| Rev.21 & 8 : no ‘new Jerusalem descending’ – but ‘the sea of glass’ ! [virtually the most important chapter of all] the ‘prophecy of God’s Covenant’ : the Locusts stole the corner-stone as crystal floor of the Sanctuary with the 7 Torches upon him [in 8] so that he produced ‘Wormwood’ as polluted light wherewith they built their matrix [in 8] , but he will return to Eden and thereby causing (!) this sun to go Dark [in 8] ; [in 21] , John is in Eden and sees the crystal floor descending and restored AS base-10 (!) in the sanctuary with his Torches – as God’s base-7 , as the crystal floor powering the other constructs above him : because also the Sceptre returns [-as standing over the sanctuary] and after that his Star that dwells upon him [-the sceptre] ; the star again has ‘the four forms of the living-animals’ [-cherubim] and inside the star – wherein the daughter of tsiun dwells – again will appear the amber-coloured fire for her , as the star with the ’10 gemstones’ [compare the Ark page !] that become ‘stones of fire’ powered by the floor [-through the sceptre] ; all for our Originals as the 10 [Eden-] tribes with their 10 different crystal attributes , and where their Life is ‘the fire in the gemstone’ as the fire directly from the Sanctuary ; also the captured sun and moon [-the eden binary] are restored as those directed by the floor , and creating a 10-month Eden year ; where finally [in ch.22 1-2] , Eden again rules the Behemoth and Leviathan [half-] heavens and slowly on will purify them both from corruption [these are part II and III – part I is the Abaddon Locusts in Rev.9] [2026-01jan.15-16-17] |
a number of concepts really come together here
please also see page Rev.22 as important closing
[indeed our flagship chapter now]
|
.. for us important to understand is the ‘crystal’ theme : we saw that ’10 type gemstones’ must have appeared both in the breastplate and upon the seat of the Ark because the number of the house of Eden is “10” ; then we tried “how the seven lights of the lampstand must have connected to the gemstones upon the Ark and therefore turning them into ‘ten fiery gemstones’ , where now it seems , that “the floor as the sea of glass before the Throne” not only contains the same 10-type of crystals but even more ‘the floor powers all of the above’ : the seven Torches dancing upon the floor ‘infuse’ the type crystals with God’s Life – now as ‘fiery stones’ – which is ‘distributed’ by the Star unto our Originals … |
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theme
… though in past years we did know about this rather uncatchable ‘floor’ theme
and even understood how sometimes God calls the floor ‘My hand’ – as adjutant ,
after the find of the sceptre (-above the Sanctuary) carrying his Star ,
this theme now returns since the floor not only powers both of them but the sea
of glass itself IS the ultimate ’10’ of Eden – directly combined with God’s ‘7’ ;
a problem for our imagination was “a stolen floor” especially since the altar upon
it still functioned so to speak , because of the stolen light escaping through the
opened gate in the north : then how can a floor be stolen from underneath it ?
for this reason we didn’t make the connection with the Rev.21 “new Jerusalem”
because though we knew it was Esau’s invention ,
we didn’t see his disguise of ‘the stolen floor descending’ – even the lines
are shówing phrases like “most precious stone” and “clear as crystal” !
its matrix-prison now : in the mud-pit or ‘gloomy place’
that “it descends when it will return” must mean “that it had gone up , before” ,
and He tries to tell “that it now sits in a gloomy-place” and “up on high” where
the gloom causes it to produce a .. ‘polluted type crystal light’ ;
and from this buildup it shows that the polluted light also powers ‘this sun’ (Râ)
so that the conclusion must be “that this sun goes dark when the floor returns” ! <<<
a serious candidate for this ‘gloomy-place’ is ‘Orion’ ,
while we know that the stolen sceptre-axis is there and “resting upon a stone”
just like the Eden-concept : we just couldn’t make out yet ‘what’ stone ;
Amos 5 may help mentioning ‘Orion’ and in previous line “wormwood” as an
expression for ‘something bitter’ — the mud pit ? — where in this page the same
wormwood shows in Rev.9 as ‘star’ : about the stolen floor !
the corner-stone , Christ and ‘the key (as in Rev.3)‘
the line in Rev.3 (Philadelphia) about the sons & daughters that will be taken
is copied from Isaiah 22 where the entire context is ‘the floor returning to Eden’
and it appears “that Christ , on his way to here , sends back the corner-stone” ;
this context is so promising that indeed ‘the floor’ may be our final (key-) theme
the sections here
now we know where to lóok for we can try find the relevant sections in this by
Esau insanely corrupted book — but please don’t expect a complete restored
text for that is undoable , even though some sections read very well ;
story buildup :
section in :
Rev.9 : the start :
the serpents invade Eden and acquire a body that becómes ‘a Locust’
after which they steal the sceptre-axis ;
where the king [‘Horus’] of the locusts is called ‘Abaddon’ (destroyer) ,
Rev.8 : part I : [this page]
[no ‘three trumpet-judgments’ here]
but now the Locusts now search to steal the floor ,
that “that ascends as a fiery stone” (not ‘a burning star as Wormwood’)
and “with the (7-) burning Torches” (not ‘the star burning like a lamp’) ;
but at the end of days ,
he “as fiery stone will return” (not ‘some burning mountain falling’)
and the Torches will burn their gate ;
where in line 12 the sun goes dark’ as the time of their return ,
Rev.21: part II : [this page]
the moment that the floor returns – then the other constructs ;
section starts at line 10 (1-9 is a petty deflection) , showing :
the stone the sceptre & his star [our Originals] [eden’s binary]
[with 7 torches] [with daughter] [interesting] [sun & moon & Time]
[and 4 cherubs]
where we tried to follow the terms :
when Esau says “man with measuring reed” it must be ‘the sceptre’
where next there is no “foursquare jerusalem” but the star with the
images of the four living-beings at each side , etcetera ;
and Rev.22:1-2 ,
Eden again rules Behemoth & Leviathan
as moved by Esau and concealed as “trees at each side of a river”
but originally as ‘Eden again in the centre’ and purifying both realms ;
two parallel narratives : about us & the constructs (see ‘the sun goes dark’)
simply because the entire narrative is very extensive —
in this one ‘the history and future of the (stolen-) constructs’ is explained where
the turning-point will be ‘the sun going dark’ in the Rev.8 section as the moment
when all the constructs factually will return to Eden ;
however – Rev.6 álso has a ‘sun going dark’ but in the context of the 140,000
as the moment théy will return to Eden ,
and comparing both narratives tells that the ‘floor theme’ is crucial at this point ;
however ,
concerning the 140,000 narrative we did not find yet the intro tó the moment of
the sun going dark (-because the first four horse seals are nonsense anyway)
part II
the Locusts are stealing the corner-stone
[Rev.8:6-12 : the alleged “four trumpet-judgments” :
the first three nowhere even remotely show in prophets and if you compare
the similarity of Esau’s “burning mountain cast” and “burning star” it is 99%
sure that he sought to cover-up the sea of glass theme]
—–
6
“And the seven angels which had the seven trumpets prepared themselves to sound.”
6
and the seven=four (or ‘five’) angels=Locusts
b
(that had) obtained the seven=sceptre of trumpets=Eden [or ‘the 10 of the Eden house’ etc]
c
prepared themselves [=for] the (great-) trumpeting=steal ;
[next 7 (‘trumpet #1’) shows “a mixture” so that should come later]
10-11
“And the third angel sounded, [10-11 : KJV ‘plague #3’ :]
and there fell a great star from heaven, burning as it were a lamp,
and it fell upon the third part of the rivers , and upon the fountains of waters.”
“And the name of the star is called Wormwood: and the third part of the waters became wormwood;
and many men died of the waters, because they were made bitter.”
10
and the third=four (or ‘five’) angel=Locusts trumpeted=came down (‘to Eden’) ,
b
and [+they] (made) to falls=ascend the great star=stone (or ‘corner stone’) +
c
[swapped :]
as=with (its) burning Torches (‘the 7 Torches standing upon it’ , see later) [=to] (their-) heaven ,
d
and (made) [+it] to fall=sink [=into] a third=cave of rivers=mud (potamos=borboros)
e
[=as] the well=prison (?) (pégé=phylakê) of (their-) waters=star ;
11
[=therefore] the name of the star (?) is Wormwood [‘Orion’?]
b
[=for] [+he] become=made the third=light (-particles) [by-] the waters=stone to Wormwood
c
and (?) the many men=nations (-of demons) died=thrived +
d
out=by the waters=light (-particles) that (were made) bitter ;
here ,
in the scroll shows “give you wormwood to eat and gall to drink” (as inversed here)
and though the word-root (-lone) cannot be traced it does appear in Amos 6 in relation
to ‘a rock’ and in Amos 5 even to ‘Orion’ (in next verse) !
although the context is so corrupted that we need to keep hunting ..
b)
the text-interpretation above may appear biased — as very much leaning upon the
concept as shown in the Spells etc — but if you think about it , it does make sense
in the case of “a crystal floor burning brightly (-inside)” but now is being ‘muffled’ into
bringing forth unclean light
[7 : KJV ‘plague #1’ :]
7
“And the first angel sounded, and there followed hail and fire mingled with blood, and they were
cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.”
7
[swapped :]
[=but] (because-) the angels=Locusts trumpets=took away the foremost one (‘corner stone’)
b
and (made) the hail=stone to become=bring forth fire mixed with (matrix-) blood=gloom (?) +
c
and=by (-which) was cast=built the land ,
d
[=therefore] third=all of trees=Babylon (dendrON=babilON) (will) wholly burn down ,
e
and all of [+her] flourishing (‘green’) grass=vessel (‘Torus’) (chortis=skeuos) (will) wholly burn up ;
here ,
a) the same weird root ‘trees’ as ‘ships’ in 9 below ;
b) that similar “hail as fire mixed with blood” appears in Exodus 9 proves nothing ,
for that was not the plague in matrix-Egypt –
but “the real-) fire (‘from the stone’) was coming to the matrix-land” vs 23 !
8
“And the second angel sounded, [8-9 : KJV ‘plague #2’ :]
and as it were a great mountain burning with fire
was cast into the sea: and the third part of the sea became blood;”
8
[line a : ‘the great trumpet is not sounding YET but a bit later ?]
a [swapped :]
[=because] (-when) the angels=Lord (aggelos=kairos) (will) trumpet=come (to-) second=earth ,
b
[swapped 1x :]
[=then] [+he] (will make to) as=cast=ascend the great mountain=stone (‘corner stone’)
(that will) (again-) burn (like-) fire [sic , see note at 7]
[=from] the sea=cave ,
b
and [+it] (will) became=come +
(to) the third=sanctuary (triton=hagion) of sea=God (thalassos=theos)
(in-) blood=tsiun ; [goto 9 :]
this is of interest :
it appears that Christ (not God) will send the corner-stone back to tsiun ,
and the Isaiah 22 chapter in the phrase of ‘having the key’ like in Rev.3 (‘Philadelphia’)
has (in 22) “and I give the key of the house of David on his shoulder” – but is ‘the house of Eden’ ,
but what if ‘key’ was ‘stone’ ,
like the 10 crossing the Jorden had “a stone on their shoulder” – representing the cornerstone ?
ofcourse it is not a literal carrying such a big floor
but “by the dominion I will give in his hand” (in 21)
where after that “(the stone) is secured” in a location that must be the Sanctuary —
though Isaiah is horribly corrupted ,
still shows ‘a tomb on high’ (the cave) [in 16]
[continued from 8 :]
9
“And the third part of the creatures which were in the sea, and had life, died;
and the third part of the ships were destroyed.”
9
and the third=seven creatures=Torches the=upon in=him (‘stone’) +
(will) died=set on fire [..] the sea=gate that (had) have=oppressed the souls=females (?) ,
b
[next : ‘ships’ is too bizarre :]
–
[=so that] the third=fortress (‘Orion’?) of ships=Babylon (ploion=babilon) (will be) destroyed ;
here ,
also this appears several times in prophets as in Nahum where ‘Huzzab and her girls’
will escape and the demons will try stop them , but they burn down the region ;
we know that the Spells chapters about “the 7 cows” (feeding constructs) are about them
as “supplying aspects (now) to maintain their matrix-dimension”
but it’s difficult to see exactly which aspects (apart from a dome of hail-stones) ,
yet they also seem to link to powering ‘this (matrix-) sun’
[and compare the end of this chapter in relation to the Eden-binary sun & moon] :
[next 12 : therefore this sun (óf mystery-Babylon !) gets dark :]
12
“And the fourth angel sounded, [<< unknown] [12 : KJV ‘plague #4 :
and the third part of the sun was smitten , but now as turning-point :]
[b : not used ]
and the third part of the moon, and the third part of the stars; so as the third part of them
was darkened, and the day shone not for a third part of it, and the night likewise.”
12
[… 4x unknown …]
[=therefore] the third=power (?) (for) (?) the sun (will have been) smitten ,
b
…. the moon (‘turns to blood’) ….. [we need similar description as in Rev.6]
[… etcetera …]
here starts part III – Revelation 21 :
part III
[next 10 : not only the first palpable line in this chapter
but also contextually Sound following after the above ,
because “now the scene moves unto mt.tsiun” ! :]
10
“And he carried me away in the spirit to a great and high mountain,
and shewed me that great city, the holy Jerusalem, descending out of heaven from God,”
10
[=then] , [..] the Spirit carries me to the great=sacred mountain of [..] high=God , [‘tsiun’]
b
and shows me (how-) the great city=stone (or ‘corner stone’) +
c
[can be several things :]
–
(being) the jerusalem=floor (?) of the holy=sanctuary (sic) +
d
descending out of the (matrix-) heaven from=in the god=north (theis=borras) ; +
here ,
in a) because of the phrasing does not fit the word ‘tsiun’ ; in b) perhaps it didn’t say ‘floor’
but we need a description of its function now ; and in d) because he IS in tsiun now
the addition here must be ‘where it comes from’ ;
[next : first we MUST have an addition about “the 7 Torches upon it” , see part II ,
where “them standing upon the stone” is a usual expression ,
but Esau moved this to previous line 9 in the form of ‘seven angels with 7 vials’ ;
and then we could continue with the further description of the stone :]
9 (!)
a) “And there came unto me one of the seven angels which had the seven vials full [< used]
b) of the seven last plagues,
c) and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.” [< added ?]
9
and [=upon] me=him (‘stone’) come=stand the seven angels=females
b
had=being the seven vials=Torches (phialas=lampas) (that) full=set fire (to) …. [in part II]
c
[… completely unknown …]
11
“Having the glory of God: andher light [was] like unto a stone most precious,
even like a jasper stone, clear as crystal;”
11
[the stone-] having=burning (as-) a glory=stone of god=fire (-inside) , [< we need that & see part II]
b
[=so that] [=his] light (is) like a stone most precious ,
c
as the jasper=sapphire (‘2x in OT’) crystal stone=floor (?) ; [‘blue fire’ – not ‘yellow’]
here ,
we should keep the “sapphire” from OT and there’s no reason why it cannot be ‘blue’ ;
later on with the Star “an amber (-coloured) fire” is described ;
[next 12-14 : both lines have ‘names of 12 (something)’
so that one of these has to be about “the number 10 of the house of Eden” ;
and because after 14 starts ‘the sceptre’ (birthsceptre) of the tribes it must be this 12
(and as intro to a several times mentioned ’10’ !) :]
12
“And had a wall great and high, [and] had twelve gates, and at the gates twelve angels,
and names written thereon, which are [the names] of the twelve tribes of the children [=sons] of Israel:”
12
[we still need the stone to be settled ! :]
–
(and when-) [+it] (has) have=settled [=inside] the wall=sanctuary , [< attempt]
b
[+I] great=perceive and=that the high=floor (?) +
c
had=exists (?) of two-ten=ten – [type-] gates=gemstones +
d
[=as] the two-ten=ten [-fóld] (adj.) – angels=foundation (?) (aggelos=themelios) ,
e
[a reference to the Scroll ? :]
and=like – [=it] (is) written – (in the-) names=scroll (onoma=biblion) +
d
that is the two-ten=ten +
e
[as] the tribes=number (phulos=arithmos) of the sons=house (yhios=oikos) of – ishral=Eden
here ,
we had the ‘declare you the number 10 of the house of Eden’
as important enough theme to also show here — and the line-buildup seems to prove it ;
b) while after “the whole stone” in 11 now “it’s 10-fold aspect” also is contextually sound ;
13 [perhaps added by Esau :]
“In the east three gates; on the north three gates ,
on the south three gates; and on the west three gates.”
here ,
we just don’t know what to do with this 13 for it is unnatural and can be ánything really :
but the greatest problem is that next 14 must continue the theme from 12
and this 13 distúrbs that buildup — so that most likely this 13 was added by Esau ;
14
“And the wall of the city had twelve foundations,
and in them the names of the twelve apostles of the Lamb.”
14
and [+upon] the wall=floor of the city=sanctuary +
b
(that) had=is (the-) two-ten=ten [-fold] foundation
c
[..] (were-) [=the] names of the two-ten=ten apostles=tribes of (eden-) lamb=Ishral (‘our Originals’) ;
part b
the sceptre (‘stolen axis’)
Esau now starts with “a man having a measuring reed” where we need ‘the sceptre’ ;
while anyway the whole act of measuring is Senseless and nowhere explained ,
making the horribly corrupted Ezekiel chapters 40-45 to be this same theme ;
15
“And he that talked with me had a golden reed to measure the city,
and the gates thereof, and the wall thereof.”
15
[=then] one=I talk=perceive (how-) with=from me=above [also ‘from the North’]
b
(also-) (the-) reed=sceptre of golden=birthright (chrusos=prôtatokos) had=descended
c
that (now-) (is) measuring=standing (over-) the city=sanctuary + [so the sanctuary is below him]
d
[unsure :]
and the gates=floor (?) and its wall=torches (?) ;
here ,
we only have limited words to work with —
perhaps it said “stolen – sceptre” but the nature of this chapter is ‘positive’ ;
[next 16 : from here comes the awful idea of ‘Jerusalem as cube of 1000 x 1000 miles’ :]
16
“And the city lieth foursquare, and the length is as large as the breadth: and he measured the city
with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.”
16
[=then] the city=star of the foursquare=daughter (-of tsiun) (?) (tetragonos=thugater) lieth=descends (?)
b
and [=his] length=place [..] is [..] and=upon the breadth=sceptre (platis=rhabdos) ,
c
[=so that] (by-) the city=star measures=dwelling (‘see line 15’) [+upon him]
d
(it is) the (birth-) reed=sceptre of [..] stadia=iron (stadion=sidêris) [next : dangerous :]
e
(as-) (?) (the-) two-ten=ten [-fold] [and-] (?) thousand=seven [-fold] (-one) ,
f
The length and the breadth and the height of it are equal.” [next : ‘a connection’ ? :]
–
[for-] the length=star and the breadth=sceptre (‘see b’) +
g
(are) is=powered (?) and=by her=their height=floor (hupsos=halôn) same=below (?) ;
here ,
these are dangerous lines —
a) the line SHOUTS for “a connection of the sceptre with the floor” – but how ?
the floor was ’10-fold’ yet powered by the Torches as ‘7-fold’ (God’s number)
so what would be the number at the birth-sceptre ?
this whole ‘numbers theme’ continues to be difficult :
– the star is ’10’ that is sure and the sceptre conveys the 7 fires [=intended here ?] ,
yet they only are exponents of the floor below ;
so if Adam gave Horus the ’10’ whereby he stole the sceptre ,
now he also had access to the ‘real 10 and 7 of the floor’ (?)
– so that the floor in fact could make any combination : 70 , 7000 , 70,000 …
b) other :
now we can look at Esau’s ad nauseam corruption “threshing-floor” in OT
c) both 16 & 17 have ‘the four (-square)’ theme but because in this one ‘daughter’ is a
so close root Esau must have used this opportunity — and ‘the 4 cherubim’ are in next 17 ;
17
“And he measured the wall thereof, an hundred [and] forty [and] four cubits,
[according to] the measure of a man, that is, of the angel.”
17
and the wall=sceptre (teichos=rhabdos) +
b
(will) measure=rule (the-) her=nations (-of demons) (autes=ethnos) [‘animal-based ones’]
c
hundred=by means of (?) (the-) four forty=forms (‘sides’?) of the cubit=star
d
[as] the measure=images of the human=faces (anthrópos=prosopon) +
e
that are of the angels=living beings ; +
here ,
we saw in Rgveda how much the serpent-race hated those images repulsing them
[they mention ‘3’ though – in their words (!) a dog , an owl and another one] ;
while anyway there no longer will exist the millions of Ammon sons (-of Adam)
that stole the features of our Originals — but just nations as animal (serpent-) beings
| [next 18 , now ‘inside the star’ , where the daughter if tsiun dwells that brought forth us as our Originals ; the “amber (golden) fire” ofcourse does not imply that she is on fire but are the seven flames that the sceptre conveys tó the star for the purpose of creating our Originals and maintaing them :] |
|
18
“And the building of the wall of it was [of] jasper: and the city [was] pure gold, like unto clear glass.”
18
and [inside-] the building=dwelling (‘close’) of the wall=daughter (of tsiun) (teichous=thugater see16)
b
was a her=fire [as-] of jasper=amber
c
and the city=star (-itself) [was-] ……….
here ,
the “amber-coloured fire in her dwelling” is attested in Ezekiel ;
and c) as “…was of pure gold like the glass=ark of the pure=covenant” (?) +
perhaps it is illogical to now introduce ‘the ark’ here even though the ark was the
representation OF the star ; but in next 19 again starts with ‘a number of stones’
(as this whole section until now) so there – again – may appear “a connection” :
19
“And the foundations of the wall of the city [were] garnished with all manner of precious stones.
The first foundation [was] jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;”
19
and (like-) the foundations=mercyseat (?) (themelios=hilastêrion) of the wall=Ark ,
b
the city=star was adorned [with-] every=fiery (pas=pyr) precious stones , [sic]
c
(stone names — but ’10’ not ’12’)
here ,
a) the list ‘of the names of 12 type gemstones’ is póssible , see next 21 ,
b) but please look at the buildup :
it suggests that there were fiery gemstones upon the Ark !
as in the page where we posed that they ‘were powered by the lampstand lights’
21
“And the twelve gates [were] twelve pearls; every several gate was of one pearl:
and the street of the city [was] pure gold, as it were transparent glass.”
21
[=because] the twelve=ten gates=tribes (pulón=phylê) + [‘our Originals / us’]
b
[are of-] the twelve=ten pearls=stones ,
c
[=as] each one of the gates=tribes (‘same’) being one pearl=stone , [next : difficult :]
d
[=though] the street=appearance (?) (plateia=opsis) of [+their] city=physicality (‘body’) (?)
e
(is as) of gold clean=dust (?) [=through] (the-) glass=daughter (?) of clear=tsiun (?) ; +
here ,
though in prophets does show ‘the Originals of gold-dust’ perhaps it is “a hue”
where the physical quality is intended , but the ’10 type crystal’ is a bit unclear still
simply because we don’t know what is the náture of these gemstones ,
all we can understand that there is a slight difference perhaps “as an Attribute” ;
next : yet we still need the Life in them !
[so that the crystal is not the lifeless impersonal matrix-type crystalline] :
22
“And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.”
22
and the temple=Life (naos=zoé) not=that I perceived in her=them (‘Originals’)
b
[is] for=by the master=sanctuary of God , [next c-d : kind of section-closing :]
c
[like-] all (‘word 1’) of [+his] krator=creation (‘word 2’) +
d
is=has her=his temple=life (‘same’) [=in] lamb=Eden (arnion=eden) (‘see next’) ;
closing :
it is possible that also the eden binary sun & moon are part of this section still
as those that were conquered by the matrix to make their base-12 (-Zodiac) ;
also because “the entire sequence from the floor unto our Originals” is kind of
closed in previous line 22 :
23
“And the city had no need of the sun,neither of the moon, to shine in it:
for the glory of God did lighten it, and the Lamb [is] the light thereof.”
23
and (though-) the city=land has no need (for-) a sun , neither (for-) a moon to shine [=upon] her
b
because the glory of God illuminates her ,
c
[they are] [=for] the lamp=seasons (luchnos=chronos) of the her=year (autes=etos) of lamb=eden (’22’) ;
here ,
we saw this similar theme in the scroll that they only function “as indicators of Time” ;
and after all of the previous we can expect another ’10’ :
24
“And the nations of them which are saved shall walk in the light of it:
and the kings of the earth do bring their glory and honour into it.”
24
[=because] +
the nations=floor (ethnos=halôn) of the saved-ones=sanctuary walk=sustains (?) her=their light ,
b
[=while] the king=star (?) (or ‘sceptre’ as a whole?) of the land=people (‘Originals’) bring=directs +
c
the glory=ten (doxa=deka) [..] honour=months (timên=men) of [..] her into=year (eis=etos) [+for them] ;
here ,
a) the lineup in c) ‘doxa – timen – eis’ bégged for ’10 months’ ,
b) ofcourse the sanctuary upholds the binary and perhaps directly (so ‘without the star’)
as “..sanctuary sustains their light for the king=creations on the land [as] the ten months” :
in PyrTexts the stone is linked to ‘months’ but we still need to look at that
and finally : now we only miss ‘the Behemoth and Leviathan’ theme still —
but lines 25-27 are repetitive , flat and unsure ;
yet in next chapter 22 1-2 appears this theme , but very corrupted , [Rev.22:1-2 :]
(1-2)
“And he shewed me a pure river of water of life, clear as crystal,
proceeding out of the throne of God and of the Lamb.”
“In the midst of the street of it, and on either side of the river ,
[was there] the tree of life, whichbare twelve [manner of] fruits, [and] yielded her fruit
every month: and the leaves of the tree [were] for the healing of the nations.”
now ,
only phrases are recognizable still ,
like in OT ,
[Eden-] in the midst of – the her=two – street=heavens (plateias=ouranos) ,
where it is no ‘healing of the nations’,
but healing of – the (two-) nations=heavens ;
while the ‘two-ten’ follows the pattern of all of the above so far ,
as two-ten=ten [..] month (-year) [for] each one as “for Behemoth and Leviathan”
and because it follows upon the binary ,
it implies that the Eden-binary will direct the 10-month into both realms …
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