supporting the 70th as 8th day & link to Zech.1 [moved section] [version ; 2024-12dec.14-15] |
| the ’70 bulls’ as the “70 years of Mystery-Babylon” : only in a Jubilee year these become “70 days” to be counted as surplus from Atonement the 14th where then ‘the 70th day becomes the 8th day’ — and only in the great Jubilee that 8th day is fulfilled |
at Commonwealth games |
theme
… because Esau has deeply corrupted – and even erased – the ’70 year theme’
and only left us the contextual Isaiah 23 , we need to search fragments about it
which will cause partial pages like this — however as a most useful one for us ;
Red Flag phrasings in bold :
(29)
… carried away captive from Jerusalem eight (hundred) thirty …
(30)
… carried away captive of the Jews seven (hundred) forty …
(31)
… in the seven and thirtieth year of the captivity of Jehoiachin king of Judah,
in the twelfth month in the five and twentieth [day] of the month,
[that] Evilmerodach king of Babylon in the [first] year …”
please — why does ‘five + twenty of + the month’ looks like our 9/24 date ?
what is the reason for adding that weird ‘day of decision’ there ? who cares ?
BUT , suddenly the “seven & eight (-something)” become interesting for us !
then ,
this section was glued to the end of the book Jeremiah as having no value
and contextually completely Irrelevant — just as a copy of these lines were
glued to the end of 2 Kings as the same concocted thére : implying that Esau
searched to ‘validate’ these lines by repeating them in 2 Kings ;
so that the answer must be that he took this section somewhere of Jeremiah
and glued it here as ‘Babylon’ theme – not as the original ‘Mystery-Babylon’
context it carried before ! who would notice the difference , anyway ?
restored lines :
extremely solid buildup & syntax — it can be argued that it looks similar to the
Is.23 and 2 Cor.6 chapters but that was the point ! or hów to find ‘the 8th day’
if not through the intended concept of ‘by cross-reading (-it) elsewhere’ ?
also interesting is the rather solid link to Zechariah 1 having “the 70 years”
where sadly that chapter is so cut-up it is beyond restoration
corruptions :
theme : context & syntax VERY high
fulltext :
Jeremiah 52 (29-33)
[29 : start of moved section :]
29
(a) “In the eighteenth year of Nebuchadrezzar
(b) he carried away captive [< but NOT so in text !]
(c) from Jerusalem eight hundred thirty and two persons:”
29
in – the year of – the ten=great (?) (adj.) – eight=Jubilee (‘no match’) , [29 : very possible :]
b
to=when – the from=sons of jerusalem=Ishral + [often used type corruption]
c
(will have) nebuchadnessr=declared (nbchdnsR=qR) – the soul=scroll (nPHsh=sPHr) ,
d
[swapped :]
the eighth – hundreds=day (Math=iuM) [+will come to pass] + [d-e : see note]
e
(in which-) [..] [+I] (will be) two=gathering [+them] (?) (SHnm=lqSH) – [to-] thirty=me ;
note :
a) the goal of the 8th day is stated and will return at end of section ;
b) so only in a Jubilee the 8th day became valid [as the +70 days became valid]
but only in the great Jubilee that 8th day also is fulfilled ;
c) in d) as “he-will-become day eighth and-to-me I-shall-be-gathering-them” (as verb at end) is plausible ;
30
(a) “In the three and twentieth year of Nebuchadrezzar
(b) Nebuzaradan the captain of the guard [extra line = something hidden]
(c) carried away captive of the Jews seven hundred forty and five persons:
(d) all the persons [were] four thousand and six hundred.”
… here ,
a) what can ’23’ be about ? “the 15th as [the start of-] Tabernacles” ? “14th as Atonement” ?
b) we will need an intro here about ‘the 70 years of Babylon’ b/c of next line 31 :
30
(because-) in=then – the three=seventy (SHlsh=SHbo) – years of + [‘then’ = in Jubilee]
b
[..] the twentieth=rule (?) (oSHr=mSHl) of – [..] (Mystery-) nebuchadnessar=Babylon (‘intent’) +
c
(will be) captive=counted (‘see 31’) + [position of verb unclear]
d
nebuzaradan + captain of + the guard = as the days of a hired one , [‘literal days’] [Is.23 !]
[next :]
e
[+from] the soul=beginning (?) (nphSH=rSHn) of +
f
the seven – hundreds=days (Math=iuM) of – the forty=appointed time (arbom=moed) +
e
and=as the five=feast (CHmsh=CHq) of – all=Tabernacles (Kl=sKth)
f
soul=after (nphsh=achr) – the forty=appointed time (‘as in d’) of +
g
thousand=Atonement (alPHm=kPHr) – and=at the six=four – (and-) hundred=teenth (-day) ; [’14th’]
note :
a) it’s true the line can have run different but several words suggest certain intents ;
b) we’re still solid : (only) in the Jubilee 70 literal days come to pass ,
and
to count them from the first day of Tabernacles
following after Atonement the 14th —
suggesting that we already found the ’14th’ per the ‘full moon theme’
but because this is a cut-off section it cannot appear here [-while we don’t have enough words] ;
[key lines 31-32 :]
“counted as 70 days ending the 24th day of the 9th month“
31
(a) “And it came to pass in the seven and thirtieth year
(b) of the captivity of Jehoiachin king of Judah,
(c) in the twelfth month, in the five and twentieth [day] of the month,
(d) [that] Evilmerodach king of Babylon in the [first] year of his reign lifted up
(e) the head of Jehoiachin king of Judah, and brought him forth out of prison,” [‘prisoners’ : Originals]
31
and – the thirty=eighth (shlsh=shmn , 27) in=day (b=ium) – (will) come to pass + [‘day – eighth’]
b
and=when the seven [+ty] – year=days +
c
[..] captivity=counted (?) (gl=chshb) + [’70 days ones-being-numbered’]
d
[+from] Jehoiachin=Tabernacles (ioiakin=siku-th) + [‘weird name’]
e
(will have) king=ended (?) (melek=kala) + [as in Ez.] [‘verb position unsure’]
f
judah=on – [..1x..] – the ten=ninth – month , [=at] the twenty – [..] five=fourth of – [..] the month ;
[2Kings25:27 ’27th’]
[next :]
g
[then-] evil + merodach = [+my] servant + the Anointed (Christ) (Mrdk=Mshch) + [‘excuse-name’]
h
(will) lift=save (nasha=iash) – the king=sons of – babylon=Ishral (bbL=ishrL) , [‘144’]
i
[w/ swapped :]
in=from – the year=eighth (SHna=SHmn) – reign=day (Mlkth=iuM) + [for the 8th is the 70th]
i-2
him=onward (u=mol) ; [‘8th day onward’ : Hag.2 , Is.23]
[next :]
j
ath=while – jehoiachin=IEUE (ieu-kin=ieue) – (will) head=save (rash=iash) + [‘verb first’]
k
[+his] judah=sacred (iuDE=qDEsh) – king=people (‘Originals’) (Melk=oM) + [h-k : 2 Cor.6]
l
and=as bringing >> him=them (‘Originals’) – forth +
m
[w/ swapped :]
from – [+their] prison – [in-] (Mystery-) house=Babylon (Bth=Bbl) ; [line continues :]
[next 32 : bingo —
in the (very corrupted-) second half of Zechariah 1 shows “the seventy years” theme (line 12) ,
and in next 13 the answer is “spoke with kind [‘good’] words” — just as here ;
speaking like that to the Originals b/c of “the background-noise” , see 2 Cor.6 chapter :]
32
(a) “And spake kindly unto him,
(b) and set his throne above the throne of the kings that [were] with him in Babylon,”
32
and he (IEUE) (will) speak – kindly [‘good’] – with=unto him=them (‘Originals’) , [2 Cor.6]
b
[from here the only option is “and lead them to Eden”
while next KJV 23 has “and he will change his prison garments” – so , the ‘restoring’ theme ;
that here ‘guide’ (nachah) can have been used can show from the (corrupt) mirror-line
Zech.1:13 where ‘comforting’ (nichum) shows :]
–
and he (will) give=guide [+them] (nathan=nachah) – ath=to – his throne=sanctuary (ksla=mqdsh)
c
of [..] [+their] above=ground (‘Eden’) (mol=adme) , [?] [c-e : attempt :]
d
to=while – K Q [+his] kings=Anointed (Mlkm=Mshch) – (will) throne=bring +
e
the who=remnant (‘144’) (asher=sharith) – [..] – in=to babyloN=tsiun (?) ;
[next 33 :
the usual phrase is “and I will restore you in your vessels in front of me” :]
33
“And changed his prison garments: and he did continually eat bread before him all the days of his life.”
33
and he (will) change=restore (shna=shb) +
b
[..] ate=all (akl=kl) – the bread=souls + [‘bread’ = excuse-term]
c
ath=in – [+his] garments=sacred ones (‘Originals’) (bgD=qDsh) +
d
(that are-) him=their (‘144’) prison=vessels (‘body’) (kla=kli) , in front of him ;
e
[impossible to know – b/c this whole section was cut out from somewhere]
34
[idem] end
note :
an “and-he-shall-restore sacred-ones-of-him ones-being-vessels-of-them in-all-of (etc)”
