at the brink of Unleavened , we are back at the point when Eden fell : if indeed you & we undid it ?             >> see intro …

 
      
                                                                                     theme
 
                                                                                        part I  
 
                                                  Adam & Eve created  [-extended version] 
 
         … this chapter wants to clarify another aspect of the creation of male and female   —
         namely that female was created out of male , so that she has ‘her seat inside him’ ; 
         and directly saying here that ‘she IS his heart – his very own sweet life’ ;
         not only narrated by “the life that was taken out of him and formed into a woman” 
         but underscored by telling how “the male is as the ground (-hence Adam + adme)
         and female the fruits of the tree of life that grew out of the ground” ;
 
         the first reason that Esau corrupted this chapter so greatly
         is because we saw “how Adam will die when Eve will revoke her heart from him” ,
         hence this had to be concealed by the silly “the woman made from one of his ribs” 
         (while ofcourse the Gorgeous does not even háve that ugly concept ‘skeleton’) ;
          
         yes he must have said “this beautiful one” and also “so she will rule his heart” ,  
         first because indeed those pretty beings will do that – soon , but also because this
         juxtaposes properly with “fallen male will rule over female” said after Eden fell
 
                                                                                          part II  
 
             the tree of good & evil : two different streams caused a mixed fruit
 
         … here it shows hów important it is to have previous & following chapters right :
         because the very reason of Eden was “the demon nations that occupied the land” 
         now this tree is about “their chance to return there — or not” :
         both Eve and Adam had the Legal right of rule now , and only they could decide
         whether Eden kept her rule , or if the matrix would return : through their choice
 
         the ‘tree of good & evil’ was NOT ‘in the garden’ !
         … this theme was the second reason for Esau’s total corruption     —
         paradise did not contain any ‘evil’ so this tree CAN NOT have stood in her midst :
         the main clue is the same “south-land disputed by the evil matrix” so that it must
         have stood on that land (-upon which mt.tsiun carrying eden stands) ,
         and fortunately Enoch describes that tree in the far-east of that south-land ;
 
         next – it was clear that the section of ‘four rivers surrounding eden’ was corrupt ,
         yet line 10 still had “a river flowing out of Eden…” — exactly what Enoch said ! ,
         because ‘this stream from Eden irrigated that tree’ – causing ‘a type fruit’ !
         so that Esau never saw ‘four’ rivers but TWO ! :
         for the second stream were “evil waters” as “the waters of the lakes of the
         land of the south which the nations had polluted during their occupation of her” ,
         and though far-fetched the matrix lóves “to steal eden waters” :
         compare how Adam made the Nile doing the same , after Eden fell    —
         in a similar way the nations must (still ?) have some claim upon her waters , 
         hence “a second river álso irrigating that same tree” causing ‘mixed fruit’ …
 
         fruit as ‘mixture’ : the lethal ‘matrix-Dualism’
         … everywhere in the scroll is this ‘mixture theme’ often as root (-bgd) “garment”
         but also ‘treacherous’ used for “our type body” – the treacherous garment (body) ;
         while we saw the larger version in “the king of the north VS the king of the south”
         resulting in Mystery-Babylon as the ultimate mixture of West and East –
         but this tree must be the root of that situation ;
         however an unexpected problem is “how to phrase the name of that tree” since
         the term ‘good’ is not the opposite of ‘evil’ here but “as the evil type “good” :
         perhaps as “the tree of knowing the mixture of (eden-) good and (matrix-) evil” ? ,
         where we chose for now to use “the knowing of the (type-) good of evil” 
         [and perhaps that attracted Eve – “another type good” .. ?] 
 
         so – did we undo ‘the original Sin’ ?
         … the answer must be an optimistic YES    — 
         ofcourse we’re not in that same place (-yet) but we have understood the event 
         which is very important because that understanding gives us ‘Legal Right’ as 
         the very souls that suffered becáuse of it — and now as “sons and daughters
         of our mother Eve” — so that we have all the Attributes , repeating the situation ,
         to declare (sic) the wrong choice of eating the evil fruit as undone   
         for we are back at the very point when Eden stárted to implode 
    
         but please let it be obvious that we are not able to restóre it — only God can ; 
         and second : though indeed we (can) undo it by understanding , it is a very real
         possibility that Christ fáctually undid this ‘tree of dualism’ — through the Cross ;
         perhaps that is why it was ‘a tree with two beams’… something to ponder , right ;
         either way – let’s hope that He is pleased with us and will act in the next days …
 
                  [sub : this theme is only of today so still fresh , yet it must have enormous
                  consequences we haven’t even started to ponder — first thought is to look
                  this theme up in the Spells with her many ‘trees’ ; in last night’s dream was
                  a figure like the king of the east messing with a text over and over again (?)
                  which made little sense since we had ‘the islam theme’ already ;
                  however it must have been about this dualism + king + east theme …] 
 
text :
(11-14)
the ‘river section’ :
… very difficult because totally corrupted  —
for “the journey of Enoch in the south-land” : https://archive.sacred-texts.com/bib/boe/boe031.htm
this chapter is about “the celestial watercourse” and continue for “the tree of good & evil” ;
 

corruptions : total – and with reason !
theme  : context 100% restored , syntax – including 11-14 – VERY high
fulltext : perhaps later

Genesis 2

1
“Thus the heavens and the earth were finished, and all the host of them.”
1
[=thus]  – the·heavens (=tampered) = the garden of – and·the·earth (=tampered) = [..]  Eden        +
b
(was) completed – and=with – the host=first (adj.) (‘no match’) – all=people ,      +
 
2  [see chapter 1] 
3  [see chapter 1] 
4
“These [are]  the generations of the heavens and of the earth when they were created, 
in the day that the LORD God made the earth and the heavens,”
4 (2)
(and-) this (is) – the genealogical record of – the·heavens (=tampered) = the=how the man      +
b
and·the·earth (tampered) = and the woman – (were) created
c
in the day – [+after]  IEUE – [+our]  deity – (had) made – the land – and·heavens = and her fullness ; 
 
5
“And every plant of the field before it was in the earth, and every herb of the field before it grew: 
for the LORD God had not caused it to rain upon the earth, and [there was]  not a man to till the ground.”
5 (3)
and=because +
all – the plants – the·field (=tampered) = after their kind – (had) before=grown (trm=itsmch , moved)
b
(so that-) [..]  the land – (had) become – and=as [..]  – the·field (=tampered) = a beautiful – herb=orchard (sic) ,
c
(and-) ere=everything – grew=blossomed :
d
because (-though) – IEUE – [+our]  deity – (had) not – (caused it-) to rain – upon – the land ,
e
[w/ swapped 1x :] 
[..]  no-one – human=needed – to till – the ground ,        +
 
6
“But there went up a mist from the earth, and watered the whole face of the ground.”
6 (4)
[=for]  a dew – went up (or : ‘forth’) – from – the·earth (=tampered) = a the=high tree (arts=ots) ,
b
and=which nurtured – the whole – face of – the ground ;      +
note :
… as ‘the tree of life’ whose dew is now constantly stolen per Spells and Rg-Veda ,
there as the ÁTEN or ÁTENUS tree ; Esau hid this by moving next line : 
 
9 (!)
“And out of the ground made the LORD God to grow every tree that is pleasant to the sight, 
and good for food; the tree of life also in the midst of the garden, 
(b – later) and the tree of knowledge of good and evil.
9 (5) 
[=since]  – out of – the ground – IEUE – [+our]  deity – (had made) to grow     +
b
[.. 1x ..]  a tree – (that was) pleasant – to the sight , and good=bearing – food=delicious for=fruit ,
c
[=as]  the tree of – [..]  (eden-) life – in the midst of – the garden ;
d
[later]  
 
7
“And the LORD God formed man [of]  the dust of the ground, and breathed into his nostrils the breath of life; 
and man became a living soul.”
7 (6)  
[=therefore]  – IEUE – [+our]  deity – formed – (the adm-) man – from (swapped) – the dust of – the ground ,
b
and breathed – the breath of – life – into his nostrils ,
c
[=so that]  – the man – became – a living – soul ; 
 
19
“And out of the ground the LORD God formed every beast of the field, and every fowl of the air;
and brought [them] unto Adam to see what he would call them: and whatsoever Adam called
every living creature, that [was] the name thereof.”
19 (7)
[section w/ swapped :] 
and – every – animal of – the field , and every – fowl of – the air       +
b
(that-) [..]  God – (had) formed – out of – the·ground = the the=same ground 
c
[..] he brought – unto – the (adm-) man – [..] to see – what – he (would) call – them=himself :                                       [sic]
d
and – [.. 2x ..] – he called – himself :
e
Adam , the soul=father (‘first one, chief’) of – the living=(adm-) ground – (as-) his – (own-) name ;   
note :                                          
… bit mysterious section  —
the “Adam giving names to the animals” always was a bit strange ;
– the idea here must be that “not God gave him a name + title” but “let the man name himself” ,
    probably related to the Legal Right theme ,
    and only after this – now he is en-titled – he “names the animals” and later even ‘Eve’ !
– we have the feeling that God did not name him also because he knew ‘how Adam would turn away’ 
    but that theme is outside our legal right to ponder ;
– later he calls Eve “the mother (‘first’) of the ones of (eden-) life” — so why here not ‘father’ ?
    and note the pun Adam + ground (adm + adme) and Eve + life (chue + chi) ;
 
20
“And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; 
but for Adam there was not found an help meet for him.”
20 (8)
[=then]  – Adam – gave – names – to every – the·beast (=tampered) = pair (beme=tsemed) of     +
b
[..]  birds of – the sky – and [..]  every – animal of – the field :
c
[=but]  for Adam – (was) not – found – a help – as the (opposite-) one in front of him ; 
note :
… in certain christian circles is endless discussion about the term ‘a help’ ;
ofcourse “partner” is the same valid , just that term has Negative connotations ;
 
21
“And the LORD God caused a deep sleep to fall upon Adam, and he slept: 
and he took one of his ribs, and closed up the flesh instead thereof;”
21 (9)
[=therefore]  – [..]  God – (caused-) a deep sleep – to fall – upon Adam ,
b
and (while-) he slept , He took – the (eden-) one=life (aCHd=CHi) – from him=her side=seat ,
c
[=as]  closed=removing [+her]  (SgR=SR) – (out of-) the flesh=heart (Bshr=lB) of – under=male ; 
note :
… ofcourse Adam ordered Esau to corrupt this section , since we found that Adam will die
the moment that Eve will withdraw her life from him (-besides , Gorgeousses have no ‘skeleton’) ;  
 
22
“And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.”
22 (10)
and – the·angular-organ (=tampered+corrupt) = the the=fire (?) (E=Esh) of (eden-) life (?)   +         [comp. Gen.1:27] 
b 
which – IEUE – [+our]  deity – (had) taken – out of – the·human = male
c
he built=created – into a woman=female ,
d
and he brought her – unto – the (adm-) man ;
note :
… everything ‘female’ is often linked to ‘fire’ – not only Gen.1:27 but also “the 7 Torches” 
that will escape the matrix and will set her on fire ;
first we had “the flame of life” but perhaps that would sound languishing ; 
 
23
And Adam said, This [is]  now bone of my bones, and flesh of my flesh: 
she shall be called Woman, because she was taken out of Man.”   
23 (11)
and – Adam – said :
b
this – now=beautiful one (PHOm=OPHi) – (is) the (eden-) life of – [..]  my bones=heart ,
c
and=having a flesh (read : ‘body’) – as my flesh (‘body’) ;                                                                                                     [not : ‘alike’] 
d
[w/ swapped 1x :] 
this=therefore – woman=female – (that is) taken – out of – man=male     +
e
(will) called=rule – [+his]  this=heart ;      +
note :
… d) must have been the original line :
– not only does it sound very sweet but it is true ,
– again : remember that Adam ordered Esau to hide this important fact (and see 21 above) ,
– while the INVERSE situation – as “fallen male ruling female” only appears at the end of chapter 3 ;
– Esau must have seen this d) , and invented his next line 24 — as completely non-fitting context here ,
     while his line appears ‘intended’ , not as “an original line that he corrupted” ;
– same important : the ‘she shall be called’ – theme of this chapter ! – he moved to next chapter 3 line 20 ;
     
24  [deleted b/c ghostwritten] 
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.   
[Gen.3 :]
20
“And Adam called his wife’s name Eve; because she was the mother of all living.”
20 (12)
and – Adam – called – the name of – his woman – Eve (chue) ,                                       [see also his own title in 19 above] 
b
because – she – (would) be – the mother (‘first one’) of – all – the ones of (eden-) life ; 
 
[Gen.2 again :] 
25
“And they were both naked, the man and his wife, and were not ashamed.”
25 (13)
and (-though) – the man – and his woman – were – both – naked , [..]  they (were) – not – ashamed .
note :
 .. needless to say that the Originals haven’t the animal parts like this body has ;

                                                                                            part II
 
                                                                                             the tree of good & evil
 
        [all remarks are before restoration] 
        …. we’ll follow what Enoch wrote , “how that tree was to the east of eden” as somewhere
        between eden and Heaven (-the same place where ‘Armageddon’ will happen , soon …) ;
        yet the problem is “who planted that tree” ? or rephrased : God does not make ‘evil’ ,
        so did the planted tree becáuse it was planted there ‘bring forth good & bad fruits’ ?
        for reason that it stood “in a disputed region” namely the shore of Heaven .. ?
        these are fundamental questions and we have no help here (Sir ..) while we’ve to search 
        back what lines we could use – while Esau’s whole “rivers section” may hold lost clues …
 
8
“And the LORD God planted a garden eastward in Eden; 
and there he put the man whom he had formed.”                                                                                              [8 : 95% probability :] 
8
[w/ swapped 1x :] 
and=now , IEUE [..]  – (had) planted – a garden=tree – [=in]  the east of – [..]  the (south-) eden=land ,
b
and=as (having) placed [+it]  – there=outside       +
c
the·human (=tampered) = the the=garden (e=gan) of eden (adm=odn !) – which – he formed (‘created’) ; 
 
        [next : a river (?) :
        while Enoch crosses the south-land , having passed mt. tsiun (-and eden) so that now
        he is “in the region between eden and Heaven” , he sees ‘a river’ : but one ‘in the sky’ ;
        the descriptions are very tricky but “in a diagonal position” (?) and it appéars to stream
        either “from or to eden on top of the mount”  – and see line 10-a here ;
               [to make it more complicate – it always is : at the start of realpyramidtexts we opted
               it was “a river from Heaven supplying Eden” — and though indeed that concept must
               exist perhaps that one ‘was not visible’ because not intended so :] 
 
10
(A) “And a river went out of Eden to water the garden; 
(B)  and from thence it was parted, and became into four heads.”                                                         [10 : 95% probability :] 
10 
and a (celestial-) river – went forth – (out-) from Eden – to irrigate – the garden=tree ,    +
b
        [… but what we do now ? ofcourse “the 4 heads” is False ,
       would not “so that it yielded good + fruits” be appropriate – after the ‘irrigating’ ?
       and that next lines – totally corrupt – must be “some matrix-waters yielding evil fruits on her” ?? ] 
–
and=so that – [..]  [+he]  (would) there=yield (SHim=oSH) – parted=fruit (iPHR-d=PHRi-m !) ;
c
[=but] he=they (would) became (to be) – [..] four + heads = dangerous (?) + fruits (?) ;                    [juxta start]  [2-Tier]

                  [next 11-12-13-14 : almost impossible :
                  … yet they may hold important clues     —
                  #1  “(something-) encompassing the whole land of [=name] ” shows both in 11 and 13 ,
                  #2  could we use “a second river” – in 13 ?
                          to return to Enoch : he DOES mention “some oasis IN that same region” ,
                          are we to understand “that the matrix had left back ‘their pool’ upon the land”.. ?]     
                  #3  https://archive.sacred-texts.com/bib/boe/boe031.htm        – the watercourse
                          (next , he sees ‘aromatic trees’ , ‘a valley full of water’ , more fragrant trees 
                          and mountains , then “7 mountains” [?]  , then the tree of knowledge  —
                          yet we cannot directly connect any matrix-water tó that tree
                          (while Enoch – though mystical – must have been corrupted as well) ;
 
11
“The name of the first [is]  Pison: that [is]  it which compasseth the whole land of Havilah, where [there is]  gold;”
11
[+because] the·one (=tampered) = the=IEUE (e=ieue) – (had) name=placed (SHeM=SHim)       +
b
the pison=tree – [..]  the·one-surrounding (=tampered) = the=in the midst of (?)       +
c
all of – the land of – the·Havilah (=tampered) = Heaven (‘the heavens’)      +                                          [so ‘her shore land’] 
d
which – the·gold (=tampered) = the nations (-of demons) – (had) there=occupied ;
[“which they-had-occupied nations”]  
… his invented ‘Havilah’ (close to India) is indeed ‘further in the east’ ;
 
12
(A) “And the gold of that land [is]  good: 
(B) there [is]  bdellium and the onyx stone.”
12
[=as]  the gold=nations (-of demons) – (that had) that=robbed (?) – the·land (‘tampered b/c moved ?’)     +
c
(from-) (?) [+her]  good (-things) – there ,                                          (?)
d
       the·pearl (=tampered) = the=and [+they]  (had-) polluted (?)
       e
       and·stone-of (=tampered) = the and=waters (a=mim) of the stone=lakes of (?) (ABn=BAr)
       f
       the·onyx (=tampered) = the the=land of Heaven (?) (SHM=SHMiM) ;      +
note :
a) Enoch dóes mention “several lakes” there
     [as well as ‘several mountains’]  but it’s hard to see whether those are “bad or good” ;
b) however the matrix has something with “stealing waters” :
     she would do the same by Adam building the Nile to steal the eden waters” !   
 
13
“And the name of the second river [is]  Gihon: the same [is]  it that compasseth the whole land of Ethiopia.  
13
and=therefore (?) – [+from them]  (?) (‘lakes’) a sécond – stream     +
b
name=irrigated – the gihon=tree (‘as in 11 – name=name’) – he=standing (eua=omd)     +
c
the·one-surrounding = in the midst of (‘as in 11’) – all of – the land – (which-) [+they]  etheopia=desired (?);
 
14
(A) “And the name of the third river [is]  Hiddekel: 
(B)  that [is]  it which goeth toward the east of Assyria.” 
And the fourth river [is]  Euphrates.
14
and=so that – the·third (=tampered) = twó – streams       +
b
(were-) name=irrigating – the (same-) hiddekel=tree (‘as in 11 & 13’) ,       +
c
[next : ‘euphrates’ as almost surely “fruit” but that word is too far away at this point :] 
9-e
[unused still !] 
“and the tree of knowledge of good and evil.”
9-e
and=causing (?) – a tree      +
f
the knowledge (=tampered) = the=yielding fruits of – (the type-) good of – [..] evil :
14-B
[continued :] 
c
[..] and·the·stream (=tampered) =  and the nations (-of demons)       +
d
the·one-going  (=tampered) = (would) re-conquer – the east of – asshur=Eden ,   +            (?)
e
the·fourth (=tampered) = the=IF – [+its]  he=evil (eua=ra) (‘swapped’) – euphrates=fruit (PHRs=PHRim)     +
f
(would be) forth=eaten ;                                                                                                [“if he-shall-be-eaten fruit-of-him evil-ones”]  
 
16
“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:”
16
and=this was the reason – (that-) IEUE – [+our]  deity – (had) commanded – man , saying :
b
you (may) freely eat (‘2x verb’) of – [..]  every – tree – in the garden ;       +
 
17
“But of the tree of the knowledge of good and evil, thou shalt not eat of it: 
for in the day that thou eatest thereof thou shalt surely die.”
17
[=but] – you (shall) – not – eat  of       +                                               
b
[..]  the tree of – the·knowledge-of (=tampered) = knowing – the (type-) good of – [..] evil :
c
because – in the day – (that-) you (would) eat of – [..] it – you (will) surely die .

end         >>>  theme continues in next 3