to right : ‘the asherah’ is “the altar of Adam“ , so it were NO Ishtar/Asherah ‘poles’ but ‘altars’ ! that was the reason God so hated these things ! [depiction taken from Wiki ‘asherah poles’ page]  ;  also see part II below

 
                                                            theme : goal of this page
 
       … after the page “was Atonement the 10th … or ‘the 14th’ ?”
       and for some strange reason we still tend to ‘the 14th’ — yet getting nervous now ,
       in this page looking to embed that date further :
       whether Atonement , our return , “was the same day that we LEFT Eden” in the
       days of olden , as the reason why right now this day in the Jubilee is so important ;
       where this Ezekiel 24 seems to suppórt that :
       by linking this day to “our Originals that came to (Mystery-) Babylon” as the sáme
       day “that Adam stole the fire from God’s altar , guiding it to his gate in the North” ,
       where the mid-section of this chapter mentions the horror of ‘the fiery ovens’ …
 
       the key is the comparison of events    —
       we learned that Atonement “is a day of humiliation and affliction of the soul” since
       it is the time that – sadly – Jacob will ‘enter the fire (-of the tribulation)’ ,
       while the same ‘day of mourning’ happened when our Originals left Eden : as lines
       showing in this chapter ! moreover : in that same day “they were forced in the ovens
       of the nations (-of demons)” powered by Adam’s stolen fire which he must have 
       corrupted so that God’s fire that first created & nurtured our Originals now functioned
       as the one harming them …
       yet the analogy of both events is unmistakable ! 
 
       … therefore we need to see whether we can restore ‘the 14th (-day)’ , ‘the stolen fire’ 
       and ‘the day that our Originals left’ in first lines 1-2 of this chapter , which in turn can
       show another confirmation :
       the sad day (-for Jacob , not for us) can be followed by the first joyous day of Booths
       which can be interpreted as ‘the first 3,5 days (years) being our restoration’ and
       all of Jacob being restored in the sécond half of that week ;  
       closing with the great feast as the eighth day … how does that sound to you ?
       isn’t that much more Solid – and pretty – as having Atonement ‘at the 10th’.. ?
 
                Ez. 24 : ‘the 14th’, ‘the stolen fire’ and ‘our Originals burned’ 
 
       … to repeat the sad theme “Adam could only burn our Originals with stolen fire” :
       this was NOT “the Strange fire theme” since that happened much láter ,
       namely as “to secure that his earlier stolen fire would keep flowing to his gate” ;
       where he needed the latter “to create the dimensional (matrix-) dawn” (see pages)
       but álso to break down our Originals to make the idol-bodies for the nations :
       since any type ‘fire’ of the nations (-of demons) would néver be able to do the job !
 
       it’s important that the ‘fire theme’ shows here ,
       since we fóund ‘the strange fire’ after which God will Undo the entire ‘fire theme’ :
       hence in line 9 starts the judgment upon Mystery-Babylon for her crimes , where
       the context suggests “how their evil ovens explode”, read : Adam’s fire stops , 
       which is the same theme as ‘this sun going dark’  — all fed by the stolen fire ! 
 
             [sub : but a bit tricky ;    
       .     a further suggestion “that the date can have been the 14th” is because of the
             stolen fire first powering Adam’s matrix-gate as “the (moon) monthly festival” 
             in the egyptian Spells , when they have inversed the eden dawn-dimension 
             into their ‘matrix-Dawn dimension’ : namely when that moon (gate) has his 
             most powerful shine which is at the 14th , as the day that the stolen eden fire 
             powers Adam’s matrix-gate for the whole next month …
             and related to this is the egyptian (Spell-) context of ’14 waxing bulls’ later in
             time appearing as the 14 cut-up parts of Osiris (‘matrix’) ; 
             this theme may even be the reason for Passover ‘at the 14th’ : interpreted 
             as Christ having redeemed Jacob AND having conquered the evil matrix-dawn !
             yet , 
             He did that “as Legal event” , read : causing the coming events required for the
             restoration of Eden to be fulfilled : why would that not link to ‘this 14th’ ..?   
 

       Ezekiel 24:1-2
       (KJV)
       (1)    “Again in the+ninth year, in the+tenth month,                  [phrases showing + were tampered]  
                  in the tenth [day]  of the month, 
                 the word of the LORD came unto me, saying :
       (2)    Son of man, K Q write thee the name of the+day, [even]  of this same the+day: 
                 the king of Babylon set himself against Jerusalem this same the+day.” 
       okay ;
       the idea of line 2 is “the day [of this event]  was the same day [as that event] ” 
       but the question is ‘what events it was about” since these are corrupted 
       because by definition they must relate to “fire” and “my sacred people” in the néxt lines ; 
       while line 1 must be a suitable date fór both :
1
“Again in the+ninth year, in the+tenth month,                  
in the tenth [day]  of the month, the word of the LORD came unto me, saying : 
1
[..]  the word of – IEUE – becomes – to me      +    [b: why not ? our Atonement is the Great Jubilee !] 
b
in the year of – the·ninth (=tampered) = the Jubilee (thsh-iO-ith=iO-bl)      +
c
in – the·tenth (=tampered) = the seventh (SHr=SHb) – [..]  month
d
(at-) the in=four (B=arBe) – (and-) teenth of – [..]  the month , saying :                                           [‘so 14/7’] 
2
“Son of man, write thee the name of the day, [even]  of this same day: 
the king of Babylon set himself against Jerusalem this same day.”
2
son of – the (adm-) man :                                                                [next : not neccessarily ‘a task for him now’ :] 
b
[what comes first : ‘Adam’ or our Originals .. ? :] 
–
the ath=(adm-) man (‘Adam’) (Ath=Adm) – write=stole (k-thB=g-nB gutteral) – for you=himself      +
c
[+my]  name=fire (SHEm=ESH) – the·day (=tampered) = the=from [+my]  altar (iuM=Mzbch)      +
d
[next : w/ swapped :] 
(at-) this – day (‘though tampered’) – (in-) the very same=time (Otsm=Oth) of – [+olden]  , 
e
(and-) [+my]  jerusalem=sacred (irSHlm=qdSH) – to=people (Ol=Om)     +                               [‘Originals’]   
f
(had) supports=gone up (?)       +                                                                    [probably – with notion ‘from Eden’]  
g
(to-) the king=nations (-of demons) (Mlk=gM) of – (mystery-) Babylon     +                              [‘of’ not ‘in’]  
h
in – this (‘that’) – very same – day (‘though tampered’) ;   
note :
.. man what a line :
1) as “he-stole for-him man fire-of-me from altar-of-me” ,
      where “from my altar” already suggests ‘for his altar’ but is
      not mentioned [b/c secondary importance] 
2) as “they-ascended (?) to-nations-of babylon people-of-me sacred-ones” ,
      where the subject follows after the destination ;
3) the ‘AT this day IN the time [+of old] ‘ :
      because in 1 “the day of Atonement in the Jubilee year” is the key date ,
      [Adam did something]  at this same day but ‘in the time of old’ — right ?
4) so that “my people had gone up at that selfsame day” MUST have been intended ;
      it’s true the line can be smoothened so it runs better — as long the idea is clear ;
 
    so that all came together in lines 1-2 already :
    – the date (7/14)
    – connected to the same future date [-in the Jubilee] 
    – Adam in the north
    – having stolen the first fire  
    – our Originals arrived there the same day 
    – [and next lines start about the ovens and “the day of mourning when they left Eden”]  
 
    [memo  : we’ll revise Ezekiel 24 some other time including this whole context] 

 
                                                                                    part II

                                           the ‘Yom Kippur Ishtar altar’ Ritual