cut off eden axis theme [but lost – too corrupted] & their Ez.17 & 19 mirror — phrases overview — [version ; 2025-08aug.26] |
in the Epic of Gilgamesh he and his friend Enkidu go to the south to ‘cut down the high cedar’ álso called Bull of Heaven (eden axis) |
theme
… so you see how very important the Deuteronomy 32 chapter became —
the chapters here contain similar key-words and -phrases concerning the
axis theme but apart from Esau having lethally corrupted them we do not
even have left any solid buildup (-as still possible in Deuteronomy 32) for
he deliberately cut out sections and glued them back in other chapters
where this only proves that Esau was hellbent on burying this theme ,
as concealed until now even for us with all our experience —
concerning the Legal Right ,
because a fully restored-text will be impossible ,
we keep the Deuteronomy 32 as main one and substantiated with the key
words and -phrases showing in these [three confirming !] chapters ;
material :
– Jeremiah 48 : at least the themes seems to be in one entire chapter
– in Isaiah : Esau cut it up into chapter 15 (9 lines) and 16 (14 lines) ,
with a *possible* intro as to how the sceptre was created
in Isaiah 5 (!) lines 1-5 the alleged “song of a vineyard”
– in Ezekiel : cut up into chapter 17 (bulk) and 19 (five lines at end)
while *perhaps* some is buried in ch.15 (total : 8 lines)
[Jeremiah 48 :]
#1
original place : had to be at the start :
(40) (!)
“For thus saith the LORD;
Behold, he shall fly as an eagle, and shall spread his wings over Moab.
(41)
Kerioth is taken …….”
Ezekiel 17 & 19 :
(17:2)
“Thus saith the Lord GOD; A great eagle with great wings, long winged, full of feathers,
which had divers colours, came unto Lebanon, and took the highest branch of the cedar:”
original intent :
the ‘falcon’ [Horus] taking away the top of the eden axis , <<<
where it’s possible that indeed God may have used ‘falcon’
but only to show unto us that we had to look to the Egyptian Spells ;
the term ‘falcon’ (-orb) still shows in the ‘fall of Jericho’ (=page) of this same theme ;
Isaiah 15-16 :
erased
#2
original place : somewhere after previous :
(32) (!)
“O vine of Sibmah, I will weep for thee with the weeping of Jazer :
thy [twigs] are gone over the sea, they reach [even] to the sea of Jazer: [….] ”
Isaiah 15-16 :
(16:8)
“For the fields of Heshbon languish, [and] the vine of Sibmah : the lords of the heathen
have broken down the principal plants thereof, they are come [even] unto Jazer ,
they wandered [through] the wilderness: her [branches] are stretched out ,
they are gone over the sea.”
original intent :
the ‘crossing over into the sea (‘matrix-dimension)’ perhaps was literal , <<<
intensified with the proper description “as the wilderness” – and dee below ;
yet the object probably described as “staff” [-instead of ‘branches’] ;
also the term “vine” can have been original as to describe how the staff
as vine was “planted in the wilderness” (Ez.19:13) , so that “vine of sibmah”
must have been “the vine – (as) the (eden-) sceptre (shibmh=shbth)“ ;
#3
original place : per Deut.32 at the end (-when we found this theme) :
(45)
“They that fled stood under the shadow of Heshbon because of the force :
but a fire shall come forth out of [Heshbon] , and a flame from the midst of Sihon,
and shall devour the corner of Moab, […] “
Ezekiel 17 & 19 :
(19:14)
“And fire is gone out of a rod of her branches, [which] hath devoured her fruit ,
so that she hath no strong rod [to be] a sceptre to rule.”
original intent :
as Deut.32:22 “it’s fire goes forth and burns the [adm-ground] ” , Eden ,
and several time so in the Spells (-see pages) ;
Isaiah 15-16 :
erased
#4
original place : halfway :
(20)
“Moab is confounded ; for it is broken down : howl and cry ; […..] “
Isaiah 15-16 :
(15:2)
“[….] the high places, to weep : Moab shall howl over Nebo, [….] “
original intent :
the day that God will make to return the stolen axis ;
Ezekiel 17 & 19 :
erased
others
… other individual key words as “sword” – the restored eden axis – also do show
but the context of these is too corrupted to can restore ;
while lines as this one ,
(Jer.48:28)
“O ye that dwell in Moab, leave the cities, and dwell in the rock (‘crag’),
and be like the dove [that] maketh her nest in the sides of the hole’s mouth”
and see Deut.32 ,
can link to “the stolen eden corner-stone” theme ;
while the phrasing looks much like the line in Is.22 the ‘birthsceptre / axis’ chapter
at lines 15-16 about “Shebna who is over the house and made himself a habitation
in the crag” where ‘shebna’ was “the (eden-) sceptre” (shbn=shbth)