Zephaniah 1-3
[2026 September 7]
original theme : the prophecy —- final judgment : too corrupted
and hence below an overview only ,
adding that , without knowing the prophecy , these chapters would be indecipherable
while the other way around they could never lead to understanding the prophecy
[shown chapters after that can be discarded as the quest for the main “Eden’s 10 months” theme]
origin of ‘Zephaniah’ :
nor the date neither the origin can be 100% established —
the theme is “the prophecy & the explanation for it” about the corner-stone and four vessels ,
and is corrupted in itself so that this prophecy can have been said by ‘an individual’ prophet
but may have been taken out of the larger books and corrupted separately ;
however , it’s a bit of a mystery :
it is not Esau “having turned the prophecy into his toddler-story” like ‘Jonah’ and ‘Esther’ ,
or embedded in a string of toddler-stories like 1 & 2 Kings and 1 & 2 Chronicles or Daniel
where aspects of the prophecy are embedded in a certain local situation with its persona ,
but clearly “only this existing (prophecy-) text was corrupted” ;
timeline of scrolls :
we know that only during the exile to Babylon (around 550 BC) He made the shattering
decision “to let the enemy capture the Scroll in order to corrupt it” , and the first books
that were corrupted have a high (eastern-) “1001 nights” level as romanticized versions
like ‘Esther’ and ‘Jonah’ (both the prophecy) and Daniel (as a bit extended prophecy) ,
suggesting that the sons of the serpent-race in Babylon produced these first versions
but more likely the Esau sons that dwelt in that culture
[since the serpent-race initially didn’t give a hoot about the scroll — and still don’t] ;
however ,
he must have had problems with the ‘longer type books’ :
this may explain why he must have captured “the book of Jeremiah” as well ,
not only because Daniel refers to Jeremiah but also by romanticized chapter-themes
(as ‘buy the Anathoth-field’ [base 10] and ‘pots full of wine’ (in 35) the 4 vessels theme)
show next to “fantasy-less technical text corruption” ,
read : try distort the existing text as much as possible ,
and the same method shows in the (long) first five books —
his toddler-stories in Abraham, Jacob, Joseph and his ‘Red sea crossing’
– and let’s not forget his marvelous “10 commandments” that was “keep the 10 months” –
appear within plain ‘technical distorted text’ as more in the nature of fantasy-less Esau ;
while after that ,
(from 220 BC onward by creating his ‘Alexandrian Library’ , see Ptolemy II page)
he also gathered all the remaining books which he had failed to put his dirty hands on ,
once more “re-redacting” the already by his fathers altered romanticized versions ,
and “technically distorting” the new books he obtained ;
proof of this ,
can be the totally and without any fantasy corrupted extensive ‘book Isaiah’ ,
as a similar version found in Qumran and together with (much later !) Gnostic texts ,
where this book shows the same type “uninspired technical corruption” ;
written befóre 750 BC :
our best guess is ,
that it was written befóre the exile of the tribes of northern Ishral (around 750 BC)
which was a result of them not having kept the (Eden-) 10 months ,
while this prophecy (-and it’s explanation) specifically addresses that theme ;
the era of the Time Wars — kings either keeping base 10 or serving base 12 —
started with Saul who secretly loved base 12 “as faulty example” but followed by
David who restored the Eden 10 months ,
yet Solomon again went astray by embracing base 12 and the kingdom was split :
and hence the Time Wars during the reign of a number of kings ‘
ending with the exile of the tribes of the Northern kingdom ;
after that event ‘the larger prophets’ appeared like Isaiah , Jeremiah and Ezekiel
who “by explaining many more themes of Eden” warned the southern house Judah
to keep the 10 months “because they saw what happened to (northern-) Ishral” —
yet eventually also Judah would go into exile to Babylon from 570 BC onwards
these chapters :
all of the above is the template of these chapters ,
and now that we learned the (proper type expressions within the-) full prophecy ,
here it only shows traces of that main theme ,
that is totally cut up & placed back randomly while many key-words are missing ;
recognizable sections :
| chapter 1 | [looks like the first half of the prophecy :] |
– ‘gedailiah’
the ‘sons redeem (-gl) base 10’ , corruption as in Jeremiah ? (in 1)
– ‘Baal & worship host of heaven & Malcham’
in (4-5) intro to corner stone theme ? see next
– ‘visit (judge) the sons of the king & violence’
mutilated Esau’s Wrath version ? (in 8-9)
– ‘gate of the fishes & the second’
totally corruted base 10 theme ? (in 10)
– ‘maktesh’
this was the corner stone theme , same corruption & context in ‘Judges’ 15 <<<< ,
the stone flung into the murky cave (in 11)
– ‘candles’
perhaps a corruption of “(the 7) Torches” standing upon the stone / crystal floor
– ‘day of IEUE & day of the trumpet’
this and above lines were the first half of the prophecy ?
– ‘deliver’
in (17-18) , the stone & four vessels & remnant and children delivered ?
chapter 2
[impossible :
it has “Nineveh” (in 13) compare ‘Jonah’ suggesting ‘the 4 vessels’ theme ,
combined with “living (animal)” [cherubim?] and “sphere-like-capital” (in 14) , the eden gate
[word also used at the lampstand carrying the four vessels , in the Exodus chapter] ;
the “captivity” (in 7) can be “the 4 vessels occupied in the gate” ;
chapter 3
[impossible ;
the “in the midst” sounds like “Eden in the midst” (in 5)
and not “(in) the streets” (in 6) but “of the two sides (chts=chts) of heaven” ;
the ‘shoulder-blade’ (in 9) also shows in Is.22 where Christ sends back the corner-stone ,
and may be a moved idea before ‘chapter 1’ the stone delivered ;
rest (until 20) can be anything