NO ‘wild donkeys’, ‘unicorns’, ‘peacocks’, ‘ibexes’ and ‘wild goats’ in this chapter !

 
 
                                                                                   theme                        
 
          … if you succeeded previous 28 then now let’s try this strange one please    —
          YES the entire theme appears to go over the top but follow the reasoning :
          in this chapter show rather solid lines 
          as “but he [=the Cush ones]  can not hear my voice” 
          following after the line “who will loosen the fetter ?” , while constantly
          the terms ‘to bind’ appears also in combination with ‘sorcery bond’ (-chbl) ;
          where in the second half the ‘Gaia earth mother’ theme seems to appear :
          ofcourse this chapter never was about “wild donkeys” and “unicorns” but
          she MUST now somehow explain whát is the curse upon the Cush ones !
 
          position of this chapter
          … if the above assumption is true then this 39 must follow after previous 28 
          in which “this earth was prepared” and “the difference between the nations
          and the Cush ones” was addressed — so that the buildup can be :
          chapter 38 :
          — the creation of Eden as dimensional theme + a corrupted Behemoth theme 
                (since ‘the separation of the seas’ IS the subject Behemoth & Leviathan) , 
                including the phrase “I cast of the sinners from the south land” (see ch.28)
                so that 38 must have come before 28 :
          chapter 28 :
          — the serpent race prepares earth ; Cush comes into existence ;
          this chapter 39 :
          — the explanation of the curse on the Cush ones ;
          chapter 40 + 41 :
          — NO ‘Behemoth’ here (see 38) but ‘Mystery-Babylon’ , yet unclear text ,
                with the intent “how God’s souls came to earth”.. ?
                both chapters appear to be mixed / copied & pasted within eachother with
                repeating sections [=coverup]  and it will be hell to make sense of them ;
                while the question is what position it originally had : but because of the
                entire context 40 + 41 must be the closing of 38-28-39 ;
          [chapter 42 :] 
          — closing of book Job
          where another problem for us will be “how to stitch the chapters together” 
          like with this 39 : it will have to follow logically after 28 yet Esau must have
          altered the intro here [-and the same problem we had with 28 , see page]  ;
 
          sub-theme in all chapters : ‘sustaining (‘binding’) Creations’ :
          … though God ofcourse had to begin with “Him created Eden” to introduce
          the ancient origins of the curse , He describes how all the aspects of eden
          worked together in harmony ;
          similarly He tells how strong the Mystery-Babylon region is (was) where in 
          in a way also how “the serpent race prepared earth as a complete whole” :
          almost as if working towards the ‘to bind + sorcery cord’ theme ;
 

                Gaia & the sorcery cord as ‘the chakra system’ 
 
          … actually the idea came yesterday when adding the notes to chapter 28
          after the section about “how the pantheon of Hinduism is the serpent race”
          and indeed ‘the concept of chakras’ is a major theme with them ;
          yet our first problem is “how would God have phrased that concept ?”
          since we cannot let Him say nonsense things while we need to remember
          the type language AND ‘the type expressions’ that He would use ; 
 
          [will continue] 

 
[first 2 lines under construction] 
3
“They bow themselves, they bring forth their young ones, they cast out their sorrows.”
3
(for-) they (have) bow=furnished (?) (kara=arak) – their offspring     +                                       [‘Neanderthals’] 
b
(by) splitting-off (“copying”?) – their (own-) sorcery bond (chbl) ,                                                [‘chakra system’]       
c
(and-) send=placing (-it) (SHalch=SHim) [+in them]  ;
 
[next 4 : problem :
because in 5 “the soul” will appear we need an intro to that here :] 
4
“Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.”
4
(but) (therewith-)      + 
b
the sons=souls (bN=Nphsh) of their=me – (became) dream=bound (chalach=qashar) (-álso) ,
c
(by-) increase=dwelling (irbu=ishb)  – in the (type-) grain=flesh (‘body’) (BAR=BAshR)     +
d
(that) (had been) go forth=formed (itsa=itsd) ,                                                                             [‘by the serpent race’] 
e
and=so that – they (‘souls’) – (would) not – return – to them=me ; 
 
5 
“Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?”
5
(because-) who=how – (would) [+their]  wild donkey=soul (PHr=nPHsh) – (be) set – free ,     +
b
[next : we NEED a proper subject now — rather than “a rhetorical repeat” + swapped :] 
–
and – the fetter (mosr)      +
c
(upon-) [+my]  who=people (mi=om) – (among-) wild ass=Cush (arUd=kUsh) – (be) loosened ? ;
note : 
a) is the “free” related to the Isaiah ‘freed ones’ in the acceptable day ? ;                                                             <<<
b) anyway “wild ass” was a panic excuse term ;
 
[next : 
now something must be said about the rope , causing the negative in 7 ;
the interpretation can sound prejudiced — see previous pages — but do compare the roots :]      
6
“Whose house I have made the wilderness, and the barren land his dwellings.”
6
[lines don’t start with ‘which’ & this is a new line :] 
a
(because-) I=it (‘the fetter’) (is) situated – (in-) the which=flesh (ASHeR=bASHaR)      +
b 
(as-) gorge=surrounding (?) (orB=sBb) – his=their house=heart (BEth=lEB) 
c
and=where – the salt place=soul (?) (melachah=nephesh no real match’) – dwells (=verb) ; 
note :
… very important here is next 7 please ;
similar important is “how can it be loosened ? (in 6) : because it is in the flesh (in this 7)” ;
 
[next 7 : ‘not hearing’ may be “Gods voice” ! :] 
7
“He scorneth the multitude of the city, neither regardeth he the crying of the driver.”
7
(therefore-) he=she (‘their soul’) (is) scorns=deaf (?) (shachaq=cheres)      +
b
[=for]  the tumult=nudgings (?) of – [+my]  town=spirit (?) (qrie=ruch) ,                                                         [2 Tier] 
c
(as-) not – hearing – the tumults=voice of – one=her exacting=deity ;      +
note :
… it does not imply that other ones CAN ‘hear His voice’ but it’s linked to the “nudgings”, right ; 
 
8
“The range of the mountains [is]  his pasture, and he searcheth after every green thing.”
8
(so that-) he=she range=selects (thur from invalid -iathur)      +
b
the mountains=divinations (?) – (that-) pasture=deceive (mro=rma) his=her ,
d
and=as – searching=walking – after – every (kind of-) – green thin=falsehood (iaRoQ=shQR) ;
note :
… question is “what exactly b) said” — perhaps because of the “bad hearing” ‘divinations’ is proper ;
 
9
“Will the unicorn be willing to serve thee, or abide by thy crib?”
9
[hardly in question form] 
?=yet you=she (is ) – unicorn=seriously (?) (adj.) – wanting – to serve you=me ,             [again the ‘serve’ !] 
b 
or=and – to abide – by=with – your=her (own-) crib=deity (ebus=alei) ;
 
         text so far :
         … it’s not bad at all , isn’t it , indeed painting a picture of “a prisoner against her will”
         as THE reason for Him to get these Cush ones out ; but now the text gets difficult :
         the only clue we have after 9 is “that the serpent race won’t allow this” :
         [and you see in how much contextual trouble we get when we miss but 1 line …] 
 

                                                                                             part II
                                          the cord – via this body – connected to Gaia earth
 
[next 10 :
we first need the proper subject again “] 
10
“Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?”
10
?=but – the unicorn=serpent (-race) (‘no match but w/ excuse-term anyway’)         +
b
(have-) bound – [..]  [+my]  furrow=humble one (?) – (with-) his=their cord (‘cordage’) ,
c
or=so that – he=she (will) plough=keep (shodd=shmr) – valleys=walking – after [=them]  (see 8) ;     +
 
11
“Wilt thou trust him, because his strength [is]  great? or wilt thou leave thy labour to him?”
11
?=and you=they trust – in it (‘sorcery cord’) – because of – its – great – strength ,
b
and=since you=it (will) leave=do (?) – you=its work – [=for]  him=them ;   ???
 
12
“Wilt thou believe him, that he will bring home thy seed, and gather [it into]  thy barn?”
12
?=so that you=they (were) sure      +                                                                                                   [12 + 13 : very nasty :] 
b
in=that [..]  – K Q he=I (would) – that=not – return=judge (shb=mshpht) [+them]  
c
seed=after (zra=achr) – he=I (would have) gathered – you=my threshingsite=people – and=to [+me]  ,   +
 
13 
“[Gavest thou]  the goodly wings unto the peacocks? or wings and feathers unto the ostrich?”
13
(because-) the wing=soul (kNPH=NPHsh) [-of me]       +                                                                                [b-c : Gaia :] 
b
(whose-) jubilations=flesh (Rnn=bshR) – (was) thrilled=birthed (aLs=Ld) – (by-) the if=mother (am=am) 
c
(as-) the pinion=land (‘earth’) (arbe=arts) – [by]  the stork=serpent race (chasidah=nachash) ,
d
(would) and=nót feathers=escape (notsah=natsal !) ; 
note :
a) we DID have ‘Gaia’ in prophets : as “the tired one having birthed the flesh” ;
b) though – obviously – this line is also true for you & we , the theme still is “the Cush ones” ,
       while the theme is so complex that we haven’t place for “exceptions” etc ;
 
14 
“Which leaveth her eggs in the earth, and warmeth them in dust,”  
14
because – her (‘soul’) eggs=sorcery cord (Bts=chBl)     +                                                  [after 13 ‘soul’ is subject] 
b
leaves=connects (azaB=daBaq) [+her]  – to the land (‘earth’) ,                                [14 : ‘grounding’ concept ….] 
c
and=as – warming=binding (?) (chm=chbl) them=her – on=to the soil ;     + 
 
15
“And forgetteth that the foot may crush them, or that the wild beast may break them.”
15
[=yet] she forgets (‘is unaware’?) – that – [+her]  feet – (are) press=standing (upon-) her (‘earth’) ,
b
and=so that – [=it]  (‘cord’) thresh=touches (‘makes contact with’)      +
c 
[..]  the animal=life (CHI-th=CHi) of – the·field (=tampered) = the the=mother (e=am) field=below ;