Canaan’s curse upon Cush and so into US : the anti-144 removed & replaced by Cush ones to complete us [version ; 2024-07jul.9-11] |
| the so-called ‘stoning of the Devil’ in Mecca , an occult Ritual of the heathens to keep the small group of Cush we need , imprisoned |
|
theme
… we’re now halfway “the extra 40 days period” .
and though also the Zechariah 7 section was a useful find , right , confirming
the present theme of “a certain group being removed from the 144 — while at
the same time new ‘members’ will be added (-which is positive ofcourse)” ,
yet several dreams in the past days were rather Alarming :
after yesterday’s one (about ‘Cush / Cham’) the Zephaniah 3 chapter came to
mind in which indeed a ‘Cush’ appears — yet was it but another corruption
or could it have been part of the 40 day theme .. ?
after a careful breakdown – see below – the book Zephania IS this theme !
note after restored chapter :
buildup became very solid , while the interpreted lines are HIGHLY probable
[of this first chapter that is — because next chapter 2 &3 will be a crime to do] ;
perhaps the most curious is that ‘this chapter was sealed until now’ :
we háve made previous attempts to it but it never came out satisfyingly —
yet we’re not surprised since lately this seems to happen more often no ? ; )
to be honest ,
that may also be due to “the very high quality of the text” or better : you féel
that He speaks in a way assuming that we know all the details already
and therewith will be able to restore every section ,
for example the ‘Unleavened > Weeks > 40 days” lines halfway the chapter !
isn’t that sweet ?
linking to NT :
… the alleged Parable “the woman searching a lost coin with a candle”
matches the phrase hére but as a corrupted theme in NT ; there must be
other links ofcourse – especially to prophets – but that will take some time
intro
Canaan’s hook into the 144 — by his hook into Cush
… how very strange .. at the moment ‘the 40 extra days’ started two weeks ago
and the Spirit left us , we sought “whether a curse” may have been the reason
since it definitely felt like one , then dismissed it because it couldn’t be anything
pertaining to us which we may have overlooked , right
[by the way — apart from you & we , why is no one around even addressing the
lack of the Spirit .. ? can it be – just asking – they didn’t know her ?] ;
yet after the Zechariah chapter about “Adam accusing us” linked to the situation
of the group – the ‘anti-144’ – which appeared as if he sent them among us ,
the “Cush & Canaan theme” in this chapter seems to support that : as curse …
Ham , Cush and Canaan
to understand what can this be about please let’s see Genesis 9 ,
where of the three sons of Noah ‘Ham’ (Cham) appears to perform a kind of
perhaps sodomite action towards his father Noah — some argue that he slept
with Noah’s wife but context doesn’t support that —
after which Noah places a curse upon Ham : which ofcourse got corrupted :
not Ham was cursed but his son Cush (Kush) and not ‘Ham would serve his
brothers Shem and Japeth — which BTW has been used as excuse by slave
owners (-many of those Jews) to submit the darker skinned humans –
but Ham’s son Cush would serve his brother Canaan
… the problem with Ham clan is that it is “a Clan as a mixture” —
starting with the Cush & Canaan brothers (-akin to the Jacob & Esau story)
where from Cush would come forth “a smaller group of souls belonging to us”
but from Canaan the majority of heathens (animal-souls) would come forth
definition of ‘heathens’
… basically “all type souls that aren’t of God” specified as “animal-souls” that
dwell in this same type body , where this body derives from the situation prior
to óur souls were placed on this earth : when the type Neanderthals álso were
inhabited by animal-souls (-of demonic origin) : this previous situation of earth
is important because it is linked to the house Cush as we will see ;
and a good example of the situation of ‘the animal-souls dwelling in our type
modern body since the Deluge’ is ancient Sumeria ;
but also the later Esau-souls (‘the corrupt-type eden souls) became part of the
heathens , calling their country KAMT – Egypt – likely from ‘Ham’ as clan ,
where the smarter Esau-souls often would come to rule the other heathens
Canaan using Cush ‘as hostage’ for self-survival
what Adam devised in the large Canaan executed upon earth ,
and though there are many examples to give perhaps the most clear one is
the religion that Esau devised for the heathens : ‘islam’ — as the religious
texts for his ówn protection , and an occult Ritual in ‘Mecca’ for the house of
Canaan to can keep (the righteous souls within-) Cham ritually imprisoned :
| the ‘islamic’ “stoning the devil” event … ofcourse Esau invented cover-up reasons in their sacrilegious texts — but the heathen masses first “have to pick up 70 stones from a field called ‘Zamzummin’ : these latter were half-giants , the offspring of ‘the Ammon sons’ (that became “Esau” upon earth) in order to go stone three pillars — these three pillars bear specific given names |
|
and read in sequence it has “the black myrtle / will not find / deliverance” ,
the ‘black myrtle’ as an euphemism for “God’s souls within the Cush clan”
that are Ritually stoned each year to denote the heathens ruling over them
the outward – exoteric – suggestion is “that these pillars represent the devil”
named ‘the Jamarah’ meaning ‘the shining one’ , but ofcourse it is directly
linked to the black myrtle as the one doing the deliverance : Christ
[and be assured that Esau who deeply hates Him would invent this !] ;
leaving us with “the 70 stones” and “a first stoning of seven times” —
the ’70’ can only refer to “the 70th week” since that is immediately linked
to “the deliverance of the black myrtle” : and again , remember that Esau
incorporated many themes in the Scroll to his invented religion ! ;
the “major seven times stoning” is multi-interpretable so we leave that one ;
the anti-144 removed — replaced by small Cush group
now it gets more difficult :
— the anti-144 group :
we don’t know how large this group is — the dream suggested ‘400’ which
still is much , but perhaps also a number of alien souls were part of that ;
we must trust that He will let only as few as possible Jacob-souls be Lost ;
— certain Attributes of Cush :
… these should be related to “the situation befóre we came to this earth”
and specifically “aspects related to this pimped ape body” : interesting is
how Zephaniah 3 closes with THE problem of Eden : how hostile souls
could be born inside an eden-type body” and this can be the mirror ;
— the curse :
the Spirit removed from us may be how the curse is broken :
… the core of the matter may not be “why the situation with the anti-144”
but “that a certain [very-] small group of Cush will be delivered when the
Spirit is removed from US [-the 40 days] ” ,
this concept feels to be true but needs more pondering , right ;
— the ‘house Canaan’ :
… the theme is very unusual – unless we missed it in other prophets –
yet perhaps could be expécted as ‘dealing with the heathens’ ;
however where in chapter 1 it is a static entity the next two chapters
must explain how either Esau or Adam used the curse for this goal
this chapter
interpretation before any restoration :
book Zephaniah [3 chapters]
main theme : unusual — appears to be not ‘the scroll’ this time
possible theme : “the final ones to complete the 144” (-when the anti-144 group is removed)
for these reasons :
chapter 1 :
(line 1)
Zephaniah + son of + Cush “the hidden treasure(-d ones) of + Cush”
while the term ‘Cush’ returns at the end – chapter 3 ,
(2-3)
situation : ‘earth is to be destroyed’ (but perhaps “THE remnant (144) is to be purified” ?)
(4)
now “A (not ‘the’) remnant is cut off with the priests”
(5-7)
reason “because A remnant went-astray”
(9)
action : “punish those that leap on the threshold” (read : to be part of the 144 – or not ?)
added ,
‘that would fill the house with deceit and violence’
(now we HAD this theme — at the start of the 40 days , see intro of Genesis 4 page ,
that ‘still proud souls would ruin Eden IF they would enter her like that’)
(10-11)
now ‘A group is cut off’
(12)
an unusual “I will search Jerusalem with candles” (read : search the ones that will be added ?)
interesting : Luke 15:8 an alleged ‘Parable’ ,
“a woman losing 1 coin of the 10 – lighting a lamp to search the house” : SIC ! ,
isn’t that “A group lost from THE group” ?
(14-18 end)
the “day of the Tribulation starts”
conclusion so far :
— the buildup – IF this theme – is surprisingly Solid ,
— implying that “the 40 extra days theme” is rather important ,
— though not about the scroll , somewhere must be mentioned “that A group rejected her”
— problem will be next chapter 2 + first half of 3
probably “as some réason why A group is like this : related to Mystery-Babylon”
[and suppórting the Zech.3 theme “how Adam powers A group” !]
— most unusual : the chapter does NOT seem to be addressed to you & we
so .. let’s try – with the usual knot in the tummy :
corruptions : very grave — impossible to restore without having an idea of the theme
theme : context 100% restored , syntax very high
fulltext :
Zephaniah 1
[start 1 : “Zephaniah + son of + Cush” “the hidden treasure(-d ones) of + Cush”
1
(a) “The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah,
the son of Amariah, the son of Hizkiah,
(b) in the days of Josiah the son of Amon, king of Judah.”
1
the word of – IEUE – which – becomes – to – Zephaniah – the son of – Cush , [‘see above’]
b
the son of – Gedaliah , [1431 ‘great’ , also “to promote” = ‘to promote to the 144″ ??]
c
the son of – Amariah , [559 ‘to say’ – but also ‘to promise’ = ‘to the 144’ ??]
d
the son of – Hezekiah ; [2396 ‘strong’ – but also ‘prevail, take hold’ = to the 144 ??]
e
in the days of – Josiah – the son of – Amon – king of – Judah ;
note :
… each ‘son of…’ (in a-d) must be read as “a subsequent Attribute OF those of Cush” ,
so , “… that will be promoted + as the promise + to take hold of” [+ subject as ‘144’]
b) Kush , unknown : kis “cup” kisse “throne” , kese “appointed time / full moon (3x) ;
the Akkadian K-S root has many possibilities (including ‘cup’ and ‘throne’)
where KUSU shows as “cold” and “animal” ;
[next : after this positive opening should not next 2-3 be positive , as well ?
where the “stretch out my hand” – in 4 – is negative ? ;
b) while the “cut off the fowls from the air and fishes from the sea” sounds like Esau
[besides – the ‘cut off’ needs a subject no ?] , even at first sight it appears to refer as
introduction to the énd of the chapter — that’s what Esau counted on :]
2
“I will utterly consume all [things] from off the land, saith the LORD.”
2
I (will) surely consume=gather + [as ‘2x verb’ : verb is 3254 -iasaph]
b
all of – from·on=the remnant (m·ol=sharth) of – surface=Ishral + [‘the complete 144’]
c
the·ground (=tampered) – the=from [+their] ground=people (adMe=oM) ,
d
says – IEUE , + [line runs on :]
note :
.. in a) , of the many positive “to gather” (-iasaph) only a few are – allegedly ! – negative ;
3
“I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea,
and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.”
3
(as-) consume=gathering (‘see 2’) +
b
[+their] (‘people’) man=sons (adm=bnim) – and beast=daughters (bem=benth) ;
c
(but-) I (will) [+nót] consume=gather + [d : used in Zech.3 !]
d
the birds=unrighteous (OUph=OUn) of – the·heavens (=tampered) = soul (SHmim=nphSH) +
[next :
a) now we would need a réason b/c of c-d (-and as intro to line 4) ,
b) ‘stumblingblock’, ‘wicked one’ and ‘before (-them)’ can all point to ‘the KJV’ :]
e
[..] (that-) (will have) sea=rejected (iM=Mas) – [+my] fishes=words (Dg=Dbr) [verb at end ?]
f
and·the·stumbling-blocks (=tampered) = and the=loved (?) (e=eab) the stumbling block ,
g
with=which (is) – the wicked one (KJV) of + [< see note]
h
[w/ swapped 1x :]
[..] [+my] – cut off=changed (Krth=hphaK) – the·human (=tampered) = words (ADM=DArbiM) +
i
from=that (is) on=in – surface=front (‘same word’) of – the·ground = them , [< proper expression]
j
(is) the declaration of – IEUE ; [e-j : probability : VERY high]
note :
a) perhaps the line was “.. as my changed words of the wicked one in front of them” for it runs better ,
hence “the·wicked-ones” (=tampered) because re-positioned ;
b) it can hardly have said “the vain sayings” but indeed “my changed words”
because ‘this group was not decéived : but they KNOW that His words were changed’ !! see 5 ;
4
“I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem;
and I will cut off the remnant of Baal from this place, [and] the name of the Chemarims with the priests;”
4
and=therefore – I (will) stretch out – my hand + [read : ‘be hostile against’]
b
over=against (ol=ol) – judah=these (-ones) (ieude=ele) , [4 : probability : VERY high :]
c
and=as over=against – all – the inhabitants=unrighteous of – jerusalem=souls (irSHlm=nphSH) , [in 3]
d
and I (will) cut off – the name=group (shm=qhl) of – dervishes (‘idolatrous priests’) +
e
(that are-) with=nót – [+my] priests +
f
from – the·place (=tampered) = the righteous ones (mQm=tsdQ) + [read : ‘as priests’]
g
(that-) this=are – the remnant of – the·Baal (=tampered) = Ishral (‘144’) (boL=ishraL) ;
note :
… and I will cut off + the very end of the line + middle of the line ;
5
[A] “And them that worship the host of heaven upon the housetops;
[B] and them that worship [and] that swear by the LORD, and that swear by Malcham;”
.. here ,
the very tricky (-shachah) ‘to worship’ is just Too close to (-shachath) ‘to corrupt’ :]
5
(A) tampered + completely swapped :] [5 : important – hence so corrupted :]
a
[=because] [+they] ath=knów (Ath=iAda) of – the·housetops (=tampered) = [+my] scroll (‘no match’) +
b
l·tzba e·shmim = to=as the host=restored one (by-) the the=sons (e=ben) of heavens=Ishral (shmm=ishrl)
c
e·mshthchuim ol = the=fróm the worship=corrupted one (shchh=shchth) – (by) the upon=enemy (ol=eab) ;
(B)
d
and=but – the·ones-bowing-down (=tampered) = they (will) reject +
e
e·nshboim l·ieue = the=what – IEUE – swear=speaks – (to-) by=them (or : ‘in it’) , +
f
and·the·ones-swearing =
and (will) the=keep swearing (-allegiance) – [=to] their king (Christ – as in KJV) , + [line runs on :]
note :
a) key here is “they KNOW OF…” , leaving in the middle ‘how much’ ;
b) Esau gobbled up all of (A) and ‘rooftops’ is an excuse-word ,
c) final f) : the expression “their king” is used for Jacob adhering the KJV ,
here saying that they STILL ARE KJV adherents , subscribing to how Christ is portrayed there ,
this line also as intro to next 6 :
6 [6-8 : deliberately spilling-over lines to confuse :]
[A] “And them that are turned back from the LORD;
[B — new line :] and [those] that have not sought the LORD, nor enquired for him.”
7
[C] “Hold thy peace at the presence of the Lord GOD:
[D] for the day of the LORD [is] at hand:
[E — new line :] for the LORD hath prepared a sacrifice, he hath bid his guests.” [cont. >]
8
[F] “And it shall come to pass in the day of the LORD’S sacrifice,
that I will punish the princes, and the king’s children, and all such as are clothed with strange apparel.”
6
[=by] (having) turned away – from the (eden-) after=covenant of – [..] IEUE ;
part I b
[ ‘Unleavened’ + ‘Weeks’ !]
[B : new line + theme :] [a-b : perhaps Verb followed – or w/ swapped ?]
b
(but when-) u·ashr = the and=sons of who=Ishral (ashr=ishrl) +
c
[.. 1x ..] – (will have) seek=understood – the ieue=appointed time (ieue=moed) +
d
and=in not=which – they (will) enquire=declare (dRsh=qR) + [‘Unleavened’]
7
be quelled = the scroll (ES=SEphr) – before – myLord – IEUE , [‘scroll + before + IEUE’ = expression]
b
that=then – the day of – IEUE – (will be) near ; + [‘the Tribulation’]
c
(and-) that=when – IEUE – (will have) prepared=accépted (ekiN=rtsuN) + [‘Weeks’ !]
d
the sanctifies=restored (qdsh=shb) (adj.) – sacrifice=scroll – (that-) ones=they declared (to-) him ,
8
and=then the days of – sacrifice=refining (?) (‘close’) (Zbch=Zqq) – (will) come to pass , [’40 days’]
b
[next : very difficult to see (-and see the sequence) also because section is very long ;
while it’s unlikely “He will visit [=to punish] ” — but only in next 9 ! :]
–
(in-) [=which] I (will) visit=withdraw (?) (phqd=chlts) – [..] – the·chiefs (=tamp.) = my Spirit (?) (shR=Ruch)
c
[..] on=from – the sons of – the·king (=tampered) = Ishral (so : ‘you & we’) +
d
and (!) on=from – the·ones-being-clothed = all the ones (that are-) párt of +
e
the clothing=remnant (mlbsh=shr) of – foreign=Ishral (nkri=ishrl) (‘all those belonging to us as 144’) ;
note :
.. it appears a bit complicated – but the intent was ‘to be precise’ here ,
as you & we that know of the scroll + the sweet souls that cánnot know the scroll , yet are ours ;
b) yes true : the “withdrawing the spirit” is based on the previous (-done) chapters ;
c) curiously “not even certain time-frames need to be mentioned”
in order to get “Unleavened > Weeks > 40 days” shown properly ! ;
part II
Canaan’s curse into the 144 : by the curse upon Cush
9
“In the same day also will I punish all those that leap on the threshold,
which fill their masters’houses with violence and deceit.”
9
[=for] – in – the same – days – I (will) visit (‘to judge’) – upon + [read : ‘remove’]
b
all – the·one-leaping (=tampered) = the ones (that) cleave (dalag=dabeq) + [read : ‘infiltrate’ !]
c
over=themselves – the·sill (=tampered) = the=to the remnant (‘144’) (‘no match’) ,
d
the·ones-filling (=tampered) = the=therewith aiding +
e
the house of – masters=Canaan (adNi=knoN) – [in-] [+his] violence – and deceit ; +
above :
– the “anti-144 group” glued themselves to the 144 :
the term “cleave to” or “joining themselves to” (-as in the other chapter)
means “illegally” , as God not considering them part of the [final-] 144 ;
– the “aiding Canaan” means “executing his curse into the 144” ;
10
“And it shall come to pass in that day, saith the LORD,
[that there shall be] the noise of a cry from the fish gate,
and an howling [A] from the second, and a great crashing from the hills.” [‘howling’ = ‘curse’]
10
[=but] it (will) happen – in – that – day (‘in the 40 extra days’) , (is) the declaration of – IEUE ,
b
(that-) the sound of – outcry of – from·gate = Canaan (shOr=knOn) (-will be heard) ,
c
the·(fishes) = the=when – [..] [+his] howl=curse (ille=qall) +
d
from=INTO – the·second-quarter = the the=remnant of second=Ishral (‘144’) (mishneh=ishral)
e
(will be) fishes (from c) = removed ,
f
[next : very difficult to see ; compare this theme to context further below :]
–
and=as the ones breaking=adoring (?) of – the (own-) great=physicality (‘no match’) of +
g
[..] the hills=flesh (?) (giBAh=BAshr) ;
above :
… you immediately see the problems with phrasing : “loving the flesh (‘body’)” [also ‘mind’ etc]
is a transgression of Jacob but even more for the 144 , but how can this be specified here ,
even though we know that the attribute of Cham is related to ‘the physicality of the flesh’ ?
11-12
“Howl [B] , inhabitants of Maktesh, [‘curse’ #2]
for all the merchant people are cut down; all they that bear silver are cut off.
“And it shall come to pass at that time, [that] I will search Jerusalem with candles,
and punish the men that are settled on their lees: that say in their heart,
The LORD will not do good, neither will he do evil.”
11
[+as the same] howl=curse + [11-12 : deliberately spilling-over lines :]
b
[by which-] [+he] (‘Canaan’) (has been) inhabitants=ruling (ishb=mshal) +
c
the·mortar-shaped-hole = the the=house of Cush (maKteSH=KuSH) +
d
that=when – canaan=Noah (knon=nuch) – stilled=placed (-it) (‘the curse’) (dM=shM) +
e
all=upon – [+his] people=father (‘Cham , father of Cush’) ;
[next : the goal of this chapter ! :]
[new line + theme :]
e
(but-) they=I (will) cut off – the all=curse (kL=qlL) +
f
(from-) the ones (that-) I (will) transporter=deliver (ntil=ntsal) + [‘the small group we need’]
g
(out of-) silver=Cush (KphSH=KuSH) :
12
and=because it (will) happen – in – that – season (‘the 40 extra days’) +
b
(that-) I (will) search – the jerusalem=land (‘earth’) – [=with] candles , [‘see intro’]
c
and I (will) appoint (‘same 6485’) + [same possible : ‘I will add’ (phaqd=iasph]
d
[w/ swapped 1x :]
the·ones-being-curdled (=tampered) = the righteous ones (QphA=tsAdQ) +
e
[=IN] the·mortals (=tampered) = the the=house (e=beth) of mortals=Cush (ainsh=kush) + [not all !]
f
on=TO – the lees=remnant of them=Ishral (‘144’) (em=ishral) ;
[next :
very tricky : what can these ones out of Cush say .. ? :]
g
the·ones-saying = the=as the ones (-out of Cush) (that) said – in their heart :
h
IEUE – (does) not – good=love [+us] (?) ,
i
and=therefore – he (will) – not – do evil=choose [+me] (?) (Ra=bchR) ; [next : something positive :]
note :
… considered g-h : this is a very profound theme – and perhaps for a later time ;
please remember yesterday’s dream of “the isolated lonely and cold old woman” ;
13
“Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses,
but not inhabit [them] ; and they shall plant vineyards, but not drink the wine thereof.”
13
[=but] he=they (will) be=bring – the riches of – booty=Cush (mshh=ksh) +
b
and=as their houses=booty (‘no match b/c swapped’) + [a-b : read : Attributes of Cush !]
c
(to-) for·desolation = the for=remnant of desolation=Ishral (‘144’) (shmm=ishrl)
d
and=when they=I (will have) build=gathered >> houses=them ;
[next :
seems simple but is tricky – while we néed a term “completed” :]
e
and not=all (La=kL) of [+them] – (will) dwell=rejoice (ishb=shsh) +
f
and=as – the vineyards=completed (Krm=elK) (adj.) – plant=remnant (‘no match’) + [‘final 144’]
g
and=when [+they] (will) not=see (la=rea) – [+my] drink=Anointed (Christ) (ishth=mshchh) +
h
ath=appearing (?) (ath=rea) – (upon-) the wine=clouds (iin=on) ;
part III
[closing :]
the reason that this section “is so specific about the day of IEUE”
was ‘to make sure that the previous was an event just prior to it’
to help US making sense of the chapter as a whole :
14
“The great day of the LORD [is] near, [it is] near, and hasteth greatly,
[even] the voice of the day of the LORD: the mighty man shall cry there bitterly.”
14
[+then] the great – day of – IEUE – (will have) near=come to pass
[next :
complete nonsense roots + their line-up ,
either as if Esau panicked (=unlikely) or ‘just did not care any longer’ —
the only useful line could be a confirmation “that the 144 indeed are removed”
(and how strange – our interest in trying to restore her by his maimed roots also diminished) :]
b
near=after – “the remnant of Ishral (will have been) removed from the land” ,
c
“but the people that remained will weep – bitterly – in the day of IEUE” ; [b-c : good enough]
15
“That day [is] a day of wrath, a day of trouble and distress, a day of wasteness and desolation,
a day of darkness and gloominess, a day of clouds and thick darkness,”
15
[+because] that – day – (will be) a day=time of – wrath , [comp. Mt.24]
b
(as-) the days of – vexation – and distress , [..] of devastation – and [=desolation] ,
c
(when-) the day=land – (will be in-) darkness – and gloominess
d
(and-) the day=sky – (will be) a cloud mass of – thick darkness ; [no need to restore ‘sun is Dark’]
[next 16 :
makes no sense as it stands now — while several words are a red flag ;
where this 16 can be the cause for ‘the sin’ in next 17 — as “a valid Legal reason for it” (!) :]
16
“A day of the trumpet and alarm against the fenced cities, and against the high towers.”
16
[+and] the day of – the trumpet + [‘the start in 13-14 of the dark days’]
b
[..] (will) signal – on=unto – the·cities (=tampered) = the people (orim=om) +
c
[+their] and=utter (?) (as ‘very’ -mad) fenced=indifference (?) (‘but no Strong’s) +
d
on=concerning (ol=ol) – the·corners = [+my] scroll (phnth=sphr) +
e
the·lofty-ones (=tampered) = the=and (?) [+my] (eden-) hills=covenant (gBaTH=BrTH) ;
note :
… d-e : it can hardly be “the scroll of my words (gb=dbr)” since Jacob is not ásked to search that ,
hence interpreted here “as a general indifference towards the scroll and His covenant” ;
17
“And I will bring distress upon men, that they shall walk like blind men, because they have sinned
against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.”
17
and=therefore (!) – I (will) bring distress – [=upon] man=Jacob + [b/c ‘heathens’ = irrelevant]
b
[=because] they walk=loved – [..] [+their] blind=flesh (or=bshr) [‘juxta to the 144’]
c
that=and – they (have) sinned – [=against] IEUE ; [b/c of 15 c-e]
d
and=therefore – their blood – (will be) poured out – [=on] the soil +
e
[=when] – [..] [+their] dung=idol (‘body’) (gelel=gillul) – (will) intestine=perish ; [2x Invalid root]
next 18 : closing :
.. why lines as this one are always so difficult .. ? the roots almost beg for an interpretation
as “but their king (Christ) will not deliver them” matching previous 17 — but so tough to write ,
while the problem is in the phrase ‘gold’ ;
we can play safe and refer to “the silver & gold in the Revelation chapter” [-which Esau likely
remembered from here !] but that also is unsatisfying :]
18
“Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath;
but the whole land shall be devoured by the fire of his jealousy:
for he shall make even a speedy riddance of all them that dwell in the land.”
18
