content : … Esau buried many themes in various ways  and a peculiar method of his was ‘to romanticize’ them into love-stories and Grimm-type fairy tales as his corruption in several chapters of Daniel ; yet often he followed the original story-buildup though placing them in a totally different setting ;   here , Asenath & her morning star in the great day , ‘bees flying back to their place of the tower’ , followed by ‘those waiting for to be blessed’ . a very likely reference to the moon “as blood”, and then someone taken up into heaven was reason enough to investigate the entire text …

Esau blurred the line between   truth and his invented fairy tales

                                                                                            theme
 
   … we try stay away from texts and concepts that could seem to undermine the themes
   in the Scroll that we found until now , but this one really was too interesting to go skip — 
   and if you think about it , “the virgin (!) at the high wall of (matrix-) Jericho letting down
   the two spies with a rope” represents a similar idea and even becomes móre interesting
   when “the Ark going around the city” most likely was ‘the star’ ,
   combined with the shouting trumpets signalling the implosion of that city at the last day
   after which the virgin was delivered to her people …
 
   origin of this text
   … considered the buildup it must have been of ‘a minor prophet’ so called because of 
   presenting a specific theme in three or so chapters (like Joel , Nahum , etcetera) ,
   even though we can never be sure if and how much Esau may have cut out of those ,
   especially because the restored buildup hére shows a .. surprisingly complete theme ;
   the present story
   is dated from 200 BC – 200 AD but likely the former when Esau started his massive 
   and evil project in Alexandria to produce his Septuagint and then already decided 
   which narratives were too dangerous to maintain and in this case mutilated it into
   his own typical ‘love story’ theme (comp. ‘Esther’ and ‘song of songs’) often larded
   with his childish type ‘magical events’ — as in part IV here ;
 
                                                                                          buildup
 
  — description of the Sanctuary , sceptre and star
       very much like the full theme of Revelation 12 ;
       the daughter in her star , the serpents invading Eden and acquiring a body then
       turning into Locusts , their steal of the atmosphere and the sceptre of the tree
      [though we can’t locate further explanation of the four winds theme]  ;
       all of these are still recognizable in this text , even “the virgin being abandoned 
       by her children” as the Originals that went to the North ; 
 — God gives the Scroll (-probably)
      but as a completely mutilated section ;
      it shóuld appear because it is the way in which fallen Eden will be restored , 
      yet also here is the question ‘how much exactly was said about this’ :
       because “Adam and his strange fire” seems to show : and can be confirmed by
       the section at the end ‘where he dies’ ; similarly also ‘the sons of Ammon (Esau)’ 
       can show as corrupting the Scroll – where they are slain at the end ;
       that “the sons will restore the Scroll” is required but if also ‘the Reformation’ was
      mentioned (as ‘the KJV’ theme) is a guess ;
 — the staff ánd star return , the moon as blood (probably) & a group taken                         [sic] 
       you see that the buildup is rather Solid ;
       important for us is that the return and the group taken is One Event , and like in
       Joel 2 and Revelation 12 it begins with the staff & virgin returning directly
       followed by “the sun going dark” and “the taking away of the group” ,
       and this text – though extremely corrupted – seems to confirm this concept ;
  — [closing :] 
       as aftermath ; the ‘two witnesses’ seem to show , Eden is restored , Adam dies
       and the Ammon sons are slain ; this section is less clear but confirms the right
       interpretation of the buildup so far
 

sub :               while in real-time ‘Joseph’ is attested by the mural               in the Egyptian tomb (-see page) it’s also possible               that ‘Asenath’ is genuine — the first NES is ‘tongue’                but as ‘language’ and possibly because she was                of Hebrew blood (or how could Joseph marry her?) ;

              however , if Esau made this theme to be about them then Joseph indeed may
              have been connected to the ‘star theme’ as his Attribute – just not in this one :
              for example , “the dreams of the baker and the cupbearer in prison” (Gen.40) 
              are very suspicious – for one is about ‘a vine’ as the stolen-sceptre is called , 
              and the other one about “(three baskets upon-) “the head” as the star on top 
              (‘head’) of the stolen axis ,
              which can have been followed by the unbelievable “ten sons going back and
             forth to Egypt for food” as another content — but we still have to ponder what ; )  

   
     
for you our Majesty
always forgive us please even you’re tired of that
for the theme is becoming solid now
   
 

‘Joseph and Asenath’

                                                                                                      part I
                                                                           description of the Sanctuary
 
Pentephres’ (Potiphar) daughter Asenath is described as radiantly beautiful,
eighteen years old, and a virgin who hates all men.                                                                [‘virgin brings forth people’] 
As a daughter of Ishrael (‘rather than Egyptian’) ,                                                                                      [‘daughter of tsiun’] 
Asenath spends all her time hiding in her very high tower                                            [‘sceptre (but no star) theme’] 
worshipping the Egyptian gods in her ten rooms                                                                                            [‘room’ as ‘star’ ?] 
filled with gold , garments and the good things of the earth ;                             [‘clarified-oil , grape juice , wheat’] 
with seven virgins serving her that were of the same age as                                                                     [‘seven Torches’] 
she as born on the same night , and all were beautiful like the                                                    [‘all as Eden-servants’] 
stars of heaven ;                                                                                                                                                         [ah , the moved ‘star’] 
the windows of Asenath’s room looked to the East , the North                              [the “four living-beings” theme] 
and the South while her bed in the room faced the East ,
having a coverlet of purple woven with gold , embroidered                                     [‘their four eden-atmospheres’] 
with blue , and fine linen . There were four gates in the court 
and eighteen young men guarding them ;                                                                                             [‘the four living-beings’] 
while inside the court every kind of beautiful tree was planted                                            [‘main axis’ – but moved] 
and the fruit of each one was ripe ;
 
                                                                                                            part II
                                                                                                      (chapter 3)
                                                                                                      the Locusts
 
Joseph comes to Helipolis , sending ahead twelve men to ask                         [‘four (5) serpents to invade Eden’] 
Potiphar if he may be his guest for today ; while Asenath is dressing
up pretty because her father and mother had come back from                      [the Originals had left the mother’] 
their estate in the country ; 
[in a longer section]  Potiphar sits down with Asenath , telling her
how Joseph would be a good husband for her of she will be his                     [‘the serpents want an Eden-body’] 
bride , which she refuses ;
Then Asenath in her room sees Joseph arriving at the gates of the
court and the gates are opened , and Joseph wore a marvellous                                      [‘north eden gate opened’] 
white tunic , made of linen with gold , and a golden crown ,                                             [‘description of the Locusts’] 
and a royal sceptre was in his hand ;                                                                                                 [‘stolen birth-sceptre’ idea] 
while he held an olive branch stretched out with fruit on it ;                                                    [the stolen axis as ‘vine’]  
 
                                                                                                            part III
                                                                                                   (chapter 6-13)
                                                                     (probably ‘the Scroll’ – but nonsense now)
 
       6   : seems to be “how will the above situation be restored” ?
                [perhaps ‘now that Jacob is being blind upon this earth’]  ;
       7   : perhaps Esau corrupting the scroll — the ‘ruin and destruction’ (in 7) ;
       8   : the ‘Strange Fire’ of Adam ? many times the word ‘strange’ 
                and even ‘idol (statue)’ in 5 , ‘worship’ in 6 — the Horeb event ?
       9  : ‘but the Scroll will be restored in the end of days’ ? ,
                as Joseph saying ‘God began his works , in eight days time I return’ ;
       10 : the Reformation ? [but needs to be included ?]  ,
                the “open the door so we can see you” sounds like the fathers that
                said “let’s translate the scroll so that everyone can read it” ; 
       11 : then the sons of Ishral are raised up ,
                for ‘on the eighth day (see 9) Asenath looked up’ — just one line ;
       12 : the sons die to understand the Scroll ?
       13 : 
                                                                                                             part IV
                                                                                                         (chapter 14)
                                                                                         the daughter & star return
 
And as Asenath finished her confession to the Lord ,                                                                                [‘the final theme’ ?] 
lo , the morning star rose in the eastern sky ,                                                                               [‘she & her star will return’] 
and she saw it and rejoiced , saying ‘this star is a messenger 
and a herald of the light of the great day‘ ;                                                                     [‘Eden dawn restored in final day’] 
and the heaven was torn open near the morning star                                             [‘star will return from the matrix’] 
and an indescribable light appeared ; 
then a man from heaven appears in her room even though
the door was shut , the man is ‘of the Lord’s house ,                                                    [‘gate of the Eden-house closed’] 
wearing a crown and a royal staff ;                                                                                          [‘sceptre (vine) returns to eden’] 
then the man tells her to change her mourning garment with
a new pretty one and to wash her face with pure water ,
and after that to return to him to listen to his words ;                                                 [‘the promise of Eden restored’] 
[chapter 15 , a marriage theme — the 144 ?]  ;
       [next : must have shown at the start , comp. Ezekiel :] 
Asenath says “let me send someone to my family estate in
the country and I will give you a honeycomb” and the man 
replies “go in your chamber and you will find a honeycomb” ;                                         [‘the amber-fire in her star’]  
then the man stretched out his hand                                                                           [‘star as eagle with stretched wings’]  
and placed it on her head , saying                                                                               [‘on the summit (head) of the sceptre’] 
the bees of the Paradise of Delight have made this honey ;                                      [the ‘bees’ is “eagle” ? , see next] 
       [next : the star returns (continued) :] 
then the man puts his finger on the edge of the comb that
faced eastwards and the path of his finger was like blood ;                                   [‘sun goes dark & moon as blood’] 
And as Asenath looked , bees came from the honeycomb ,
and their wings were iridescent , as all the flying bees ,                                                [‘and the winged-eagle will fly’]  
the man saying to them ‘go to your places’ ;                                                              [‘flying to his place (Rev.12 , Joel 2)’] 
and they went to the court around Asenath’s tower ;                                  [‘upon the sceptre over the sanctuary’] 
then ,
the man touches the comb and fire went up from the table                [‘restored star sends fire into the matrix’] 
and burned up the comb and as it burned the comb gave 
out a perfume that filled the room ;                                                                 [the “sound” (Joel 2) — Trumpets related ?] 
and Asenath says “there are those [..]  who wait upon me ,                                                                          [‘Christ returns’] 
who were born in the same night ,                                                                                                                              [‘that same day’] 
let me call them so you may bless us” ;
and the man said to Asenath ‘take this table away’ ,                                                                                          [‘take the 144’] 
then the man vanished out of her sight , like a chariot of fire
being taken up into heaven towards the east ;                                                               [‘taken to the mountain of tsiun’] 
 
                                           (chapters 18-29 : unsure & less important for us now)
 
    though 18 still can be “the restoration of Eden” all becomes very unclear now  —
    considering part III we could expect “the 144 sent back to earth – and Jacob saved” :
    chapter 21 : “and Pharaoh sent and called Petephres and Asenath” (two witnesses) ,
                                “and Pharaoh was astonished at her beauty” (Jacob sees his sons & daughters) ,
                                “son of God .. daughter of the most high” (in 3) — 99% chance it was this theme ;
    then from chapter 23 ,
    the “judgment of the sons of Ammon (Esau)” can start , as ‘the eldest son of Pharaoh’ 
    that was jealous on Asenath , BUT he may be “Adam” here as ‘jealous in God’ while 
    a ‘compact is made’ as the treaty Adam made with the demons ;
    then also “(someone is killed and-) he fell to the ground” in 14 ,
    also said of Adam ‘whose dead body will fall down upon the field’ ;
    so that in 24 ,
    the weird brothers as ‘the sons of Bilhah and Zilphah’ should be the Ammon sons , in 2 , 
    since “they hate Joseph” (‘sons of Ishral’ here) ; and after an accusation (in 9) a ‘repay’ 
    will happen — so said of the 144 that will slay the Ammon sons ;
 

annex
 
text ,
 The Story of Asenath