if we fail to get this theme right so that it will not be confirmed we’ll need to wait another entire year …

                                                                                       theme

                   it appears that we are to do the extra 40 days “as restoration pattern” 
 
       … please let’s maintain the Unleavened-Weeks concept as described in Isaiah 66 :
       yes for some unknown reason we crossed the 14-16th June Weeks date and now
       appear to be in a ’40 extra days’ time frame ;
       but after searching , it can hardly be ‘the result of a curse’ (-though it feels as one)
       as “some hidden curse even áfter the Strange Fire one” since the latter must have
       been the final hidden main theme : however — though “the extra 40 days following
       a certain decreed pattern” appears valid , it may have included one final theme to 
       be found which curiously relátes to the Strange Fire theme ; please see this page ;
       now ,
       the concept of ‘an extra 40 days’ must be confirmed by ‘Moses going up the mount 
       a second time’ based upon the least (sic !) corrupted chapter – Deut.9 – about this ;
       and per the diagram below the extra 40 days are “a restoration period” as to undo
       the abomination of the fire offered to the Adam statue : therefore it’s very important 
       to remember that ‘the 40 extra days’ still are part of Weeks :

        per the above , ‘the (original-) extra 40 days’ were “spun out across many years”
        while right now “all those years are spun back into the original extra 40 days“  —   
        showing ,
        the Scroll & the seven lampstands (Rev.1) :
        … obviously the seven lampstands as the seven churches represent “all of Jacob” 
        where the expression of “Him walking among them” also shows in prophets how 
        God will walk among his people , in restored Eden ;
        but though through Christ both the seven lampstands & Jacob would be rescued ,
        the problem is that “the 7th lampstand – Laodicea – represents Jacob in the Trib” 
        as not yet rescued , and compare the pattern in the diagram , where they should
        be Legally included – or “linked to” – the Legal time frame of right now 
 
        the lampstands as ‘the 7 eden-Torches’ – the theme of ‘these 40 days’ ? :
        … in Revelation 1
        ofcourse He must have had a reason to connect ‘lampstands’ to ‘the people Jacob’ 
        [the reason may be that these female Torches maintained – and will again do so –
        constructs of the very eden land upon which the people will dwell]  . 
        and if we look at the óther sacred objects present in the Tabernacle then He had 
        taken care of ‘the Ark’ as the deliverance of our soul unto our Originals , 
        therewith preparing the way for the Scroll – another sacred object – to be restored ,
        probably going together with “the golden altar of incense” since the Strange Fire
        has been a so important theme , right ;
        only leaving “the Menorah with its seven lamps” representing the seven Torches
        to be included (-because skipping the alleged ‘table of shewbreads’ here since  
        we saw how she was “the table for the Scroll”) ;
        therefore the question arises ,
        whether He positioned himself that way to make sure that we would go search
        this rather obscure ‘lampstand theme’ and understand it – perhaps also to point
        to the related False Fire theme that Esau completely buried in the scroll ;
        yet there is something else … and hard to phrase … – though Jacob himself will
        not be delivered when the sun goes dark the seven Torches will be : including
        the seventh lampstand that represents ‘Laodicea’ ! 
        implying that a Legal thing must be going on here : that the Legal represents óf
        Jacob must be “found and declared” so that they will be saved , later followed
        by the people that they represent … is that correctly phrased ? 
 
        after the seven churches section in Revelation the Torches appear as the ones
        restored and standing upon the sea of glass in the Throne room – the eden gate 
        after they will have returned from “working for the matrix” as having been stolen
        by Adam who placed them in his gate (‘Nineveh’) ;
        and by reasoning from there we háve found them in prophets — but also in the 
        Egyptian Spells as “the 7 spirits” or “7 eyes” and even as “7 cows” where ‘cow’
        is used as “a construct nurturing the land” led by ‘a bull’ ; and behold : Rg-Veda
        has exact the same ‘7 cows’ led by the bull ‘Brhaspati’ (-representing “the type
        authoritative masculine (matrix-) speech” guiding the female concepts , 
        and where the (prophets-) book Nahum links them to ‘doves’ Rg-Veda does the
        same , calling them “the seven songstresses”     —
        considered the above we could try Nahum again , but it’s horribly corrupted
 

                                                      the ‘extra forty days’ elsewhere
 
       … and here we have another problem : as soon the books of the prophets start
       the term “forty” almost vanishes from the Scroll so that we have little help here ,
       and even need to resort to untrustable epistles as ‘Jonah’ ghostwritten by Esau
       though based upon some true themes (compare his ‘Ruth’ and ‘Esther’) :
       [note :] 
       after completing the below ‘Jonah’ section she is more interesting as it seemed :
 
       #1  ‘Jonah’ :
 
      “And Jonah began to enter into the city a day’s journey, and he cried,  

       and said, Yet forty days, and Nineveh shall be overthrown.”      
       here ,
       the “something happening at the end of 40 days” CAN be about ‘our 40 days’ ;
       but it gets interesting when you realize that ‘Nineveh’ is the name of the place
       as either in or next to Adam’s gate where the 7 Torches are held captive :
       highlights in chapter 3 :
       — ’40 days’ as “until some destruction”                                 [the Tribulation ?] 
       — ‘Nineveh’ is involved
       — but “people are saved”                                                                      [read : Jacob ?] 
  
      now please , as a brute falsification :
      we’re leaning very heavily upon that ’40 days’ quote – it may not have said so ,
      or even had another theme as “the 49th (Jubilee-) year” etc : though this latter
      would require ‘more numbers’ in the text – which are lacking ;
      while the buildup appears to work to “the lampstands theme” not the 49 one ;
      moreover ,
      perhaps this ‘Jonah’ was a mirror of the Nahum chapters (cross-reading) 
      and contained aspects that Esau corrupted but which he must have seen :
      not only the pun ‘Nineveh’ & ‘Jonah’  (iuNE=niNuE) but also that Jonah links to
      the root for “dove” — said of the Torches in the Nahum 2 chapter !
 
         buildup , 
>>    Jonah 1 :
          ofcourse Esau’s “Jonah” figure represents you & we : ‘Jonah running from God’
          is about “us being broken down to understand the Scroll” because followed by 
          his ‘Jonah 3 days in the fish belly’ which is “the three year restoration of her” ;
          at the end where he has “the fish spews out Jonah upon the land” it must be 
          the theme of “the strange fire being cast off from God’s altar” ;
>>    Jonah 2 : 
          a ‘sacred place’ (-of God) plus some ‘vow and re-pay’ of Jonah ; perhaps the
          explanation of the strange fire theme and the declaring (‘vow’) of the scroll — 
          but too corrupted to can identify proper sections ;
>>    Jonah 3 :
          line 2 has “declare + the declaration” which after chapter 2 can have been the
          theme of “accepting + the declared scroll” followed by 3 as a weird line :
         “Nineveh was a great city + to deity + walking + three + days” so that possibly 
          it may have referred to “the day (or appointed time) of + Weeks” [shlsh=shbo]  ,
          and hénce somehow ‘deity’ remained here which Esau forgot to delete (?) 
          while KJV chose to ignóre it since it makes no sense in that running context ;
          then follows mentioned line 4 ,
          the “40 days and Nineveh will be overthrown” ,
          while the rest of the short chapter until line 10 as “the king calling his people
          to repent” may have been about “Adam (king-type) in his gate” where the king
          himself repenting can be “Adam being afraid” 
          [so that the “Jacob saved” section only appears at the end of chapter 4 !]  ;
 
          an occult ritual may have been concealed in 10 ‘God nót destroying the city’ :
          we are with “Adam and his gate” now and because millions of christian souls
          would confirm – by confirming this book – that ‘his place will not be destroyed’ 
          Esau reached his main goal here ;
          considering this , it may be the proof that he doctored an original version ! 
          see – it’s one thing that he penned epistles like ‘Ruth’ which had no other goal
          but that millions of God’s people would support Esau’s own bloodline 
          [as a trick he repeated with his 1948 ‘miraculously revived land’]  ,
          but here – and everything points to ‘an original version’ – he bended His words 
          which is quite another type ballgame !
 
          after having executed THIS type monstrosity we saw how Esau got cocky 
          and proceeded to invent his ‘quran’ for the very same purpose (-see page) ; 
>>    Jonah 4 : 
          … the first three lines of “Jonah being angry” are very tricky :
          a) now that Esau had changed the outcome in ‘nót destroyed’ the position of
               Jonah has changed and he solved that problem ‘by having Jonah angry’ 
               and probably was proud on himself by ‘linking that back to the start’ (2b) ;
          b) or wé “will be angry” ?
                read : disappointed (because of a trial) since ‘endurance’ is a theme in 5 ?
                a bit scarey is the ‘death’ and ‘[take-]  life’ in line 3 because of past week
                but because don’t seem to give an explanation we’ve to leave that aspect ;
                conclusion : it probably DID say something of ‘you & we disappointed’
                but Esau smartly turned around the premise ;
       then line 5 ‘the waiting’ :
       not as used word but shown by the action , where the sub-line “and sat on
       the east side of the city” is suspicious because weird idea and weird roots :
       u·ishb m·qdm l·oir
       [=they]  (will) sat=wait – (another-) city=forty (oir=orbe) – east=days (qdm=ium)    (?)
       which is followed by an action often as “examining again the Scroll” ;
       but Esau – in his zeal to hide things – thought of “now Jonah makes a tent to 
       have some shadow” without having looked how to go corrupt the néxt lines
       since they would end up having his ‘shadow theme’ as well ! 
       therefore a possible continuation of the above 40 days can be :
       and he=they (will) make=investigate (osh=drsh) – for [=themselves]  
       d
       there=once more (?) – the booth=scroll (Ske=Sephr) – and (will) sit=find – under=in [=him] 
       c 
       the until=seven (?) (Od=shbO) shadow=torches (?) (tsL=Lppd : because of the -L !)
       d
       which – the what=adm-man (Me=adM) – (had) see=brought into exile (?)
       e
       (as) the ones he become=made to dwell (?) – in [+his]  city=gate (or ‘Nineveh’ etc ?) ; 
       next line 6 :
       very probably “the 7 torches saved” ,
       because “IEUE [..]  (will) ascend – to [..]  jonah=Nineveh (?) (iuNE=niNuE)”
       b
       and (will) deliver – [..]  him=them – from his (matrix-) evil=gate (?) (ROth=shOR)” ;
       while in next 7 (-perhaps) ,
       “the (matrix-) Dawn – (will) worm=not (thuLoth=La) – rise – the next day“ 
       since the Torches “produce several constructs that support their dawn” ;
       and where Esau ends with “and she smote the gourd that it withered” 
       Nahum 2 has the Torches (appropriately-) “burn the matrix gate region” ;
 

       [closing : lines 8-11 :] 
       … can be anything – 
       but in our context we need “at the same time Christ gathers the remnant”
       where Esau made the same mistake here as with his ‘shadow’ : as if the
       tree was not enough dead now also ‘a hot east wind and the sun smite it’ ,
       line 8 :
       “[then]  it (will) happen – (that-) [+I]  (will) radiate=send (zrCH=shlCH)
       b
       e·shmsh (=tampered) = [+my]  the=servant (e=obd) the sun=Anointed (shmsh=mshchh)
       c
       and he (will) prepare=gather – the deity=sons (eleim=benim) of – wind=Ishral (Ruch=ishRl)
       d
       (in-) the deafening=same (‘one’) (charishi=achd , w/ invented root) , (adjective !)    +
       e
       east=day (qdeM=iuM) ,                                                          [‘and-he-shall-gather+them in-day one’]   
       f
       and=when (?) – the sun (sic) (‘though tampered’) – (will be) smite=darkened (thK=chshK) 
       g
       on=and – the head=moon (rash=chdsh) – [..]  (will) swoon=be – (as-) jonah=blood (iune=dm) ;
       [“and-moon as-blood she-will-become”]  
       h
       and he (will) ask=bring – [=your]  soul – to      (tsiun)           (etcetera) ;
       line 9 is impossible ,
       but a “death” shows in the line , and after the “restoring your soul in your 
       sacred vessel” at the end of 8 , now either “the flesh of Jacob dying” OR
       the theme is “Adam dying” : probably the latter since line 10 starts with
       the compassion over Jacob followed by ‘(his flesh-) perishing’ ;
       so that 10 could start as , 
       “[=then]  , says – IEUE , you=I – (will) have compassion – on 
       b
       the·gourd (=tampered) = [+my]  the=people (e=om) gourd=Jacob (Qi-qiun=iaQ-ob) , 
       where the closing line 11
       is ofcourse not “I spare Nineveh” but “I will make them to dwell in Eden” ; 
 
       conclusion so far : most likely ‘Jonah’ was ‘the end of the book Nahum’ !
       … that seems insane ,
       but NEVER any chapter starts with “the sons broken and the 3 year restoration”
       simply because the entire pretext of this book ‘Jonah’ is missing   —
       instead , Nahum 1 starts with “the (matrix-) land melting” presupposing a cause
       which is explained in chapter 2 : the stolen Torches that created the matrix-land
       which will fall apart when the Torches will be rescued ;
       and though Nahum chapter 3 still is unknown , it makes complete Sense that in
       this ‘Jonah 1’ the sons will be raised up who will go understand all of that , right ,
       focusing here on the Strange Fire and the declaring of the scroll , 
       ending with the Torches deFacto saved and therewith also all of Jacob
       
       no-one at least the past 2250 years – since Esau’s “Septuagint” – had even the 
       slightest clue what the content of both books were about : but you & we do now ,
       because He is very good to us and wants us to understand everything ,
       all we do is ask and listen and again listen and again ask , right ; 
       it has nothing to do with ‘being proud’ — apart from being proud at so many very
       pretty chapters until now — since every single next awfully corrupted chapter 
       literally causes a sick tummy when starting it ;
       while these ’40 days’ are the most Desolate of all the previous years