page in progress

for the overview-restoration of Num.16 2nd half (click)

                                                                          short preface
   
… this will be a very interesting page — yet therefore a bit longer please , okay ;
      it is again about “the strange fire” theme as the final one we had to find – and have ,
      but since in hindsight that “9/24th” date was Off , because most likely corrupted ,  
      this chapter can point to ‘the last day of Unleavened’ (as “the 21st of the first”) ,
      while the interesting of this chapter is :
      — that at the end it shows a very possible ‘return upon the clouds’ 
         which is crucial for us as confirming that the fire-theme is indéed the final one ,
      — and equally interesting ,
         that Esau tried so hard to corrupt it into ‘a Korah rebellion’ that without he
         realized it he gave us the basic-original text ; that is , withóut he imported sections
         from elsewhere or cut them out : in his Zeal to make his “Korah” version to fit !        
 
      recap of what we’re searching :
      the most important is the aspect of “God appearing” when the strange fire (-Ritual) 
      will have been found and undone , and the “forgiveness” theme is crucial here since
      He will only gather us AS the very moment that He also forgave us ;
      — from Leviticus 8-10 we may assume that “He will appear after a 7-day period” 
           either at the seventh or eighth day (-but probably the former) ,
           so that we have two options – either the week of Unleavened or that of Tabernacles ,
           the first one prevailing since ‘at the seventh day God appeared upon the mount’
           as THE most important aspect — see pages how 1200 BC Ishral had to hurry to the
           mount in seven days after leaving Egypt because of the last day of Unleavened ;
      — then ,
           though it’s póssible that the strange-fire ritual was executed on the ‘9/24th’ date
           [see Haggai 2 and others] as Esau’s iniquity in the Jerusalem temple , in hindsight it 
           looks more probable that the “original crime” (read perhaps : Adam doing the same)
           was performed “at the 21st of the first month” , the last day of Unleavened ,
           as the very day before which we are asked to understand this whole fire-ritual matter ;  
      — from here onwards things get more tricky :
            for example it cannot be coincidence that this specific theme was disclosed to Moses ;
            but hoping to make a page in the next days concerning related aspects ;

 
                                                             this Numbers 16 :  the ‘Korah’ hoax
 
         … it’s a mystery whý we haven’t checked for a confirmation , as a cross-read ,
         of Lev.8-10 after having looked at that one : perhaps because the theme was so
         extensive that we first had to find out whether it was true , alltogéther    —
         looking at this Numbers 16 it appears to be “the section AFTER both sons of Aaron
         brought the strange fire , where God explains to Moses that Esau (and Adam?) will
         repéat this ritual and what the consequence will be in the time of the end” 
         [we haven’t come yet to repair that section since the theme was too unsure still] ,
         yet here masked by Esau through a non-existing ‘Korah’
 
first impressions :
— though ofcourse there were “rebellions of the people during their desert journey” ,
     this particular one appears .. invented ; the reasons are Off , the response is Off ,
     the entire buildup is completely Illogical and serves NO higher theme ,
— while a huge red Flag is
     that this alleged rebellion links to that sacred theme of “the altar fire” :
     sacred concepts can NEVER be used for unholy things , that is why for example the
     alleged ‘seven year covenant’ in Dan.9:27 is Off by definition because ‘the covenant’ 
     is ONLY used for “the covenant of God” [another example is Paul’s alleged description
     of “the armor of God”] ,
— several used names look very much , yet a tad adapted , to those in Lev.10 ,
— while one can recognize sections of the buildup as in Lev.10 , 
     just here embedded within a story seemingly as a total different event ,
— also a major red flag
     is the childish type syntax – strange words and improper verbs (instead of ‘build + a house’
     here as “create + a house”) , unusual expressions , all very unlike the fluent and rather noble
     type text in these series of books ;      
 
important : expécted theme :
— we’d say becáuse of the different setting here Esau must have seen one continuous theme
     which he , being very proud on his own cunningness (Ez.20) turned into some Korah rebellion ,
     but important for us is that therefore no sections seem to have been imported or left out ,
     with other words : the basic buildup appears to be original ,
— however , in turn , if true it also implies that he shortened Lev.10    
    [where God explains to Moses what will be the result in the endtime because of the strange fire] ,
 
                                                                                                comparison

 
                                                                                    Numbers 16
                                                                                            first half
       theme :
       both sons of Aaron bring the strange fire after which all the sons of Ishral should mourn
       as the same theme in the first half of Leviticus 10  — and see diagram above ;
       Numeri 15 dóes contain “the guilt-offerings” as “the 7 days of dedication of the sons” 
       before the sacred fire burns AND God appears (-like in the preceding Leviticus 9)
       but Numeri 15 has also been corrupted ; 
 
                                                                                            second half 
                                                                                  restored overview text
 

23
“And the LORD spake unto Moses, saying,”
and IEUE speaks to Moses , saying :
24
“Speak unto the congregation, saying, 
(b) Get you up from about the tabernacle of Korah, Dathan, and Abiram.”
      in the time to come (?) ,
      the people will build the tabernacle of korah=IEUE when they will dwell in the land ;
25
“And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.” 
      but it will happen in those days
      that the people will not listen to me any longer
      but follow after strange deities ;
26
“And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, 
(B) and touch nothing of theirs, lest ye be consumed in all their sins.”   
      and strangers will enter the congregation
      and the tents=temple service will be taken over by the wicked ones = sons of Esau (rSHO=OSHe) 
      and they will touch=do which just happened
      as swept=placing the curse upon you ;
27
“So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: 
and Dathan and Abiram came out, and stood in the door of their tents, 
and their wives, and their sons, and their little children.   
       for they [will go up] to the tabernacle=altar of korah=IEUE ,          
       […. now the Hanukkah iniquity ….]
28
“And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works;                     [next theme :]
for [I have] not [done them] of mine own mind.”   
then he says to Moses : you must know that the IEUE=adm-man will send them
to do this evil deed because he is heart=afraid of me ;
29
“If these men die the common death of all men, or if they be visited after the visitation of all men; 
[then] the LORD hath not sent me.   
because I will visit (‘to judge’) him for the death=slaying of my men=sacred ones (‘Originals’)
and he sent them so that I would not visit him ;
30
“But if the LORD make a new thing, and the earth open her mouth, and swallow them up, 
with all that [appertain] unto them, (B) and they go down quick into the pit ; 
then ye shall understand that these men have provoked the LORD.”  
therefore he himself will if=enter the creating=heavenly create=tabernacle of IEUE
and opens=approach the adm=altar in mouth=front of him 
upon which swallows=burns (Blo=Br) the them=sacred which=fire (ashr=esh) ,
and the alive=adm-man (chM=adM) descend=places Sheol + ward = false fire (SHE-ol=ESH) upon it ;
as provoking=defiling the + mortals = the sacred + fire of IEUE ; 
31
“And it came to pass, as he had made an end of speaking all these words, 
that the ground clave asunder that [was] under them:”
therewith ending=frustrating (?) my word=covenant (dBR=BRth) 
all=which I word=cut (‘made’) (dbR=kRth) – with my these=people
so that the ground=adm-man (adme=adm) would rent=rule them
and they would which=not (ashr=la) under=live (thCHth=CHi) ;
32
“And the earth opened her mouth, and swallowed >> them up, and their houses, 
(B) and all the men that [appertained] unto Korah, and all [their] goods.”
for her=my mouth=people would opened=remain upon the land
and I would not make >> them to swallow=return (Blo=shB) to their houses=(adm-) ground (‘eden’) ,
        b
        because of the the + adm-man = false + fire (E=Esh) through which
        I (will) and=not all=show (?) my korah=glory (?) (Qrch=Qdsh) to goods=them ;                                                [attempt] 

 
[next theme :]
33
“They, and all that [appertained] to them, went down alive into the pit, and the earth closed upon them: 
and they perished from among the congregation.”
then the they=nations (-of demons) would come against them
as the terrifying ones (?) coming up from the unseen (?) (‘netherworld’)
that would have no closed=mercy upon my people
but make them to perish in the midst of the land (‘earth’) ; 
34
“And all Israel that [were] round about them fled at the cry of them: 
for they said, Lest the earth swallow us up [also].”
therefore I will fled=rescue the all=sons of Ishral in the them=days of the cry=end (Ql=Qts) 
that will make lest=atonement (?) (PHn=kPHr) for their said=people
by swallow=remembering (?) my land=covenant (?) (aRts=bRth) ;  +
35
“And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.”
because they will consumed=understand about
the [+strange] fire that came=burned before IEUE
fifty=which (?) [..] the man=adm-man offered upon his incense=altar ;
 
[next section :]
36-37
“And the LORD spake unto Moses, saying, Speak unto Eleazar the son of Aaron the priest, 
that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.”
then IEUE speaks to Moses , saying :                                                                                                                                                   [per Rev.]
in to=that say=day [..] my son=servant (Bn=oBd) the aaron=Anointed (Christ) [..]  
will raise=fill a censer between=with the the burning = strange fire that is the fire = upon the altar
and cast it yonder to the holy=earth ;
38
“The censers of these sinners against their own souls, let them make them broad plates [for] 
a covering of the altar: for they offered them before the LORD, therefore they are hallowed: 
and they shall be a sign unto the children of Israel.”
as my firepan=anger (?) against the sinful people
as the souls that will not have make=searched (?) me
                     broad plates [for] a covering of the altar:
                     broad=after (Rq=achR) I will have plates=given them (?) 
                     the covering=scroll (tsPHu=sPHr) of my altar=words (?) (mzBch=dBr) , 
because they will and=not have holy=cared      +
for the before=presence of IEUE to come near (interl.!) unto them :
therefore I will be=make to arise in those sign=days the sons of Ishral ;                                                                                        (?)
39 
“And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; 
and they were made broad [plates for] a covering of the altar:”  
and though the priests=sons (kN=bN) of eleazar=Esau will have took=deceived them
by having censers=changed the copper = the words
which I will have bring near = spoken (qRB=dBR) through the burned = my servants the prophets ,
they will stamping=restore the covering=scroll of my altar=words ;                                                                                 [as in 38]
40
“[To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, 
come near to offer incense before the LORD; that he be not as Korah, and as his company: 
as the LORD said to him by the hand of Moses.”
and the sons of Ishral will memorial=understand
that the which=adm-man (Ashr=Adm) has come near=offered (‘same word’) strange man=fire (aish=esh) ,
and has which=counseled (ashr=chshb) the aaron=evil (ARn=RA) seed of he=Esau
to fume=offer (QtR=QRb) it upon the incense=altar in the before=house (‘on earth’) of IEUE ;

therewith they will have korah=made atonement for their congregation (‘people’) ,
and according to what IEUE spoke he will moses=rescue (mshe=iash) his hand=people ; 
41
“But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, 
saying, Ye have killed the people of the LORD.”
but next day=first I will murmur=save all of the congregation=remnant of the sons of Ishral ,
            on=after I will have moses=judged (?) (MSHe=MSHpht) the aaron=adam-man for his say=iniquity ,
            you=and he will die as the people=enemy (?) of IEUE ; 
42
“And it came to pass, when the congregation was gathered against Moses and against Aaron, 
that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, 
and the glory of the LORD appeared.”
then it will come to pass ,                                                                                                                                                                                             [!]
that the congregation=remnant of the against=sons of moses=Ishral (mSHe=iSHrl)      +
will be gathered from and=among their aaron=people ,
when my tent=servant (ael=obed) the appointment=Anointed (Mud=Mshch)     +
will look=return to the to=land (Al=Arts) ,
for behold ! , he will covered=descend upon the clouds ,
as appearing in the glory of IEUE ;                                                                                              [< closing of the ‘strange fire’ theme]
 
[important : next :]
… so far so good — previous line was THE most important to try fit into the story ;
it would have been wonderful to have line 49 “containing a number” — a date ? — as next 
but we cannot be 100% sure what Esau did here :
a) the story seems a bit ‘unfinished’ so that “Jacob saved” may have been the closing ;
b) his line 49 “14,700” is unimportant as an addition (-there) ,
      as if Esau wanted to DISARM this line by putting it in the back ,
c) in fact ‘the number can only be ‘a day’ , not 144,000 , and even the “1000 years” is Weird ,
d) but because he wrote ‘Korah’ this weird section may indeed have been part of the original text ;
e) IF ‘appearing in the glory of IEUE’ was true , in 42 , it cóuld be the intro to ‘Unleavened’ 
      which then now must be described — with a date !
49 (?)
“Now they that died in the plague were fourteen thousand and seven hundred, 
beside them that died about the matter of Korah.”
and the·ones-being-dead (=tampered) the=this (E=zEth) will happen (interl.)        +
(in-) the dead=days (?) (MUth=iUM) of – stroke=Unleavened (?) (MA-ggeph-ah=MA-tsts-a , phonetical ?) ,   
            four    ten   thousand   and·seven-of hundreds 
            arboe oshr alph           u-shbo           mauth                      
from=when [..] the aside=sons (?) (Bd=Bn) of the·ones-being-dead (=tampered) the=Ishral (?) (e=ishrl)
(will have) dead=understood (?) [+this] matter (interl.) (in-) the korah=scroll (?) (qRch=sphR) ;  
.. now ,
suppose it said – where the month always comes first , then the day [=but Esau may have swapped that] , 
            (and this will happen in the days of Unleavened) ,
            (in-) the ten=first (oSHR=RSHn) – four=month (‘no match’)                      
            the thousand=one (Alph=Achd) – (and-) seven=twenty (SHbo=eSHrm)
            [+to] the hundred=month (‘no match’) ; 
and this will happen in the days of unleavened , in the twenty-first of the first month ,                            [Haggai 2 date] 
when the sons of Ishral will have understood this matter in the scroll .
… doesn’t that – at least – rún pretty ..?
however the key question is ofcourse : did it SAY “the 24th of the 1st” ?
43
“And Moses and Aaron came before the tabernacle of the congregation.”
and my moses=Anointed (MSHe=MSHch) will came=bring the aaron=remnant (?) (aaRn=shRth)
before the tent=countenance (?) (or: ‘throne’ etc) of congregation=IEUE ;             
[compare 42 last line — where the theme is “the appearance of the glory” , not so much ‘to go to eden’]  
 
                                                      closing (44-48) : Jacob saved — probably
              … sorry but you agree that this section is not so important to us , right ;
              likely the previous mentioned demon-nations will now enter earth (so no ‘plague’ here) ,
              where 47 “And Aaron took as Moses commanded, and ran into the midst of the congregation”
              may even have been “the remnant going back to earth to their people” ;
              while final line 50 “And Aaron returned unto Moses unto the door of the tabernacle” 
              looks like our 43 , “and he will also make their souls to return to before the throne” ;
              in Lev.10 , last line has ,
              “and when Moses heard [all these things] , he rejoiced” which we propose as end-line here ,
              because the entire second half of this Num.16 chapter (-and the original Lev.10) was disclosed
              only to him — not to ‘the people in general’ — and now yóu know .