VII 504
g) existences to make [=as concept]. [by] divine all. speech. ,
[by means of] existences to make [=eden’s]. +
to arrive [=to come the moon of speech to make the new-root] (spr). [through?] the branch (kh-t). ,
[in order] of [=for]. +
f) the adamite-soul. within. to dwell. [namely in] the khu-spirit-being [=their type]. ;

e) this. adamite-soul. [to be] within. which is. [the concept as] Osiris. ,
d) [and so for] the gods [=matrix]. alike adam (mm,weak). the adamite-soul. [to be] within. ,
to become the word for to furnish (?,tchbu). [through] the [eden-] word to sacrifice (maã-u). ,
[and that word to] the divine khu-spirits. to be given. ;

context : the imprisoned adamite soul within is the concept ‘Osiris’ , .. we mentioned in the report how our Originals are stripped , and how them spirits glue those stripped aspects to themselves ; but that particular spirit also feeds upon the adamite-soul on earth — upon that soul of whose Original he obtained the aspects from . That adamite-soul functions like that spirit’s own personal ‘battery’ , and only by believing in Christ that yoke is legally broken ; but the writers of this spell , around 2500 BC didn’t know that a moment in time would arrive to anull that ! This may well be the analogy of “the man who cleaned up his house , but later on entered seven even strónger spirit-beings” ; the soul declaring this reality , last section sounds very much like “the soul declaring things” , which they (spirits) use ‘to furnish’ – read , to furnish reality (compare report introduction about this theme) ; what we (hR) call ‘occult rituals’ appears to be a common practice !

rpt (click pic to enlarge)

Osiris
to right it writes ‘the origin of the god is unknown’ ,
but that is not quite true – ‘he’ is a very devious concept ,
first appearing together with 8 other constructs in amtuat [see below] .
The name has two glyphs, ‘the throne’ (ÁS) and ‘to make’ (ÁR, the eye) ,
where the throne glyph is “the adamite-soul for matrix-hail” , so together ,
“to make the throne for the adamite-soul for hail”, that is ‘inside this body’,
since our soul is imprisoned in the physical heart ;

The glyph ÁS-T as Isis is the locátion of their copied adamite-throne
(at place-T in the other reality) , which is the same as Raamah in scripture ,
being ‘at their height’ root -rum ;
but this Osiris-concept depicts their factual rule over adamite-souls on earth ,
hence spells often write ‘N-Osiris’, the candidate having that same power .

to right , hour six , the nine serpent-constructs PESTCH , where Osiris shows as the fourth one ; another one is Tem , the new-hand (Damascus) , and also Geb , as their land to be above eden . These nine destroy the eden throne of the soul , then rise up tot he north and double themselves : the glyph columns above them are readable , but the many tricky concepts hinder proper translating

rpt (click to enlarge)

sons of Kedar ?
There is the exhortion “send away Kedar” , also called “sons of Kedar”,
and at the moment we are enclined to consider this about these nine –
the ‘sons’ not so much as literal spirit but as son-constructs ;
and the whole concept as these nine constructs termed ‘Kedar’.
Their root PESTCH includes their root-P (above eden) ,
But PESTCH is also “their new-moon festival” , and consider tekst above ,
where in the (still unposted) Jer. 2 the female-donkey and her new-moon
are álso ‘to be send back’ by us – but then we first need identify them..?

moon to arrive , to right , term used in the tekst , SEPER ; the translation “to arrive” is only very superficial , based on the walk-glyph ; where the S-prefix is always “to make (via the adamite-soul)” , “to come the [eden-] moon of speech to make the new-root (-P)” . We can only link this moon tot he female-donkey in Jer. 2 , even it’s unclear (still) what ‘a moon’ has to do with ‘speech’ : but again this root-P : the SEPER-T NETER S , “the adamite-soul’s god , to come as the moon’s place-T of speech to make the root”, so here is said that this moon belongs to eden .

rpt (click to enlarge)

The old-hebrew cluster of the moon (of the female donkey) also includes ‘sharp’,
where this SEP-cluster turns into SEPT’, ‘sharp’, into SEPT’T Sirius ,
but it is unclear still how the latter two relate to the moon-concept here ;
 

 
for comparison the official translation of CT 1159,

“He who gives real benefits and reversion offerings in it among the gods .
Such is Osiris who is in it , who is benefitted and dwells in it
after they have reached their owners. “ (Faulkner)

 
02.28.19 submitted — 2nd version of original — het-report