content : … though we’re still working to confirm the axis theme [which more and more looks like ‘the top of the axis’ that was stolen — indeed as per Ezekiel ,  another theme appeared in that search : where we followed the idea that “the four (5) locusts” had “stolen the crown of the four living beings” as the cherubs in the book Revelation the locusts may have stolen something more specific from them : their attribute by which they ruled the Eden sky possibly as ‘their four vessels in the eden Sanctuary’ by which are the four winds of breath-air for Eden …

not  ‘goddesses’         but ‘the four living beings’    the four-fold covering of the Tabernacle as ‘four aspects of the Eden atmosphere’

the restored context in Ezekiel and Revelation seems to confirm this — and we first need be sure of the Scroll before doing the type Spells that show a similar theme ; kindly warning you that subject like these are not easy but well worth the trouble of understanding them ; while if you also bear the “two-fold eden axis” and the probable ‘Eden inside a wheel’ at the closing then you will not be surprised about the upcoming (!) page about the ‘(stolen-) 30 eden poles for the days of the month’  after which their “victory” was depicted in stone …..  >>

Stonehenge : 30th pillar in outer in ring top right

 
[next : Four Winds & Four Flames BD chapters] 
 

                                                                                    theme
 
    … ploughing through the Spells this theme appeared ,
    where “the four – spirits” as ‘the four sons of Horus’ that we know as the Locusts
    are linked to a group of four deities as shown in top of page , which in turn links 
    to a concept of “four captured vessels” also mentioned as “the four flames” that
    are linked to the theme of “the four (stolen-) winds” — 
    where we already learned of the Locusts having stolen “the atmosphere of Eden”
    which was directly related to our “four cherubs” as the living-beings in Revelation ;
    and thát we must have the proper theme here (also-) in the Spells ,
    shows the bizarre ‘the four vessels – as inversed – at the nostril’ (‘Orion’) ,
    where the term “inversed” reveals that these are stolen Eden aspects where the
    star Orion ‘distributes’ the stolen winds of breath-air into their Torus construct
 
    until now , in the couple of Scroll chapters we found about this theme it seems to 
    have said that the Locusts stole “the crowns (-of the living beings)” as the crowns
    that God will cut-off and make to return to the four cherubim ,
    yet though the symbology may be correct the subject probably was not “a crown” 
    as an idea initially suggested to us by the passages in Revelation 4
 
    … the Spells keep going on about “four [stolen-]  vessels (‘pots, vases, flacons)”
    that must be FROM the ‘four deities’ as shown in top above ,
    yet this forces us to form ideas as “a released wind contained in a vase” which is
    the now -umpth bizarre concept that we are asked to grasp — as initially strange
    and even outlandish concepts that later we find perfectly logical ;)      —
    and the first find here was in (the watered-down) Greek mythology ,
    where the king Aeolus gives his four vessels containing the winds to Odysseus ,
    while Homer wrote how the destructive ‘storm winds’ dwelt in the “Aiolos’ caverns” 
    as winds spawned by the monster serpent Typhon (as ÂPEP in spells — Eden) ; 
    yet where can we find more proof ?
 
    the four coverings of the Tabernacle                                                                                           [Ex.20] 
    … yet even before going to Revelation and Ezekiel ,
    the old Tabernacle was a representation of God’s Sanctuary as the Eden gate in
    the other reality , wherefore its coverings must have shown ‘the sky of Eden’ that
    was (and again will be) maintained by the four living beings    —
    from the four coverings the inner one was “of fine twined linen embroidered with 
    blue and purple and scarlet (-figures)” while this Veil ‘belongs’ to the humanlike
    living animal — as opposed to the other three that have animal features ;
    then followed by one of goat’s hair — which we cannot place ,
    a third of dyed (red) ram’s skins , and the outer veil of fine leather ;
    apart from this — unless corrupted (-sections) — nothing else is said about these
    four aspects and neither is any “four vessels” mentioned : but perhaps by intent
    as to not complicate the important themes of the other sacred objects inside it
 
   (eden-) Life in the Eden atmosphere
   … ofcourse we don’t know “how winds can be contained in a vessel” but if you
   think about it ‘they have to start somewhere‘ — and importantly ruled by the four
   beings who represent that four-fold life themsélves ;
   interesting here is the concept in the Spells of their stolen atmosphere that is 
   depicted as “light-particles in (by) which things can be created upon the land” 
   and that ‘by (creational-) Speech’ which they stole to beautify their own evil land ,
   as the concept perfectly depicted in the “beautifully embroidered first Veil” !  
 

                                            Revelation 4 — and Ezekiel 1 & 10
 
    … ofcourse before going to the Spells we first need to see whether the whole idea 
    can be supported by the Scroll – no matter how corrupted relevant sections may be ,
    and the first possible candidate is Revelation 4 [-and adding line 8 here for context]  :
          (8)
          [“And the four beasts had eachof them six wings about [him]  ; 
          and [they were]  full of eyes within: and they rest not day and night, saying , 
          Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.”] 
          (9-10)
          “And when the living-animals give glory and honour and thanks to him that sat 
          on the throne, who liveth for ever and ever ,
          The four and twenty elders fall down before him that sat on the throne , and worship him 
          that liveth for ever and ever, and cast their crowns before the throne, saying,”
    here ,
    no concept of ’24 + elders’ shows anywhere in prophets so that Esau invented it ,
    and though some months ago we tried to link these alleged ’24’ to “the gates for the 
    winds in the house of Eden” [-even with a drawing of “four fires at the stone sides” !] 
    that concept remained unresolved    —
    now please ,
    we already saw that the assumed ’24 elders’ belong TO the four living beings 
    since ‘they’ respond to something that the living beings do , 
    so that IF the cherubs have their ‘four vessels’ as the spells claim, and if the main
    attribute óf the animals is “(the four types of eden-) life on the (eden-) sky” then it’s 
    possible “that Life starts flowing when those beings praise God” — no ?
          ‘[and when the beings give thanks]  ,                                                                      [< unchanged] 
          10
          the – twenty=fire – [=in]  – (the-) four – elders=vessels (?) – (is) fall down=ignited (?) (piptó=periaptô) ,
          b
          before=by (?) – the (-one) – sitting – upon – the – throne ,
          c
          [=as]  worship=generating (?)     +
          d
          the – [..]  ever=winds (?) (aiónas=anemos) of – [..]  (eden-) life – [=for]  – ever=Eden (aionon=eden)
          e
          and=that – (are) casting=filling (?) (nalló=mestoô) – them=her – crown=sky (stephanos=ouranos)
          f
          ….
    ofcourse it is an attempt but is not “flat” (uninspired) as the KJV line reads now ,
    becáuse the animals are ‘(atmospheric-) life’ it’s appropriate they ‘do’ something
    with result “that life is flowing into the atmosphere” – while in the closing line is
    mentioned “to create” perhaps as further explaining the nature of these veils
          [sub :
          in previous pages we saw that the matrix-realm was (is) “a triple one” as the
          type in which their serpent-race [-as evil ‘animal-souls’]  dwelt upon the south
          land (‘the shore of Heaven’) befóre God created the Eden-realm there , 
          installing the four cherubs as ‘three animal-type-beings + one human-like’ ;

and because the first human ‘Adam’ typically            ruled the Eden land , these four beings must            have ruled — and will rule again ! — the Eden            atmosphere as giving life beauty tó the land ;           is this a proper reasoning please ?             perhaps indeed there are “four vessels” at the           corners of the cornerstone as ‘cardinal points’            that are rule by our four living beings ,           and perhaps they even “ignite as fire” giving           a certain aspect to each of the four winds    —            no we don’t know ‘how that works’ but we will           not be afraid of pondering unusual things :           look where it brought us , so far !

[probably four fires] from the            four vessels at the sides of the           cornerstone [‘the sea of glass’]

with that in mind , the fifth hour in Amduat that         shows ‘the opened Sanctuary’ as the sand oval         has ‘the four heads each with a flame on top’ to         the left side that seem to be “the origin of the         four vessels that they stole” ….

 
 
                                                                             Ezekiel 1 & 10
 
    … these are more difficult because even móre corrupted :
    most of the text in both chapters is about the four living animals — which is suspect
    because if the theme is about ‘the Sanctuary’ then it should depict her former state
    inclusive the seven Torches [-that were abducted]  , the altar fire [strange fire theme]  ,
    the corner-stone [-later stolen]  and perhaps even the axis theme ;
    thing is that the vessels also may have been described as ‘nostril’ as appropriate 
    description of their function , yet the text over and over mentions “wheels” of each
    cherub as some object that they rule — but that in two forms (-glgl) and (-auphn) 
    where it cóuld have said “nostril” (-aph) or even “the vessel – as the nostril” ;
    while elsewhere God’s anger is described as if “fuming from the nostrils”   —
    you’re not surprised that the Spells have “the ones at the nostril (SHRT)‘ , Orion ,
    that distributes the four stolen Eden-breaths into their Torus (of mystery-Babylon) ,
    so that we can search the Scroll also with this nostril theme
 

in Ez.10 which likely was the continuation but moved by Esau        someone “is to take coals from between the cherubs” (line 2)     but the one “entering” most likely were ‘the four Locusts’      that – as it looks now – stole the four vases from them      [where was the text ‘that the cherubim feared them locusts’?]  ;     while in 4 something “went up” and “stood over [..]  the house”     that can have been ‘north of the Eden house’ — at Orion ;     yet in 6 agáin “fire is taken from between the living beings” so     that we must interpret how another object is being stolen here –     yet Esau used such flat and repetitive roots that we should see     the axis / stone / seven Torches here     [where the word ‘torches’ does show in chapter 1 line 13 !]

not like that

 
    curiously Ez.1:10 shows a similar “relation” as in Revelation 4 ,
          (10)
          “And when the living creatures went, (then) the·wheels (!) went by them : 
          and when the living creatures were lifted up from the earth, the wheels were lifted up.” ;
    even though more words are tampered ,
    followed by a phrase that could be the ‘wind as breath-air’ theme ,
    especially if you remember that – though not often – ‘wind’ is ‘spirit’ (-ruach) :
          (11)
          “Whithersoever the spirit was to go, they went, thither [was their]  spirit (‘wind’?) to go ; 
          and the wheels were lifted up over against them : 
          for the spirit of the living creature [was]  in the wheels.”
    it’s not proof but comes close ,
    as “the winds of – the·animal (=tampered) = (eden-) life (smae root) – [=for]  [+her]  [=sky] ‘ ? ;
 
          [sub : “the axis theme” in 22-24 ? :
          22 has “something fearful” (-for the demon-nations) that is “stretched out”
          mentioning “atmosphere” and ‘head’ that may be “(on-) top” (of sanctuary?) ;
          in 23 ,
          “And under the firmament [were]  their wings straight, the one toward the other : 
          every one had two, which covered on this side, and every one had two , 
          which covered on that side, their bodies.” ,

and similar is said in Revelation ,                                                                but as a concept we always found strange ;           after the pages of the past two weeks and the Marduk           depiction (see BD 108) of something like ‘two parts’ ,           was this ‘the [=sceptre]  (‘axis’) upright in the sky’ ?           as one existing of ‘two sides=halves’ ?           further we don’t dare go : this line can suggest that           the top-half of the axis ‘sticks out into the matrix’ but           perhaps that idea is silly and unfounded ;

No .

either way it opens up other probable related phrases           as “the two halves that will be made one staff again”            in Ezekiel 37 so that unlikely ‘Judah & Ishral’ represent            both halves but instead it was this theme            [while next chapters are about ‘Gog’ falling down upon           the (eden-) south-land , which makes sense when God           will have taken back the stolen axis-section ;           and lines as “to lift up the staff (in the manner) of Egypt’           where ‘Egypt’ is the region mystery-Babylon — we still           have some work if we would ….

Marduk and ‘two staffs’

 
           [sub #2 : the eden-land ‘in’ a dimensional wheel ? :                                                     [tricky :] 
          … added here for Legal reasons ,
          please skip if you feel the above was just enough for you to digest       —
          where the above is rather solid this one is much more difficult also because
          there are — until now — no other places in the Scroll where this is talked about
          IF the option is true ofcourse :
          before the section of “the (probable) vessels as breath-air for the eden land” 
          the land itself can have been addressed as subject for that theme , 
          and it is * possible* that the Eden land , in top of mt.tsiun , dwelt inside a ‘ring’ 
          which caused “a great dimensional-spaciousness” to her — though the greatest
          problem is ‘that we don’t understand why she would dwell in such a thing’ :
          perhaps the ‘ring form’ “connects” the eden land with the Dualistic realm which
          is one of “revolving” (serpentine realm) yet here countered as ‘ring’ as one that
          is filled with the non-revolving stable Eden realm ,
          wherefore it can make sense that the four cherubs as the four cardinal-points
          are representing the stable Eden realm (-even though they originally were (3)
          animal-type-souls like [but not the same as !]  the serpent-race that dwelt in the
          Dualistic realm — until a fourth ‘human-like cherub’ was added to them) ,
          can you follow still please ? ,
          but that He made this “ring inside a square concept” in order for Eden paradise
          to really rule the Dualistic realm — for that was her original goal !
          she was created by Him as ‘Heaven’s fortress’ upon the same shore of Heaven
          that the evil realm had invaded by placing their serpent-race upon it !
          perhaps that is why the land inside the ‘ring’ – for how could Eden rule if she had 
          no “link” with the by her to rule Dualistic realm ? 
 
          therefore Ezekiel 1:15-18 may be about this ‘ring for the land’ theme ,
          where Esau did see these words but mutilated the rést of the text + chapter 10
          into allegedly having the same ‘ring’ theme ;
          looking in the Scroll Isaiah 28:27 has “wheel” and “staff (axis)” and also Nah.2 ,
          so that this theme cán be Valid but will be difficult to prove — yet the glyphs can
          help us here with the clusters -MAA “to reap / (eden) Sight” (‘eye glyph’) and see
          below , woth the SEP one with the magically-dangerous-sign inside ‘a wheel’ 
          implying a stolen eden-concept that is being re-used 
          [perhaps as root of their Torus construct .. ? since the eden-land wandered
          astray to half-way the matrix , including the ring surrounding her ?]   ;
 
          a final consideration here may be “the nostril” theme :
          the wheel here is used as two words , (-glgl) (from ’round’) and as (-auphn) that
          is from the ‘nostril’ (-aph) word-cluster ; where the analogy may be that the Eden
          paradise ‘is the nostril’ [-of God]  for the corrupted Dualistic realm that He wanted
          (wants) to clean-up so that it never be a threat again ;
          and the ‘nostril’ is often linked to “His anger” (in that same cluster !) as if fuming
          through the nostrils , which in turn can depict the same idea  
 
          some lines in this chapter 1 :
               (15)
               “Now as I beheld the living creatures ,
               behold one wheel upon the earth by the living creatures, with his four faces.”
               perhaps ,
               [=then]  I behold – the·animals (=tampered) = the adm-ground (‘Eden’) ,
               b
               and behold ! , a wheel – one=encompasses (?) – [..]  the land , […..] 
               (16)
               “……… as it were a wheel in the middle of a wheel.”
               perhaps ,
               being – the·wheel (tampered) = the adm-ground – in the middle of – the [=wheel] ‘ ;     +
               (18)
               “As for their rings, they were so high that they were dreadful ; 
               and their rings [were]  full of eyes round about them four.”
               perhaps ,
               [=where]  [=it’s]  (‘the wheel’) rim – [..]  them=causes – [..]  a greatness of – [..]  awe ,
                b
               [=by]  the rim – (being) full of – eyes – round about – four=her ; 
               here ,
               perhaps the “greatness of awe” can have been the “dimensional-spaciousness” 
               which has to be caused by something — the ‘eyes’ ;
               we’ll do this theme later but the MAA glyph ‘(eye) to reap’ is promising where the
               idea of ‘an eden eye’ (the land + ring) can have been for the by them often used
               ÁR “eye” denoting théir important constructs ….
 
               [this section turned out to be longer as expected] 
 

    [more finds will be added]