[not the easiest page – but very interesting !] 
but note it is an extension of a Scroll theme] 

content : … based upon the Sumerian epos telling how “the north wind blew in the belly of Tiamat” which is the wider Eden-realm a similar theme appeared in the Pyramid Texts — and also here  where certain key-terms seem to support this   to right : the constellation Ursa Major can be a candidate and still contains a black hole where in the past she may have been much closer to  Eden because of the expanse of ‘Space’

                                                                                  theme
 
    … actually this theme came up while making a page about the Serpent-realm 
    as the ‘conscious dimension’ óf ‘Space’ as we see it around us , which in the
    book Enoch is termed “the Behemoth realm” ;
    while this theme is also part of the “opening the north gate of Eden” that was 
    the goal of the ‘circumcision occult ritual’ (-see page) after which in a similar
    way of “a whirlwind-energy opening something” the five serpents – led by the
    figure ‘Horus’ in the Spells – that had entered Eden came to the Eden mother 
    in order to acquire an eden-type body , and caused a whirlwind to forcefully
    enter the mother through her opened mouth (-see ‘opening of mouth’ page)
    as the whirlwind that brough thém inside her
 
 

a number of themes converge at this “first invasion”     as in CT 473 where ‘Horus – the (eden-) birth-sceptre     [and in next column:]  succeed to acquire’ , to right ;     then having built Mystery-Babylon with Adam’s help ;     but we’re interested at the point befóre the invasion      [and please also see the graph in ‘circumcision’ page]

the matrix-axis as plasma jet ?      … Sumerian lore has ‘the thunderbolt as spear’     wherewith Marduk (‘Horus’) attacks the gate in     the form of “a hostile north wind”, but does not      mention ‘a star’ or constellation ;     while the Pyramid Text – posted after this one –     dóes mention ‘the star of Horus’ and even the     same ‘staff’ as in the ‘circumcision’ ritual which’     hostile nature must be the shown ‘north wind’ ;     where ,     this Rg-Veda chapter links ‘a constellation’ to      a “cosmic (matrix-) tree” – probably ‘as staff’ –     while also a link with “wind” is made     —     you can feel it’s all the same theme but now     we need a workable theory of what was said

 
    yes this is about the Other Reality ,
    and we don’t want something mundane (‘because we can perceive it’) as a 
    plasma jet from a black hole opening the door of Eden : but perhaps there
    were even ‘higher types energy’ involved since the Sumerian story starts
    about the thunderbolt being seven winds‘ — which for us is a Red flag for
    this typology could imply that Adam can have been involved here
    (the text suggesting that a combination of 4 and 3 was devised to attack
    Eden with – remember ‘the sevenfold revenge’ Adam swore to take on her)
 
 

a different plasma-bolt as later ?     … though the idea that the Vajra thunderbolt-sceptre       (that in Rg-Veda is yielded by Indra – Behemoth) can     have depicted “plasma discharges” is not new since     the Electric Universe websites spotted this already ;     but these type discharges belong to the time when     Mystery-Babylon was built and this solar-system      made her vampire-type connection with Eden below

 
    also because in Rg-Veda the Vajra bolt is linked to ‘attacking the Eden gate’ 
    where Indra is helped by the Maruts (‘serpents that acquired an eden-body’)
    so that per definition this attack must have happened after this first invasion ;
    wherefore our high-energy jet from a star-constellation can be a valid idea ! 
 
                                                                 this chapter – overview
 
    text interpretation
    … you see that the ‘official translation’ is but 1-dimensional : the actions of
    the subjects make no sense also because they are never being explained , 
    and the main reason is ‘for it all are (existing) concepts in the Other Reality’ 
    that the translators never understood ;
    another problem here is that many roots ‘have a broad range of meanings’ 
    (-akin to the Arabic roots that Esau used in his ‘quran’) wherefore we need
    to choose those that fit the context best   —
    having said that , our Sanskrit syntax understanding is not 100% (yet) but
    we carefully followed the already presented text structure — and the result
    certainly is not bad , and as bonus there’s a wealth of information here !
 
    — the author first addresses Agni (‘Horus / Marduk / king of Babylon’) :
    … the author’s name is called “dog tail” ,
    for he is a demonic animal-soul perhaps “of the serpent-race itself” who is
    first praising his master “for reclaiming the Dualistic realm” (after Eden fell)
    which is the dimensional aspect óf the ‘Space’ that we see around earth ;
    as ‘the father’ – Behemoth – and ‘the mother’ – Leviathan – that brought him
    forth as the animal-soul that he is ;
    interestingly ‘Agni (Horus) having an eden-type body’ is recognizable even
    though Rg-Veda is very elusive concerning these specific themes ;
    — the ‘battlefront’ and ‘the scoffer’ (‘Eden’) :
    … where the scoffer “was given into your hand” , and another phrase can
    show that the hated eden-realm “was at the heart (middle) of both realms” 
    which , for them , is ‘scoffing their Dualistic dimension’ ;
    — ‘king VaruNa’ (‘king of the universe’) – as ‘Space’ :
    … now it gets difficult :
    he is said “to have created their cosmic world-tree” as going into Eden 
    but this figure also is elusive : root (-vara) is ‘space, enclosure’ RV and
    also ‘boon, reward, prize’ RV we can’t derive much more   —
    Monier (dictionary) adds : “all-enveloping sky” as one of the oldest gods ,
    upholding heaven and earth , having (-mâyâ) power – Sorcery – and often
    paired with Indra [-probably the conscious (!) ‘Behemoth’ realm itself]  ;
    per all context ‘VaruNa’ indeed may be ‘Space (-itself)’ ,
    but tricky is his pairing with ‘Mitra’ : however this one (and see III,59) can
    depict “the stolen light of IEUE that escapes through the opened gate”                            <<<
    per the descriptions there and embedded context !
    hence the somewhat elusive and not often-mentioned ‘Mitra’ is the ‘day’ 
    aspect óf VaruNa , so as “(stolen-) light” aspect , and line 5 even shows
    a “fire offering that he loves” : the opened gate & Adam’s strange fire !                            <<<
    (this later became the Perian Mithra and Roman Mithras fire-cult) ;
   

not to confuse (!) but a partly right idea :    >>     with some fantasy the world-tree descends      from Ursa Major to Eden below (not pictured)     and also the “several worlds” show here but     as “the three registers in Egyptian Amduat      (which Rg-Veda calls ‘3 wheels’ in I,129) ;     but the point here is the Space “bubble”        perhaps with a radius as far as Ursa Major      as the region containing the stolen light     (instead of ‘infinite Space containing it’) by     that tree anchored in – probably – Ursa Major

this would cause a Torus of high-energy particles but     by stealing the light (-and other aspects) of Eden that     feeds their torus ; where another clue is the (-mâyâ)     as ‘Sorcery’ where the main root (-ma) is a veiled     reference to ‘(something from-) eden’ and compare     the locusts termed Ma-ruts ;     where shortly later Mystery-Babylon was built as      sitting at the powerful centre of that Torus ‘in space’     with a smaller torus around her for ‘this solar plane’ ;

  
 
    — this Sun placed in that (tree-) path [line 8]  :
    … first problem was “why is this sun even mentioned” but it makes sense that
    she is “at the middle óf their cosmic tree” – as the centre of their Torus – while
    indeed ‘he repels eden’ per the Spells , since Mystery-Babylon was built ;
    also “repelling (-by sound)” (-vac) seems true
    since the -R in RÂ is ‘speech’ ;
    — the ‘dimensional wideness’ [line 9]  :
    … as the major theme ‘(stolen-) spaciousness’ in the Spells there as -USEKH 
    though its nature is hard to describe – perhaps as “awe” ; and in the matrix
    version of ‘consciousness’ very much loved by the Yoga / Mediatation adepts ; 
    — ‘NirRti’ as ‘destruction’ [line 9]  :
    … few times she appears in Rg-veda and but short as ‘to drive her away’ ;
    she may represent the Spirit carrying the loveliness of Heaven’s dimension ,
    where ‘the created abomination’ was “Eden – as Heaven’s subsidiary” ;
    but either way she is the enemy of their ‘stolen spaciousness’ ;
    — Ursa Major , day , night and ‘the moon’ [line 10]  :                                                           <<<
    … was very difficult   —
    after it was said “that Râ repels the eden realm itself” as placed on that path
    now per context ‘the moon’ can only be ‘Adam’s gate’ féeding Râ 
    (hence when his gate implodes also this sun goes dark) ;
    Adam’s gate also produces “the matrix day-light” (glyph HRU) as some 6-fold
    light that scorches the eden land (-and also our captured Originals)  —
    per context this can only be the ‘Mitra’ theme , see above ,
    but it’s true that it is difficult to see the original intent here ;
    — closing : ‘keep the Torus in place’ [-by a solid connection to eden]  :
    … also interesting lines , for they are dead if they LOSE that connection ; 
     
    closing :
    … though the chapter has only 15 stanza’s you see what a truckload of notes
    and reasonings she requires : imagine how many pages whole RgVeda needs
    to be fully understood — but we got the Core ideas and what is true for that 
    awful ‘tree of good & evil’ is also true for this cosmic one : they are both done
 

[sub : how very strange — 12 years ago when starting the glyphs as the years befóre the Scroll we came to “the eden-cube” with mount tsiun inside it >> with ‘a round sphere on top’ that should have contained ‘our matrix reality’ ; and only now we’re solidifying that model …]

– ‘official’ (as a kind of ‘poetic’) translation :
     Rig Veda: Rig-Veda Book 1: HYMN XXIV. Varu&#7751;a and Ot… | Sacred Texts Archive
–  less official and rather “having made it too difficult” translation ,
     where however the grammar analyzing section is very helpful for us :
     Sukta 24 [English translation] 
 

 
vara ‘space’ ‘enclosure’ RV
vara ‘boon, gift, reward’ RV
varuNa ‘king of the universe’ = dimension of space ; no better description ] 
rg veda 1 , 24
1 WHO now is he, what God among Immortals, of whose auspicious name we may bethink us?
Who shall to mighty Aditi restore us, that I may see my Father and my Mother?
…. who (is) – the great – Aditi (‘unbound’) – (to) me ,
b
as – giving – the father (‘Behemoth’ !) – that I may perceive – the mother (‘Leviathan’) ? ;
       here ,
       because the theme will be ‘Space’ and the author is “a matrix animal-soul” 
       (called ‘dog tail’ ! , see later) he came forth fróm Behemoth & Leviathan 
       and who knows even from the same serpent-race as his master that he talks about ;
       you see how only in this setting ‘father and mother’ make complete sense ! 
       b)
       it doesn’t seem to say “see my father and mother” for the fact that they now
       dwell in the Behemoth (north) realm while Leviathan is in the south
       (even both realms have connected again) ;
 
2 Agni the God the first among the Immortals,—of his auspicious name let us bethink us. 
He shall to mighty Aditi restore us, that I may see my Father and my Mother.
let us think of – the auspicious – name of – Agni (‘Horus’) – the first of – the immortals ,
b
for he has given back – the great – Aditi (‘unbound’ as “Space” here) – [to]  us ,
c
that I may meet – [my]  father – and – mother ;                                                          [so ‘Agni’ (‘fire’) must be Horus] 
       here ,
       he álmost says “firstborn of the immortals” ! ;
       curiously there is no Rg-Veda entry in the dictionary of ‘Agni’ ;
 
3 To thee, O Savitar, the Lord of precious things, who helpest us 
Continually, for our share we come—
through – you – the deity , Savitar (‘the vivified one’) , 
c
ruling – the wealth – [as]  always – supporting [+us]  ,
d
we are returned – [to]  [this-]  world (VERY probably ‘this solar-system’) ;
       here ,
       we know from the Scroll that the nations (-of demons) ‘dwell around Mystery-Babylon’ 
       imagined as ‘this solar-plane’ being ‘a land’ for them ;
       they may very well also live ‘even further away’ but for us that is irrelevant ;
       b) 
       SavitR is described as ‘having golden hands, arms, hair, etc’ and ‘supporting the world’ ;
       this looks like ‘the serpent having stolen an eden body’ — Horus (and the other 4) ,
       since in the Scroll our Originals are ‘of gold dust’ ;
 
4 Wealth, highly lauded ere reproach hath fallen on it, which is laid, 
Free from all hatred, in thy hands
because – [by]  you – here – the good fortune (-of this world) – is at peace ,
b
[for]  the earlier – scoffer (‘Eden’ inbetwéen father & mother !) – not=as (?) – the hated one
c
has been given – [in]  [your]  hand ;
       here ,
       Rg-Veda aften is ‘evasive’ (-in mentioning aspects of Eden) but per previous context
       the scoffer is eden – while Spells tell about “the hateful one” that is the eden realm ;
 
5 Through thy protection may we come to even the height of affluence 
Which Bhaga hath dealt out to us.
[and]  we partake – [in]  the good fortune (-of this world) – that you – acquired ,
b
[for by]  your help – [at]  the battlefront (sic) – began – the (stolen-) wealth ;
 
6 Ne’er have those birds that fly through air attained to thy high dominion or thy might or spirit; 
Nor these the waters that flow on for ever, nor hills, abaters of the wind’s wild fury.
by – the dominion of – you
b
(is) not – the might – 
waters (‘dimension’) – vigilant  – that act   / waters – that flow – steadily 
c
…. the wind – causing to disappear (?) – the nothingness ;                                                                              too difficult
 
7 Varuṇa, King, of hallowed might, sustaineth erect the Tree’s stem in the baseless region. 
Its rays, whose root is high above, stream downward. Deep may they sink within us, and be hidden.
[in]  the bottomless [-region]  (-of Space) – king – VaruNa (‘king of the Universe’) 
b
sustains – erect – the tree’s – upper part
c
blowing – intent (‘will’) – downwards                                                                                                                       [‘at an angle’] 
d
concentrated – on top of – the base ,                                                               [‘on top of the Eden house at her gate’] 
e
[=then]  – is put – inside – [for]  us – to become – the banner of rays of light (ketu) ;  
       here ,
       in e) ‘the light of IEUE escaping through the opened gate’ is described ;
       and though the Scroll mentions ‘banner’ (ns) also and in relation with you & we
       it’s not clear whether a similar concept was intended (but not as ‘escaping’ ofcourse) ;
       b)
       Ursa Major (-if true) is “a point” in an otherwise ‘bottomless region (-of Space) ;
       the interpretation of ‘an axis descending’ seems possible no ?
 
8 King Varuṇa hath made a spacious pathway, a pathway for the Sun wherein to travel.
Where no way was he made him set his footstep, and warned afar whate’er afflicts the spirit.
king – VaruNa – has made – the (dimensional-) spaciousness ,
b
[as]  the path – guiding – the Sun (‘this one’) ,
c
[for where there was]  no – path – he made – a path – [for]  [+him]  (‘Sun’ as ‘Râ’) to be put in ,
d
and – (may he be) the repeller (‘by sound’) of – the piercer of the heart (‘now matrix-midregion’) ;
 
9 A hundred balms are thine, O King, a thousand; deep and wide-reaching also be thy favours.
Far from us, far away drive thou Destruction. Put from us e’en the sin we have committed.
yours , king , [are]  a hundred – cures , a thousand ,                                                                                             [’10’ theme] 
b
[by]  becoming – your – favour – [as]  the (dimensional-) wideness – immeasurable :
c
drive off – NirRti (sic) (‘destruction’) – far away ,                                                                                      [‘Heaven’s realm’] 
d
[and]  liberate – us – [from]  the calamity – (that was) constructed ;                                                                    [‘Eden’]   
 
10 Whither by day depart the constellations that shine at night, set high in heaven above us?
Varuṇa’s holy laws remain unweakened, and through the night the Moon moves on in splendor
[therefore it is]  from here – where – the constellation of stars (Ursa Major)
b
set – on high – that indicate – the night (‘nature of matrix realm’) 
c
(cause) to enter (-the state of) – day ,                                                                               [‘the Mitra theme / stolen light’]  
d
[and by]  the unfailing – laws of – VaruNa ,
e
the shining (-but by eden light) – moon (Adam’s gate in M-Babylon)     +
f
(causes) to enter – the night (‘nature of matrix realm’) ;
 
11 I ask this of thee with my prayer adoring; thy worshipper craves this with his oblation.
Varuṇa, stay thou here and be not angry; steal not our life from us, O thou Wide-Ruler.
therefore – I am reaching out – [to]  you
b
[with]  worshopping – (spell-like) prayer ,
c
(to remain) the same – chastisement of – the one (‘eden’) paying the cost of the sacrifice   +
d
(through) the offering (‘aspects to the matrix’) ,
e
[that]  VaruNa – (is) not – vexed (or ‘torn away’) (‘by eden’) ,
f
(so that) here – will stay – the (dimensional-) wideness of – praise ,
f
(and-) not – (be) stolen – the life – [from]  me ;                                                                                [‘stolen back by Eden’] 
       here ,
       ofcourse the subject is not “Varuna (that is vexing or pulled off)” for the phrasing is
       that of the assumed ‘negative confession’ (egyptian-) Spell 125 BD that never
       said “[save me]  for I have not stolen” but “let not EDEN steal from us” 
       (but read : steal báck what we have stolen first) ; 
 
12 Nightly and daily this one thing they tell me, this too the thought of mine own heart repeateth.
May he to whom prayed fettered Śunaḥśepa, may he the Sovran Varuṇa release us.
[these]  same [-things]  – are declared – [by]  me – day – and – night ,
b
this – same – intention – [for]  the heart (‘the middle-realm that wás eden now of the matrix’) 
c
[that]  is observed – [by]  ‘dog tail’ (‘author’) ,
d
who – calls out – to be held fast – the same ;
e
[for]  king – Varuna – has set – me – free ;                                                          [‘but by an attacking action’ see next] 
 
13 Bound to three pillars captured Śunaḥśepa thus to the Āditya made his supplication.
Him may the Sovran Varuṇa deliver, wise, ne’er deceived, loosen the bonds that bind him.
therefore – ‘dog tail’ – calls out – [for]  the holding fast of     +
b
the three (-fold) – Aditya (‘unbound’ – matrix-realm’)
c
[by]  the (matrix-) three-fold-step (‘earth, air, sky’ I.154) – to be fastened – downwards (‘to eden’ !) ;
d
(may-) king – VaruNa – [in]  unfailing – wisdom
e
set free + (by) shooting (‘double meaning’) – the noose – away (‘from Ursa Major to eden’) ;
       here ,
       this is about ‘keeping their Torus in place’ ,
       imagined as “a constant shooting from Ursa / to be the cosmic tree / into Eden” 
 
[still 2 closing lines ‘of praise’]