1Ki.17-19 : no ‘fire came from heaven’ but ‘the trumpet will sound’ :
‘Elijah & the Baal priests’ is the mirror of ‘Elisha story’ [2Ki.3-5] :
– no ‘widow with empty oil jars’ but the Locusts capture the 4 vases
– no ‘sick boy put on a bed’ but the corner-stone in the cave
the prophecy :
– no ‘450 prophets in a cave’ but base 10 and the stone delivered
– no ‘cloud as a man’s hand’ but Christ standing on the clouds
[and by context the mentioned ’40 days’ must be valid] + ‘4 vessels’
| it’s remarkable how often this theme shows , not just in NT in John and ‘Acts’ as we found but from “finding Rebekah as wife for Isaaq” unto the Joseph chapters and from ‘Judges’ unto Kings and Chronicles and Samuel — where no ‘Saul in the cave’ happened while David “took the jar and cut off the garment” but which was this very theme the ‘Elijah taken to heaven in a fiery chariot’ was “the Trumpet sounding from heaven” as another version of “the fire from heaven” inhere that allegedly burned the offering : most examples show during the time wars where kings either rejected or kept base 10 the 10 month Eden year, and in several of these shows ‘a 40 year trial time’ , either as 40 years of peace for the land after a king decided to keep the 10 months or the enemies invaded it in the 40th year ; supporting the +40 days in the prophecy |
No —
was ‘the Trumpet from heaven’ |
| and that makes to question the famous line “nobody knows the day nor the hour” Mt.24 since the prophecy appears just too often , and can only have been Esau’s invention — yet now we still have to wait for the proof … |
No —
was ‘Christ upon the clouds’ |
| theme |
… in ‘Acts’ 1-2 which was the prophecy , first the corner-stone theme showed
as the base 10 theme (and because of his seven Torches we come to ’70 days’)
followed by the four vases one that would account for the +40 days ,
and indeed this appears to be the correct and logical buildup of the prophecy
but verifying the explanation for the prophecy — as ‘the intro to it’ —
it seems that (unlike the previous John chapters page) the buildup was the same :
the Locust first occupied the four vessels and after that the other constructs
of which the corner-stone was the most important since he powered those
so that we have as it were two main categories ,
the ‘air of (eden-) Life’ and ‘the fiery light-particles making the realm’ but for
lack of better expressions — the first as the garments of dew for the Eden land
through the vessels of the cherubim or ‘living-beings’ as so called in Revelation ,
and the second through the corner-stone ,
supporting why the prophecy has (must have) 70 days plus another 40 ,
for both main categories would be delivered once their themes are understood
| this Elijah & Elisha mirror : |
both the Elijah [1Ki.17-19] and Elisha [2Ki.3-5] events share a similar buildup
especially in the stories of “the vases of the widow that would be filled with oil”
that we immediately can identify as the four vessels theme ,
and in both followed by Esau’s “the sick son being healed” inventions wherein
no son was put on the bed but ‘the corner stone flung into the cave’
(and he repeated this trick in John) while the proof that he did see the ‘stone’
shows in his a bit later (!) showing “50 prophets hidden in a cave” !
the above belonged to the explanation ,
while in the prophecy the same themes return :
the Elijah version has “fill + 4 + vessels” just before “the fire comes down”
[so that you & we find the vessels before the Trumpet sounds from heaven]
and in the Elisha one it is disguised as “the death in the pot” story
yes perhaps it is total Insanity to read our themes in these stories ,
but if you think about it , those stories are very shallow without any deeper
meaning as the typical hallmark of Esau , and claiming “that these are good
examples of God’s care for us” only works well with superficial Christians ;
but more, once these toddler-stories are stripped the same key-words show
and oftentimes following a certain buildup ,
and hence we identify the prophecy showing over and over again
but do not expect a full restoration of these corrupted chapters please ,
because the back-to-back comparison can only be an overview ;
phrases as “the winds by the 4 vessels filled the Eden house so that the
land was covered with garments of dew” are key-expressions together
with “and they flung the corner-stone into their cave” and “they will lift up
their eyes and behold ! they will see the Anointed standing on the clouds” ;
by these and other expressions the buildup is restored as thus :
| explanation of the main theme : |
above : Esau saw the ‘Horus and his four sons’ theme where in Spells ‘Horus’
is the hawk / raven (-orb) virtually the same root as ‘locust’ (-arbe) ,
and in [Elisha] the erratic lines around (20) placed inside a chapter about Moab
suggest that he did the same here (-moab) from (-arbim) ;
the latter chapter [3] is about “the war with the king of Moab” and interestingly
his ‘Mesha Stele’ says “I defeated Ishral and took away the vessels of IEUE” ,
calling himself the son of Molech [‘base 12’] so that this story can be true ,
curiously adding that “the Ishraelite king Omri possesed Moab for 40 years
| but how he now defeated that king” ; indeed 2Ki.3:5 has “Mesha rebelled” and it follows after a line about the Ishraelite king and “the Baal image”, which then he did NOT ‘put away’ (and the phrasing is corrupted) : Esau disguised the reason that the Moabite king keeping the 12 months was revolting against Ishral because they had not kept God’s 10 months ; |
|
| so that , probably “40 years after Ishral rejected base 10 , they were judged” | [’40’ :] |
where the king Omri “was evil” , meaning he rejected base 10 , and during
the reign of his son the Moabite king revolted ;
in this same Baal context ‘Judges’ 3 has “the land had rest for 40 years”
like it shows in Judges chapters 5 and 8 , while 13 has
“And the children of Israel did evil again in the sight of the LORD;
and the LORD delivered them into the hand of the Philistines forty years.” ;
now , examples may be corrupted or missing ,
but the concept of “a repetitive series of a 40 year trial” appears Valid
always following the base 10 (-months) as the corner stone theme !
| and it supports the same buildup we found in the prophecy ! | [sic] |
in [3:4] ,
“And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel
an hundred thousand lambs, and an hundred thousand rams, with the wool.”
is suspicious :
this follows after ‘the Baal image’ [in 2] worshipped by the Ishraelite king ,
and since the sheep-theme has no further context and because Ishral must
have had enough sheep on her own , it probably intended ,
(4)
‘and Mesha king of Moab was used by IEUE to judge the kings of Ishral
[that had kept-] the 100=2 [and] 1000=10 lambs=months
and [not] the 100=year of 1000=10 rams=months of wool=Eden’ ;
(5)
‘ …… so the king of Moab rebelled …..’
it may seem overdone ,
but it correctly follows the ‘Baal’ theme in line 2 and supports the Time Wars ;
and to completely bury the context Esau didn’t let Moab win in this chapter …
in both may have shown already a hint to ‘the upcoming prophecy’
in context of “but when the annexation of the vessels will be understood, it’s over”
since the Locusts targeted the vessels first – and after that ‘the corner stone’ –
like Christ (in the John sections) says “they will forever belong to the cherubim” ;
because the Elisha chapter shows the word “prophets” (in 1)
and Elijah has this (14) ,
“For thus saith the LORD God of Israel, The [=vessel] of meal shall not waste,
neither shall the cruse of oil fail, until the day [that] the LORD sendeth rain upon the earth.”
and here ,
the (alleged) “sending rain” happens just after (Esau’s) “Eliah & the Baal priests”
where no ‘fire comes from heaven’ but “the trumpet sounds from heaven”
when the remnant is delivered — linking that event to these four vessels !
(and indeed the vessels is the second half of the prophecy)
| the stone flung into the cave : |
– in both versions the prophet ‘stretches himself out over the boy’ + a number ,
as “the 10 months divided (into 12)” elsewhere ,
– [Eliah] has “(the widow gathering-) sticks” , as the scepter-axis to which the
the 4 vessels are attached ? [Elisha] has “place / staff / on face of / the lad” ;
– [Elisha] contains many added lines but see below ,
| the prophecy : |
yet now it gets really difficult —
the Elijah version mixes up “Esau’s Wrath” (as the start of the prophecy)
with a concept that belonged to the previous explanation theme ,
in [4] “took the prophets=stone (bna=abn) and hid [them] in a cave”
but this was “Esau hiding the smiting of the children for Jacob” :
| Esau’s Wrath : |
in Elisha (41) can have mentioned the to-come judgement upon the slayers ,
but the closing-lines (42-44) are tricky : “20 breads of barley” and “100 men”
as the ‘two ears of wheat’ theme also supporting the 10 months ,
that the Baal-Shalisha ‘the baal=sons (bol=ben) of [=Ishral] ‘ will understand ;
but in that case Esau cut it out from his ‘Naaman’ chapter next ;
while the Elijah version may even have moved this to chapter 19 far away ;
next ,
[Eijah] “men seek grass” (as the ‘young Saul searching his donkeys’ 1Sam.9) ,
[Elisha] “Naaman searches to be healed” ,
| sons find base 10 & the stone : |
| the 70,000 sons & 70,000 daughters : |
however , in [Elijah] this section (7-12) then (13) above , and (14-17) are weird ,
indicating he removed something [see John page where he did the same] ,
having moved two important lines to end of chapter 19 , and because (18) here
| is “forsaken the commandments of the LORD, and thou hast followed Baalim.” | [in Elijah :] |
(19:18)
“Yet I have left [me] seven thousand in Israel, all the knees which have not bowed unto Baal,
and every mouth which hath not kissed him.”
but as ‘the 70,000 sons & 70,000 daughters’ that will have been added
and that Legally will be considered as ‘not having bowed to Baal’ :
(19)
“So he departed thence, and found Elisha the son of Shaphat,
who [was] plowing [with] twelve yoke [of oxen] before him, and he with the twelfth:
and Elijah passed by him, and cast his mantle upon him.”
since this line is nonsense ,
and because we found that expression “team of animals” several times
to have the context of ‘the (matrix-) team=image (tsmd=tsml) of heaven’ ,
the first part can be “that they will be justified by the found theme”
and ‘[that the sons have-] plough=found the 12 [months] as the [=image] of [=heaven]
b
[=by] [..] the 2=10 of the·ten=months of the passed=house (obr=bth) of eliah=Eden’ ;
in [Elisha] ,
a “yoke (team) of mules” now stands isolated in line 17 ;
| but the [Elisha] version must have done similar — | [in Elisha :] |
from [20-end] Elisha’s servant Gehazi runs after Naaman to get money
but he is found out by Elisha who transfers the leprosy upon Gehazi ;
this sounds like “the remnant Legally not having bowed to Baal” ,
where “run” oftentimes is a corruption of “will accept (in that day)” ,
(5:20)
“Behold, my master hath spared Naaman this Syrian,
in not receiving at his hands that which he brought: but, [as] the LORD liveth,
I will run after him, and take some what of him.”
(22)
“And he said, All [is] well. My master hath sent me, saying,
Behold, now there be come to me from mount Ephraim two young men of the sons of the prophets:
give them, I pray thee, a talent of silver, and two changes of garments.”
‘came=add [..] both lads=houses [..] mountain=Ishral and ephraim=Judah
[=to] the sons of the·prophets = Ishral ,
and [=I] give=complete the please=remnant
[as] the talent=70 silver=1000 [sons] and 2=70 changes=1000 garment=daughters’ ;
while in next 23 ,
it is again repeated where this time it may be base 12 from 10 ;
| day of Acceptance (‘Weeks’) : |
| Christ will deliver the stone & remnant the same day : |
with [Elijah] this can have shown in above 19:1-8 as moved section
because ‘the angel of IEUE’ shows and it closes with “40 (extra !) days” ,
while ‘Christ returning’ was “the fire (trumpet) from heaven” in this chapter 18 ;
the “delivered the same day” was (in 2) “by this time tomorrow + 2x subject”
and probably that is why Esau had “the angel doing something twice” :
| second half of the prophecy |
| the 4 vessels |
it may be that the sons are tired as suggested also elsewhere
as having no soul / life anymore and as the reason for searching the vessels
which is “the winds for the garments of dew – as Eden life” ;
in [Elijah] 18 now starts a long section (19-46) ending with the Trumpet ,
but lines must have been added while ‘4 vessels’ only shows in (33)
[yet which Esau can have seen earlier but moved & re-used it later] ,
while it’s difficult to see what was ‘the two bulls – one for Elijah & one for them :
(23)
“Let them therefore give us two bullocks; and let them choose one bullock for themselves,
and cut it in pieces, and lay [it] on wood, and put no fire [under] :
and I will dress the other bullock, and lay [it] on wood, and put no fire [under] :”
here ,
it can be “the vases causing the faces of the 5 cherubim around the star”
[as being ‘under’ those] [and this theme can have shown in the Explanation <<]
but can also be ‘both ears of wheat being kindled’ :
however , the [Elisha] section first has a ‘vase’ theme then a ‘barley’ one
so that perhaps the same happened here ,
while this (23) can have said how this concept also caused a trumpet sound
(but then not ‘in Eden’ but ‘into the matrix’) and repeated at the end ,
(24)
“And call ye on the name of your gods, and I will call on the name of the LORD:
and the God that answereth by fire, let him be God.
And all the people answered and said, It is well spoken.”
