builds their river to proto-earth then their bridge to cross over [from Ramayana to compare Job] [version ; 2024-07jul.23] |
the bridge is not the so-called Rama Setu or ‘Adams Bridge’ as an underwater ridge linking India with Sri Lanka , as suggested by 1-dimensional (Hindu-) minds trying to prove (their-) texts they never understood |
theme
… searching for other chapters about ‘Cush & the heathen nations’ Jeremiah 48
showed up containing several phrases akin to Obadiah 1 — but she is so totally
corrupted that it will take dáys ;
also the Moabite deity ‘Chemesh’ appeared (3x) and though that can have been
an original term ‘serpent race’ (nachash) it reminded of ‘Ganesha’ the ruler of the
root chakra (-see Job pages) and that reminded of something else :
wasn’t there a Ramayana chapter with ‘monkeys building a bridge to earth’ ?
now please —
any ‘extrabiblical sources’ we only use to support the Scroll , you know that , not
the other way around : but it is rather astounding how close this text matches the
explained concepts in Job 28 ! and it would be wrong to nót show you !
the Ramayana : trustworthy ?
… this isn’t the place for a long discourse , but the Spells are trustable since they
are a dark mirror of the Scroll , but the Eastern texts need discernment : we do
accept the [pre-Hindu] Rg-Veda , and see a range of hymns in index , but because
the Great Coverup also started in the East after they understood what God said
about “you & we understanding prophets because théy provided the context” ,
they started false religions as ‘Hinduism’ with her on purpose chaotic & untrue
books as ‘the Maharabhata’ and ‘Puranic texts’ ;
however , though the main ideas in the Ramayana appears to be correct [-like this
chapter and the previous ones “about their enmity with the East” , read : Heaven] ,
the author romanticized for example “the cause of that” so that the serpent race
would be considered ‘heroes’ : as a rather dangerous move we need to remember ;
like ‘the sons of Ammon that came to earth – as Esau – to corrupt the Scroll” also
in this case the author was a re-incarnated serpent , having written this epistle
around 500 BC right before the Great Purge ;
book VI : Yuddha Kanda – book of War
part I
the serpent race is about to ascend to proto-earth
additions in text [‘between brackets’] are ours ;
taken from : https://sanskritdocuments.org/sites/valmikiramayan/yuddha/sarga22/yuddha_22_frame.htm
[including transliteration – useful since in earlier years we had to do everything from scratch]
start : contextual situation :
a) the main figure “Rama” is “the leader of the serpent race”
which is described here “as an army of strong almost human-like monkeys” —
to ús that term is useful since it denotes “offspring” and a certain physical character / form
and as “beings that are connected with LAND” ;
that ‘Rama’ himself is human is ofcourse “their representation” ;
b) still upon the south-land :
the serpent race still is upon Heaven’s shore that they invaded ,
right before they will be cast out from there (-by God) ,
but they (‘so the author’) disguised the being cast out into “a voluntary decision to leave there”
represented by “Rama shooting an arrow with his bow” :
[1]
Then, Rama spoke these harsh words to the ocean [‘eden-dimension’] :
“O, ocean! I will make you dry up now along with your nethermost subterranean region.”
[2]
“O, Ocean! A vast stretch of sand [‘perhaps “the desolated south-land”] will appear,
when your water gets consumed by my arrows;
when you get dried up and the creatures inhabiting you get destroyed by me.”
[3]
“By a gush of arrows released by my bow,
our monkeys can proceed to the other shore [‘dimensional other side’ , read “North”]
even by foot; O, ocean!”
[4]
“O, Sea the abode of demons ! [‘sic’]
You are not able to recognize my valor or prowess through your intelligence .
You will indeed get repentance at my hands.” [‘sic’]
next : here shows their adaption (-see note in top) ,
as if “heavens and earth shook becáuse of the shot” ,
but it is about “the dimensional change as described in Genesis 1”
[the Sumerian epos also describes this dimensional turmoil when Eden féll]
[5]
“Fixing an arrow resembling the Rod of Brahma (the creator)
charged with a missile (presided over by Brahama) to his excellent bow,
the exceedingly powerful Rama stretched it towards the sea [‘the north realm – Behemoth’] .”
[6]
While Rama was stretching that bow,
both the heaven and earth suddenly seemed to be split asunder. Mountains also were shaken.
[7]
Darkness enveloped the world [=’south-land’] .
All the quarters were obscured. Lakes and rivers were soon agitated.
[note :
do remember “the south-land was a ‘normal’ land : Enoch in his journey there
mentions “forests , rivers , lakes , mountains , plains” etc ;
it’s just “that prior to Eden the serpent race had occupied the whole south-land”]
[8-9]
The moon sun and the stars moved obliquely and though the sun’s rays lighted the sky,
it was enveloped by darkness and shined with a blaze of hundreds of meteors
while thunders reverberated with an unparalleled sound in the sky.
[10]
Series of celestial winds blew in their colossal form and the winds,
then sweeping away the clouds, tore up the trees again and again.
[11]
The wind, shattering the mountain peaks, broke off the points of the rocks.
Winds of great velocity struck together in the sky and emitted flashes of radiance
proceeding from lightning with a great sound and then there were great thunders.
[12]
The living creatures cried out along with the thunders. The invisible beings too gave off a terrific noise.
The creatures were overpowered, frightened, agitated, lied down and also very much anguished.
They did not move due to fear.
[13]
The great ocean with its waves and water, along with its living creatures
including snakes and demons [‘sic’] soon became possessed of a terrific velocity.
Due to that speed and swelling of waters, the ocean crossed beyond the other shore
to the extent of a Yojana (eight miles).
[14]
Rama born in the Raghu [‘swift’] dynasty [‘serpent race dynasty’]
and the annihilator of enemies ,
did not retreat before that ocean, which swelled and crossed its limits.
[note at 13-14 :
bit difficult to see “what’s happening with which dimension” for he altered the reasons ,
perhaps “the dualistic Behemoth-Leviathan realm moved her limits”
[which is true because eden came inbetween] ;
next : they probably encounter “the (masculine-) Behemoth north realm” now ,
considered the rich descriptions and the curious “himavat [‘cold, snowy’] mountain” ;
but “they did not meet the Behemoth realm as the glorious one presented here”
since Eden ruled him before she fell !
[so that he presents ‘the Behemoth realm befóre Eden ruled him’ ,
which makes Sense because the serpent race themselves originated in the Dualistic realm] :
[15]
Then, Sagara (the ocean god) himself rose from the middle of the ocean
as the sun rises at dawn from the huge mountain of Meru. [‘Meru = the solar plane’]
[18]
That ocean along with snakes of flaming jaws appeared with a hue of glossy emerald adorned with gold.
[19-24]
The valiant ocean, the lord of rivers, wearing a wreath of pearls, with his eyes resembling lotus leaves,
bearing a beautiful garland made of all kinds of flowers on his head, with ornaments of refined gold,
adorned with excellent jewels made of pearls from his domain, decorated with different kinds of gems
and metals, resembling Himavat mountain, wearing on his broad chest a locket shedding a white luster,
resembling a Kaustubha gem (adorning the blossom of Lord Vishnu) and hanging in the middle of a
single string of pearls, with a multitude of waves whirled around him, encircled by the clouds and winds,
escorted by rivers mainly the Ganga and Sindhu, endowed with diverse forms resembling various deities,
approached Rama with joined palms, who stood with arrows in hand, addressing him first as Rama!’
and spoke the following words:
[25]
“O, beloved Rama!
Earth, wind ether, water and light remain fixed in their own nature, resorting to their eternal path.”
[26]
“Therefore, I am fathomless and my nature is that it is impossible of being swum across.
It becomes unnatural if I am shallow. I am telling you this.”
[note : that is the Lie ofcourse ,
the “impossibility” was because Eden ruled the Dualistic realm by being inbetween both !
[27]
“O, prince! Neither from desire nor ambition nor fear nor from affection,
I am able to solidify my waters inhabited by alligators.” [‘alligator’ = eden-Vector , as in the Spells ?’]
[28]
“O, Rama! I shall make it possible to see that you are able to cross over.
I will arrange a place for the monkeys to cross to me and bear with it.
As far as the army crosses me, the crocodiles will not be aggressive to them.” [‘monkeys’ = serpent race]
next : they choose “this earth” :
[29]
Then, Rama spoke to that ocean as follows:
“Listen to me. This great arrow should not go in vain. In which region should it be descended?”
[30]
Hearing Rama’s words and seeing that powerful arrow,
the large splendid Ocean spoke the following words to Rama:
[31]
“Towards my northern side, there is a holy place.
It is well known as Drumatulya, in the same way as you are well known to this world.”
[note :
the reading is not exactly like that :
there is – a certain – place – in the north – (with?) me , it is well known – as DrumakulaH ,
as – you – well known – world” ,
causing “DrumakulaH that can be like you know your world (-what was the south land)”
the ‘Drumakulya’ etymology is unknown , -druma is hardly ‘tree’ ;
[32]
“Numerous robbers of fearful aspect and deeds ,
having the sinful Abhiras as their chief, drink my waters there.”
[note : more difficult :
probably it’s just a (veiled-) way of saying “how Eden rules that place too” ;
the term (abhîri) Abhiras is very elusive , often so when is referred to Eden ,
closest we could find is the word (abiruc) is ‘to be bright, shine’ [Ramayana] ;
sub :
“The epic Ramayana does not directly mention the Abhira region [b/c elusive] ,
but mentions the marukantara living in the Thar desert of Marvar a place where Rama
himself is supposed to have thrown a shaft on the land of the savage Abhiras” (wiki) ,
the ‘shaft’ is “their spear planted upon the south land” (Heaven’s shore’) ,
just like the glyph ÁABT ‘east’ in the Egyptian spells is “a planted spear” ! ,
[33]
“I am not able to bear that touch of those wicked ones, the evil doers, O, Rama!
Let this excellent arrow with out vain be released over them there.”
part II
making their river to proto-earth — see Job 28 page
[34]
Hearing those words of the high-soled Ocean,
Rama released that excellent and splendid arrow towards that place as directed by the ocean.
[35]
The place where the arrow, whose splendor was akin to that of a thunder and a thunder bolt,
was descended by Rama- that place is indeed famous as desert of Maru on [=as] this earth.
[note :
Hindus think that ‘the desert of Maru’ is Malwar in Rajastan (India) ;
but read “a waste place called Maru” likely intended ‘as part of mount Meru (solar plane)”
where (pRthivi) is ‘earth’ , so ‘the Maru wasteland (-óf the solar plane) AS earth’ ;
[36]
The earth there, [< literal earth (-planet) , ‘vasudhâ’]
pierced by the dart, then emitted a sound .
The waters of the penultimate subterranean region gushed forth +
a) from [=to] the mouth of that cleft.
b) (because of-) having an arrow in the mouth (‘shaft AS’?) ; [‘bâNamukha’]
[note :
question is ofcourse “what is happening here” :
we need ‘a harpoon type action’, not ‘the popping of a balloon’ ;
#1 :
the said “penultimate subterranean region” has the colour “lower world , netherworld” ;
it has NO specific description but -RASÂ is “moisture, humidity” (Rg-Veda)
and even “a mythical stream supposed to flow around earth & atmospere” (R-Veda) ! ,
making a reading as
“the waters of the (mythical-) river (-from the Leviathan realm?) gushed TO that mouth” ;
or “to the shaft as a mouth” ;
[though indeed we relate ’emitted water causing a sound’ as “a popping balloon”] ;
[37]
Then the hollow became known as Vrana [‘wound’] .
Water constantly seen, gushing forth from [=to] it , resembled seawater [‘from Leviathan realm’ ?] .
[38]
A terrific splitting sound was born in that place.
Water was dried up in those cavities [‘belly, womb’] , [‘in THE cavity’ = ‘inner earth’ ?]
as a result of hurling of that arrow by Rama.
[note : also tricky :
now eventual eden-waters mixed with that stream dissolve ? “splitting” ?
[39-40]
That desert of Maru [‘earth’] became famous in the three worlds.
Rama (the son of Dasaratha), a wise man and a valiant man resembling a celestial ,
made that cavity [‘belly’] dried up,
and gave a boon [‘a grant’] to that desert of Maru [‘the desolate surface of earth’] .
[note :
the 3 worlds as “the behemoth & Leviathan realm + the now matrix-ruled middle one”
(because a bit later Mystery-Babylon would rule now their middle realm – which Eden’s had) ;
Sumeria also knows these 3 worlds , the middle one was “of the Anunna” (serpent race) ;
next : after 40 : now waters appeared on earth surface — and see Job 28 :
[41-42]
Due to granting of a boon by Rama,
that desert of Maru became the most congenial place for cattle rearing, [‘earth surface !’]
a place with a little of disease, producing tasty fruits and roots,
with a lot of clarified butter, a lot of milk and various kinds of sweet- smelling herbs.
Thus it became an auspicious and suitable move, bestowing these merits.
[43]
While that cavity was burning, [< why ?]
Ocean the lord of rivers spoke these words to Rama who knew all scientific treatises :
part III
the bridge : the serpent race crosses over to earth
[‘the bridge’ is a similar concept to the later “Nile” of Mystery-Babylon ,
and see the many glyphs “great staircase” “leg” and other vectors in the Spells]
[44]
“O, excellent man! This one, named Nala, [< a monkey chief]
a glorious one, is the son of Vishvakarma; [< ‘both sides’ (eden & matrix mixture]
who was given a boon by his father
and is equal to Visvakarma.”
[note :
candidates for “Nala” are ‘the fallen archangel Thoth’ , since for all we know “father” in 47
can be ‘Satan’ ; perhaps Nala can even be ‘Cain’ ‘Adam’ or ‘Horus’ ,
it’s undoable to determine without having read much more of Ramayana ;
[45]
“Let this greatly energetic monkey build a bridge across me.
I can hold that bridge. He is just the same as his father.”
[46]
Thus speaking, the god of Ocean disappeared from that place.
Then Nala, the more distinguished among monkeys ,
stood up and spoke the following words to Rama of great power:
[47]
“The great Ocean disclosed a truth. I will construct a bridge across this large Ocean,
taking recourse to the skill and ability of my father.”
[48]
“This Sagara, the formidable mass of water, in fear of punishment ,
gave a passage to Rama, wishing to see a bridge constructed on it.”
[intermezzo : the Neanderthals foretold ? — we’ll look at this later :]
[49]
“On the mountain of Mandara, the following boon [‘grant’]
was given by Visvakarma [‘eden & matrix mixture’] to my mother [‘Gaia earth ?’] :
“O, god like lady! A son equal to me will be born to you.”
[note :
mandara is evasive and very negative , causing the churning stick (?) : tsiun ? tree of good & evil ?
so “both sides (matrix & eden) by ‘the mixture’ was given a useful concept to Gaia earth ?
[50]
“I am a son born of Visvakarma’s own loins. I am equal to Visvakarma.
This god of the Ocean has reminded me. The great ocean spoke the truth.
Being unasked, I have not told you my details [‘description’] earlier.”
[51]
“I am capable of constructing a bridge across the ocean.
Hence, let the foremost of monkeys build the bridge now itself.”
[the bridge – continued :]
[52]
Then, being sent by Rama, hundreds – of – thousands of monkey heroes
jumped in joy on all sides towards the great forest. [< still in the south land !’]
[53]
Those army-chiefs of monkeys, who resembled mountains,
broke the rocks and trees there and dragged them away towards the sea [‘above them’] .
[54-55]
Those monkeys filled the ocean with all types of trees like Sala and Asvakarna, Dhava and bamboo,
Kutaja, Arjuna, palmyra,Tilaka, Tinisa, Bilva, Saptaparna, Karnika, in blossom as also mango and Asoka.
[note :
it doesn’t sound as if they were ‘dumping the many type trees in that dimension’
but more like “to put (most of them-) on transport for to be brought to earth” + see next :]
[56]
The excellent monkeys, the forest animals lifted and brought, like Indra’s flag posts,
some trees with roots intact and some others without roots.
[57]
From here and there the monkeys brought Palmyra trees, pomegranate shrubs,
coconut and Vibhitaka, Karira, Bakula and neem trees.
[58]
The huge bodied monkeys with mighty strength uprooted elephant-sized rocks and mountains
and transported them by mechanical contrivances [‘mechanical or magical way’] .
[59]
The water, raised up due to sudden throwing of mountains in the sea,
soured upward towards the sky and from there again, gushed back.
[60]
The rocks befalling on all sides perturbed the ocean. Some others drew up strings a hundred Yojanas long.
[61]
Nala on his part initiated a monumental bridge in the middle of the ocean.
The bridge was built at that time with the cooperation of other monkeys [‘who ?’] , of terrible doings.
[will be continued …… ]