Mt.20 [Mk.10] : no parable as
‘the workers in the vineyard’
but ‘the history of the Scroll’
[+part II :] the 144 vs pastors 
& the rapture [mirror : Mk.10] 
[version ; 2023-08aug.07-08]

 

 

theme

 
            … Matthew 20 contains two parts that belong together   —
            in the second half showed “mother” and “sons of Zebedee” : the latter was ofcourse
            the “sons of Ishral” (the 144) but the ‘mother’ was NOT ‘Eve’ as we hoped for ,
            so we had to look at the colour which Esau must have seen :
 
part II : the 144 vs ‘the pastors’ :
… this is a large theme in prophets as well – about the sons who will restore the scroll ,
but that will be rejected by the christian leaders so that they will not tell Jacob the message ,
with result that they will have guided Jacob into the Tribulation ,
and the people will hunt down the pastors for not having told them the truth …
it is a most Sober theme and we tried to restore the context accordingly :
buildup of KJV text :
– Esau saw “a split , an argument dividing a homogene group” 
      and turned that into “James and John wanting to be more important as the other disciples”
      [which is ofcourse an impossible theory] ;
      the key lines are 22 and 23 which is the main juxtaposition ; 
 
after that : part I , the alleged parable :
… having restored part II the question was “what about the presented Parable as part I” ? ;
was part II a separate theme and glued beneath a parable having anóther theme
or was the page originally one whole ?
the Invalid ‘parable’ :
… the story starts by mentioning “the kingdom of Heaven” but that is Eden = a red Flag ;
first we opted that it may have been a version of “the wicked husbandmen” parable
[Mt.21:33-41 , Mk.12:1-9 , Lk.20:9-16] which is about “understanding the scroll” 
where the wicked guardians are ‘the Pharisees’ and the final figure not Christ but the 144 ,
but since that one shóws in Matthew already it had to be something else ;
          secondly ,
          the by Esau painted “enmity within a homogene group considered Eden” cannot be :
          not even as you and we concerning those who joined the 144 later : that’s impossible 
          [and note “the enmity” as the main point in part II !] ;
          the scroll mentions but ONE type of enmity : between the 144 and the pastors !
so that Esau’s rather genius coverup shows :
 
                                KJV                                                                           the Scroll
 

– concerning ‘the Kingdom of Heaven’                        – read : Eden
– the lord of the house                                                           – read : Adam
– and his manager                                                                     – read : Esau
– the lord needs something to be done                        – read : Adam counsels something
– namely “work the vineyard”                                            – read : to corrupt the scroll
                                                                                                                       [to hide the other Reality] 
                                                    [Esau needed 7 lines for his story] 
– the received content is wrong (line 10)                      – read : the KJV text is wrong
– therefore ‘they murmur’                                                      – read : therefore the sons murmur
– because they borne the heat of the day                      – read : for they need answers
                                                                                                                         because of this horrible ape
          … you see where this is heading , right ,
          that the alleged parable – but in reality “the history of the Scroll” 
          is the perfect intro for part II starting – or better ‘continuing’ with “the sons” ,
          immediately followed by “the christian leaders that will reject the restored scroll” !
 
sub #1 :
note the devastating honesty in line 43 ;
 
sub #2 :
Esau was so proud on his masterful disguise (and granted – it was) , that he repeated 
his doing here in context in his Talmud , Berakhot 2.8 :
“In the evening , the workers came to receive their wages and he gave him his total wages
with them . The workers complained and said : we were toiling the entire day and this one
did toil only for two hours yet he gave him his total wages with us !”

 
corruptions :
theme :

 
Matthew 20

 
1-3
            [see intro about “Eden , Adam and the Ammon sons (-as Esau upon earth)”] 
 

3-6
            [Esau needed his “several hired workers” as continuation for his story] 

 
                                                                                                                                           

[the Reformation :]

 
8
[=then] – (will) come – (the-) evening=days
b
(that-) the – lord=elders (‘1500 AD fathers’) of – the – [..] vineyard=people     +    
c
(will) say – [..] [.. 1x ..] – (to-) him=them :
d
[=we] (will) call – the – workers=scribes
e
and – [=they] (will) pay=translate – (the-) them=scroll ;
f

        [tricky : we need ‘beginning’ but line is very garbled now , so paraphrased here :] 
       –
       “but it will not be the hire=scroll (misthon=biblion) of the till=words of first=God
       g
       as he last=spoke them from=in the beginning” ;       +

 
[same corrupt :] 
9
         and=so that – [+they] (will have) come=produced – [..] [..] a – hour=corrupt – 11th=scroll
         b
         (because-) [+they] (will) [+not] (have) got=listened – [=to] – denarius=Him ;                      [attested]
 
 
                                                                               part I b
                                                                          (the change) 
 
10
[=then] – the – first=souls (Protoi=Psuchê) – (will) come=appear                                                      [2017 AD] 
b
(who will-) presume      +
c
that – they=it (is) the genuine (lambanó=alêthinos) – more=scroll (pleion=biblion) ,
d
and – they – likewise – (will) get=read – up=the – denarius=sayings (‘lines’) [+of it] (KJV) ;

 
11
[=but] (while-) getting=reading [+them] (‘lines’) , 
b
they (will) murmur – against=about – [..] [+their] householder=emptyness ,     +                       [attested !]

 
12
saying : [+we] hour=need – to do=know        +                                                                    [‘need + know’ is a pair] 
b
that=the – one=trúe – these=words (houtos=logos) of – [..] last=God (eschatos=theos) ,           

c
and=because – [.. 1x ..] – our – them=soul – (is) made=tired of        +
d
those=having – to bear – the burden of – the – day=flesh                                                                     [attested] 
e
and=as – the (-one) – scorching heat=oppressing [+her] ;                                                                       [attested]
 
 
[next 13-16 : now Esau needs to work to a closing [-of his story] , 
meaning that we have less usable roots available :] 
 
13
 
14
 
15
 
16
 
[Mt.20]
17
[=then] – [..] Jesus – goes up – to – Jerusalem                                                [we left the “going up to” – why not ?] 
b
took=explaining – aside=the – own=previous – (to-) the – disciples – on – the – way ,        [< important] 
c
[..] saying – (to-) them :

note : 
… we’re still with the same theme here ! but Esau not : he needed to deflect it , see next ;
 
[next 18-19 : completely corrupt ; as is the verbatim mirror Mk.10 : 33-34 :]  
18
behold ! , we=it (will) go up=happen – into=in – the jerusalem=endtime                                     [< intro line] 
b
and=that – the – chief priests=scroll       +
c
(will be) given up=given – (to-) the – sons of – [..] man=Ishral (‘144’) ,
d
and=who – (will) scribes=search – [..] to condemn=understand      +   
e
(the-) him=words (autous=logos) of – (the-) death=Father (thanatô=patêr) 

 
[tricky :] 19
[=yet] – (the-) him=shepherds (‘pastors’)       +                                                    [19 : this theme will return later :] 
b
(will) [+not] deliver=tell – [..] [+their] (‘144’) nations=message (ethnos=angelia)      +
c
[=to] – the – scoff=believers (em-Paizó=Pisteuô !) ,
d
and=because – [+they] (‘pastors’) (will) scourge=reject – and=the – crucify=scroll
e
(that-) (will have been) rise=restored (egeiró=katartizô) – and=in – the – third – day=year ;

note :
… e) and we crossed that — see pinned log ;
 
[mirror Mk.10:35 — Mk. now until end ; text is virtually the same :]
35
[=now] : [..] (the-) john=shepherds – and – (the-) james=people       +
b
(will be) come=waiting – (for-) him=me                                                                                            [‘for my return’] 
c
and=alike – the – sons of – zebedee=Ishral (-will) (‘144’) ,
d

[next : the ‘other sons’ “want something , already claim something” 
and that must be juxtaposed with 38 “but you never cared” :] 

[the pastors and people-] saying : we=He (will be) willing – to master=take [+us] ,
e
that=because – you=we (have been) doing      +
f
[=everything] – which – we=he (has) requested – us (-to) ;

 
36
[=but] – the=whén – he=I (will have) says=returned – (to the-) him=world (autous=kosmos) ,
b
you=I (will) – what=not – (be) willing – to do=take – me=them – (with-) you=me ;        +

 
[next : the situation : ‘at the point of being taken — or not’ ;
and the reason should refer back to the “we did everything he requested” in line 35 
while juxtaposing to the [-next] “but you did not care for God’s words” :] 
37 
[=yet] – [..] they (will) say – (to-) him=me :                                                                         [37 : the likely version] 
b                                    
grant=take – us ! ,
c
that=because – [+we] one=believed (heis=pistis) – out=in – your – right=sacrifice (‘Golgotha’)
d
[attempt : probably :] 
              and=so that – one=we – the=would (?) – (be) left=rescued (?) – (by-) you
e
(and-) (be) seated – in – the – glory of – you=God (sou=theos) ;                            [< new subject , see next] 

 
38
“But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? 
and be baptized with the baptism that I am baptized with?”    
38
[=but] – [..] jesus=I – (will) say – (to-) them :                                                                           [see Jer.15 first lines] 
b
you (did) – not – know – anything (-about what) – you=he (has) ask=spoken ,
c
[+for] you (have) – [+not] (-even) able=cared – to drink=investigate – the – cup=scroll
d
which – I=he – (has) drink=given [+to you?]
e
and=as – the – baptism=words – which – I=he – baptized=spoke – (through the-) baptized=prophets ;

 
39
[=but] – (to-) the – him=sons (‘144’) – he=I (will) say :
b
we=you (háve) able=cared – the=about – yet=what – jesus=God – (has) said – (to-) them=you ,
c
indeed=because – you (have) drink=restored – (the-) cup=scroll
d
which – [+he] (has) drink=given – (to-) I=you ,
e
and=as – the – baptism=words – which – I=he – baptized=spoke – (through the-) baptized=prophets ;

note :
… you see that not évery similar word in 39 has the same meaning as in 38 ;
 
40
[=therefore] – [+I] (will) seated=take – the=you – out=unto – my – right=Father 
b
[attempt :] 
and=because – [..] [+you] (have) left=listened – (to-) me=him
c
not=and – (have) is=done – [that-] my=which – [+hé] give=desired ,                    [see 35 above + prophets] 
d
but=as – (the ones in-) whom – it=he prepared=delights (hetoimazó=synêdomai) ; 

 

                                                                         part I b
[Mk.10 still]
“And when the ten heard [it], they began to be much displeased with James and John.”
41
and=when – the – ten=people (DEka=DEmos) – (will) hear=see        +
b
(that-) [+they] (have been) begin=left behind ,
c
[+they] (will be) furious – with – (the-) james=shepherds – and – john=pastors ;       +

 
42
[=and] – the – jesus=people – (will) call=hunt – them (-down) , saying – (to-) them :
b

[next half : even nonsense in Ésau’s version : 
difficult to see but they do NOT have that much text [-in prophets] !  :] 

[+why] (have) you – [+not] know=warned (eidó=proepô) [+us] [+for this] ? ,                                 [attested] 
c
that=because – [+we] presumed – (that-) the – nations=Lord (ethos=kurios)       +
d
(would) chief=rescue [+us] 
e
exercise=upon – them=his – lordship=return ! ;                                              [corrupt double-root as in next :] 

 
[new line :] 
f
and=then – [..] their – exercise=trembling (?) – great ones=shepherds      +
g
(will) power=say – (to-) them :      +

note :
.. “exercise + power” 2715 was an invented double-root ;
43
[..] it=I (have) – not – be=told – thus=this – among=unto – you ,       +                                               [close eh ?] 
b

[next section : tricky b/c very corrupted [-idea] :] 

who=because – [..] [+I] (-myself) desired – to be – (the-) important one – among – you
c
(since-) [+I] was – your – minister ;

 
[next : now we would need an admission :] 
44
and=therefore – [+I] (have) – who=not – be=told – ever=the – willing=truth (theló=alêthês !) – (to-) you
b
[then next : a reason :] 
chief=even – [+I] (was) be=awáre of – (the-) all=words (pas=logos) of – slave=God (doulos=theos) ;  +

 
45
because      +
[..] the – sons of – [..] man=Ishral – (had) served=restored – not=the – came=scroll (ethen=biblion) ,
b
[attempt :] but – [+I] serve=hated (diakoneó=miseô) [+them]        +
c
and=for – giving – the – soul=message of – him=God (autous=theos)
d
(as the-) ransom=scroll (?) (lutron=biblion) of – many=his (polus=autous) – for=words (?) ;

note :
.. perhaps d) ran a bit different but 3083 is a very questionable root [-ánd expression] ; 

 

end of guaranteeable [restored-] text
 
closing section Mt. 20 : 29-34 :                      mirror Mk. 10 : 46-52 :
corrupt                                             corrupt 

 
                       the probable original closing theme :
                       after all the above the 144 are restored and sent back to earth to witness