‘Acts’ 1-2 : no Pentecost but “the wind(s) filled the house of all=Eden” :
this was the prophecy [-with its pattern]
He said at his ascension — as the condition for his return !
[including Esau’s Wrath, base 10, the crystal floor in the cave
that He will deliver (!) in the day he gathers the remnant ;
then (ch.2) the four winds theme after which (in the Joel lines)
the sun will darken and the sons & daughters will be gathered
[not : ‘the sons and daughters will prophesy’]
… the theme was buried in OT
while NT is an even greater minefield
but fortunately it shows a key-phrase of the theme
and we finally may have decoded the buildup here
the reasoning is this please —
we know that the Ascension [ch.1] was taken from
a gospel to start “Acts”, acts that never happened ,
| yet Christ can have repeated the prophecy at the time of his ascension because that makes sense : the intro to that — explaining the main theme — can be ‘the Cana wedding’ with “fill the vessels” where no ‘wine’ came out but “dew” >>> , and at the ascension when the disciples ask Him about His return (in 6) , He can not have started a “you will receive the holy spirit” theme (as in 8) since that obviously isn’t related to the end-time , but the prophecy followed : as the condition ! |
‘tongue’ (glossá) was ‘dew’ (drosiá) as “garments of dew for the land” after “the winds filled the house” |
how Adam will warn Esau that the sons will rise
then Esau’s wrath against the little ones ,
but the sons do understand base 10 and base 4 ,
when the remnant will see Him upon the clouds ,
totally fitting His ascension : as the event here !
so that ‘Acts 1 & 2’ can be the original buildup ,
yet the prophecy itself was hatefully mutilated …
| theme |
… only because we saw the prophecy pattern several times in OT (Ex.30 page)
we can do the same here and starting with “the wind filled the house” in ‘Acts’ 2 ,
yet though the buildup appears to match , a full restoration simply is impossible
even though a number of themes in first chapter strikingly follow the pattern ;
and strengthening the idea how this was the prophecy ,
is that the intro [the explanation of the main theme] tó the prophecy here
can have been “fill the 6 vessels with water” in the alleged ‘Cana’ toddler-story
and the “filled the house with smoke” in the alleged ‘Jesus anointed by Martha’
where ‘ointment’ and ‘a flacon’ and ‘smoke’ (dew !) are very close to our theme
[and can have followed ‘Lazarus in the cave’ as ‘the crystal floor in the cave’ !]
| buildup |
chapter 1 :
we first thought “Esau smites the children” was “Judas & the field of blood” (16)
and though indeed Esau saw ‘a villain’ theme ‘ the field’ was “the corner stone” ;
so that ,
“they return to Jerusalem” was ‘Adam warns his Esau sons’
(12)
“Then returned they unto Jerusalem from the mount called Olivet,
which is from Jerusalem a sabbath day’s journey.”
here ,
after the ascension now “the start of Esau’s story” ;
though the ‘Adam warns them’ is rather impossible to restore here
it shows ‘a movement’ (Adam descending) and ‘a time factor’ (end time) ,
and the pattern now has Esau gathering his overlords & sorcerers :
(13)
“And when they were come in, they went up into an upper room,
where abode both Peter, and James, and John, [-and 99 others , the grocery-list].”
here ,
if there were 11 disciples waiting in the room (13) then how many disciples
were present at the ascension and then went up to that room ?
next ,
they plot to smite the children ,
(14)
“These all continued with one accord in prayer and supplication, with the women,
and Mary the mother of Jesus, and with his brethren.”
here ,
now ‘family ties’ shows as ‘the mother=children of jesus=Jacob’
and get this : the alleged phrase “they agreed with one accord”
| is G3661 (homo-thumadon) where in Lk.4:28 (thumos) is ‘wrath’ ! | [sic] |
[the lexicons claiming it means “the same passion” is just dishonest
and so is ‘biblehub’ by replacing the word with the neutral ‘same’] ;
next , the (base-) 10 months of Eden , but line seems to be swapped ,
for we need the reasoning “so that the sons will not find base 10” ,
(15)
“And in those days Peter stood up in the midst of the disciples, and said,
(the number of names together were about an hundred and twenty,)”
here ,
anyway already the ‘120’ was suspicious and ‘in those days’ is weird ,
‘[=because] in the [=former] days peter=Eden stood=ruled
in the midst of the [2-] disciples=heavens ,
……..?…….. as=her same=year (autos=etos) of 100=10 twenty=months’ ;
while it may have said ‘the number of the house of Eden (etc)’ ;
next , the sons need to understand what God’s covenant was about (?) ,
(16)
“Men [and] brethren, this scripture must needs have been fulfilled,
which the Holy Ghost by the mouth of David spake before concerning Judas,
which was guide to them that took Jesus.”
here ,
‘(therefore-) it is necessary – (that) the men=sons of brethren=Ishral (2x moved)
fulfill=understand (?) (in-) the scripture=scroll ……
next , because the corner stone was flung in the (matrix-) cave ,
(18)
“Now this man purchased a field with the reward of iniquity; and falling headlong,
he burst asunder in the midst, and all his bowels gushed out.”
just Too bizarre and note the ‘gush out’ [while ‘Judas’ is a ‘steal’ theme] ,
‘….. [+they] acquired (‘took away’) the (corner-) field=stone
out of the hire=sanctuary of injustice=God ……..?……..
and poured=flung all=him (into-) [=their] intestines=cave (splagchnon=spēlaion !) ‘ ;
[flung into cave = expression] the intestines=cave is so strong – and note that is “inside of something” –
that Esau must have used it elsewhere as in Luke 1:78-79 but all these
examples are in a terribly corrupt context ;
[yet ‘the resurrection of Lazarus’ can be the corner stone theme] ;
| important for us is that so far the buildup runs well ; | <<< |
next , [first 23-26] ‘dividing the eden-10 into their 12-months’ ? :
suggestion :
(19) ‘akeldama’ can have been an excuse-line ;
first the alleged ‘two candidates’ was ‘the 10 months’ and ’12 months’
of which one needs to be ‘selected’ — but Esau may have remembered
the ‘dividing’ (that we need) in his “divided (tongs of fire)” in chapter 2 ;
| (23) ‘two’ | [not used : 20-22] |
(24)
“And they prayed, and said, Thou, Lord, which knowest the hearts of all [men],
shew out of – these – two – whom – one – you choose”
an ‘action’ here ,
‘(and) [=they] shew=divided the 2=10 these=months of out=Eden (ek=eden)
(by) whom=which (‘close’) [=they] choose=made [+their] 1=12′ ;
next ,
but the crystal floor will return to the Sanctuary ,
(25)
“That he may take part of this ministry and apostleship,
from which Judas by transgression fell, that he might go to his own place.”
and here ,
he referred back to “the event with the bowels = cave” ! ;
‘……. (and) (will) go=descend to the place=sanctuary of own=God’ ;
[here : 20-22 ? :
curious :
(22) “Beginning from the baptism of John, unto that same day that he was taken up from us,
must one be ordained to be a witness with us of his resurrection.”
as
‘from=for (when) [+I] (will) began=gather the baptism=remnant of john=Ishral ,
b
until=in the which=same day [=I] (will) taken up=(make) to ascend (?) (‘close’) from the us=cave
the witness=stone (martus=lithos) (that was) resurrection=imprisoned (in) it ,
(and) [+I] (will) become=send together=him (…. to tsiun ….)’ ;
this scenario already was suggested [inserted section : similarly so said in Isaiah 22 (?) :]
then in the alleged “I have the key and no one will close nor open” (Rev.3)
the ‘key’ (kleis) was ‘stone’ (lithos) — and in the related Isaiah 22 16-25 ,
the “sepulchre on high” was “the cave on high” ,
and (20) has
“And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:”
as
‘and it (will) happen in that day , (the same day as here)
(that) I (will) call=send forth (?) my servant the eliakim=Anointed son=to hilkiah=earth (?) , +
(21)
“And I will clothe him with thy robe, and strengthen him with thy girdle,
and I will commit thy government into his hand:
and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.”
as
‘and I clothe him [with-] [=my] robe=power (?) [=as] strengthening him [with-] a sash ,
b
because I (will) commit thou=my rule into his hand +
and=when he (will) be=gather to=from (the people-) father=Jacob (ab=iaqb) + [like here]
the inhabitants=house jerusalem=Ishral and the house of Judah’ (‘the remnant’) ; +
(22)
“And the key of the house of David will I lay upon his shoulder;
so he shall open, and none shall shut; and he shall shut, and none shall open.”
as
‘and [=he] (will) give=deliver the house=stone (Bth=aBn) of the david=corner +
upon=from him=that (?) shoulder=cave (as the “sepulchre” in 16) ,
[=because] he (will) open [-it] [……… but now the text runs away ………] ;
now please ,
the main theme is the crystal floor — like here —
but the context “deliver him in the same day as the remnant” should be valid
[while in next line 23 the stone is ‘in the secure place’ >> the Sanctuary] ;
remember that “the stolen light of the crystal floor powers this sun” (Rgveda)
so that his return indeed causes the sun to go dark — in next chapter 2 [/end]
yet this is tricky for it could be “the sons declaring the 10” or “the 70th day”
[where next line 1 in chapter 2 has “a feast day” as ‘Pentecost’] ,
but because of the connotation with ‘number’ also “declaring the 10” ;
(26)
“And they gave forth their lots; and the lot fell upon Matthias ;
and he was numbered with the eleven apostles.”
as
when [=they] (‘sons’) (will have) calculate=declared (sugkata + pséphi-zomai=phrazó)
[+to him] (‘God’) [..] the eleven=ten apostles=months [-of Eden].
| chapter 2 |
| the 4 winds (+40 days) theme |
yet this chapter is even móre corrupted —
first it has an impossible 47 lines where we’d need perhaps only 15-18 lines or so ,
and indeed “the sun going dark and the moon as blood” shows in (20) ;
after this we also need “the evil ones smiting the children and slain” – and it does ,
so that we need ,
— the 70th + 40 days (in line 1)
— but the sons are exhausted (?) (the ‘expectation’ moved to 26 ?)
— the ‘3000 added’ (in 41 , as “the twice 70,000 added” (phrase) in part I ?)
— the 4 winds and dew (in 2-4 but too early)
— (the wheat theme ?) (missing)
— the ‘sons & daughters prophesy’ (in 17 , as “the remnant gathered”)
— (‘for they will see Him standing on the clouds’) (missing phrase)
— the ‘sun goes dark’ (in line 20)
— (the trumpet sounds) (missing phrase)
— the ‘wicked ones slain’ (in 23 , Esau & serpents that smote the children)
now please ,
the placement and structure of the specific themes are too corrupted
also by Esau having added his lines 6-13 into the first half to run his own story ,
so that restoring has little sense and we must do it with “the themes that show” ;
in the second half you can see Esau’s talk ,
starting about ‘David’ (in 25) and ‘his tomb being with us’ (in 29) until (line 35)
as his quasi-spiritual talk without the slightest context and depth ;
after which he just needed a few more superficial lines to end his toddler-story
yes it’s a bit sad that it can’t be restored but we know what it wanted to say
per the other corrupted examples listed in the Ex.30 page ;
we’ll try the alleged “Cana” and “the anointing by Martha” but that may prove
too difficult while we still have the isolated segments in Revelation
for you Sir
you gather us please next week
for the defeat was enough
though these themes are positive