rigveda

RV I , 116 the eden-fire-pillar in relation to their ‘soma essence’ : the ‘pillar of fire (like of the tabernacle) is now at Damascus , north , (their realm attacks eden – compare the goat chapter in book Daniel) content : the Western dimension , wanting to invade eden , stands “at the sea-shore” (dimension) , but can only attack through “a phallus-like construct” , as dimensional-axis ; after they struck the eden-construct , the imprisoned spirits (of the pre-eden Rahab-land) are released , then it tells how the virgin-ishral , representing the main eden-construct , is copulating with théir construct (through the phallus-axis theme) ; then “the word” is separated from “the eden-gate” , and the base of the eden-tree (=the construct) is encased in iron , creating the exact inversal of the eden-virgin, having horns of iron) ; remark : this one is different as all the…

RV IX , 107 (general introduction about soma and fire-pillar ; see blue for this chapter) the eden-fire-pillar in relation to their ‘soma essence’ : the ‘pillar of fire (like of the tabernacle) is now at Damascus , north , as the temple-fundament (fire-pillar in Is.10 termed as ‘birthsceptre’ there) ; the pillar of fire “creates the (eden-) atmosphere” , compare how particles would flow around , coming from a large flame ; in Isaiah 42 : 1-7 termed as “my servant” and “I will hold your hand” (so is a masculine construct) ; the fire-pillar “stretched out the heavens” and “gives breath to the people” (=sic ! , dimension) , and is “a light” ; in other prophets it is “My sword” but now concealed and imprisoned ; 2) the concept : the spirits-realm stole ‘something’, and placed that on high , in their realm : this ‘something’ (which…

RV IX , 95 the eden-fire-pillar in relation to their ‘soma essence’ : the ‘pillar of fire (like of the tabernacle) is now at Damascus , north , as the temple-fundament (fire-pillar in Is.10 termed as ‘birthsceptre’ there) ; the pillar of fire “creates the (eden-) atmosphere” , compare how particles would flow around , coming from a large flame ; in Isaiah 42 : 1-7 termed as “my servant” and “I will hold your hand” (so is a masculine construct) ; the fire-pillar “stretched out the heavens” and “gives breath to the people” (=sic ! , dimension) , and is “a light” ; in other prophets it is “My sword” but now concealed and imprisoned ; 2) the concept here : the spirits-realm stole ‘something’, and placed that on high , in their realm : this ‘something’ (which we think is the Ark) is “invoking the eden-waters (=as eden-dimension)…

RV VI , 41 their thunderbolt ; as eden’s pillar of fire now north ; what we get so far , is that the eden-fire-pillar is not destroyed (per prophets) but likely ‘altered’ ; this altered pillar “feeds upon essence” which flow through the opened eden-gate to their north , their thunderbolt ‘drinks those’ and so gets powerful , the same time ‘exuding’ particles of that essence (the ‘sprinkling’ or perhaps ‘foam’) in théir region ; Note : ‘indra’ himself can be their thunderbolt; (RV I, 80) linking to : a host of prophet chapters about ‘birthsceptre’ and ‘breaking their beautiful staff’ annex : logs   RV VI , 41         (the thunderbolt – eden’s pillar of fire now north) 1. COME gracious to our sacrifice, O Indra: pressed Soma-drops are purified to please thee. As cattle seek their home, so Thunderwielder, come, Indra, first of those who claim our worship…

RV X , 67         (bRhaspati , stealing the 7 eden-cows – with direct link to Zech. 11) 1. THIS holy hymn, sublime and sevenheaded, sprung from eternal Law, our sire discovered. Ayasya, friend of all men, hath engendered the fourth hymn as he sang his laud to Indra. 1 [this] – [sacred] – [seven – headed (=hinting to rivers/cows)] – [hymn] , [our] – [father (=Indra , Behemoth-realm)]    + [discovered] – [the lofty one (=eden-construct) (‘to be rooted-up’)] – [for to create by law] ; [it birthed] – [the fourth one (=hymn)] , [=name of author] , [dear to all (matrix-) beings] , [dedicates] – [the hymn] – to [Indra] ; [the ‘to pluck-up’ : as the very root of the bRhaspati bull ; in prophets as ‘(the place) Eqron” ; note how it is important that this animal-soul ‘declares things and situations’ , just as prophets ask ús to…

RV X , 68 (the matrix-bull abducting the 7 cow constructs) 1. LIKE birds who keep their watch, plashing in water, like the loud voices of the thundering rain-cloud, Like merry streamlets bursting from the mountain, thus to Bṛhaspati our hymns have sounded. 1 [the weavers (=seven cows)] – for [us] , [swimming in water] , [guarding (eden)] , [the voices] – of [dual-essence] – [produced from the cloud (=the eden-construct they are in)] ; [the (rejoiceful) bubbling (by eden)]- [streams?] ,   + [to break forth fróm the (eden-) mountain] , [towards] – [bRhaspati (=KA-bull)] , as [the hymns] – [we must breathe by] ;                       [=’the essences to live by’] [tricky start ; 1) bRhaspati : literally “the lord of the house , by rooting-up (an eden-construct)”, we think it’s the place Eqron in prophets , literally ‘to root up’ , and Eqron is related to constructs making physicality (together…

[adaption 23/12/19 : Indra ’s thunderbolt is the “stolen pillar of fire (of the tabernacle)” , as “removed from the temple-foundation” — hence Indra could ‘slay the temple-foundation’ ; this now inversed thunderbolt is the theme of this chapter , and , likely , now at the ángle of their matrix-Vector (see also attached logs at end of page)   RV I , 80           (the attack upon the eden-cornerstone , still in original eden) 1. THUS in the Soma, in wild joy the Brahman hath exalted thee: Thou, mightiest thunder-armed, hast driven by force the Dragon from the earth, lauding thine own imperial sway. [see main diagram (in top of prophets pages) what this theme is about :] 1 [because (hi)] – [in this manner] – [soma] – [forces] – [wild joy (by eden, -mada)] , [it has made] – [the brahman (=this author)] – [to be strengthened] : as…

RV X , 75             (the river to their North – which the dragon made ; Ez. 29)  1. THE singer, O ye Waters in Vivasvān’s place, shall tell your grandeur forth that is beyond compare. The Rivers have come forward triply, seven and seven. Sindhu in might surpasses all the streams that flow. 1. [in front of] – [you] , [(eden-) waters] – of [(now matrix-) grandeur] , [the excellent] – [poet (creator)] – [will tell about] – [the residence] – of [Vivasvat (=perhaps God)] ; [in front of] – [the seven seven (=2 axis?)] – are [the 3 ways (=of main eden-construct)] , [like?] – [the root of the chariot-wheel (=as eden-land , cherub-wheel)] , [in front of] – [the flowing-path] – of [the powerful] – [celestial river] ; [“the river is mine – I made it”, says the dragon in Ez. 29 ; in prophets termed as ‘the…

RV I , 163             (eden’s birth-construct , now inversed in their north) 1. WHAT time, first springing into life, thou neighedst, proceeding from the sea or upper waters, Limbs of the deer hadst thou, and eagle pinions. O Steed, thy birth is nigh and must be lauded. [this , now their birth-construct , may be a ‘she’ – as “daughter of Egypt” in prophets] 1 [when] – [sorrowfully] – [born] – [in the beginning] ,                                      [=’in eden’] from [the one] – [sea (eden-dimension)] – [you] – [proceeded] :             [=’to the north’] [eagle (hawk?)] – [winged] , [the fore-feet] – of [the greenish-yellow deer (not mRga)] , for [the invoked (praised)] – [great] – [birth] , [you] – [victim  (arvat)] ; [so this construct wasn’t théirs ; we don’t know why another term is used for ‘deer’ (instead of the golden deer -mRga] ; the ‘wings’ are equally unclear : is…

RV I , 162            (destruction of the physical coverings of our Originals)                              [contains graphic content] 1. SLIGHT us not Varuṇa, Aryaman, or Mitra, Ṛbhukṣan, Indra, Āyu, or the Maruts, When we declare amid the congregation the virtues of the strong Steed, God-descended. 1. SLIGHT us not Varuṇa , Aryaman , Mitra , ṚbhukSan , Indra , Ayu , or the Maruts ;                             [=’bronze soldiers ; both eyes , etc’] [this] – [divine-born] – [‘covering of the Original (as goat)’] – [for to get strength] – [seven-fold] , [the heroic deed (to get eden-power) ] – [you all know] :     + [for ‘goat’ (-aja) and the context of ‘covering’ , see breakdown ; it is possible that the line reads ‘the sevenfold covering’ : the syntax of 162 and 163 is very tricky , written by again another author]   Mögen uns Mitra, Varuna, Aryaman, Ayu, Ribhuksan, die Marut nicht…

mother RV X , 146          [FULL]          (eden invaded ; Jerusalem , tsiun + other terms) (themes : if we compare the used roots , then ‘the forest’ must have ‘followed the mother who went north’ : the first line tells how she wandered-off (see RV X , 17 ; and there are two chapters in index about this) , and ‘the forest’ appears to relate to ‘sustaining the physicality which she births’ – here is used “a scream when a tree is cut-off” , and compare that with Isaiah 14 ! ; in other chapters she will be termed ‘a deer’ ; the ‘forest’ theme linked to -Lebanon and -foilage (wool) – per context this forest must be upon their dimensional (birth-) axis , Zech. 11 ; links to : Isaiah 14 (Thoth cutting trees) , Zechariah 11 (Lebanon forest) , Hosea 2 , where she is linked to ‘My wool and…

  RV X , 17                 (the eden-mother as virgin-Ishral wandered to the north) 1. TVASTAR prepares the bridal of his Daughter: all the world hears the tidings and assembles. But Yama’s Mother, Spouse of great Vivasvān, vanished as she was carried to her dwelling. 1. TVASTAR  [=’KHEPER transformation’] prepares the bridal of his daughter ; all the world hears the tidings and assembles : the mother of Yama ,                       [=’Ishral-virgin-construct , having birthed Adam’] [went forth from Yama] , as [‘the mommy’] – from [the great] – Vivasvat ;      [=’only option for this term must be God’] [see also the Ezekiel 19 chapter “the mother birthing the two young-lions” ; “Tvastri richtet seiner Tochter die Hochzeit aus”, auf solche Kunde kommt diese ganze Welt zusammen. Die Mutter des Yama, die heimgeführte Ehefrau des großen Vivasvat, verschwand. 2 From mortal men they hid the Immortal Lady, made one like her and…

  eden (see tsiun)   RV II , 14          [FULL]          (eden invaded ; Jerusalem , tsiun + other terms)   (themes : compare Ezekiel 24 ; a number of mentioned concepts we can identify , but don’t (yet) understand why “the 99 citadels of Jerusalem” are related to ‘arms’ – and by extension to ‘forest’; last line is about ‘a forest’ which must likely be identified as the Lebanon , but the link between ‘forest’, ‘wool (foilage)’ and the eden-mother we still investigate (but see RV X , 17) ; links to : Ezekiel 24 (eden invaded) , and others ; RV II , 14            (eden invaded (Ez.24) ; terms : Jerusalem , tsiun ; forest + wool) 1. MINISTERS, bring the Soma juice for Indra, pour forth the gladdening liquor with the beakers. To drink of this the Hero longeth ever; offer it to the Bull, for this he willeth. 1…

  sun (-as this sun)   RV X , 85          [FULL]          (birth of this sun – and of our matrix-day)   (themes : again a rather bizarre chapter : the situation must be here the one during the deluge (8000 BC) , where they pluck “an ordinary sun-star” from space , in order to create the present fixed-positioned sun like we know (as opposed to the binary eden-sun and moon , below) . Yet, this sun-star will need to get different type dimensional-qualities , and then the story becomes complex : (and we tell it as how we understand the chapter) since eden fell , eden-essence had been streaming to their north , by the bruised eden-tree (in the paradise) , here as (-oSa) , forming there an enclosed region of this essence ; the star-sun (Sûrya, egyptian Rã) from space was directed to this region and “blended” with it – to…

    RV I , 105           (about the Red Sun – see X , 85) 1. WITHIN the waters runs the Moon, he with the beauteous wings in heaven. Ye lightnings with your golden wheels, men find not your abiding-place. Mark this my woe, ye Earth and Heaven. 1 [candramas (‘region / moon’)] – in [the [eden-] waters ,       [=’the place of this sun’ , X , 85’] [he] – [with beautiful wings] – in [the sky] :                                [=’red sun / winged-disk’] they [=’we !’]not know to discover you , (you) the station with the golden edge ,                                      [=’namely : as this sun’] [know] – this , you – earth and sky                                                [=’likely ‘this earth’ (=rodasi)’] “Der Mond scheint im Wasser, der beschwingte läuft am Himmel. Nicht finden sie euren Standort, ihr goldreifigen, blitzenden Sterne. Seid in solcher Lage, meiner Eingedenk, Himmel und Erde!” 2 surely men crave and gain…

RV VII , 104   1. INDRA and Soma, burn, destroy the demon foe, send downward, O ye Bulls, those who add gloom to gloom. Annihilate the fools, slay them and burn them up: chase them away from us, pierce the voracious ones. 1 Indra und Soma! Verbrennet den bösen Geist, fanget ihn ein; streckt die im Dunkeln Erstarkten nieder, ihr Bullen! Zerbrechet die Ahnungslosen, brennet sie nieder, erschlaget sie, jaget sie fort, stecht die Atrin´s nieder 1a indrÀsomÀ tapataÎ rakÍa ubjataÎ ny arpayataÎ vÃÍaÉÀ tamovÃdhaÏ 1c parÀ ÌÃÉÁtam acito ny oÍataÎ hataÎ nudethÀÎ ni ÌiÌÁtam atriÉaÏ ‘tap’, root [fr. 2nd p. pl. Pr.] ‘be hot, destroy by heat’ RV , ‘r’, root , 2nd pl. Pres. , ‘attack, invade, etc’ RV , ‘tamovRdh’, ‘rejoicing in darkness’ RV [here] ; but -tama is ‘mental darkness’, + ‘to grow’ ; ‘cita’, ‘piled up, placed in a line’ RV + a  ‘not’…

stone (their sela-rock)   RV VIII , 42 (VaruNa as “their eye upon their Sela-rock” ; + their ‘boat’)   1. LORD of all wealth, the Asura [=’construct’] propped the heavens [=’pillars of Bashan’, likely] , and measured out the broad earth’s wide expanses. He, King supreme, approached all living creatures. All these are Varuṇa’s [=’their eye / moon’] holy operations. [VaruNa is “the eye of the evil shepherd” , Zech. 11] [….] 3 Sharpen this song of him who strives his utmost, sharpen, God Varuṇa, his strength and insight; May we ascend [or: prosper by] the ship that bears us safely, whereby we may pass over misfortune [=eden] . [=ship : see prophets , “no longer a ship will cross-over”, (ship : -tsiy) ; as KHENT’- boat] 4 Aśvins, [by] the songs of the singers , you have made the stones [=’both the temple-foundation , and theirs’] hasten hitherward,…

  RV X , 99 (themes : Originals captured , now ‘footless’ – see ‘hoofs’ , Zech. 11 ; here , the North steals ‘the eden-construct making physicality’ , to can make bodies for the animal-souls LIKE THIS AUTHOR , called ‘ant’ : during eden , the latter kept them animal-souls within their animal-bódies , as he writes here (and see Zephaniah chapters + Rg-V chapter attached) ; links to : ‘seasons theme’ (there won’t be summer / winter, in prophets) , different matrix-nations (in scripture as Puth, Lud, etc) , here as animals ; 10 fingers as ‘ten kings’ they fought (now theirs as 10 horns? , see Rev) the “eye , as construct , of the matrix-shepherd”, as VaruNa , Zech. 11) (to Indra as “Behemoth-realm north” ; start at line 3) 3 On most auspicious path he goes to battle , he toiled to win [the bright…