedding feast ;
b
[=but] – (..announcing..) – that – [..] – (..a certain [-thing]..) – (..(would be) asked..)      +
C
(..from..) – (..anyone..) – (..whom..) – (..he invited..) ;                                                                             [..2x..]

 
                                                                                                                                                    [next : the people arrive :]
9
[=then] – (..some..) – arrived – (of-) (..whom..) – he – (had) invited ,
b
[+and] [=he] said – (to-) (..them..) :
c
(..+I..) (will) give – (..you..) – (..a good..) – place ,        +
d                                                                                                                                                      [d: humbly : see line 11]
[=because] – [right-] (at-) [=the] – (..entrance..) – [..] ,         +
(..you (have) greeted..) (aischuné=aspamos) – (..me..) – [..] (..humbly..) (topon=tapeinous) ;

 
                                                                                                                                                                           [but to others :]
10
but – (to-) (..many..) – invited ones – (..who..) – (had) arrived , [+he] (..said..) :
b
(..+I (will) give..) – (..+you..) – the – remótest – place ,
C
when=because – [=you] came in – [=and] – (..greeted..) – (..me..) ,                         [c: ‘friend’: in 12]
saying – (to-) me :
(..+my..) – friend !                                                                                                       [<< prob. no further addition]
d
[=therefore] , (..shame..) [=’fr.10d’] – (will) be – (upon-) you ,
[=as] – (..upon..) – all – (of-) those – (having) (..exalted..) – (..themselves..) :   +           [<< see 11]

11                                                                                                                                      [11 : major theme in prophets]
because – everyone – exalting – himself – (will be) humbled ,
and=but – the (-one) – (having) humbled – himself – (will be) exalted ; 

 
                                                                                                                                                               [further explanation :]
12
[..2x..] [=therefore] – the (-ones) – invited – (by-) him ,        +
when – he (will) organize – (..the banquet..) ,        +                                                               [<< see line 13]
b
(will) nót – (..be..) – the (-ones) – calling – themselves – “(..his..) – friends” ,
c
[=as] – the (-ones) – (..saying..) – (to-) (..themselves..) :  [..6x..]  (I am) [spiritually-] rich ;
d
and=because – they – (have) [-but] invited – (..themsélves..) ,        +
and=to – (a-) repayment – being prepared – (for-) (..them..) ; 

13
but [-instead,] – when – [=he] (will) organize – the banquet ,                          [14b : see Lk.18 page]
[+he] (will) call – (the-) poor , (the-) crippled , (the-) lame – [+and] (the-) blind ,
14
(..who..) – (will) be – (the-) blessed ones – because – they had – repayed – (..hím..) ;
b
[+and] – [+they] (will be) recompensed [..] – [=by] – [=him] ,       +                                
in – (..becoming..) – the – resurrected – (..sons..) [-of God] ;     +                       [<< Luke 20:36b !]

                                                                                                                                                            [closing line of part II :]
[note the lineup :]
15                                                                                                                                                     [14b + 15a : see annex]
b(!)
[+as] ,         +
(the-) blessed  – (..+souls..) – who – (..(will) enter..) – [..] the – kingdom – (of-) God ;
a(!)
[=but] – (let) the (-ones) – (..who..) – (are) careless – hear – this :                                                 [..2x..]

 

• [=’the context , so far :
  … a main theme in prophets is “the humble (soul) , being contrite of spirit”
  (hence it was so important to find the proper part I – as introduction) ;
  Esau
  somewhat deflected the theme here ,
  as if “the initiative belongs to the guésts — read : they versus some passive master” ,
  but that context is false ;

 

 
part III   —   deel III              the second parable :     ‘invitation to the great Banquet’

 
                                                                                                [mirror of the Invitation : Mt.22: 2-14 ;
                                                                                                right introduction : “kingdom of heaven”,
                                                                                                but several lines are corrupted in that one]

continued context  —
becáuse their soul is not humble , they cannot hear “the nudges” the angels give :

 
 
16                                                                                                                        [first : the general invitation :]
[=and] – [..] He said – (to-) them :
(a-) certain – (..master..) – prepared – (a-) great – banquet , and – invited – many ;
17
and       +
he sent out – [..] his – servants [=’angels’] – (..before..) – the hour – (of-) the – banquet ,
b
to say – (to-) those – (having been) invited :    
[the master says :] come , because – (it-) is – about – ready ;

18
[=but] – the one – (..after..) – (..the other..) – began – to excuse themselves :
b
the – first (-one) – said – (to-) him :
I bought – (a-) field – and – [..] I need – to go – inspect – it ;
please , you – hold – me – [for-] excused ;

 
19
and – another – said :
I bought – five – span – (of-) oxen , and – I (need to) go – try – them – out ;
please , you – hold – me – [for-] excused ;

20
and – another – said : I (will) marry – (a-) woman ,
[=so] – because of – this – I (will) – not – (be) able – to go ;

[=’context so far :
… so the angels “caused nudges” in the thoughtlife of many ,
yet those nudges simply did not get through ;
we think this indeed happened – during the past 3 years ,
because God would give everyone a fair chance ;

21                                                                                                  [next : 1st batch of the 144 brought in :]
[=when]        +
the servants – returned – [+and] reported – (..the situation..) – (to-) their – master ,
[..] he – (became) angry ;
c
[+and] the master of the house – said – to – his – servants :
d
go out – into – the – streets – (of-) the – city ,                                            [<< ‘quickly’ : to 12 b]
e
and – bring (-in) – here – the – poor – and – crippled – blind – and – lame ;     [<< souls]

 

22                                                                                                                                                    [144 completed :]
and [+when] – the servants – said :
Master , [=we] (have) done – as – you commanded , yet – (there-) is – still – room ;    +
23
[..] the – master – said – to – [=his] – servants :                           [23c : “non-christian” souls]
b                                                                                                          
go out – quickly – unto – the – highways – [=as] – (..the rural regions..) ,
c
and – urge [+them] strongly – to come (-in) , so that – [=my] – house – (will be) full ;

 

• [=’line 22+23 ,
  subject here should be “serious souls – perhaps not even of christian upbringing” ;
  see the Zephaniah chapters , writing “a remnant of Cush will be added”
  (comp. log 26 march about ‘the Turkish types’) ;

 

 
closing section of part III                                                                                         [was very corrupted]

 

… contains several corruptions as lines added by Esau ,
while lines as “take up your cross” he placed in the wrong context :
we saw that Christ taught ‘salvation’ when addressing the people in general
(compare Luke 21:1a “..he was proclaiming the gospel to the people”) ,
but
the “take up your cross” theme specifically addresses “the potential 144,000” :
see Mt. 19+20 parable page ,
where “the disciples left everything behind (and followed Him)”,
and how – likewise – the potential 144 should leave everything behind ;
in the sense
of “not being attached to this world and body , anymore”   —
and this theme (see below) returns to part I , so we translated accordingly :

 
24a                                                                                                                            [24+25 : note the line-up]
[=therefore] ,                                                                               [line 25b : the return : see prophets]
I say – (to-) you ,
that – (..from..) – (..all..) – (of-) those – (..who..) – (were) invited ,          +
25
[..3x..] (..+only..) – (..the souls..) (polloi=psychê)        +
(..who..) – (will have) returned – [..1x..] – to – [=him] [=God : l.23c]        +
24b
(will) taste – (of-) [=his] – [..] banquet ;         +

25                                                                                                                               [25 : see Mt. 19+20 page]
[=as] – (..the ones..) – [..4x..]          +
(..who..) – (will have) (..left..) – [..] (..their..) – father – and – [..] mother ,
[=or] – [..] wife – [=or] [..] children , [=or] [..] brothers – [=or] – [..] sisters ;        +
b
[attempt , based upon part I :]                                                                                    [next : the reason]

[=as] – [..] the (..weary..) (?) – souls            +
[..] – (..who..) – (..+desired..) – (..the life..)           +
(..which..) – would – (..(be) given..) – (to-) [=them] [..] ;
27
[=because] – [+they] (were) – not – (..+able..) [+anymore]            +
to bear – the cross – [..] [=as] – [=their] – (..body..) (opisô=sôma) ,
b
nor – able – to exist – [=in] – [+this) (..world..) (mathêtês=kosmos) :        +
——————–
                                                                                                            [only 2 valid closing lines remained :]

 
28-29-30-31-32  [deleted]                                                                                 [<< corrupt additions]
33
[next : can be virtually anything : attempt :]
(.. these ones will receive life , in that hour [=’hour, line 17’]..) ;                                               (?)

34-35     [deleted]                                                  [<< the ‘salt comparison’ : not belonging here]
35b  the (-ones) – having – ears – [for-] (to-) hear , (let them-) hear .
 

 

———————

 
annex

 

• 28-29-30  [deleted : some ‘counting the cost of building’ comparison ; corrupt ,
      can’t be cross-read ; neither making sense in itself , per previous context]
• 31-32         [deleted : some ‘warring king’ comparison : cannot be cross-read = corrupt ;
      neither making sense in itself , per previous context]

33 :          possible
34-35a      [deleted : the ‘salt’ comparison : not part of this parable]
35b :        possible

 

 
[05-06.04apr.2021 submitted – first and definitive version]

 

because of the unique (-true) translation
a rather long introduction was required  : or go to part directly

 

this time we cannot show the standard English version , because
“the rich fool building his bigger barn”, and
“the servants must remain watchful”  are ONE continuing theme ;

second ; for the main corruptions in this entire chapter
please see “things Christ NEVER said” (see index) ,
so we won’t need to cover those here (-again) ;

 

buildup of this entire chapter :

• part I :  theme : the real message in corrupted prophets will be discovered :
  … the corruptions explained as “the leaven of the Pharisees (=Esau)”,
  as the club who will “hide the real words”
  (and therefore ofcóurse they also corrupted Christ ’s words here :
  to prevent that anyone WOULD GO LOOK into prophets !) ;
  then
  is explained how “only souls who died to this body can find them”,
  and BY the souls confirming the real message in prophets ,
  words God will raise up – and complete – the 144,000 ;
  subtheme :
  the “body and soul” theme – and this will return lateron ;
  closing of part I :
  a separation will manifest : between the 144 and the other group of sons ,
  where the latter group , who will nót accept that message ,
  will “go through judgment”    (=Revelation) ;
  this same theme will again appear lateron in this chapter
  (together with the phrase “know the hour (=time)” mentioned here) ;
• part II :
  the parable of the rich fool :
  … describing the latter group –  as people who think they are rich (=spiritually) ,
  but in reality as souls totally unprepared towards God ;
  theme explanation and exhortation :
  … therefore have your sóul prepared , and do NOT care for this body ,
  because she (=soul) will lay off this type body :
  2.
  then follows a section of which we are 100% sure it is about the Originals
  (the original eden-body which the soul will receive) ,
  but those few lines are so incredible corrupt
  that we wonder atm whether we cóuld ever restore them    —
  the roots Esau left there are “to dress”, “glorious”,”garment” (=body) etc ,
  while in the parable the “tearing down of the barn , making a new one”
  was an introduction tó the new-body theme ;
  3.
  one could think IF ever Christ would address that theme here
  (since Paul etc just warned against ‘the sins of the flesh’, etcetera)  :
  but exactly this theme was Christ’s greatest problem !  – so : why not ..?
• part III :
  the parable of the servants remaining watchful :
  … becáuse the 144
  have understood the “Originals” theme , they “immediately open”
  (because it were these ones “whose soul died to this body”, previously) ;
  and , important ,
  they have cáused the master to return : by understanding the prophets
  (as a theme often attested in prophets) ;
• part IV :
  the group juxtaposed to the 144,000 :            
  now a distinction is made within this group : as the sons who did not
  accept the message of prophets (see part I) ,
  and the sons who could not have knówn about that message :
  the first ones will face a rather grave destiny ,
  yet the latter ones will “but only” have to go through the Trib ;
• part V :
  closing of chapter : when I return , fire will come to earth :
  as an exhortation to choose wisely ;

 

the context of “knowing the time of My return” :
…
as explained in prophets ,
the clock started ticking “when the real message in prophets was discovered” ,
and indeed they mention “the third year” (=after the understanding) ;
therefore
the parable about “the servants remaining watchful”
is not – by any means – related to the so-called ‘rapture-ready’ crowd :

 
type corruptions :
so incredibly grave   —
… we are báffled about how every link He made to the prophets
(or to the other reality – said as “the kingdom of the heavens”)
Esau immediately cut up ,
and scattered the now context-less lines throughout all four apostles :
he LITERALLY cut up every 1 or 2 lines ,
than randomly glued them back inbetween other themes ,
he succeed to let Christ say to people who wanted to be baptised “you vipers !”,
while “the vipers” were justly (and by accident) said to the Pharisees , elsewhere :
we can show DOZENS of more examples like this
– and the Unfathomable : never anyone has seen these impossibilities before ??

 
this Luke 12 is , surprisingly , the original buildup of 1 entire sound theme ,
also because He used sublines in part I
which becomes a theme in part II ,
then sublines in part II which become a theme in part III , etcetera   —
as if building a coherent whole
(and Esau overlooked that here…?) ;
therefore we decided to use this chapter as a base for context ;

concerning únknowable context
(so, as a theme we cannot restore by comparing the buildup) ,
for example line 5 here :

5a : a used term : “to show, warn”           (=hupodeiknumi)
found also in : Mat. and Lk. :                        (=as isolated or non-contextual lines)
—
“who –    warned –        you –      fleeing –     from –   the – impending – indignation”
1. tis      hupedeixen     humin    phugein        apo       tes     mellouses        orges
2.            hupedeixen [.] hymin   phobthte [.]  ton        to      apoktenai      echonta
3. tis      hupedeixen     humin    phugein        apo       tes     mellouses        orges
(1: Mat.3:7b ; 2.here ; 3: Lk.3:7)
… you know the “line upon line” theme in prophets                 (=’cross-reading’) ,
and because He used the same method here ,
there is a relative large chance that this line was intended ; (=the Mt. And Lk one)

or 5b : used term : “authority”                   (=exousian)
found also in : Mat. and Mk.  :                    (=as isolated or non-contextual lines)
—
“he – for – teaching – them –  as –  authority –  having – and – not – as – the – scribes
1. en  gar   didaskon    autous  hos   exousian     echon      kai    ouch  hos   hoi  grammates   
2. en  gar   didaskon    autous  hos   exousian     echon      kai    ouch  hos   hoi  grammates
3.                                        echonta          exousian     embalein  eis      tên                    geenna [+5]    
(1: Mat.7:29 ; 2: Mark.1:22 ; 3: here)
… this one is more tricky : we know that Esau corrupted line 5b here (=nonsensical) ,
and -geenna is enough close to -grammates ;
but it gets real interesting when comparing the final section
and try a term like “to discover” (=katanoeô) :
(5b) : kai  ouch     –  has  hoi  grammates                             :  kai  + och
             katanoeô   –  has  hoi  geenna (=grammates ;    :  kata+ noeô

the term “scribe”was in Mt.13 part I page ;
teaching = didaskó [daó=learn] ; didaskalia = doctrine, teaching (close enough) ;
and scribe=grammates ; to write/written = graphó ;
see line 5 how this worked out ;

 

final note :
… we (hR) do not claim to have retrieved évery original single word ,
that is simply impossible because of the nature of Esau’s corruptions ;
just compare how even the restóred sections seem a mess ;
but
our track record is very good
and we declare that the context of this whole chapter is 100% restored

 

 
Luke 12 :
two parables
[as “the rich fool building” and “the watchful servants”]
building up the main theme :

“the parable of My return”

 

part I   —   deel I          Esau will go corrupt the prophets  (and NT , as well)

 

• [=’line 1 : probably future-tense
  (though it may be he had started corrupting prophets , already) ;
  2)
  same theme is in Mt.13:33 , as 1 line ,
  but in-credibly corrupted there : as “the woman and the leaven”,
  yet there it must have written something like
  “(..+beware of..) – the leaven – (..+of the Pharisees..) ,      +
  which – (..+(will) be..) – [+their] concealing       +                        [<< see line 2a here]
  (..+of the words..) – (of-) the kingdom – (of-) the – heavens ;”      !!! ;
  while
  the “leaven” is per definition Negative ;
  we will use the above ‘the words of the kingdom’ in line 2 below ;
  line :]

1a [deleted]                                                                                                              [<< illegal addition]
b
[+then] – He said – to – [..] his – disciples :                               [c : leaven = ‘additions’ !]
c
[..1x..] (be) aware – [..] – (of-) the – leaven – (of-) the – Pharisees [=’Esau’] ,
d
which – (will) be – (..the deceit..) (hypokrisis=apatê) – (..+by them..) ;         +

 
2                                                                                   [next : required : 2a : subject ; 2b : reason]
                                                                                                       [2 KJV : the same Mt.13:33 above ,
                                                                                                      and 2 KJV is mirrored in Mt.10:26]
[=because] – [..1x..] – [+they] (will) cover up       +
(..the words [=’sayings’]..) – (..of the kingdom..) – (..of the heavens..) ,      [<< see 1]
b
and=as – the hidden ones – which – (will) not – (be) understood ;  [<< ‘as sealed’]
 
                 
                                                                                                        [next 3 : original text will be found]
3                                                                                                             [3 KJV : mirror : Mt.10:27 KJV]

[+but] – [..1x..] – whatever – [..] dark – sayings – (..+they (will be) made..) – into ,
b
(will be) (..turned..) – into – the – clear ones ;                                           [ see Mt.13 page]
c
and – what – [..] (..God..) (ous=theou) – (has) spoken – in=through – the=them , […]
(will be) proclaimed – upon – the rooftops ;         +

 
[next 4 : these were not the first christians : their body died to their soul..]
                                                                                                 [next : the condition for to find them :]
4                                                                          [KJV 4 : mirror : Mt.10:28 KJV , writing “soul”!]
[=because] – I tell – you :                                                  [4a-d : often attested in prophets]
b
the (-ones) [..]        +
(..(will) manifest..) – (..who..) – (will) revere – (..+him..) [=God] ,        [+ ‘in endtime’?]
c
(..when..) – (..he (will) make..) – (..+their..) – (..+soul..) – to die – (to-) (..+their..) – body ;
d
and – after – that ,                                                   [4: ‘the new body’ theme starts in part II]
[+their] (..soul..) (mê=psychê)           +
(will be) able – (..to understánd..) – (..his..) – (..words [=’sayings’]..) ;      +  

 

5                                                                                                   [5a+b : from Mt.3:7 + Lk.3:7, see top page]
                                                                                              [5c+d : from Mt.7:29 + Mk.1:22, see top page]
                                                                                                                                [line b : see 14 and part IV + V]
a                                                                                                                                 [line c should refer back to a]
which [=’words’] – (will) show – (to-) (..them..)       +
b 
(..+that..) – [+they] (will) escápe – from – the – impending – wrath ;             [<< part IV+V]
c
[..] [=when] – [..] (..the..) teaching – having – authority [=’or : lawfulness’]          +       
d 
(..(will be) found..) (?) – [=by] – the – scribe ;       +                            [<< per Mt.13 part I page ?]  
                                                                                                                                                                         [goto line 8]

 
6 [deleted – corrupt]                           [6 KJV = Mt.10:28 KJV >> no context ; there 5 , here 2]
                                                                         [=not the theme + straw line]
7 [deleted – corrupt]                           [7 KJV : mirror : Mt.10:29 KJV >> no context]
                                                                         [not the theme + rehashed straw line]

 
                                                                                                                                [next : the first juxtaposition :] 
[next line 8 presupposes “that the lawful teaching” is now public]
                                                                                     [8 KJV : mirror : Mt.10:9a KJV >> but no context]
                                                                                     [9 KJV : mirror : Mt.10:9b KJV >> but no context]
8
[=and] – [..1x..] – (..by..) – (..the (-ones)..)        +                                                                  [<< you + we]
who – [..] (will) confirm – [..] [=his] [=God’s] – (..words..) [..2x..] ,                [<< was swapped]
b
(..(will) become..)     +
(..all..) – the – sons – [..] (..who..) – (will be) confirmed – [=by] – [..5x..] – God ;

9
[=but] – the (-ones) – (..+who..) – (will) dený – [=their] – (..words..) (enôpios=logos) [..1x..] ,
b
(will be) – [..1x..] – the – (..sons..) (aggelos=yhios) – denied – [=by] – God ;    [<< see III+IV]

 

• [=’the context , so far :
  … it is a logical buildup , that after “the lawful teaching” appeared             (=line 5)
  (and compare start of this chapter “..proclaimed upon the rooftops”) ,
  now “the two types sons” are being addressed :
  we interpret 8 as “by a number of us will become áll of the 144”,
  rather than “whoever of the sons will confirm…” – because most of the 144 don’t know ;
  line 9 :
  … foreshadows already the theme in part III and IV ,
  and the context here should be “…their words” – those of the first group ;

  next : closing lines of part I :
  (this section was horribly corrupted)
  … in next part II will be explained whý “holding on to the corrupt scroll” is dangerous ,
  through the parable of “the rich fool” ;

 

 
                                                                                                  [next : the 2nd – greater – juxtaposition :]
10                                       [10 KJV : mirror : Mk.3:28 (29+30) + Mt.12:10 >> but no context]
                                                                                        [11 KJV : mirror : Mt.12:11 >> but no context]
                                   [12 KJV : Mt.10:18 (19) >> no context – but does write “same TIME”!]
                                                                                                                            [10a+b : attested in prophets]
                                                                                                                          [11a = consequence : attested]
[=and] – (the-) sons – who – speak – [=his] [=God’s] – words [..1x..]        +
b
(will be) forgiven – (by-] him [=God] ,        +
c  [deleted]                                                                                             [<< 10c : follows after 12 below]
11 (!)
a   [=and] [..]         +
[=he] (will) bring – (..them..) – [=to] – the – (..kingdom..) – (of-) (..heaven..) ;
b  [deleted]                                                                                                                                                  [<< 12x]
12
[=as] – the – [..1x..] – (..souls..) (?) (pneuma=psychê)         +                  [12 : see part III + IV]
(..+who..) – (..learned..) (didaskó=daó) – [..] in=when        +
(..(will) be..) – the – time – [..] (of-) (..+my..) – (..return..) (eipe=epanagô) ;

                                                                                                                                [next 10c-13-14 : see IV+V]
10c (!)
[=but] – [..2x..] – (..the sons..) (hagion=huion!)         +
(..+who..) – (..kept..) (?) – (the-) maligned ones [=’words’] – (will) not – (be) forgiven ;
13
[=because]         +
(..the souls..) (?) (eipe=psychê) – (..who..) – (..kept..) (?)        +
the – (..fálse..) (?) – [..] teachings – [=as] – the – [..1x..] – (..leaven..) (?) (mou=zumes) ,
b [deleted]                                                                                                                                                     [<< 5x]
14
[..2x..] – (..(will) be..) – those – [..1x..]       +
who – [..] (will be) appointed – (to-) judge (-ment) – [=when] – (..I (will) arrive..) [..2x..] ;

 
end of part I

[insert page=’34609′ display=’all’]

 

 

 

part III :  therefore ,       (said to the 144,000)   :
…
the entire part III below sounds incredible ,
yet it is the only possible Solid interpretation     —
… after having explained ‘the new (=Original) body’ in ‘the other reality’ (=heavens) ,
Christ makes a simple conclusion here :
“the ones desiring to be reunited with their Original – wait for that moment” ;
and see next how this theme develops ! ;
line :]

34
where – [..] your – [..] (..raiment..) – is ,                             [<< the Original (=new body) ]
there – (will) be – your – [..] (..soul..) – also :                                                 [34 : see part II]
35
     [+therefore] – let – your – [..] loins – (be) girded ,                                [<< stay strong]
b   and [keep-] – (..your..) – lamps – burning ;          +

36
and – (be) you – like – men – (that-) wait – (for-) their – master ,
b
(..who..) – (will cause) [+them] to depart – [=tó] – the – wedding feast ,        +
(..after..) – [+he] (will have) arrived ;        +
c
[=as] – the (-ones)      +
(..+who..) – (will) immediately – open – (unto-) him – [+at] [+his] knocking ;

 

now :
WHY “would they open immediately”.. ?    – because they know the timeframe !!!
(and no – this is NOT related to any ‘rapture-ready’ sorcery) ;
see next :

37
blessed (are) – the – servants ,        +                                                                           [<< 144,000]
who – (will have cáused) – [+their] master – to arrive ;       [sic]                   [2x deleted]
b
verily – I say – (=about) (..them..) :         +
c                                                                                                                                                              [c : unsure]
[=they] (will be) (..clothed..) (perizôsetai=periebaleto)            +
(..+with – their raiment..) – and – they (will) recline [=’? ; ‘rest’ ?’] ,
d
[=for] – [+they] (..(have) invited..) (?,prob.) – their – (..master..)  ;     +       [<< see next]

 
                                                                                                                         [38 : attested in prophets 2x]
38                                                                                                
and – (..they (will) wait..) – (..for..) – (..him..) – to arrive – in – the – third – (..year..) ;
b
[deleted]                                                                                                             [39 : attested in prophets]
39
(..because..) – [..] [+they] knéw – that – (..after..) – [+their] understanding        +
(of-) the –  (..+words..) – (of-) [+the] – master of the house [=God] ,        +
b
(..the..) – (..first..) – (..year..) – (..(had) started..) ;
c
[deleted]                                                                                                                            [<< Esau’s addition]
40
[therefore] – (..the servants..) – (will) be – ready +
[..1x..] – in – (the-) (..year..) – [=they] expect – the – Son – (of) man – to arrive .
——————–
                                                                                                                                                     [end of section III]
[=’the context , so far :
… two prophet chapters describe the above theme ,
and one especially how “the clock starts tickin’ after the understanding”  —                                                                             
IF
we would ‘just invent our own version’ here , then why is “three” and “a time” written
(apart from Esau having obfuscated the context by adding “two”) ?
you see .. ? ,
…
next : He describes whó is that group      (this section is also the bridge to part IV)   :

 
41
[=then] – said – Peter :
Lord , (does) this – parable – you spoke – (..concern..) – everybody ? ;

42
and – the – Lord – said :                                                                                [42c+d : was very corrupt]
B
(it is) [+about] – (..+those..)        +
who (will) become – the faithful – and – wise – (..sons..) [=’144,000’] ,
c
who – (..(will) serve..) – (..their people..) ,                                [<< as the sons OF their people]
d
in – the season – [+when] – the – master (+of the house) [=God] – (will) heal – [=them] ;
[=’read : save ALL of Jacob’]

43
blessed (be) – the – (..servants..) – who ,        +
[+when] – their – [..] master [=Christ] – (will) arrive ,
(will be) found – (..among..) – (..the sons..) ;                                     [<< be part of the 144,000 !]

43                                                                                                                                    [43 : attested in prophets]
verily – I say – (to-) you [=’Peter’] :
he [=God] (will) put – [+them] – in charge – over – all – his – possessions ;    [<< in eden]
—————

 

                                                                                                                                            [now the juxtaposition :]
part IV :   but now about the pastors  (=christian leaders)
…
like in ‘the wheat and tares’ parable (index) the “two type sons” are described here ;
quite a number of prophet chapters address “the 144 VS the pastors” theme (Is.56 etc) ;
 
subtheme : the real message of prophets :
… the buildup of this parable presupposes that these pastors KNEW the real message
(read : knowing about the context this site presents) ,
yet willfully have rejected it
– this aspect is important because in this IV a judgment is connected to that
(as described in several parables like “the wedding feast”, “the narrow gate” etc) ;
2.
     45b+c ; the “mocking” and “drunk” – 
    … we cannot reconstruct exactly what it could have written here ,
    but compare Isaiah 30+31 (see index) ,
     “because they (=people / pastors) say to (=or ‘about’) the sons (=144,000) :
     your words are slippery to us ; as the deceptive vision (=vieuw)” ;
     line :]

45
[=but] – [..] the servants [=’other sons’] – (..who..) – (will) say – in – [..] their – heart :
(the) arrival – [..] (of-) [=our] – master – (will) tarry ;                   [<< ‘not happen soon’]
b
and – [who-] (will) begin       +
(..to mock..) – the men-servants – and – maid-servants [=’144,000 candidates’] ,
c
(..saying..) – [+about] (..them..) :
[..2x..] [+they] (are) drunk [=’insane’] :        +                   [<< but see note , and Is.30+31]

46
the – master – (of) the=those – servants – (will have) arrived –
in – (the-) (..year..) – which – [=they] – (had) – not – expected ;
b
[=as] – at – (the-) time – [=they] – (will be) not – aware of ;
c
[=then] – he (will) cut – [=them] – off ,                                                                                         [sic]
and – appoint – their – portion [=’destiny’] – [to be-] (..that of..) – the – unbelievers ;

47                                                          [47a : knowing the REAL message (=will) of prophets]
(..because..)         +
[..] – the – servants – (..who..) – (háve) known – the will – [..] (of-) their – master ,
b
[=but] – (have) – nót – (made) [+themselves] ready – according to – [..] his – will ,
c
(will be) – greatly – scourged ;                                                                       [<< as in ‘forever’..?]

48
[=but] – the (-ones) – nót – (having) known (-that) ,                     [<< the real message]
[=yet] – (have) done – [things-] deserving – calamities [-to come upon them] ,
(will be) scourged – a short time ;       +                                                                [<< tribulation]
b
[=because]        +
everyone – (to-) whom – (has been) offered – something great  [=’real message’] ,
much – (will be) demanded – from – him ;                                                    [<< to execute it]
c
[=but] – (to-) whom – (was) entrusted – (..léss..) , (..less..) – (will be) asked [..] ;  

 

[=’above part IV : about the difference between pastors :
… a number of them will have rejected the message (which they learned from us) ,
but those who cóuld not have known , will receive “a lesser scourge” —
the latter means “that they did preach the gospel”
but have NOT addressed the eternal covenant (=’to return to eden’) ;
our problem :
… we’re relieved that a difficult theme is now resolved here ,
as one we couldn’t get clear out from prophets  (=inbetween all the corruptions) :
…. in prophets we saw that when Revelation started
“people will be very angry at the pastors , saying “why didn’t you warn us” ;
we also saw how “the group being the pastors will be swallowed-up” ,
and an even more sober description in Ezekiel 13 :
but here shows
that there is a difference between “the pastors who DID know the message”
and “those who could NOT have known”
(we’ll post this difference right away in top of Ez. 13 page) ;
2.
the “greatly scourged” in line 47 c ,
… because the second group will go through the tribulation ,
the juxtaposition shows that the fate of the first group is worse :
coupled with “.. their portion will be with the unbelievers”  (=non-saved) , in 46 c ,
we can only conclude that their destiny will be most tragic …

 

 
[next part V : closing :   fire comes to earth   –   as the start of Revelation]

 

 

 

Then said one unto him, Lord, are there few that be saved? And he said unto them,
(24) Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in,
and shall not be able.
(25) When once the master of the house is risen up, and hath shut to the door,
and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open
unto us; and he shall answer and say unto you, I know you not whence ye are:
(26) Then shall ye begin to say, We have eaten and drunk in thy presence, and thou
hast taught in our streets.
(27) But he shall say, I tell you, I know you not whence ye are; depart from me,
all [ye] workers of iniquity. (28) There shall be weeping and gnashing of teeth,
when ye shall see Abraham, and Isaac, and Jacob, and all the prophets,
in the kingdom of God, and you [yourselves] thrust out.
(28) There shall be weeping and gnashing of teeth, when ye shall see Abraham,
and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you
[yourselves] thrust out. (29) And they shall come from the east, and [from] the west,
and from the north, and [from] the south, and shall sit down in the kingdom of God.
(30)
And, behold, there are last which shall be first, and there are first which shall be last.

 

• 1. HOW is it possible , that Christ says “many will seek – but will not enter”…. ?
  isn’t that totally violating his message ?
• 2. what is the given REASON for the “shutting of the door”… ?
  nothing is said about that !
• 3. why are “Abraham, Isaac, Jacob and the prophets” dragged into this narrative..?
  and why – per KJV – “will there be gnashing of teeth UPON seeing Abraham”..?

 
If you want to get lied to ,
keep following the evading and abstract Sorcerous ‘explanations’ of the concordances .
If not – read on .

 

the real context of this parable         (Lk. 18: 23-30)

 

23-29 :
said YET ANY to-Him Master ! Lord ! IF FEW THE ones-beING-SAVED
ones-being-saved THE YET He-said TOWARD them
(24)
BE-CONTENDING be-ye-struggling ! TO-BE-INTO-COMING THRU THE CRAMPED GATE
that MANY I-AM-sayING to-YOU(p) SHALL-BE-SEEKING TO-BE-INTO-COMING AND NOT
THEY-SHALL-BE-beING-STRONG
(25)
FROM WHICH EVER MAY-BE-BEING-ROUSED THE HOME-OWNer AND
SHOULD-BE-FROM-LOCKING THE DOOR AND YE-SHOULD-BE-beginnING OUT
TO-HAVE-STOOD to-stand AND TO-BE-KNOCKING THE DOOR sayING Master ! Master!
UP-OPEN open-you ! to-US AND answerING He-SHALL-BE-declarING to-YOU(p) NOT
I-HAVE-PERCEIVED YOU(p) ?-WHICH-PLACE YE-ARE
(26)
then SHOULD-YE-BE-beginnING TO-BE-sayING WE-ATE IN-VIEW OF-YOU
AND WE-DRANK AND IN THE BROADS OF-US YOU-TEACH
(27)
AND He-SHALL-BE-declarING I-AM-sayING to-YOU(p) NOT I-HAVE-PERCEIVED
YOU(p) ?-WHICH-PLACE YE-ARE BE-YE-FROM-STANDING FROM ME ALL
THE ACTers workers OF-THE UN-JUSTness
(28)
there SHALL-BE THE LAMENTing lamentation AND THE GNASHing OF-THE TEETH
(28 b : start of part II)
when-EVER YE-SHOULD-BE-VIEWING ABRAHAM AND ISAAC AND JACOB AND ALL THE
BEFORE-AVERers IN THE KINGdom OF-THE God YOU(p) YET beING-OUT-CAST OUT
(29)
AND THEY-SHALL-BE-ARRIVING FROM risings ( east ) AND west AND FROM NORTH
AND SOUTH AND THEY-SHALL-BE-BEING-reCLINED IN THE KINGdom OF-THE God
30
AND BE-PERCEIVING THEY-ARE LAST-ones WHO SHALL-BE BEFORE-most-ones
AND THEY-ARE BEFORE-most-ones WHO SHALL-BE LAST-ones
—
‘one’ , G5100 tis ‘any, anyone, some 104, someone, one 45, several 2, few 1, etc’ ;
‘few’ , G3641 oligos ‘a few 11, little 7, etc’ ;
‘when’ , G575 apo ‘after 1, since 11, etc’ (a changed situation – as ‘from + theme’)
‘once’ , G3739 hos (..) ‘who, what, which, this 22 (that), when 9, etc’ ;
‘…’ , G302 an (as ‘possibility’) ‘anyway, anyhow, if 4, whosoever, etc’ ;
‘begin’, G756 archomai ‘to begin’ ; 757 archó ‘to rule’ 2x ; [=‘many’ : G4183 polloi]
‘whence’ , G4159 pothen ‘where 22, how 3, what 1’ ;
‘you’ G4771 hymas ;      = 5158 tropos ‘as, even as, like manner, etc’ ;
‘out’ G1854 exó ‘away 2, outside 20, outer’ ;
‘you’ G4771 hymas ;      = 5158 tropos ‘as, even as, like manner, etc’ ;
‘out’ G1854 exó ‘away 2, outside 20, outer’ ;
‘behold’, G2400 idou , demostrative particle ;  = 1492 oida ‘to know’ ;
‘the last’ G2078 eschatos ‘last 46, end 1, late 1, latter end 1, last men 1, last man 1’ ;
‘shall be’, G1510 esontai ‘to be’ ;  = 2240 hêxousin ‘to come’ (line29) ;
—
Then said one unto him, Lord, are there few that be saved? And he said unto them,
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in,
and shall not be able.
When once the master of the house is risen up, and hath shut to the door, and ye
begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us;
and he shall answer and say unto you, I know you not whence ye are: Then shall ye
begin to say, We have eaten and drunk in thy presence, and thou hast taught in
our streets.
But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye]
workers of iniquity. (28) There shall be weeping and gnashing of teeth,
(28 b : start of part II)
when ye shall see Abraham, and Isaac, and Jacob, and all the prophets,
in the kingdom of God, and you [yourselves] thrust out. There shall be weeping and
gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the
prophets, in the kingdom of God, and you [yourselves] thrust out.
And they shall come from the east, and [from] the west, and from the north,
and [from] the south, and shall sit down in the kingdom of God.
And, behold, there are last which shall be first, and there are first which shall be last.
line ,

• [=’to keep it readable , we moved several notes to annex ;
  line :]

23  then – some – said – (to-) him :                                                     [23 : note ‘few’ and ‘some’]
      Lord , (..are there..) – few – (..who..) – (will be) saved ?
b    [..] – and – he said – unto – them :
                                                                                                          [next: ‘door’ = ‘to Gods other reality’!]

24   struggle (-you yourself) – to enter – through – the – narrow – door ,
b     because – many – [..1x..] – (of-) you – (will) (..+nót..) – seek – to enter in ;           [sic]
c    
       but – (..+a few..) (G5100) – (will) succeed [-to] ;                [<<  “the few” – as 144,000]
—————–
                                                                                                                                           [yes ; 25 a is the result]
25  (..becáuse of that..) ,       +                                                      (aph+hou+an = epeide or epeitâ)
       the – master of the house [=God] – (will) arise ,      
b    and – [+he] (will have) clósed – the door ;
c
      then – (..many..) – (will) stand – outside ,                             [line 25 : compare Jer. 15:1-2,
      and – (will) knock – (-at) the – door , saying :                                              Ez. 14 and others]
d    Lord , Lord , open [-it] – (unto-) us ;
e
      but – he (will) answer , saying :
f     I (do) – not – know – (..+who..) – you – [..1x..] – are ;
—————–                                                                                                                        [next : their defense]

26   then – they (will) begin – to say :                                                     
B     we ate – and – drank – your presence ,                                                       [<< Lord’s supper]
C     and (..we..) (have) teached        +
       (=about) (..you..) (hemon=sou) – in – the streets ;                                      [<< evangelizing]

27 but – he (will) answer , saying :                                   [..1x..]
b   (..you..) (have) – not – (..sought..) – (..to gó..) – where – (..+I..) – am ;             [<< line 24]
c
     depart – from – me , all – (..you..) – workers – [..] – (of-) unrighteousness ;   [<< 27 b] 
28a
     (to-) there      +                                                                                                                   [28a : Revelation]
     (where) will be – [..the..] – weeping – and – [..the..] – gnashing – (of-) [..the..] – teeth ;
——————-
                                                                                                                     [next : as opposed to the 144,000]
                                                                                                                    [28b+c : hints to go read the scroll]
28b
     (..because..) (hotan=hoti) – you (will) – (..+nót..) – see        +
c    Abraham – and – Isaac – and – Jacob – and – all – the – prophets ,      +  
      in – the – kingdom – [..1x..] – (of-) God ,
d
      (..like..) (hymas=tropos) – (..the few..) (de=oligos) – (who have been) taken – away ;       

30  for – they came – from – (the-) east – and – (the-) west ,
      and – from – (the-) north – and – (the-) south ;                            [<< 30 a : ‘whole earth’]
b
      and – (will) recline – in – the – kingdom – (of-) [..] – God ;       [<< 30 b : massive hint]
     
30  for – behold ! ,        [..1x..]
      the latter ones [=’group’] – [..1x..] – (will) be – the first (-ones) – (..+there..) (+autou) ,
b
      but – [..1x..] – the first ones [=’group’] – (will) (..come..) [=’l.29’] – [..1x..] – later .
 

 

 
——————

annex

… so one can never say that Christ did not gave hints to go read the (prophets-) scroll :
all of the above is 100% conform their message ;
and now you see the well-running version ,
you immediately will spot the glaring mistakes / corruptions in KJV ,
since they never understood the prophets !
 
2.
used or altered Greek roots :
… we stayed as close as possible to the original text ,
but because these types parables are very compact
(as constantly referring back to the main theme) ,
for example , line 27 MUST write “you have not sought” – referring back to line 24 –
as the reason for the offence
 
3.
if we ‘hijacked’ this parable ?              (‘are the parables not true for all believers’?)
– Ofcourse not
(see the other posted parable ; Luke 18) :
while particularly this one is way too sober and too dangerous to play with    —
if
someone wants to read in it a superficial meaning like “when believers will not
depart from the way the Gospel describes , then they will come in heaven” – fine .
But.
… the whole context here goes much deeper than understood by a mere superficial reading ,
because the parable works towards a GOAL , using certain themes to make the point ;
and without taking the latter into account , one does not do justice to the message .
So – no .

 

 
[due to large backlog : finally posted – at 27.03mar.2021]

 

 

 

(1) And he spake a parable unto them [to this end], that men ought always to pray,
and not to faint; (2) Saying, There was in a city a judge, which feared not God,
neither regarded man: (3) And there was a widow in that city; and she came unto him,
saying, Avenge me of mine adversary. (4) And he would not for a while: but afterward
he said within himself, Though I fear not God, nor regard man; (5) Yet because this
widow troubleth me, I will avenge her, lest by her continual coming she weary me.
(6)
And the Lord said, Hear what the unjust judge saith.
(7) And shall not God avenge his own elect, which cry day and night unto him, though
he bear long with them? (8) I tell you that he will avenge them speedily.
Nevertheless when the Son of man cometh, shall he find faith on the earth?

 

 
A)   the real context of the key lines 7-8 in Luke 18

line 7 and 8 do NOT read :                                         (you’ll forgive us the simple analogy) ;

7 “will the father of little John not do the right thing for John ?
8   I tell you : he will do the right thing for John ! ” ;

… but instead , the sécond action here belongs to little John :

7 “will the father of little John not do the right thing for John ?
8  I tell you : becáuse little John did the right thing ,                                     (+ a promise)” ;

(2.)
… because the buildup of the entire parable requires the above syntax :
in first half (1-5)
the widow (=’weaker subject’) asks “him to justify hér”                  (=‘passive situation’) 
(which that judge eventually does) ,
yet in the second half (lines 6-8) , where the judge is posed as God ,
and the widow became “the 144,000” ,
(=’also as weaker subject’) , it reads yet “they DID justice tó him”(=’active situation’)

(3.)
again , to make the point ;
first half – shown in interlinear as ,
3   the widow said to the judge : JUSTING you me                                                     (=’passive’)
5   then the judge says to himself : I will be JUSTING her
transition line :
6   hear what the UN-JUST judge says :                                        
second half :
7   how much more will God DO the JUSTING  (..to those souls..)
8   when (=they) will DO the JUSTING (=to him) (G846) (..etc..)                           (=’active’)

 
you see ? 
… factually , “Christ is asking souls to go DO a just thing”   (!) ,                                   (line 8a)
so that “Gód will DO a just thing TO THEM” ,                                                                       (line 7a)
causing that “I will return to earth as resúlt of what they DID”,                                 (line 8b)
so that “they will not need implore day and night , anymore”                                      (line 7b)        

and therefore line 8b CANNOT be ‘a question-line’ (see KJV) ,
but must , necessarily , be “a conclusion”  – namely as a promise :
something is asked souls to DO which “causes” Christ to return  !!

 

 
B)    what is this “right thing to do”… ?                                        (=’a conditional clause’)

… it cannot be “the imploring day and night” – since that is a resúlt of what they did ;
neither can it be “a passive request for to be justified” – the context dismisses this ;

but Christ says “that , like the widow who constantly went to that judge ,
the souls must go to God himself”  ;              (i.e. , do something fór God)
adding clues as

• “a widow” , line 3 , respresenting ‘somebody who was left behind (by another)”,
  which is the same position of “the elect” in line 7 :
  but note how that position is immediately linked to Christ’s return ! ; 
• “an enemy” (of the widow) , line 3 ,
  which must – per context – be the same reason why ‘the elect cry out’ , line 7 ;
• “justice”
  (which in line 7 + 8 is preceded by the verb “to do” G4160 poieó) :
  the colour of the root varies from
  (in 7-8)  “justice (2), vengeance (4), avenging of wrong (1x)”      (G1557 ekdikésis)
  to (as in lines 3+5 as) “(give) legal protection”                                        (G1556 ekdikeó)
  but either way , ‘a Legal case’ is addressed here ;

 
the answer to “what is that right thing to do” is “to go to the (prophets-) scroll” ,
in prophets termed as “the scroll of IEUE” ;
the below example as Is. 64 : 1-6 covers all the previous clues in six straight lines :

“approaching God” :  
(the sons saying,)                                                                                 
“(..if..) (lua=am) – you (would) (-only) tear – the heavens ,
(..+and..) (..show..) (ird=ngd) [+us] – your countenance ! ;        +

2 to make [+yourself] known – to – [+your] (..sons..) [=’144’] (guim=bnim) ,       +

3 in=as [you-] doing – (..what..) (la=me) – we wait for ;        +  
——————
“the widow” :
and=because – [=since] olden times [=’say 1000 BC’]        +                 
no – ear – (has) heared [+you] ,                                                                                     [=’4b : see Is.57’]
(+and) no – eye – (has) seen [+you] ;
b (..but..) (k=ki)       +
you (will) (..show yourself..) – [=to] the ones [=’sons’] (who) wait – for [=you] ;
——————-
“the justice” :
5 encounter you ! , (..+please !..) , (..your sons..) – (who) have – the right (-perception) ,
[+as] – the ones (who) remembered – your (..words..) (drk=dbr) :        +
——————
“the enemy / the imploring night and day” :
behold ! ,
(..we understánd..) (athe=iada)        +
(that-) you (are) wroth – [+at] our sin [=’this body’] ,
(..because..) (em=ol) – [=our] (..adm-soul..) (iash=nphsh)        +

6 became – polluted ,       +                                                                         [=’6a: Is.59 ! (+51) ; Hag.2’]
 [+by] (..dwelling..) – and=in – (..this..) (odm=zth) – (body-) garment [=’this body’] ; 

b (..but..) (kl=ki)        +
[=you] (..(will) save [=her]..) (nsha=iash) – (out) [=from] [=her] depravity [=’this body’] ;   

 
… there are many chapters addressing these clues – also describing them separately ;
now we covered the base , we can make Luke 18 : 6-8 definitive :

 
Luke 18 : 6-8
(6)
said YET THE Master Lord HEAR ANY THE JUDGer OF-THE UN-JUSTness injustice IS-sayING
(7)
THE YET God NOT NO SHALL-BE-DOING THE OUT-JUSTing OF-THE CHOSEN-ones OF-Him
THE ones-IMPLORING TOWARD Him OF-DAY AND OF-NIGHT AND FAR-FEELING ON them
(8)
I-AM-sayING to-YOU that He-SHALL-BE-DOING THE OUT-JUSTing OF-them IN SWIFTness
MOREly moreover THE SON OF-THE human COMING CONSEQUENTLY
He-SHALL-BE-FINDING THE BELIEF ON THE LAND
—

• ‘bear long’ , G3114 makrothumeó ‘patient 6, patience 2, delay long 1x [here]’;
  G3117 makros ‘long 3, distant 2’ ;
• ‘that’ , H3754 hoti ‘because (212 ; also as ‘that’), then (1), so (1), since (10)’ ;
  G3753 hote ‘when (98), as soon as (2x), after that (2x)’;
• ‘when’ , H687 ara ‘then, indeed’, 18x ;
  H686 ara ‘when (22), therefore (3), so (4)’;

And the Lord said, Hear what the unjust judge saith.
And shall not God avenge his own elect, which cry day and night unto him,
though he bear long with them? I tell you that he will avenge them speedily.
Nevertheless when the Son of man cometh, shall he find faith on the earth?
line ,

• [=’the definite Legal version of 6-8 ;
  line 8d “the belief” : presupposes “the belief in the other reálity” ,
  since it’s coupled with “the return of Christ” and “upon the land” ;
  line :]

6   and – the – Lord – said :
     hear – what – the – unjust – judge – said ;

7   (will) then – not – the – God – do – the – justice – (=to) the – elect [=’144’] – (of-) him ,
b   [as-] the (-ones) – crying out – (to-) him – day – and – night ,
c    or (G2532) – (..(be) distant..) – unto – them (G846) ? ;

8   I say – (to-) you :
b   (..as soon as..) (hoti=hote) – [=they] [=’144’] (will have) done – the – justice – (to-) [=him] ,
c    in – haste – [..1x..] – (will) come – the son – (-of) [..the..] – man ;           +
d
     (..when..) (ara=ara) – he (will have) found – the belief – [=upon] – the – land [=’earth’] .

 

 
——————————
annex
1.
line 8b , the “justice (to-) him” (=to God) :
same G846 autos ‘they, them, those, her, him, himself, her’ (usually 3d person) ;
2.
… the “in haste”                                                                                  (8a)
refers immediately back to the “as soon as”                    (8b)
which – in turn – is based upon the “or be distant”      (7c) ;
but
some creep added -plén (G4133) “however, nevertheless, except”,
therewith de-linking the solid context above , in order to create a nonsensical closing line 

 
b) if we ‘hijacked’ this parable ?         (‘are the parables not true for all believers’?)
… if one reads in this parable the message
“no one who will ask God seriously , He will ever dismiss” – that is absolutely true .
But.
… the whole context here goes much deeper than understood by a mere superficial reading ,
because the parable works towards a GOAL , using certain themes to make the point ;
and without taking the latter into account , one does not do justice to the message .
So – no .
 

[due to large backlog : finally posted – at 26.03mar.2021]