very readable

 
                                                                                            theme
 
                … though scholars did observe the difference in style between chapter 1 and 2 ,
                they never considered that Esau was the reason — 
                he had to conceal a number of aspects in order to suggest that Eden was but
                a location upon this earth , and therefore he let “the Eden garden” to follow in 
                next chapter two – added by some “encompassed by four rivers” Nonsense 
 
                second : the KJV buildup shows “the light and dark theme” too many times  —
                just hów often “there must be light” ? — but Moses who narrated this truthfully
                started with “the situation in the other Reality” , where first Heaven’s Realm
                is described having gotten an enemy in ‘the Western realm’ of Satan 
                [so this is not ‘a dualistic situation’ because the West will cease soon]  ,
                hence first terms as “Dawn” are required to clarify the dimensional situation
 
                next , the more physical dimension is described by “waters” and “the sea” ,
                respectively ‘the Eden realm’ and ‘the matrix realm’ before any sun and moon 
                will appear that indeed govern the literal aspects of light as day and night
 
                … Esau searched to completely erase ‘the sacred mountain of God’ which is
                carrying the Eden paradise – as recurring major theme in all prophets – so that
                this important aspect is now restored under ‘day three’ : by carefully following
                the buildup God intended as the correct string of events     —
 
                one can be affronted by the start as “the evil nations that had occupied the
                south-land which is the shore of Heaven” , yet important to remember is that
                God never makes ‘anything void’ so that a line like this must have described
                an undesirable situation that came to pass in very olden times ,
                and that God started Eden as Heaven’s fortress against the evil West realm ;
                                                                                           (present situation) 
 

           … where the above diagram is re-composed from several sources   —
           in Job God tells how he created Eden “after he turned around the land of the sinners” ,
           and whatever the true phrasing this was about ‘the wicked ones occupying the south land’ ;
           where prophets keep repeating that “after Eden fell , Adam went to the North” (Isaiah 14
           is not about some ‘Lucifer’ but about ‘Adam’) , helping to build the Beast region ;
           Enoch had a real-time vision and “crossed through the (south-) land” where he passed the
           sacred mountain and found “the tree of knowledge in her far-east” (‘so , in front of Heaven’) ,
           while he extensively described Eden’s binary sun & moon system as a theme restored
           under ‘day four’ in the text ;
           and ofcourse the Egyptian Spells calling the south-land “the east” , ÁABT , as a hieroglyph
           starting with ‘a spear’ – akin to how American Native Indians showed their rule over a by
           them occupied piece of land by throwing a spear into the ground – 
           reading “the (conquered-) land of the east / [fór]  the solarplane / [of]  (matrix-) hail” ,
           since they needed ‘a connection with Heaven’s shore’ to build their region Mystery-Babylon
           yes it’s a bit much ,
           but important to understand to see why the chapter opens with the concept of :
 
           Eden as Heaven’s fortress upon her shore land :
           … in order that the evil West (-of Satan) would have no claw upon the shore of Heaven
           and not be able to harass her nor try feed upon her anymore , and eventually would be
           destroyed together with Satan himself and his demon hordes) ;
           this theme is so important that it returns at the end of this chapter when male and female
           are created that have Legal Right concerning this very situation (-though the text there sadly
           was very corrupted) , and the very reason why Satan HAD to let Eden to fall , ofcourse ;
           therefore ‘the fortress theme’ is the reason that this chapter does not open with a romantic
           notion as “everything was fine and then Eden was created”
 
           please – for our females reading this – do note line 27
 

 
corruptions : simple but devious — without proper concept not restorable
theme  : context 100% restored , syntax VERY high
fulltext : because of complicated theme and the therefore required notes best as restored text only
 

Genesis 1

many words remained the same — yet the context is totally different :
 
[start : WHY Eden was created — in the south-land , as a fortress of Heaven :] 
1
“In the beginning God created the heaven and the earth.”                                                                         [=already corrupt !] 
1
in the beginning – God – created=removed (bRa=suR) [+the wicked ones]  (‘demons’)       +
b
the·earth (=tampered) the=from the (south-) land      +
c
and=as the ath=shore (?) (ath=shpha) of – the·heavens = Heaven (‘the heavens’) ,     +                           [see Job line] 
 
2
“And the earth was without form, and void; and darkness [was]  upon the face of the deep. 
And the Spirit of God moved upon the face of the waters.”
2
[=as]  the·earth (=tampered) the the=nations (-of demons) (e=guim) of land=Satan (ARts=shtAn)      +
b
(that had-) was=made [+her]  – waste – and void ,                                                                         [God doesn’t create ‘void’ !] 
c
and=so that darkness – (had come) over – the surface of – [+her]  (Heaven’s) deep=land ; 
 
[next line :] 
d
and=then – the spirit=majesty of – God – fluttered=appeared – upon    +                           [Esau loves to use ‘spirit’] 
e
the surface of – the·waters (=tampered) the (south-) land ; 
3
“And God said, Let there be light: and there was light.”
3
and – God – said : (let there-) be (or : ‘come’) – light ; and (there-) was – light ;
 
4
“And God saw the light, that [it was]  good: and God divided the light from the darkness.”
4
and – God – saw – [.. 1x (=tampered anyway) ..]  – that – (it was-) good ;
b
and=as – the god=light – (that) separated – [..]  the·light (=tampered) the sunrise (‘the East’) (‘Heaven’)      +
c 
between=from – the·darkness (=tampered) the West (‘evil dimension’) ;                       [=’from where Satan came’] 
note :
.. the (evil-) West as “the realm from where the goat came” in Daniel + see pages ;
please note “how the darkness at the shore of Heaven is repelled now” ;
 
5
“And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.  
5
and – God – called – [..]  the light – ‘day=Dawn’ (‘the eden-dimension !’) (=BQR)  ,
b
and – called – [..]  the darkness – ‘Twilight’ (Dusk) (‘matrix-dimension’) (also as -shachar ‘dawn’ but Negative) ;
c
[to swap :] 
and=as – the be=concept of – evening – and – morning – (that had) become – the first – day ;         [end of day 1] 
note :
… this is the base of “the old-Ishral day starting ‘in the evening’ at 6 PM” ;
since first the matrix-Twilight had to be Undone in order to restore the eden Dawn ;
second , the line “God does not slumber nor sleep” is very likely un-corrupted ,
implying “that Heaven knows no night” opposed to the fortress Eden within the Dualistic realm 
[and how sweet it will be to rest in the evening with your pretty female Gorgeous ..] 
 
6
“And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
6
and – God – said : (let there-) be – (a place as-) an atmosphere (‘interlinear’)    +                                 [‘a vacant space’] 
b
in the midst of – the·waters (=tampered) the seas (‘physical dualistic matrix-dimension’) ,
c
[=so that]  – the waters=seas – (will have) been – separated – [..]  [=by]  the (eden-) waters (‘dimension’) ;
 
7
“And God made the firmament, and divided the waters which [were]  under the firmament 
from the waters which [were]  above the firmament: and it was so.”
7
and – God – made – the atmosphere        +                                                                       [the “Behemoth & Leviathan” theme] 
b 
[=by]  separating – the waters=sea – which (is) – benéath – the·atmosphere (=tampered) = the (south-) land      +
c 
from the sea – which (is) – above – [..]  the atmosphere=land ,
d
and=so that [=she]  (‘south-land’) (would) have – an so=atmosphere ;                                        [‘it was so’ is too cheap] 
 
8
“And God called the firmament Heaven. And the evening and the morning were the second day.”
8
and – God – called – [..]  [+her]  atmosphere – ‘the sky’ ;
b
and [=after]  – the evening – [..]  it (had) become – morning – (as-) the second – day ;                              [end of day 2] 
 
[next 9 : now very heavy corruption starts   —
now that we have the land + sky complete , “the mountain of God” MUST follow (-before eden) ,
but several terms here are tampered while “gathered” is the corrupt -qavah “to hope , expect” ;
2)
.. while the question is “if we are with sky now – why not first eden’s binary sun & moon” ? ,
for once we start with ‘eden’ it makes little sense to only then return to sun & moon ;
3)
or – do we need “the proper location of the mountain , first” , befóre ‘the sun & moon’ ? :] 
9
“And God said, Let the waters under the heaven be gathered together unto one place, 
and let the dry [land]  appear: and it was so.
9
and – God – said : (let there-) gathered=be (corrupt root) – the·waters (=tampered) = a mountain      +
b
from=upon the under=surface of – the·heavens (=tampered) = the (south-) land      +
c
to=as – [+his]  place – (in-) the one=east [+of her]  (achD=qDm , not the same as ‘sunrise’) ;         [=’near Heaven’] 
d
[tricky :] 
and=to be – [+my]  the·dry (=tampered) = sacred (lbSH=qdSH) – be=mountain       +
e 
and=that – (will) was=carry – [+my]  so=garden (?) (keN=gaN) ; 
 
10
“And God called the dry [land]  Earth; and the gathering together of the waters called he Seas: 
and God saw that [it was]  good.”
10
and – God – called – [..]  the dry=mountain – ‘land=tsiun’ (arTS=TSun) ,
b
and=as (the one that would) gathering=carry – the·waters (=tampered) = the garden (mim=gan)      +
c
(which-) he called – ‘seas=Eden’ (imim=odn) ; 
d
and – God – saw – that (it was) – good ; 
 
11
“And God said, Let the earth bring forth grass, the herb yielding seed, [and]  the fruit tree 
yielding fruit after his kind, whose seed [is]  in itself, upon the earth: and it was so.”
11
and – God – said : (let-) the·land (=tampered) = the=her (adm-) ground (Arts=Adme , into ‘Adam’)     +
b
bring forth – vegetation , (in the manner of-) the herbage – yielding – seed ,
c
(so that also there will be-) trees – (and-) fruit=trees – (that will) yield – fruit – after [=their]  kind 
d
which=because of – in·him = the great diversity of – seed – on=in – the·land = the=her ground ; 
 
12
“And the earth brought forth grass, [and]  herb yielding seed after his kind, and the tree yielding fruit, 
whose seed [was]  in itself, after his kind: and God saw that [it was]  good.”
12
and – the·land (=tampered) = God (Arts=Alei) – brought forth=created – the vegetation ,
b
[+as]  the herbage – yielding – seed – after its kind ,
c
(and also-) the trees – yielding – fruit – (after-) [=their]  kind of – seed ;
d
and – God – saw – that (it was) – good ; 
 
13
“And the evening and the morning were the third day.”
13
and [=after]  – the evening – [..]  it (had) become – morning – (as-) the third – day ;                           [end of day 3] 
 
                                                                                                part I b
 
[next 14 : 
this is about the ‘eden binary sun & moon’ that are NOT “for signs” – that is Esau’s corruption
to conceal that “our present sun” was made by Adam as shield of Mystery-Babylon inside her ;
the alleged ‘watchman community’ repeats this line in order to base their ‘rapture’ upon this matrix zodiac ;
2)
now we also eliminated the argument “but how vegetation grew without sunlight” :]  
14
 “And God said, Let there be lights in the firmament of the heaven to divide the day from the night; 
and let them be for signs, and for seasons, and for days, and years:”
14
and – God – said : (let there-) be – luminaries – in the sky – the·heavens (=tampered) = the=over Eden ,
b
to=as (the ones that will) separate=cause – [..]  [+her]  day (-time) – and [..]  – the night (-time) ;           [see Enoch] 
c
[tricky – what was the intent ? :] 
and=as (the ones that will) become=appoint – [..]  the signs=time frames (?)       +
d 
[..]  for [+my]  appointed times=creations (?) (moedim=omim)        +
e
and=that [..]  (will) days=dwell – and=upon [+their]  years=ground (shnM=adMe) ;  
note :
… basically there HAD already been made a difference between ‘the eden dawn’ and ‘matrix dawn’ ,
so that “the sun and the moon” now would be specifying the eden day and night , right ;
2)
perhaps by saying ‘creations’ we’d forget “the herbage” – but that seems a finished topic already ;
 
[next : red flag   —
there still are FOUR lines about ‘the moon and sun’ ,
and both 16 and 18 have “rule over the day and over the night” = impossible :] 
15
“And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.”
15
and – (let-) [..]  the luminaries – be=distribute – [..]  the atmosphere=light of – Heaven       +
b 
[=as]  giving light – upon – the land ,
c
[tricky – unsure :] 
and=as become=nourishing (?) – the so=garden (?) (‘as in 9 ?’) ;                                                                          [15 : probably] 
 
16
“And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: 
[he made]  the stars also.”
16
[=so]  – God – made – two – great – luminaries :                                                                         [‘the SAME size’ ! , see Enoch] 
b
the·luminary (=tampered) = (the one of-) – great=abundant – luminary=light       +
c
[..]  governing – the day (-time) ,
d
and – (the one of-) – lesser – [=light]  – governing – the night (-time) ,                               [‘the stars of God’ in Is.14 !] 
e
and=as (?) (the ones-) ath=beneath (?) – the·stars = the stars (-of heaven = Space) ;
note :
… the upper Sea , the northern Dualistic realm (as what we call Space) with its stars remained ; 
 
17
“And God set them in the firmament of the heaven to give light upon the earth,”
17
and – God – set – them – in the sky of – the·heavens (=tampered) = Eden       + 
b
to=as (the ones) give light=circling – on=around – the land ,      +                                                          [‘binary’ , see Enoch] 
 
18
“And to rule over the day and over the night, and to divide the light from the darkness: 
and God saw that [it was]  good.”
[first part : almost impossible :] 
18
[..]  (being) [+they]  (that are-) ruled – in=by the day=sanctuary (?) (‘eden gate’) of – [..]  night=God
b
and=which (is) to=upon [+his]  separate=mountain ;                                                                                      [a-b : see prophets] 
c
between=as – the·light (=tampered) = the luminaries – [..]  between=repelling (?) – the (matrix-) darkness ;
d
and – God – saw – that (it was) – good ; 
note :
… very interesting theme this — the binary , the revolving sun & moon , as “weapon” against 
the revolving (serpentine-) reality of the matrix ! ;
2)
see posted ‘Ursa Major’ spell where the eden-binary is still in their south — but disarmed now ;  
 
19
“And the evening and the morning were the fourth day.”
19
and [=after]  – the evening – [..]  it (had) become – morning – (as-) the fourth – day ;                                 [end of day 4] 

 
                                                                                                 part I c
 
                                                                       (continued : the 5th day) 
 
            … the question is ‘how can we best restore the 5th and 6th day’ now   —
            the 5th day must be “all of the animals” and the 6th day about “creating male & female”
            and we have two options : or ‘move the section where Eve is presented to male’ from
            chapter 2 to the 6th day here , or ‘continue the general descriptions as previous 4 days’ ,
            meaning that we need a “restart line” to begin ‘chapter 2’ , and we have :
            (2:4) “this was the account of how the sky and the land was created” (restored line) ; 
            second question is ,
            Esau has “fishes & birds on the 5th day” and “animals on land & humans on the 6th” ,
            but is that logical ? the line “be fruitful” , said to the animals in 22 implies all animals 
            just like the “be fruitful” said to male & female in 28 , no ? 
            while several lines in this section are ‘repeats’ – why he thought to mess with this too ?
 
20
“And God said, Let the waters bring forth abundantly the moving creature that hath life, 
and fowl [that]  may fly above the earth in the open firmament of heaven.”
20
and – God – said : (let there-) roam=be – living – [=creatures]  ,        +
b
(as-) [+the fish]  (?) – (that will) roam – the·waters = the=in the waters (‘lakes’?) ,            [perhaps no ‘seas’ in eden] 
c
[..]  the fowl=animals – (that will-) fly=dwell – upon – the·earth = the (adm-) ground ,
c
(and-) the on=birds – (that will-) face=fly – (in-) the atmosphere – the·heavens = the=over the land ; 
note :
… isn’t this a good summary ? why it would need to be ‘more extensive’ ?
 
21
“And God created great whales, and every living creature that moveth, which the waters 
brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was]  good.”
21
and – God – created – the·monsters [sic]  = the=all the animals – the·great-ones = great (and-) the=small ,
b
and=as – all – [.. 1x ..]  – the animals (‘same root’) – the·moving = after their kind (rMsht=Min) ,
c
which=all of – the roam=fishes of – the waters – after their kind ,                                                                  [‘fishes’ : line 26] 
d
and – every – winged – fowl – after his kind ;
e
and – God – saw – that (it was) – good ; 
 
22
“And God blessed them, saying, 
Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.”
22
and – God – blessed – them , saying :
b
(be) fruitful – and increase , and fill – the waters – [=and]  the seas=sky ,
c
and – (let) the·flyer (=tampered) = the animals – increase – [=upon]  the land ;   
 
23
“And the evening and the morning were the fifth day.”
23
and [=after]  – the evening – [..]  it (had) become – morning – (as-) the fifth – day ;                                      [end of day 5] 
 
24  [deleted] 
25  [deleted] 
26
“And God said, Let us make man in our image, after our likeness: and let them have dominion over 
the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, 
and over every creeping thing that creepeth upon the earth.”
26 (24)
and – God – said : (let) us make – man (‘human’) – in our image , [=after]  our likeness ,
b
and (let) them (have) dominion – [=over]  the fish of – the·sea = the waters (‘why corrupt that ? see 20 note’) ,
c
and [=over]  the birds of – the sky , and [=over]  – [..]  all (‘swapped’) – the [=animals]  of – the land ;
d
red flag / corrupt : and·in·every-of the·moving-animal the·one-moving on the·land   [unimportant – deleted 4x] 
… we opted this could have been “dominion over the nations (-of demons)” but that shows later , still ;
yet the “creeping creeping-things” is so weird that it got deleted ; 
 
27
“So God created man in his [own]  image, in the image of God created he him; male and female created he them.”
27 (25)
[=so]  – God – created – the·human (=tampered) = the man (adm w/ ish ?) – in his (own-) image
b
(and-) created – the him=woman – in the image of – the god=Spirit (‘Miss’) :                                                                      [sic] 
c
(having) created – them – [+as]  male – and female ; 
note :
… you could féel that something was wrong with the middle line   —
why would God not be straightforward and just say in whose image ‘female’ was made .. ?
remember Ezekiel where it says “from Her waist up was fire and from the waist down was fire” ; 
 
28
“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, 
and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, 
and over every living thing that moveth upon the earth.”
28 (26) 
and – God – blessed – them , [..]  [.. 1x ..]  – saying – unto them : 
b
(be) fruitful – and increase , and fill – the land ;
c
and subdue=take care of (?) her      +
d
and=through (?) your dominion – [over]  the fish of – the·sea (=tampered again) = the waters ,
e
and [=over]  the birds of – the air , 
f
and [=over]  all – the animals – (that-) [=dwell]  – upon – the·land (=tampered) = the=your (adm-) ground ; 
note :
… it’s possible that Esau put ‘land’ for ‘ground’ because the latter usually links “to eden” in prophets 
as a connection he wanted to conceal here several times (-though ‘ground’ does appear in chapter 2) ;
 
            [next 29-30 : has to be about “dominion over the demon-nations” ,
            first because the subject now is ‘dominion’ , 
            second because the line is such bizarre Nonsense that it *must* hide something , 
            third because that theme is very important — and even links back to lines 1-2 ;
             yet it is not easy to retrieve exactly what can have been said :
            b)
            it mentions “fruit + tree” : is this an intro to the ‘tree of knowledge’ in chapter 2 .. ?
             or perhaps even about “the sceptre of + eden” ?? :] 
 
29
“And God said, Behold, I have given you every herb bearing seed, which [is]  upon the face of all the earth, 
and every tree, in the which [is]  the fruit of a tree yielding seed; to you it shall be for meat.”
29 (27)
and – God – said : behold ! , I (have) given – you – all=dominion (?)                          [29 : attempt but comp. lines 1-2 :]       
b
(over-) the seed=evil (?) (zRA=RA) – seeding=foreign (ZaRa=ZuR) – herb=nations (-of demons) (‘no match’)
c
which – [..]  face=dwell – all=outside of – the·earth (=tampered) = the=your land ,
d
and=through – the·tree (=tampered) = this (?) (ots=zeth) – all=tablet (?) (kaL=Luch) [+for you]  (‘from e’)
e
which (is) – [..]  the fruit of + tree = the sceptre of + eden (Ots=Odn) (?) ;                                                                        [2-Tier] 
f
[.. 5 x impossible ..]  
              30
             “And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth  
              upon the earth, wherein [there is]  life, [I have given]  every green herb for meat: and it was so.”
              30 (28)
              [.. whole line impossible ..] 
               … we simply don’t know what may have been the intent , and the line gives no clues ;
               Enoch narrates “how the tablet contained the names of all the Originals that would come forth”
               but how to put that in a line – and does it make sense here ?
               neither can there “follow a warning from God to them” since the situation still was ‘good’ ;
 
31
“And God saw every thing that he had made, and, behold, [it was]  very good. 
And the evening and the morning were the sixth day.”
31 (29)
and – God – saw – everything – that – he (had) made , and behold ! , (it was-) very – good ;
b
and (when-) it (had) become – the evening of – [.. 2x ..]  – the sixth – day ,        +                                              [end of day 6] 
 
                                                                                                      (KJV chapter 2)                                                                                             [day 7 :] 
1  [start of chapter 2] 
2 
“And on the seventh day God ended his work which he had made; and he rested on the seventh day 
from all his work which he had made.”
2 (30)
[..]  God – ended=said : in – seventh=six – days – [.. 1x ..]  – he=I did=finished – [=my]  work ,
b
[=now]  he=I (will) rest – from all – the work – which – he=I (have) done ; 
 
3
“And God blessed the seventh day, and sanctified it: 
because that in it he had rested from all his work which God created and made.”
3 (31)
and – God – blessed – the seventh – day – and sanctified – it ,
b
[..]  resting – in it – [=after]  all – his work of – [.. 1x ..]  – (having) made – [.. 1x ..]  [+his]  creation . 
 
 
end