Rev.7 : 1-3 [-and proper continuation]                        the ’40 days’ and the sealing :
 
    … because both the ‘4’ [‘forty’]  and ‘sealing’ show here it was worth a try :
    first Esau mutilated “the réal 4 (5) Locusts theme” making it ‘chapter 9’ ,
    then cut-off the mid-section following that ,
    then placed the by him mutilated end here ;
    so that we have  “Rev.9 restored ‘locusts’ > missing section > this Rev.7″ 
 
    however , we learned that ‘the 40 days belong to the 4 locusts’ 
    and after having hidden the locusts as “the 4 horses” he hid the theme 
    of the “40 days trial” and changed back that one into ‘four angels’ hére ,
    even being so cocky to add “the four cardinal directions” implying to us
    that lines 1-3 here were original (but corrupted) indeed containing a ‘4’ !
 
    the 40 days as the trial AND the sealing ?
    … this is so very difficult to establish since all about this is corrupt :
    if we go by our instinct knowing that ‘40 days (or years) is a trial time’ 
    it also should have a positive outcome for a certain group , right 
    [and perhaps ‘Noah in the cave’ is the best example of this – see page]  ; 
    yet we still fight with “a 40 days after Weeks – but only in the Jubilee” ,
    though Ex.16 and Num.11 appear to support this ,
    and also connect it with ‘the sealing’ where – important – the buildup
    here is interpreted according to Leviticus 25 , see section below
    [and perhaps so said by He cause we would find those lines in Lev.?] 
 
    the ‘because of the flesh’ here
    … only because both Ex.16 and Num.11 suggested this is the problem 
    perhaps even as “the deities coming down to try it” which makes sense 
    because the serpent-race greatly influences this silly ape ;
    yet given here in [brackets]  until that is more clear 
 
    below lines : restored buildup & syntax : VERY high :   

 
    
[first line :
restart , Esau’s cut-off after “Weeks as accepting the scroll & four locusts (Rev.9) theme” :] 
1
…. four=forty – angels=days     +
c
(will be) standing=added (histémi=prostithêmi) – on=to – the – four=forty 
d
(in the-) winds=year (gonias=etos , as shown) of – the – land=Jubilee (?) ,
e
(in which-) (the) four=candidates (sic) (‘fellows’) (tessares=hetairos)   +   [< not véry positive , Ex.16] 
f
(for-) (the) winds=remnant of – [..]  earth=Ishral (‘144’) (aneMos=hypOleiMa)
f
(will be) holding=tested (krateó=dikimazeô)                                                                [Ex.16]         [jews in rev 3 ?] 
g
[=whether]  (that-no = if-no)     +
h
[+they]  (will) blow=commit (Pneó=Poieó) – wind=iniquity (anemos=anomia)
    i
    [….. [through-]  [+their]  (-own) flesh (‘body’) ……]                                       [< the suspected theme in case] 
 
[next 2 :
now “the specific sitiuation of those 40 days — related to “the sealing” :]  
2
[=then]  – I see – other=the – angel=Lord ,
b
ascending=commanding – [from=to]  – sun=his – rising=angels :                [< we need subject already] 
c
[..]  (during-) whom=these – forty – angels=days     +
d
them=the – hurt [=do unrighteous]  = unrighteous (-ones) (‘noun now’)       +
e
(will have) given=fallen away (?) (didómi=aphistêmi)       +
     f
     […… (through-) their (-own) flesh ……]                                                              [< the suspected theme in case] 
note :
a) the subject needed to be Sped Up for us to can use the ‘four / forty’ :
    if it already is the + Lord we don’t need spoil words with rising of + the sun ,
    and same with “shouting + in loud + voice , since there ARE NO ‘four angels’ ;
b) this 2 appears a repeat [-of 1]  but probably not so :
    any important theme often “poses the general idea” followed by the actual situation
     
3
(therefore-) saying=pass (-you) along ! (legó=paragô) – no=the – unrighteous (-ones) (‘as in 2’)   +
    b
    [because of-]  [….. their (-own) flesh …..]  ,                                                        [< the suspected theme in case] 
c
until=but – (let-) we=you – which=only – (be) sealing       +
d 

the (ones) (that have-) servants=overcóme (-it) – (through-) [..]  us=our – God (?)      +
e
upon – [..]  their – foreheads ; 
note :
a) the “pass along the unrighteous ones through their own flesh” is not ideal
    but we simply have no other words left to can use ,
b) after the defeats we now need a juxta as ‘overcomers’ ;
    first attempt was “overcome their flesh” but then too often ‘flesh’ would show ,
    instead “overcome +it through God” would describe the týpe fight ; 
 
4
[from here , see KJV — list of the 144,000  — however that was phrased exactly]