first overview of these chapters —
                  meaning that we may have overlooked themes , carefully hidden as they are ,
                  while the on purpose used “Arabic language” to cover a range of meanings
                  certainly will have hidden themes NOT recognizable in a first reading ;
 
                  and this is apart from the healthy Aversion to go read these silly chapters
                  mixed with a justified Disdain for both the text and most of the heathens that
                  never read nor understood nor cared what these their texts were about ,
                  but justify them in their hyena like behaviour against Jacob

the ‘two books’ (the Scroll & this manuscript) : buried in 83 and 100
 
(60)     but go look how is connected with scroll texts
[60.1]  O you who believe! do not take My enemy and your enemy for friends: would you offer them love 
while they deny what has come to you of the truth, driving out the Apostle and yourselves because you believe 
in Allah, your Lord? If you go forth struggling hard in My path and seeking My pleasure, would you manifest love 
to them? And I know what you conceal and what you manifest; and whoever of you does this, he indeed has 
gone astray from the straight path. 
[60.2]  If they find you, they will be your enemies, and will stretch forth towards you their hands and their tongues 
with evil, and they ardently desire that you may disbelieve. 
[60.3]  Your relationship would not profit you, nor your children on the day of resurrection; (etc) 
                [the ‘enemies’ (because “friendS”) can only be the 144
                since in chapter 2 “the Jews and Christians anyway don’understand what they read” ! ,
                but because Esau corrupted their scroll — and see how the time frame is “that day”] 
[60.9]  Allah only forbids you respecting those who made war upon you on account of (your) religion (etc)
[only 13 paragraphs ; rest is cover-up]  
(61)
[61.14]  O you who believe! be helpers (in the cause) of Allah, as~ Isa son of Marium said to (his) disciples: 
Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the cause) of Allah. 
So a party of the children of Israel believed and another party disbelieved; then We aided those who believed 
against their enemy, and they became uppermost. 
                   [probably here “Jesus and his disciples” are being dragged into this Mess 
                   to create a (occult-) Ritual Link with the by Esau corrupted NT] 
                   [only 14 paragraphs ; rest is cover-up] 
(62)
[62.9]  O you who believe! when the call is made for prayer on Friday (etc) 
                 [preceding lines are about ‘the Jews and their Taurat (Thorah)’ — though saying nothing ;
                 that here is “the friday” instead of “the saturday” (Sabbath) as “1 day earlier” reminds us of “the frogs in 
                 the matrix-paradise (“the Garden” constantly referred to here) declaring the new year at the 12th month 
                 befóre the 1st month of the new year starts” , see ‘Esther page’ addition] 
[only 11 paragraphs ; rest is nonsense] 
(63)
[63.3]  That is because they believe, then disbelieve, so a seal is set upon their hearts so that they do not understand. 
[63.4]  And when you see them, their persons will please you, and If they speak, you will listen to their speech; (they are)  as if they were big pieces of wood clad with garments; they think every cry to be against them. They are the enemy, therefore beware of them; may Allah destroy them, whence are they turned back? 
                [not easy to follow but “a seal” is important
                since that term links to ‘the sealed [=corrupted]  Scroll’ , compare the “SO that they don’t understand” ;
                these are ‘the enemy’ [=the poténtial 144]  yet the reasoning here is Off :
                how in in the world would ‘a muslim’ be able to discern what is going on and “be aware” ? ,
                so that these lines are but said as supporting Esau’s Ritual itself] 
[only 11 paragraphs ; rest is nonsense] 
(64) 
[64.9]  On the day that He will gather you for the day of gathering, that is the day of loss and gain; and whoever 
believes in Allah and does good, He will remove from him his evil and cause him to enter gardens beneath 
which rivers flow, to abide therein forever; that is the great achievement. 
                [pitching their ‘Garden’ — Mystery-Babylon’s Field of Reeds – against “the abode of fire” , Eden ;
                the “beneath which rivers flow” must be “the Nile construct” bringing Eden-aspects to them ,
                and indeed as a 7-fold river at least according to Rg-Veda] 
[only 18 paragraphs] 
(65)
[65.1]  O Prophet! when you divorce women, (etc) 
                [Esau got a kick from interfering with woman themes , and prescribing what to do with them ;
                though the ""advices"" here are pathetic perhaps the underlying theme is ‘to boss them’ since we
                suppose that “in their matrix they have also to boss them” – because only self-love there ; and see next] 
(66)  
[66.4]  If you both [=man & wife]  turn to Allah, then indeed your hearts are already inclined (to this); and if you 
back up each other against him, then surely Allah it is Who is his Guardian, and Jibreel and -the believers 
that do good, and the angels after that are the aiders. 
[66.5]  Maybe, his Lord, if he divorce you, will give him [=the man]  in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows and virgins. 
                 [we know Esau by now
                 and this must be about “them abusing our female Originals in their paradise” since the Spells and Rg-Veda
                 are lyrical about that situation for their men , there ; again ‘the Garden’ shows in this section even as a
                 woman – a wife of Firon [=Pharaoh]  ! – saying “build me a house in the Garden” :
                 the point is not , as usual , that “all the lines themselves and together are coherent”  
                 but only “that the required aspects (-of some theme) are mentioned”] 
[only 12 paragraphs] 
(67)
[67.1]  Blessed is He in Whose hand is the kingdom, (etc) 
[67.3]  Who created the seven heavens one above another; you see no incongruity in the creation of the 
Beneficent God; then look again, can you see any disorder? 
[67.5]  And certainly We have adorned this lower heaven with ( lamps and We have made these missiles 
for the Shaitans, and We have prepared for them the chastisement of burning. 
[67.15]  He it is Who made the [=land]  smooth for you, therefore go about in the spacious sides thereof, 
and eat of His sustenance 
                   [1]   ‘the kingdom’ = their Field of Reeds ‘paradise’
                   [2]   for ‘the 7 heavens’ see also previous ‘7 rivers’  — though we know of “2 heavens” that they have ,
                             namely , per prophets , “Assyria” with Adam’s gate beneath “Egypt” as their factual ‘paradise’ ,
                             more ‘stacked lands’ appear to exist there ;
                   [3]    the “missiles against the Satans” are “against the angels that come from Eden” ,
                              just so described in the Spells and Rg-Veda ;
                   [4]    the “spacious land” as typical expression for their paradise , the ‘broad hall’ glyph USEKH SAH’ ;
                              also the “eating plenty” shows often in Spells and Rg-Veda] 
[30 lines ; matrix – eden difference] 
(68)
[68.1]     Nun [1]  . I swear by the pen and what the angels write, 
[68.2]     By the grace of your Lord you are not mad [2]  . 
[68.3]     And most surely you shall have a reward never to be cut off. 
                   [1]   nun , hebrew letter -N ,
                             very likely the -N hieroglyph as ‘(matrix-) existence’ with a pun upon the NU-dome ;
                   [2]    here shows the insanity of the Esau (-s) that wrote all this :
                             they were drunk of pride writing all their concealed secrets (even they did  fkn chaotic job)
                             and HENCE they say now “no you are not mad” , meaning : it’s all true !
                             and now this chapter is about “our Originals tortured for thém to get a body” :
[68.17]  Surely We will try them as We tried the owners of the garden, 
when they swore that they would certainly cut off the produce in the morning, 
[68.18]  And were not willing to set aside a portion (for the poor). 
[68.19]  Then there encompassed it a visitation from your Lord while they were sleeping. 
[68.20]  So it became as black, barren land. 
[68.21]  And they called out to each other in the morning, 
[68.22]  Saying: Go early to your tilth if you would cut (the produce). 
[68.23]  So they went, while they consulted together secretly, 
[68.24]  Saying: No poor man shall enter it today upon you. 
[68.25]  And in the morning they went, having the power to prevent. 
[68.26]  But when they saw it, they said: Most surely we have gone astray 
                   [here “the barren land” is ‘Eden’, “the portion” is “aspects of the body of the Originals” ,
                   and the “they went” is ‘out from eden’ ; the “sleeping” is ‘being inert’ also said in Spells of eden] 
[68.31]  Said they: O woe to us! surely we were inordinate: 
[68.32]  Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition. 
[68.33]  Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! 
                   [last line is nasty ;
                   next he talks about the Originals that still will be tortured ,
                   namely ‘for the corrupt souls that still will enter the matrix paradise’ :
                   the “you will have” is ‘a body’ and next lines are about our Originals :] 
[68.39]  Or have you received from Us an agreement confirmed by an oath extending 
to the day of resurrection that you shall surely have what you demand? 
[68.42]  On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, 
but they shall not be able, 
[68.43]  Their looks cast down, abasement shall overtake them; (etc)  
[52 paragraphs] 
(69)
[69.13]  And when the trumpet is blown with a single blast, 
[69.14]  And the earth and the mountains are borne away and crushed with a single crushing. 
[69.15]  On that day shall the great event come to pass, 
[69.16]  And the heaven shall cleave asunder, so that on that day it shall be frail, 
                   [this is not ‘Revelation’ as such ,
                   but “the in the past agreed upon end-date of the situation of this earth” , also appearing in prophets ,
                   as “the end-date BEFORE which Jaacob would need to be saved — or he was forever lost” ;
                   hence in previous lines
                   show ‘Ad and Samood’ – very likely Sodom (-just a silly inversion) , and Noah (“the ship”)
                   and for some obscure reason also “Pharaoh & his armies drowning” :
[69.30]  Lay hold on him [=unbeliever]  , then put a chain on him, 
[69.31]  Then cast him into the burning fire, 
[69.32]  Then thrust him into a chain the length of which is seventy cubits. 
                   [here ,
                   the “chain” represents “a long period of time” (also in Enoch angels are chained) ,
                   yet the “of 70 cubits” comes directly out of the Egyptian spells ; 
                   ofcourse “the righteous ones will dwell in their matrix Garden” yet no term ‘forever’ shows — but see next ;
                   69:17 “8 angels bearing my throne” is weird  —
                   the only ‘8’ we know is the place KHEMENU (SSENNU) in the spells , as the very top of their
                   pyramid-mountain standing upon eden (of which Giza is a reproduction on earth) ,
                   so perhaps ‘allah’ we need to identify in that region — perhaps as (the god-) MENU] 
[52 paragraphs] 
(70)
(71)
[71.1]     Surely We sent Nuh to his people (etc) 
                   [very vague chapter ; perhaps stressing the previous “deadline for this earth”] 
(72)
[a ‘Jinn’ chapter] 
                   [but unless – yet we don’t care – we have a workable concept of what they are supposed to be
                   interpreting this chaos is useless : perhaps God’s angels on earth] 
(73)
[73.9]    The Lord of the East and the West (etc) 
                   [chapter has the same “deadline for this earth” colour [see 73:14]     —
                   this curious phrase appears regularly , while in the Spells “the east” AABT and “west” AMENT
                   represent “a fusion of their west-dimension and Heaven”, the fusion being ‘Mystery-Babylon’ ;
                   because of Daniel ,
                   similar concept must have been projected on earth as “king of the south & north” [=west and east]  ;
                   perhaps just a chapter “to persevere”] 
[20 paragraphs] 
(74)
[56 paragraphs] 
                   [lot of repeating ‘the perseverance’ to can dwell in their Garden + more nonsense ;
                   now the type syntax started to change ,
                   perhaps Esau got tired of his inventing things and ‘went on automate’ – the style is like that] 
(75)
[40 paragraphs] 
                   [see 74]  
(76)
[76.12]  And reward them, because they were patient, with garden and silk,
[76.13]  Reclining therein on raised couches, they shall find therein neither (the severe heat of) the sun nor
intense cold. 
[76.14]  And close down upon them (shall be) its shadows, and its fruits shall be made near (to them), 
being easy to reach. 
[76.15]  And there shall be made to go round about them vessels of silver and goblets which are of glass, 
[76.16]  (Transparent as) glass, made of silver; they have measured them according to a measure. 
[76.17]  And they shall be made to drink therein a cup the admixture of which shall be ginger, 
[76.18]  (Of) a fountain therein which is named Salsabil. 
[76.19]  And round about them shall go youths never altering in age;
                   [decribing their (stolen-) matrix paradise ;
                   see also the Spells + egyptian murals and Rg-Veda ;
                   this “promise” follows “the perseverence” in order to get an as large crowd of followers possible] 
[31 paragraphs] 
(77)
[77.8]  So when the stars are made to lose their light, 
[77.9]  And when the heaven is rent asunder, 
[77.10]  And when the mountains are carried away as dust, 
[77.11]  And when the apostles are gathered at their appointed time li. To what day is the doom fixed? 
[77.13]  To the day of decision. 
[77.14]  And what will make you comprehend what the day of decision is? 
                   [again “the enddate of earth” ,
                   note last line , so it is NOT the same as Revelation , originally ,
                   since Revelation is the enddate of earth when God wins , befóre the fixed date] 
[50 paragraphs] 
(78)
[40 paragraphs] 
                   [continued theme – or better : again a repeat] 
(79)
[46 paragraphs] 
                   [still some kind of continuation – getting more Vague all the time] 
(80)
[80.11]  Nay! surely it is an admonishment. 
[80.12]  So let him who pleases mind it. 
[80.13]  In honored books, 
[80.14]  Exalted, purified, 
[80.15]  In the hands of scribes 
[80.16]  Noble, virtuous. 
                   [chapter reads as ‘Esau congratulating himself for his job of telling all of this] 
(81)
[81.19]  Most surely it is the Word of an honored messenger,
[81.20]  The processor of strength, having an honorable place with the Lord of the Dominion, 
[81.21]  One (to be) obeyed, and faithful in trust. 
[81.22]  And your companion is not gone mad.
                   [again Esau is overcome by his perceived self-sublimeness ,
                   and indeed “the sons of Ammon” – which they are in their paradise – are the stewards of it , rule it] 
[29 paragraphs] 
(82)
[19 paragraphs] 
                   [more of the same rambling – while staring in his empty glass of wine] 
(83)
[83.5]  For a mighty day, 
[83.6]  The day on which men shall stand before the Lord of the worlds? 
[83.7]  Nay! most surely the record of the wicked is in the Sijjin [1]  . 
[83.8]  And what will make you know what the Sijjin is? 
[83.9]  It is a written book. 
[83.10]  Woe on that day to the rejecters, 
[83.11]  Who give the lie to the day of judgment. 
[83.12]  And none gives the lie to it but every exceeder of limits, sinful one 
[83.13]  When Our communications are recited to him, he says: Stories of those of yore. 
[83.14]  Nay! rather, what they used to do has become like rust . upon their hearts. 
[83.15]  Nay! most surely they shall on that day be debarred from their Lord. 
[83.16]  Then most surely they shall enter the burning fire. 
[83.17]  Then shall it be said: This is what you gave the lie to. 
[83.18]  Nay! Most surely the record of the righteous shall be in the Iliyin [2]  . 
[83.19]  And what will make you know what the highest Iliyin is? 
[83.20]  It is a written book 
                   [1]  a ‘sijin’ – unknown , perhaps related to “prison , imprisonment” — the Scroll , ofcourse ,
                   [2]  looks like it means “supreme” — this manuscript ;
[83.24]  You will recognize in their [=Esau’s]  faces the brightness of bliss [=when you be in the Garden] . 
[83.25]  They are made to drink of a pure drink that is sealed (to others). 
[83.26]  The sealing of it is (with) musk; and for that let the aspirers aspire. 
                   [here ,
                   very deliberate vague lines “how the bright Esau sealed (-the scroll)” :
[83.29]  Surely they who are guilty used to laugh at those who believe. 
[83.30]  And when they passed by them, they winked at one another. 
[83.31]  And when they returned to their own followers they returned exulting. 
[83.32]  And when they saw them, they said: Most surely these are in error; 
[83.33]  And they were not sent to be keepers over them. 
[83.34]  So today those who believe shall laugh at the unbelievers; 
[83.35]  On thrones, they will look. 
[83.36]  Surely the disbelievers are rewarded as they did. 
                   [this is a “who laughs last will laugh best” ,
                   that believers in the scroll will laugh at those believing in this manuscript , 
                   not realizing that Esau corrupted their own Scroll] 
(84)
[25 paragraphs] 
                   [repeating the connection between “earth’s enddate” and “this manuscript”] 
(85)
[85.1]  I swear by the mansions of the stars [1]  , 
[85.2]  And the promised day, 
[85.3]  And the bearer of witness and those against whom the witness is borne. 
[85.4]  Cursed be the makers of the pit,     [or : destroyed were the People of the pit]  [2]  
[85.5]  Of the fire (kept burning) with fuel, 
[85.6]  When they sat by it, 
                 [1]   term is used by Enoch for Mystery-Babylon “the castle with walls of fire , and her roof was
                           the path of the stars” but ALSO used in Spells ;
                 [2]   clearly enough “we” as “we as Originals” , linking to next :
[85.21]  Nay! it is a glorious Quran, 
[85.22]  In a guarded tablet. 
                   [impossible addition : it can only refer to “the stolen tablet of birth-right (-fróm our Originals)” ,
                   quran means “read, recite , declare” — sic , our Unleavened theme ,
                   and though said ‘in’ , the ‘declaring of this manuscript must support their stolen birth-right’] 
[22 paragraphs] 
(86)
[86.1]  I swear by the heaven and the comer by night [=lit.: ‘the striker’]  [1]  ; 
[86.2]  And what will make you know what the comer by night is? 
[86.3]  The star of piercing brightness; 
[86.4]  There is not a soul but over it is a keeper. 

[86.9]  On the day when hidden things shall be made manifest, 
[86.10]  He shall have neither strength nor helper. 
[86.11]  I swear by the raingiving heavens, 
[86.12]  And the earth splitting (with plants); 
[86.13]  Most surely it is a decisive word, 
[86.14]  And it is no joke. 
[86.15]  Surely they will make a scheme, 
[86.16]  And I (too) will make a scheme. 
                   [likely about “either the eden-words or the matrix-words that a soul will speak
                   that decide which dimension rules (or will rule completely)” ; for the soul is said to be “under a star”
                   read : dimension ;
                   [1]    “to strike” is hieroglyph H’U “the authoritative matrix word” ;
[17 paragraphs] 
(87)
[87.17]  While the hereafter is better and more lasting. 
[87.18]  Most surely this is in the earlier scriptures, 
[87.19]  The scriptures of Ibrahim and Musa. 
                   [continuing “the matrix dimension theme” ,
                   perhaps as “swearing it’s endurance by connecting it to the Scroll”] 
[19 paragraphs] 
(88)
[26 paragraphs] 
                   [more repeats about their stolen paradise] 
(89)
[30 paragraphs] 
                   [reminder-repeat about “the enddate of earth”] 
(90)
[90.1]  Nay! I swear by this city. 
[90.2]  And you shall be made free from obligation in this city– 
[90.3]  And the begetter and whom he begot. 
[90.4]  Certainly We have created man to be in distress. 
[90.5]  Does he think that no one has power over him? 
[90.6]  He shall say: I have wasted much wealth. 
[90.7]  Does he think that no one sees him? 
[90.8]  Have We not given him two eyes, 
[90.9]  And a tongue and two lips, 
[90.10]  And pointed out to him the two conspicuous ways? 
[90.11]  But he would not attempt the uphill road, 
[90.12]  And what will make you comprehend what the uphill road is? 
[90.13]  (It is) the setting free of a slave,                                                               [=namely when entering that city after death]  
[90.14]  Or the giving of food in a day of hunger (etc) 
                   [the ‘city’ here is “Mystery-Babylon” , the city of blood — or he cannot ‘swear by it’ ;
                   indeed that city “created these bodies” but note ‘who has’ power over him ;
                   yet he is not able to see them in their Other reality ;
                   the “uphill road” means “to enter their paradise” [see depiction in Nut dome page] 
[20 paragraphs] 
(91)
[91.1]  I swear by the sun and its brilliance,                                   [=’prob. “Ra”]  
[91.10]  And he will indeed fail who corrupts it. 
[91.11]  Samood gave the lie (to the truth) in their inordinacy, 
[91.12]  When the most unfortunate of them broke forth with 
[91.13]  So Allah’s apostle said to them (Leave alone) Allah’s she-camel, and (give) her (to) drink. 
                   [per context , after ‘the city’ ,
                   now Râ “this sun” wherein she dwells ; it’s all very vague
                   but perhaps “the Sodom story was “this sun” related …?
                   and “the camel” may be “how RA feeds upon the waters of the Nile”                             [-before she will get dark] 
[14 paragraphs] 
(92)
[92.1]  I swear by the night when it draws a veil, 
[92.2]   And the day when it shines in brightness, 
[92.3]   And the creating of the male and the female,                                                                      [=’their dualistic-dimension’ ?]  
                 [now it’s getting only more vague  —
                 this theme would fit after previous , but the text syntax again changes ,
                 it’s like he is trying to copy the stanza’s of Rg-Veda !] 
[21 paragraphs] 
(93)
[11 paragraphs] 
                   [even more vague — unknown] 
(94)
[8 paragraphs] 
                   [idem] 
(95)
[8 paragraphs] 
                   [idem — even for some obscure reasons ‘Sinai’ is mentioned] 
(96)
[96.1]  Read in the name of your Lord Who created. 
[96.2]  He created man from a clot. 
[96.3]  Read and your Lord is Most Honorable, 
[96.4]  Who taught (to write) with the pen 
[96.5]  Taught man what he knew not. 
[96.15]  Nay! if he desist not, We would certainly smite his forehead,                          [=’if he writes the wrong things’!]  
[96.16]  A lying, sinful forehead. 
[96.17]  Then let him summon his council, 
[96.18]  We too would.summon the braves of the army. 
                   [indeed ‘the fallen ones taught man to write’ ,
                   but ofcourse man must not “write the wrong things” ;
                   note how writing relates to ‘the forehead’ – which in turn is linked to (God’s) ‘mark’] 
[19 paragraphs] 
(97)
We sent it down on the Night of Decree.
But what will convey to you what the Night of Decree is?
The Night of Decree is better than a thousand months.
In it descend the angels and the Spirit, by the leave of their Lord, with every command.
Peace it is; until the rise of dawn.
                   [we only know of one such “night” , from the Spells , that their world-tree was erected ,
                   but we’ve no idea why this theme – if – should appear here] 
[5 paragraphs] 
(98)
[98.1]  Those who disbelieved from among the followers of the Book [=’the Scroll’]  [1]  
and the polytheists could not have separated (from the faithful) until there had come to them the clear evidence: 
[98.2]  An apostle from Allah, reciting pure pages, 
[98.3]  Wherein are all the right ordinances. 
[98.4]  And those who were given the Book ,
did not become divided except after clear evidence [=’corrupted scroll’]  [2]  had come to them. 
[98.5]  And they were not enjoined anything except that they should serve Allah, being sincere to Him 
in obedience, upright, and keep up prayer and pay the poor-rate, and that is the right religion. 
[98.6]  Surely those who disbelieve from among the followers of the Book [=’the 144′]  [3]  and the polytheists 
shall be in the fire of hell, abiding therein; they are the worst of men [4]  . 
[98.7]  (As for) those who believe and do good, surely they are the -best of men. 
[98.8]  Their reward with their Lord is gardens of perpetuity beneath which rivers flow, abiding therein for ever; 
Allah is well pleased with them and they are well pleased with Him; that is for him who fears his Lord. 
                   [here ,
                   [1]   per context “followers of the book” is “of the Scroll” since BEFORE ‘Muhamad’ came , all was okay ,
                   [2]   consequently “they became divided after Esau corrupted her” ,
                   [3]   those are “we who do not believe Esau’s corrupted scroll” , as the worst of men , grin] 
[8 paragraphs] 
(99)
[8 paragraphs] 
                   [the end of the world : as positive for them because their manuscript prevailed ; vague text] 
(100)
[11 paragraphs] 
                   [very vague ; excuse-chapter] 
(101)
[11 paragraphs] 
                   [endate of earth theme — repeats] 
(102)
[8 paragraphs] 
                   [he is running out of fantasy now] 
(103)
[3 paragraphs] 
                   [idem] 
(104)
[1]   Woe to every slanderer backbiter.                                                                                                                                    [prob. you & we] 
[2]   Who gathers wealth and counts it over.                                                                                                                     [=found out Esau] 
[3]   Thinking that his wealth has made him immortal.                                                                                                                             [sic] 
[4]   By no means. He will be thrown into the Crusher.
[5]   And what will make you realize what the Crusher is?
[6]   Allah’s kindled Fire.
That laps to the hearts.
It closes in on them.
In extended columns.
                   [6]   is peculiar : in 99% of cases ‘unbelievers’ link to “the fire below” 
                   but that here ‘Allah kindled fire’ is suspiciously close to Adam ,
                   especially in context of the theme] 
[9 paragraphs]  
(105)
[5 paragraphs] 
                   [complete nonsense – perhaps to diffuse 104] 
(106)
[106.1]  For the protection of the Qureaish–                                                                                  [=’of the elders of it’ = Sanhedrin] 
[106.2]  Their protection during their trading caravans in the winter and the summer–         [=just ‘of their job here’]  
[106.3]  So let them serve the Lord of this House                                                                                                       [=curious : Adam ?]  
[106.4]  Who feeds them against hunger and gives them security against fear. 
                   [Esau prays for himself ,
                   or better – deluded humans do it for him now] 
[4 paragraphs] 
(107)
[7 paragraphs] 
                   [interesting now the term “praying for” shows , see above , yet nonsense these lines] 
(108)
[108.1]  Surely We have given you Kausar [=’abundance’]  , 
[108.2]  Therefore pray to your Lord and make a sacrifice. 
[108.3]  Surely your enemy is the one who shall be without posterity [=’he who hates you is a loser’]  . 
                   [well – “make a sacrifice” is NOT SAID as such ,
                   not even with “go fast , help the poor” etc , the term is hardly used ,
                   not a sacrifice as “a fire offering” is asked but perhaps as “accepting all in this manuscript”  ?
                   an offering here in combination with ‘your lord’ which cán be ‘Adam’ – so far :
                   that could be since ‘the losers’ are ‘we’ ;
[3 paragraphs] 
(109)
[6 paragraphs] 
                   [excuse-lines] 
(110)
[110.1]  When there comes the help of Allah and the victory, 
[110.2]  And you see men entering the religion of Allah in companies, 
[110.3]  Then celebrate the praise of your Lord 
                   [that was the goal ,
                   to have as many humans adhere this Sorcery so that the 144 would be drown out] 
[3 paragraphs] 
(111) 
[111.1]  Perdition overtake both hands of Abu Lahab, and he will perish [or: ‘and he is condemned’]  . 
[111.2]  His wealth and what he earns will not avail him.  [or: ‘did not avial him’]  
[111.3]  He shall soon burn in fire that flames,  [or : ‘is burning’]                                                                          << in matrix fire (?) 
[111.4]  And his wife, the bearer of fuel, 
[111.5]  Upon her neck a halter of strongly twisted rope. [or: ‘a rope of thorns’]  
[tricky one :
                   [1]   this ‘Abu Lahab’ is NOT “the uncle of Muhamed” (see Wiki etc) but it’s a code ,
                             namely ‘the father + flame’ which is ‘the fire of God’s altar’  ,
                             yes “hands” is a deflection , for it can also mean “doings” ;
                   [4]   the “his wife” is tricky : “eden life” ? since indeed that’s a kind of fuel , now imprisoned] 
[5 paragraphs]  
(112)
[112.1]  Say: He, Allah, is One. 
[112.2]  Allah is He on Whom all depend. 
[112.3]  He begets not, nor is He begotten. 
[112.4]  And none is like Him. 
                   [this is the category “Allah has no son” – is not about Christ but about US , the 144 !
                   that’s too dangerous for ADAM ‘to have a son’ , hence in the scroll we are ‘Eve’s sons’ !
                   therefore “he don’t beget” —– at this point it is assumable that ‘Allah’ is ‘Adam’…. see intro] 
[4 paragraphs] 
(113)
[113.1]  Say: I seek refuge in the Lord of the dawn,                                                                                                [=Adam in his gate ?]  
[113.2]  From the evil of what He has created, 
[113.3]  And from the evil of the utterly dark night when [or: as]  it comes, 
[113.4]  And from the evil of those who blow on knots [or: ‘those who practice sorcery’] , 
[113.5]  And from the evil of the envious when he envies 
                   [the weird title is suspicious :
                   this is “the matrix dawn” PRODUCED by Adam’s gate ,
                   the ‘evil’ is unclear ,
                   but “the dark night” is the eden dawn] 
[5 paragraphs] 
(114)
[114.1]  Say: I seek refuge in the Lord of men [‘mankind’]  ,                                                                                [=matrix-mankind !]  
[114.2]  The King of men, 
[114.3]  The God of men, 
[114.4]  From the evil of [=the whisperer]  , [=the one that withdraws]  ,  
[114.5]  Who whispers into the hearts of men, 
[114.6]  From among the jinn and the men. 
                   [to ‘seek refuge’ ,
                   in a previous one was ‘need protection from him’ ;
                   then : IF the first one is ‘Adam’ , who you think Esau meant with ‘the whisperer’ ….?] 
 
END