1 Cor.4 : the birth right :
Christ will return SOON
after the sons found her

[as restored whole chapter but
doesn’t run as well as Heb.11]

[final version ; 2023-01jan.16]

 
                                        (why the theme is-) the birth right
 
… in the KJV chapter remained words as “the sceptre” , “the mystery of God” ,
a “to go find” , “the hidden (-something)” and a centre section about ‘confusion’ :
it is very little to go by but it was póssible that this chapter’s theme was ‘birth-right’ 
 
type corruption : 
the Esaus who corrupted Paul’s letters were very devious
and the model they used here was the one of ‘plausible deniability’ :
OFCOURSE Paul and his friends did not have it easy — sure they were oppressed in many 
ways [not even speaking about the persecutions in later times…]  but that is not the point :
because of the underlying theme the ‘oppression’ can be just as true for the sons !! ,
just as we saw now in several prophets chapters concerning the 5th seal Attribute
 
buildup of this chapter :
… is very solid — as birth right theme — and includes the thoughtline in Paul’s other letters ;
especially “to please pray for the sons” (in other letters also as “for the souls in the endtime”)
but also because Paul & his people would receive their Original at the end ,
namely when history would be closed and the 144 would return to eden
 
corruptions : gruesome
theme :  context 100% restored — and a high rate of individual lines

 

1 Corinthians 4
 
[we added the KJV lines for you to can compare Esau’s type corruptions]
 
restored text :
 
1
“Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.”
1
thus=therefore – [+we] us=must – take into account       +
(the-) human=birth-right (anthropos=prótotókos !)               +
as – (the-) deputies=sceptre (hupéretés=rhabdos) of – christ=eden (don’t exist in Greek..)
and=for – (the-) stewards=sons (‘144’) (oikonomous=hiyos !)
b
(that is-) (the-) mystery of – God ;                                    or : in mystery Babylon    (line 8 c)
                                                                                                           or : as the mystery of old (line 5)

note :
… because previous chapter was so corrupted
we can not know exactly what themes Paul already discussed ; + see ‘stewards’ in next 2 ; 
 
2
“Moreover it is required in stewards, that a man be found faithful.”
2
[=as] – the (-one) – remaining – to be searched – in=by – the – stewards=sons (‘144’) ,
b
so that – (the-) [any=fifth?] (tis=pente) – faithful=seal (pistos=sphragis) – may be found=opened ;

note :
… again — we need to know what he said in previous chapters but instinct says it’s correct ;  
 
3
“But with me it is a very small thing that I should be judged of you, or of man’s judgment: 
yea, I judge not mine own self.”  
3
[=because] – (to-) me=them – it (will) be – (a-) detail     +        
b
that – I=they (will) – you=nót – (have) examined – (in the-) you=scroll (humon=biblion) ,     +
c
      [unsure :]
      or=
for – they will think that they restored her ;   (?)
d                                                                                                                      [anyway KJV’s “day” here didn’t make sense]
[w/ swapped :]
but=therefore       +
I=they (will) – not – (have) investigated – myself=this matter (emautou=toutôn !) ; 

 
4
“For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.”
4
for=but – unless – I=they (will) be aware of      +                                                                          [or: ‘will declare’ ?]
the myself=matter (see 3d) (or: sceptre ?) ,                                                                                             [b: see Zech 3 !]
b
I=it (will) – not – (be) justified – in=before – the this=Lord (Christ) (houtos=kyrios) ,                      [or: God]
c
      [w/ swapped ; attempt : as conclusion (opposed to 3 d) :]
      yet=therefore – [+they] (will) – me=agáin – is=need – to investigate – (the-) lord=scroll ;

 
5
“Therefore judge nothing before the time, until the Lord come, who both will bring to light 
the hidden things of darkness, and will make manifest the counsels of the hearts: 
and then shall every man have praise of God.” 
5
therefore=then      +
[=they] (will) judge=find – the any=matter – [=in] – [+his] time=word (?) (kairos=logos)
b
until=while [..] [=they] (will) come=listen – (to-) the – Lord ,                               [or: ‘to God’ (kyrios=theos) ]
c
who – [..] (will) bring to light – (the-) hidden thing of – darkness=old (?) (skotos=archaios)
d
[if ‘of old’ then now we need a description :]
and reveal – the – hearts=sceptre (?) of – counsels=eden (?) (boulé=don’t exist see line 1)
e
and=as [..] the – praise=birth-right (epainos=prótotókos) of       +
f
(the-) each=sacred (ekastos=hagios !) – shall=people (‘Originals’) of – [..] God ;  

 
6
“And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; 
that ye might learn in us not to think [of men] above that which is written,
that no one of you be puffed up for one against another.”
6
[=because] – (by-) this=having (?) – (the-) brothers=sceptre (adolphos=rhabdos !)         +
[=we] (will be) transfigured – in – myself=them ,
b
      and=after – (the-) apollo=sons (‘144’) (apollos=hiyos)       +
      (will have) through=discovered (?) – you=her ;                                
c

        [unknown : corrupt — roots may suggest “the sceptre imprisoned in Babylon” theme ?]
 
7
“For who maketh thee to differ [from another]? and what hast thou that thou didst not receive? 
now if thou didst receive [it], why dost thou glory, as if thou hadst not received [it]?”
7
       because – who=in – (the-) you=scroll (?)
       (the-) discriminate=manchild (?) (diakrinó=arrên)         +
       has – (a-) what=rod (?) of – yet=iron (?) ,
       which – [+they] (will) not – (have) obtained=understood (-about) ; 
b
       [=but] – if=as long – [=they] (will) – also=not – (have) obtained=understood (?) (-it)
       [=they] (will) – why=not – (be) boasting=rescued ,
        [=since] (it is) – not – laid hold of (?) ;

 
8
“Now ye are full, now ye are rich, ye have reigned as kings without us: 
and I would to God ye did reign, that we also might reign with you.”  
8
          [5x unknown :]
          something like “and though they thought they had a rich promise” ? ,
b
[+but] without – us=him (‘sceptre’) – [=they] (‘144’) (will) – [+not] reign ,
c
and=as – reigning       +
(over the-) surely=land (?) (ge=gê !) of – (Mystery-) would=Babylon (?) (ophelon=babylon !)
d
(over-) that=which – we (Paul & friends) – (will) rule together – (with-) you=them ; 

 
9
“For I think that God hath set forth us the apostles last, as it were appointed to death: 
for we are made a spectacle unto the world, and to angels, and to men.”
9
for=now , [=they] (will) think – that – [+they] (hád) [..] god=found      +
[..] the – final – apostles=attribute
b

                  [unknown / corrupt : “[+as] attested – as=in? – (the-) death=scroll” ?]
c
[=but] – [=they] (will) become – theatre=disappointed (?)        +
[..] world=because – [..] humans=Christ – (does) and=nót – angels=return ;

 
10
“We [are] fools for Christ’s sake, but ye [are] wise in Christ; we [are] weak, 
but ye [are] strong; ye [are] honourable, but we [are] despised.”
10
we=they – [..1x..] – (will) christ=feel (christos=paschô) – foolish
b
but=though – you=they – wise=understóod – in=the – christ=scroll ;                                              [10 a : sic ..]
c
[next 2x a 2-Tier according to the buildup of 10 a-b :]
[=and] – [=they] – [..] (will) strong=feel (ischuras=paschô !) – [..] helpless
d
[=though] – [=they]       + 
 [=what?] 
 
11
“Even unto this present hour we both hunger, and thirst, 
and are naked, and are buffeted, and have no certain dwellingplace;”
11
[+and] [=in]  the=this – present=late – hour – [=they] (will) – both – hunger – and thirst ,    +
b

and are naked, and are buffeted, and have no certain dwellingplace;”
[11 b is likely corrupt — as addition]
…. but both ‘buffeted’ and (especially-) ‘are + homeless’ seem invented roots ;
while “thirsting” is in prophets typically “for (eden-) life” ; 
 
12
“And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:”
12
[+though]      +
[=they] laboured – to working=restore – the – own=words (idios=logos) of – hands=God
b
[+and] (have) reviled=read (loidoreó=anaginoskô !)      +                                       [‘revile’ seems invented root]
(that-) [+he] (would) bless [+them] ,                                                                                                                              [Haggai 2 !]
c
[+yet] [=they] (are) enduring –     
[=what? :] persecuted=darkness (?) (diókó=skotos) ;
 
13
“Being defamed, we intreat: we are made as the filth of the world, 
[and are] the offscouring of all things unto this day.”
13
(KJV start) “Being defamed,” [dusphemia 2x ; lit.: “evil report’ – you can’t make that up.. ;
                                                           yet interl. has 987 ‘to blaspheme, to revile’]
[+therefore] [+they] (will) blaspheme=cry out (?) [+to him] ,                                                             [5th seal etc]
pleading – as=for – filth=to be taken (?) (perikatharma=periaireô) (‘invented root’)             +
[+from] the – world ,
b
[+because] (?) – [=it] (will) have become – [..] – scum=unbearable (?) (‘invented root’)
(for-) until=them – now ;

 
14
“I write not these things to shame you, but as my beloved sons I warn [you].”
14
not=then – [=they] (will) shame=search – you=what (is) – written – (about-) this thing (‘situation’)
b
but=and – [..] [+they] (will) children=realize       +
me=that – (the-) beloved=darkness (?) – (was) an exhortátion ;

 
15
“For though ye have ten thousand instructors in Christ, yet [have ye] not many fathers: 
for in Christ Jesus I have begotten you through the gospel.”
15
because – though – [=they] (had) have=found – many – boyleaders=themes – in – (the-) christ=scroll ,
b
[w/ swapped 1x :]
[+they] (did) not – but=have – (the-) many=one desired (?) – (by the-) Father ,
c
for=so that      +
I=he – (may) beget=restore (1096=2675) – (the-) you=soul (humas=psuchê)      +
in – [+his] jesus=sacred (iésous=hagios) – christ=people – [=through] the gospel=birth-right ; 

 
[closing :]
16
“Wherefore I beseech you, be ye followers of me.”
16
then=now : [=he] (will) beseech=also – become=restore (see15c) – you=ús     +
[+in] me=his – imitators=people (‘Originals’) ;

 
17
“For this cause have I sent unto you Timotheus, who is my beloved son, and faithful 
in the Lord, who shall bring you into remembrance of my ways which be in Christ, 
as I teach every where in every church.”
17
this=therefore , [+I] because=beseech you (‘w/ swapped w/ 16)
to send=pray – you=for – (the-) timothy=sons – [..2x..] ,
my – beloved – child=brethren , [..] faithful – in – (the-) Lord ,                      [17a: you can see he swapped]
b
who=that – [..] [+he] (will make) – the – ways=sons (houdos=hiyos !) – to remember          +
[..] the – [..] christ=birth-right ,
c                                                                                                                                   [b : the ‘remember’ is also in prophets]
as=and – (will) teach [+them]
               everywhere=how (?) – [..] every=to find (?) – (the-) church=sceptre ;                                        
[goto 19]
 
18
[probably corrupt because repeated in 19 a ;
this line as (corrupt-) intro — as set-up — to deflect the subject in next 19]

 
19
“But I will come to you shortly, if the Lord will, 
and will know, not the speech of them which are puffed up, but the power.”
19
[=then] – [=he] (will) – soon – come – to=for – you=them ,         
[+as] willing=returning – if=upon – the – lord=clouds (kurios=nephos !) , 
b

      [this b can be several things :]
      [=when] – [=they] (will have) understood      +                                                           [or: declared ? restored ?]
      the – words of – [..] puffed=God      +                                                                               [or: ‘words in the scroll’ ?]
      but=concerning – the – power=sceptre (dunamis=rhabdos) ;      

 
20
“For the kingdom of God [is] not in word, but in power.”
20                                                                          [unsure :]
[what can be said still ? :]
      not=as – [..] – the – kingdom=heavenly (?) – word=stone (-tablet) (?) of – God – [..1x..] ;

note :
… line is very unsure
but it could be possible that Christ (speaking through Paul) would give a clue ;
 
21
“What will ye? shall I come unto you with a rod, or in love, and [in] the spirit of meekness?”
21
… impossible nonsense line  —
the ‘rod’ here is the same “sceptre” (-rhabdos) .

 
end

 
for you Sir
[and for Paul and his people]