‘Jonah’ : [overview:]  originally was ‘the prophecy’ with his pattern :
                – no ‘Jonah inside the whale’ but the crystal floor in the cave
                – no ‘3 days & 3 nights’ but now making 12 months [from 10] 
                – ‘another 40 days’ [‘and Nineveh destroyed’]  & Esau’s Wrath
                     [and no ‘600K people + cattle spared’ but the remnant + children] 

 
[the expected 40th day ….] 

… this book on itself would be no proof  yet we have more examples of the prophecy ; while this feels like another attempt by Esau ‘how to hide it within one ongoing type story’ where his masterpiece became his “Esther” ;   the pattern is clearly recognizable , in 1-2 : the explanation [-for the prophecy]  and in 3-4 : the prophecy itself , where even a number of lines are restored , though he has forced his own buildup here

No

 
all in all it became a useful example for us !

 
    … every site about this theme right away goes “into the automatic-spiritual-gear” 
    which is hard to read knowing how beguiled everyone is by that corrupt evil KJV ,
    yet that is also due to arrogance ,
    for no one asks whý God would intend to ‘convert’ a completely heathen people
    and even as the same Assyrians that carried away the tribes of Ishral into exile ,
    even though that was the punishment for the tribes not keeping the 10 months
    [which “the heathen nations around them hated to see them doing” as we saw] 
 
    in our own case ,
    we did see the crystal floor theme and hence made a page about this book ,
    yet only the past month the full ‘4 vessels theme’ became fully worked out ,
    so that there is no reason to maintain that previous page  —
 

 
    the pattern we need is ,
    – Eden ruling both sides of heaven by her 10 months year ,
    – but the Locusts wanted her winds of dew (4 vessels theme) ,
    – then also stole the corner-stone (base 10 into 12)
    – but Christ will make both concepts + remnant to return to the Sanctuary
 
    but because Esau forced his own story this buildup is extremely mutilated ,
    and several phrases he dumped in his ‘chapter 2’ as “Jonah’s prayer” 
    [as in Ex.14-15 , after the ‘sea crossing’ comes the alleged “Moses’ song”] 
    however you can see “that something will be going away” (‘taken away’) ,
(3)
“But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; 
and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, 
to go with them unto Tarshish from the presence of the LORD.”
    here ,
    there is no way we can make this ‘Eden ruling both heavens’ 
    but because of chapter 4 ‘th-arshish’ was root (-oirsh) ‘10′ that Esau saw ;
 
    next , the winds for the veils of dew [and ‘dew’ has shown in chapter 4]  ,
    but only by words denoting this theme ,
    yet “sent + wind + sea” must have been “winds + filled + the (eden) house” ! ,
    and next “becoming – veils of + dew + for her land” ,
(4)
“But the LORD sent out + a great wind + into the sea, 
and there was [=becoming]  +a mighty + tempest + in the sea, 
so that the ship was like to be broken.”
 
    next , the Locusts [‘mariners’ = strangers]  occupy the [4]  vessels [in the gate]  ,
    where the operative word is ‘the·articles (!)’ (-klim) also “vessels” ,
    as ‘and they cast=occupy – the·articles = the [4]  vessels

            the·sea (!) = the the=house (e=beth) of sea=Eden (iam=odn)‘ , 
(4)
“Then the mariners were afraid, and cried every man unto his god, 
and cast forth + the wares + that [were]  + in the ship + into + the sea, to lighten [it]  of them. 
But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.”
 
    but then from 6 until 16 the chapter runs away  —
    the lines are so superficial and without (enough-) key-words 
    that it has no Sense to even try interpret the stolen crystal floor by those ;
    yet perhaps “the Locusts now also desiring the stone for their base 12”
    can have been this idea ,
    (7)
   “And they said every one to his fellow, Come, and let us cast lots [etc] …..” 
    so that “the Eden-realm will be concealed” (?) :
    (12)
   “……  so shall the sea be calm unto you [etc]  …..”
 
    next : the stone flung into the cave , now making 12 months instead of powering the 10 ,
    [a “flung into the deep” is in chapter 2 so Esau saw this + “holy temple”]  ,
(17)
“Now the LORD had prepared a great fish to swallow up Jonah. 
And Jonah was in the belly of the fish & three days + and three nights.“
 
chapter 3 :
 
    now we need ,
    – but when the sons will understand both themes Christ will come
    – and will send back the floor (-and the vessels) 
    – while also the remnant is completed here (moved to end of chapter 4) ;
    we cannot use the first half ,
    but you feel how Esau remembered his own ‘Red sea crossing’ hoax 
    as “[the sea of-]  reeds” — that was ‘Eden in the midst of the two heavens’ 
    which originally showed in the intro as the start of previous chapter 1]  ,
    (3)
   “For thou hadst cast me into the deep, in the midst of the seas ; and the floods 
    compassed me about: all thy billows and thy waves passed over me.”
    (5)
   “depth closed me round about, the [=reeds !]  were wrapped about my head.”
 
    but ,
    because Esau elongated this section and because ‘reed’ (-suph) looks 
    like “bowl” (saph) [as in Ex.12 “the bowl (-of blood)” ,
    while with “something holy” he can have seen “My servant the Anointed” 
    as [but Christ will deliver the ‘(4) bowls’ in that day]  , 
    and note the future-tense , 
(4)
“Then I said, I am cast out of thy sight; yet I will look again toward thy holy + temple.”
(5)
[the probable ‘weeds = bowl’ line] 
    next ,
    and also lift up the stone out from the cave ,
    where the “bars” suggest a ‘go down=up – to the bars=prison-place’ ,
    and ‘lift up – the life=stone – from the ruin=cave’ , 
    [the ‘mountain’ as ‘their pyramid with Orion in top’ upon the eden-roof]  , 
(6)
“I went down to the bottoms of the mountains; the earth with her bars [was]  about me forever: 
yet hast thou brought up + my life + from corruption”
    next ,
    and will send it back to the Sanctuary ,
(7)
“Then my soul fainted within me I remembered the LORD: 
and my prayer came + in unto thee, into thine holy temple.”
 
    (10) “the fish vomits Jonah upon the land” can be “also the remnant saved”
    but that is by context and cannot show in the roots that were used ;
 

 
    as second half , because now Jonah restarts the assignment to go to Nineveh , 
    it must be the prophecy since Christ would send the corner-stone back to Eden ,
    and at this point the “70th day plus another 40” is showing —  and note that he 
    phrasing is close to ‘[…days]  + another 40 days’, see John page , while at the 
    end of the 40 follows some D-day :
    yet first comes Esau’s Wrath so that these lines were moved ahead ,
    and hence (3-4) are marked here and will be inserted later   — 
 
(3)

(4)
“And Jonah began to enter into the city a day’s journey, and he cried,           
and said, Yet forty days, and Nineveh shall be overthrown.”
 
    first Esau’s Wrath : ‘little ones’ show with ‘other subjects’ in negative setting 
    [the “great anger” idea was moved to below line 9 !]  ,
(5)
“So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, 
from the greatest of them even to the least of them.”
    here ,
    the ‘people=sons of nineveh=Esau’ and ‘small ones = little ones’ ;
    next ,
    because ‘Adam will tell his sons that the sons of Ishral are to arise’ [Adam is ‘the king’]  ,
    where “sat in ashes” can be “the Esau and serpent-sons are shocked” ! ,
 (6)
“For word came unto the king of Nineveh, and he arose from his throne, 
and he laid his robe from him, and covered [him]  with sackcloth, and sat in ashes.”
    next ,
    the ‘and Esau will gather his overlords [‘nobles’]  to hatch a plot – to block the sons’ ,
    the latter as the “to not let them (-find base 10) ……..” , 
(7)
“And he caused [it]  to be proclaimed and published through Nineveh by the decree of 
the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: 
let them not feed, nor drink water:”
    next ,
    the ‘the cry of the little ones will be heard in heaven’ by Esau’s violence against them ,
(8)
“But let man and beast be covered with sackcloth, and cry mightily unto God: 
yea, let them turn everyone from his evil way, and from the violence that [is]  in their hands.”
 
chapter 4 :
 
     next 1-3 : ‘sons start to find both themes’ but a mess now & very extended ,
     (2)
    “And he prayed unto the LORD, [………]  I fled before unto Tarshish: [etc]  ………….” .
     here ,
     #1. the ‘th-arshish’ probably as cover up for root (-oirsh) ’10’ , the corner-stone theme ,
              also because it appears in chapter 1 (the Explanation) ;
     #2. the ‘shadow’ in 6 (tzl) (-tsl) was “dew” (-tl) same corruption in Ex.12 (page) ,
 
     next 5-8 , but all compressed , mixed , corrupted , and much simply erased :
                   – sons find corner stone & base 10 (‘booth’ Sanctuary & ‘[in]  shadow’ the cave) ,
                   – then are deadly tired (the 70th day) ,
                   – but they need to go another 40 days (line 3-4 here)  ,
                   – but find the 4 vessels (see ‘winds’ in 8 & ‘shadow’ now “dew” in 6) ,
                   – and the sun goes dark (see ‘sun beats’ in 8) , 
     (5)
    “So Jonah went out of the city, and sat on the east side of the city, and there made him a booth , 
     and sat under it in the shadow [etc]  …..”  
[why another shadow now ? :] 
     (6)
    “And the LORD God prepared a gourd, and made [it]  to come up over Jonah,
     that it might be a shadow over his head, [etc]  ….” 
     (7)
    “But God prepared a worm […..]  the next day, and it smote the gourd that it withered.”
     (8)
    “And it came to pass, when the sun did arise, that God prepared a vehement east wind ; 
     and the sun beat upon the head of Jonah, [etc]  ……” 
 
     (9-10) (impossible)
 
     next : the 70,000 sons (and 70,000 daughters) + little ones delivered [but moved]  ,
(11)
“And should not I spare Nineveh, that great city, with more than sixscore thousand persons 
that cannot discern between their right hand and their left hand; and [also]  much cattle ?”
     here ,
     Esau’s typical phrase “right & left hand” was b/c he has seen “two sides of heaven” 
     in the original section of “the sons understanding that concept”