book 2 Corinthians : breakdown :
   ch.5:  Adam / Esau / birthright
        scroll restored / Originals 
Great Jubilee [-and 1 Cor.6] 
  ch.7:   [corrupt – written by Esau] 
  ch.8:   [corrupt – written by Esau] 
  ch.9:   [corrupt – written by Esau] 
 ch.10: [corrupt – written by Esau] 
 ch.11: [corrupt – written by Esau] 
 ch.12: [corrupt – written by Esau] 
        [version ; 2023-05may.18-  ] 


content :
first the Great Jubilee line which is important right now concerning our Date ,
then follows the explanation about the rest of 2 Corinthians , okay



the Great Jubilee quote

              … because Esau so fanatically corrupted every verse mentioning any Date
              our second option is to restore the context of those in “the buildup of events” —
              the 1 Cor.16 chapter – see page – proved to be an incredible help  with this buildup ,
               especially  the theme of the Great Jubilee and Pentecost as our date    
              quick reminder of the general buildup in many NT chapters [-also in John 7 page]  :
              1)    Adam goes rough
              2)    betrays our Originals , has them tortured                                                                 [birthright reason] 
              3)    opts to corrupt the scroll so he won’t be judged
              4)    Esau executes the corruption
              5)    people be Lawless in the endtime                                                                             [bc/ of corrupt scroll] 
              6)    the sons (‘144’) raised up
              7)    and restore the scroll                                                                            [‘scroll is given to..’ appears often] 
              8)    but they still must understand the birthright
              9)    the disciples (-and their people) are asked to pray for us                                            [because of 5]  
              10)  for they will only get their Original when the sons will
              11)  because “they cooperate with the sons”                                                                     [important theme]       
              12)  when this will happen : at the Great Jubilee [-as Pentecost] 
                        [in Isaiah — origin of the Great Jubilee line , the 144 restore Eden right after that]  

[KJV-] lines in 2 Cor.6 :
“We then, [as] workers together [with him], beseech [you] also
that ye receive not the grace of God in vain.

“(For he saith, I have heard thee in a time accepted, and in the day of salvation 
have I succoured thee: 
behold, now [is] the accepted time; behold, now [is] the day of salvation.)”     
– in (1) , “workers together” is “to cooperate” as the same word used in 1 Cor. 16          [the óther Cor.] 
  and refers to 11) in the buildup-scheme there : and likewise it should , here ;
  the restored lines would read ,
  (1)                                                                                                                                     [1: akin to the 1 cor.16 line :] 
  because we are cooperating [with them] (‘sons’)
  and=so that they will beseech=supply (‘fulfil’) (parakaleó=anaplêroô)    +
  [..] in=the empty=promise [+for] you ,
  as receiving (!) your grace=glorious (!) god=body (theos=sôma) ;
  (2)                                                                                                                                                        [the Isaiah quote :] 
  for=and he=it is saith=written :                                                                   
  you=this will heard=happen in the acceptable time ,                                                                              [sic]
  and=as the day (!) of salvation when I will help=rescue you=them (‘144’) ;
  [unsure :] “behold, now [is] the accepted time; behold, now [is] the day of salvation.”
  [corrupt – ghostwritten by Esau ; see part II]

                     the link between the Great Jubilee , ‘the cooperation’ and Pentecost
… in every NT chapter this specific link was erased by Esau — also in the 1 Cor.16 one —
and immediately Esau invented a series of his own lines in order to bury that connection here
but he forgot to change the unusual term (sunergeó) “to cooperate” here !
arguably , Pentecost (50) was THE feast of the disciples and their people ,
but the intense connection as the “cooperation theme” MUST issue into something larger ,
and the entire buildup shóuts that it culminates into the Great Jubilee (50) !
                                       the ‘double rescue’ — but what did line 2-b write ?
… though the acceptable day quote in Isaiah addresses “set free the prisoners” , the subject there
is “the 144” since they appear after this quote as the ones restoring Eden ,
but most definitely God also intended “my imprisoned flock” – our Originals in Mystery-Babylon :
we saw that “when Christ will come for ús , God will free the Originals from the land of demons” ;
because all three groups ,
the disciples (-and people) , and we , and the Originals , are part of the Great Jubilee theme  —
just it is very tricky to exactly restore every single phrase of this (rather complicated-) concept   
in the above 2-b , very likely it did not write “the repetition as it shows now”
but can have said : “and behold ! in the now=same acceptable time
                                      I now=also will save [+my] day=people (‘Originals’)
yet you see that the cóntext has proven this already !     

in part II we will try to restore the original surrounding lines of this 1-2 in chapter 6 


part II
breakdown of the book 2 Corinthians
A)  the problem of the many ghostwritten chapters

            do we have other examples ?
            YES – the final 10 or so chapters of Ezekiel about “some third temple” nonsense ,
            the ‘mole chapter” in Isaiah — see pages in index ,
            and since yesterday “the last four chapters of Romans” as the book in NT
            [while we for two years already considered the book Acts at least half ghostwritten] 
            why ghostwrite ?
            as a type of corruption “to drown out another important theme” , usually concerning
            the (existence and-) history of Eden and Adam and the corrupted scroll theme ;
             what are those features ?
            commonly “a very flat , uninspired type text” , full of (often-) irrelevant repeats ,
            void of any important phrasings , blinding the mind and sounding ‘very spiritual’ 
            but lacking any matter   — 
            or , rephrased : when it does not contain any aspect of the buildup-scheme
            [as shown in the top of page here] 
            can we decide that ?
            YES – because that’s your and our job , right ;
            NT books – apart from the Gospels – must be around 6-7 chapters (-long)
            … Paul , who wrote all the NT letters – inspired by Christ ofcourse – 
            did not in the first place write it for his people : he could have told them [-and did] ,
            but for us because it was intended as help for us ;
            he KNEW that also his letters would be corrupted , therefore
— he knew to not mention too many topics because that would be prone to (deeper-) corruption
      [for it is already hard enough to understand the many themes in the many prophet chapters !] ,
      therefore he must have stuck with the compact buildup – see top of page ,
      turning Hebrews , Acts , Romans , 1 and 2 Corinthians into suspects concerning ghostwriting ;
— he knew not to use compromising terms
      like “the armour of a christian” where ‘breastplate’ was the theme covered up bý ‘the armour’
      [and like this one there are several examples] ;           




1 Cor. 1-4

1 Cor. 5


1 Cor. 6
                                                                                                                                                                       Great Jubilee theme :
“We then, [as] workers together [with him], beseech [you] also
that ye receive not the grace of God in vain.”

= for we work together [-with them] (‘sons’)
   so that they will beseech=supply your empty=promise
   and you will receive your gracious god=body                                                     [or ‘new body’ or alike] 

        note :
        working together : same term as in 1 Cor 16 ! = the disciples + people and the 144
“(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: 
behold, now [is] the accepted time; behold, now [is] the day of salvation.)” 
= for it is saith=written ,                                                                                                             [the Jubilee Isaiah quote] 
thee=this will hear=happen in the acceptable time                                              
which is the day (sic) of salvation when I will help=rescue you=them (‘144’) 
[important :] 
behold=as [..] the acceptable time [..] when [+I] will rescue [+my] day=people (‘Originals’)

       note :
       the repeat was weird anyway , while we NEED “two groups saved” ;
       and this same must show in the Isaiah chapters — so we need look again to make sure ;
[corrupt — ghostwritten :] 
[because the same flat , non-inspired type texts as the Roman chapters , unrelated to theme :] 
“Giving no offence in any thing, that the ministry be not blamed:
But in all [things] approving ourselves as the ministers of God, in much patience, in afflictions, 
in necessities, in distresses, In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost,
by love unfeigned,
By the word of truth, by the power of God,
by the armour of righteousness on the right hand and on the left,

               *taking a breath*
By honour and dishonour, by evil report and good report: as deceivers, and [yet] true;    
As unknown, and [yet] well known; as dying, and, behold, we live; as chastened, and not killed;    
As sorrowful, yet alway rejoicing; as poor, yet making many rich;
as having nothing, and [yet] possessing all things.
O [ye] Corinthians, our mouth is open unto you, our heart is enlarged.   
Ye are not straitened in us, but ye are straitened in your own bowels.   
Now for a recompence in the same, (I speak as unto [my] children,) be ye also enlarged.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with 
unrighteousness? and what communion hath light with darkness?
“And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?   
            required theme :
            after 2 above we now need “the Lord returning on the clouds with his angels” :
            Christ shows here — ‘Belial’ was ‘angels’ ?  (bELiAl=aggELOs?) ;
“And what agreement hath the temple of God with idols? for ye are the temple of the living
as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they
shall be my people.”

             required theme :
             Christ will bring the 144 to the temple=mountain of God ,
             the ‘idols’ = Originals ,
             and God will dwell=restore them AND walk=restore them=US (‘the disciples & their people’)
“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not
the unclean [thing]; 
and I will receive you,”  
depends on what we need here — but perhaps corrupt as insertion – first next 18 :
 “And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”
             next theme :
             what we still need is the closing-theme of “also Jacob saved” 
             so now we need dig through the next SIX ghostwritten chapters to find proper fragments ;

vorige pagina
volgende pagina
book Romans : breakdown :