as long we do not declare her 10   God won’t restore Eden between  the Behemoth & Leviathan realm

buildup :
—  Moses is to explain why old-Ishral must keep the 10-month year of Eden ,
—  where the word (chqq — same as ‘Haggai’ !) can have meant “calendar” ,
—  and repeats the sin of ‘Baal-Pheor’ ,
      when a number of the people transgressed and therefore perished :
      context shows “that they again worshipped the 12 month calendar” 
      by “Sheol – opened” as “the underworld (‘matrix’) having come into being” ;  
—  but that , IF they keep the 10-month calendar ,
      God will give them entrance to Eden after He will have restored her ,                                                                [sic] 
—  therefore Moses recounts to them what they saw at Horeb ,
      which must have been “God showing them how He made Eden & her months” 
      [probably shown “as a projection within a fire” and compare Ezekiel 1]  ;
—  however , 
      the enemy nations will hate them for keeping it and try sabotage it ,
—  wherefore he warns them to closely guard Eden’s calendar ,
—  or “the sons of your sons” – we ! – will no longer know about the 10-months ,                                              [sic] 
—  as God’s “command to keep the 10 months , not follow the 12” 
      [so there was NO “ten commands upon two stone tablets” !]   ,                                                                               [sic] 
—  for He explains how the matrix with her base-12 ‘imprisons Eden’ 
      as the model of the (now corrupt) dualistic-dimension Behemoth and Leviathan ,
      and how His covenant — with the both animal halves representing those two —                                         [sic] 
      was about “having Eden again rule both of them by being in the middle-realm” ! 
      [as a section Esau moved to the end of this chapter]  ,
—  and that , if Jacob will nót declare ‘the 10’ He will nót restore Eden
      [as the reason why “the anger of IEUE” always shows in this ‘10’ theme]  ; 
—  yet Moses prophecies to them that their sons will be asleep (‘indifferent’) ,
      so that in a future time the enemy will corrupt the Scroll ,
      and as punishment old-Ishral will vanish from the land they are about to possess ;
—  but in the latter days , God will call the sons to restore the scroll
      and they will rediscover the 10-months theme : after which Eden will start …
 

      it’s incredible how so many and important themes show in this one chapter ;
      we need to look “what happened at Horeb” for it was more as only “fire and lightning
      and trumpets and darkness” for Esau erased what vision the people were shown ; 
      chapter links to Haggai 2 (‘dates’) , Jeremiah 10 , Isaiah 5 (‘sheol – opening’) ,
      Numbers 25 (‘same’) , Hebrews 11 (11?) (‘mt Horeb’) , Daniel 2 (‘change the Time’) ,
      Zechariah 7 (the ‘find + month’) — and probably a host of others still
 

 
                                                                                       theme
 
      … how long we are doing this now — and still important themes like this one appear ,
      only proving that “without knowing what to search for , chapters will remain sealed” ;
      however .
      where in this case the 10-month theme appears véry strong the greatest problem is
      that “the declaring of her” is so similar to the “declaring the Scroll” theme that we be
      in danger of burying the latter — so that we desperately needed a chapter that would
      place both themes side-by-side as our proof that they exist néxt to eachother ,
      and this Deuteronomy 4 chapter shows exactly that : 
      namely that the people would forget the 10-month and that therefore the declaring of
      the (proper !) Scroll was so important since it also contains this 10-month theme !  
 
      here , the line-up of sections shows the buildup   [large chunk of text restored] 
      … at the start , considering the impossible previous chapters ,
      any restoration seemed undoable — but starting with the ‘sons of the sons’ (you & we !)
      and the alleged “10 commandments” each time a néxt section seemed to fit ,
      and that even in such a complicated and long theme mutilated by so many corruptions ;
      while a great proof for the correct interpretation of a given theme ,
      is ‘whether the reasoning of the buildup is solid’ : because if the logic is Wrong the
      multi-layered theme will refuse to run – yet here it came to run surprisingly well !
      this reasoning (as described in the buildup shown above) now is a string of sections
      that interlink very well , so much that it showed how Esau had remóved one from them
      and glued that back at the end ; and though he also may have moved individual lines
      the overall reasoning turned out to be a very Solid one
 
      who is the villain here – Adam ?
      though he does appear to show up here , we could not locate for example the moment 
      that he handed over the ‘10’ to the locust Horus — we don’t know exactly “how much” 
      was explained to old-Ishral , but only because of corruption ! (-and for the same reason
      we also had to discover what themes Christ mentioned to his disciples) ;
      however , that not évery detail is retrieved doesn’t mean that the theme thus is wrong :
      for example ,
      just before the by Esau moved section now at the end , lines 32-39 very much appear 
      to be “a collection of dangerous individual lines parked there by him” where 32 shows
      phrases as “creation” , “days of old” and “from the one end of heaven to the other”  —
      strongly suggesting ‘windows’ in it – as ‘the Zodiac’ ,
      and there is a prophet chapter wherein “a king cut-outs windows in the house” which 
      long time ago we already identified as the zodiac theme — but it’s undoable to find 
      from which sections these individual lines were removed  
      [+24hrs:] close ; the phrase is “the one side of heaven and the (other) side” as the
      similar root (-qts) , indicating “Behemoth & Leviathan” , see latest page ;
 

all the text is completely for you Majesty ;
it’s a mystery to us how could we have missed this important theme until now
[even two years ago we righteously questioned the ‘base-12’]  , 
and it is true that only through heavy tribulation we would find this one 
because – as we knew – you would not go repeat what you already had spoken ;
and not only have you spoken kind to us in many other sections ,
also here you have explained everything to our fathers in a royal way ,
completely honest (-about the problems) and with much care ,
making you … a lovely deity since that is the colour springing to mind ;
      then , please get us out , in 24 days ,
      for we really gave everything , just as you desired ,
      but our days here and in this vile ape are a torture ,
      and in that situation facing your kind you became unbearable 

 
 
Deuteronomy 4

 
1
“Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, 
for to do [them] , that ye may live, and go in and possess the land which the LORD God of 
your fathers giveth you.”
1
and now – hearken , Ishral ,
b
to – the·statutes = calendar – and=for [..]  – the·judgments = [+your]  year (mSHphth=SHna)    +     [Hag.2] 
c
which – I – (am) to teach (‘explain’) – to you – [for]  to keep ,
d
so that – you (will have) (eden-) life     +
e
[=at]  entering – and tenanting – the·land = [+your]  land                                                                            [‘Eden’ here !] 
f
which – IEUE – your deity – gave (‘promised’) (‘swapped’) – (to-) your fathers [..]  ;  
      here , 
      there is no word ‘calendar’ but (-chaqaq) is “prescribed order , prescribed portions” etc ,
      where ‘Haggai’ IS (-chaqaq) and means “prescribed order” = ‘calendar’ ! 
      and not by accident especially Haggai 2 is “full of dates” – including our ‘24th of the 9th’   
 
2
“Ye shall not add unto the word which I command you, neither shall ye diminish [ought]  from it, 
 that ye may keep the commandments of the LORD your God which I command you.”
2
you (shall) – not – add – [=to]  – the·word = the months – which – i=he – commanded – you
b
[..]  neither – (shall) you reduce – from [=them]  ,
c
[=but]  keep – the command of – IEUE – your deity – which – I (am) instructing – you ;
 
[next 3 :
the ‘Baal-Pheor’ itself is nothing but ‘Sheol – opened’ is very possible (‘the underworld’ = the matrix)
and see root in Isaiah 5:14 ‘Sheol opened (phaar) its mouth’ ; 
story is in Numbers 25 , having there “and Ishral joined [himself]  to Baal-Pheor” :] 
3
“Your eyes have seen what the LORD did because of Baal-peor : 
for all the men that followed Baal-peor , the LORD thy God hath destroyed them from among you.”
3
[for-]  your eyes – (have) seen – what – IEUE – did 
b
[=to]  the ones that baal=prostituted – (in) pheor=Shittim ,       (?)                                              [< per Numbers 25] 
c
because – all – the·man = the sinners (?) – who – went=joined [-themelves]       +
d
after=to – baal pheor = “the opened – Sheol”                                                                                 [< crucial theme-clue !] 
e
IEUE – your deity – [=removed]  – from among you ;     +
 
4
“But ye that did cleave unto the LORD your God [are]  alive everyone of you this day.”
4
[=but]  you – (were) loyal – to IEUE – your deity ,   
b
(and-) (eden-) life (‘line 1’) – (will be) (for-) all of you – the·day = the=in (that-) day ;
      here ,
      though a small line it again links “receiving eden-life to the keeping of the eden-months” ;
      re-confirmed in next line :
 
5
“Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, 
that ye should do so in the land whither ye go to possess it.
5
see=therefore – (be) teach=loyal      +
b
you=to – [..]  the judgments=ten (mSHphth=oSHr) – statutes=months (CHqm=CHdsh)            [< see line 1] 
c
which – IEUE – commanded=created – (for) me=your deity=(adm-) ground (‘Eden’) (Aleo=Adme) ,
d
to=that [+you]  do=keep [+them]  (osh=shmr) – likewise     +
e
within – the land – which – you – (are) (about) to enter – [..]  to possess it ;                         [‘across the Jordan’]  
 
      next 6-7-8 : a problem : ‘who’ says these lines ? :
      a) in 9 is “to guard” so here “the heathens may want to endanger the keeping the year” ,
      b) the ‘wisdom’ is a bit negative — but in context of “against the nations” ?
      per the phrase “wise in their own eyes” (and see Daniel 2) ;  
6
and guard – [..]  [+your]  do=year (osh=shna) ,
b
for – (it (will) she=show – your wisdom – and understanding                                 [Is.5 & Jer.10 – same theme ?] 
c
[=in]  the sight of – the·peoples = the (evil-) bloodline-people (‘enemies / sons of Esau / etc’) 
d
who – (will) hear=hate (SHmSHna) – [..]  these=this – the·statutes = calendar (?) – of [+you]  ,        
e
and they (will) say :
f
but=woe ! (?) – (to-) (this-) people – (having) wisdom – and the understanding
      g
      the·nation the nations the·great this [‘impossible’] 
 
[also impossible :] 
7-8
“For what nation [is there so]  great, who [hath]  God [so]  nigh unto them, as the LORD our God 
[is]  in all [things that]  we call upon him [for]  ?  And what nation [is there so]  great, that hath statutes 
and judgments [so]  righteous as all this law, which I set before you this day ?”
      here ,
      though impossible we can guess ‘that they want to sabotage the 10-month keeping’ 
      or they themselves will perish ; where the “statutes and judgments” can have been 
      the “10 – months” [though they wouldn’t say ‘IEUE’]  ; but the whole strúcture of both lines 
      seems maimed because though having tried long time no reading fits upon them ;  
 
[next 9 :
by context – also of next lines – “the people must have seen a vision of Eden” at mt.Horeb ,
and as in line 2 “they all must have seen it” strengthened here by the ‘lest you forget’ :] 
9
“Only take heed to thyself, and keep thy soul diligently, 
lest thou forget the things which thine eyes have seen , 
and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons ;”  
9
[=therefore]  , guard – [..]  yourselves ,
b
and – diligently – keep – your soul=year (sphSH=SHna) , 
c
lest – you forget – the·things = the (adm-) ground (?) (‘Eden’) (Dbr=aDme) – which – your eyes – saw ,
c
lest=and – [..]  – the days=times (?) (imi=othim) of – you=her lives=year      +
d
(would) depart from – your heart ,
d
[=so that]  you (will) [+not]  (make) them known – to your sons – and the sons (‘we’ !) of – your sons ; 
 
10
“[Specially]  the day that thou stoodest before the LORD thy God in Horeb , 
when the LORD said unto me, Gather me the people together, and I will make them hear my words, 
that they may learn to fear me all the days that they shall live upon the earth , 
and [that]  they may teach their children.”
10
[as-]  the day – (in) which – you stood – before – IEUE – your deity , [=at]  Horeb ,
b
[=and]  – IEUE – say=showed – to me=you     +
c
(how) [+he]  gather=created (eql=bra) – the·people = [+your]  ground (‘Eden’) – [=for]  [=you]       +
      d
      [=with]  [..]  them=her heard=sun (ashmo=shemesh) – ath=and – [=her]  words=moon (Dbr=chDsh) 
e
(that) learn=establish (lMD=oMD) – the fear=year (?) (ira=shna) – (for) me=her ,
f
(as) all – the·days = [+her]  days – which (are) – they=bý – [+his]  live=sanctuary (chM=Mqdsh)
g
on=for – the (adm-) ground (‘Eden’) ; 
      h
      [ …. 2x unknown … ‘Adam’ is introduced ? “the son=adm-man” ? …]  
      here ,
      now it starts to get difficult : ofcourse “the sun and the moon” here is a guess 
      but seems proper because of the ‘months’ theme , also because other themes as 
      the eden-star are nót directly related to that ;
 
   next 11-12 : very corrupted :
 
11-12
“And ye came near and stood under the mountain ; 
and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words , 
but saw no similitude; only [ye heard]  a voice.”  
11
[…. unknown 3x ….]  
b
… (and-) [..]  [+their]  fire = light (?) (‘of the Eden-binary’?)      +
c
burning=went up (?) – into – the heart of – the heavens – (in) the darkness=North (?) (‘juxta to ‘below’?)
d
(as-) the cloud=sea (?) (‘matrix-dimension’ , see later , compare Revelation) of – thick darkness ;  
12
      [totally impossible , can be many things :] 
      the words=treasonous (?) (DBr=BgD) – voice=Sheol (?) (qul=shol) (‘underworld / matrix’)
      (that) you=he – heard=devised (?) (shmo=chshb) ,
      [=as]  the form – (by) no=which – [+he]  (would) see=conceal [=Eden]          (?)
      here ,
      only later appears “the present (matrix-) sun and moon as seen from earth” as ‘more specific’
      so that here indeed only “the consequence for Eden” may have been addressed ;
      but we cannot rule out that Esau may have removed lines here (and glued them at the end) ;
 
[next 13 : 
the “10 commandments on 2 tablets” line :] 
13
[=wherefore]  – a covenant=phantom (?) – (is) showing – to you
b
(by) which – he (‘Adam’) (will make) to command=perish >> you 
c
(when-) [+you]  (will) to=nót keep    +
d
the 10 – the·words (=tampered) = months (Dbr=chDsh)                                         [KJV has ‘10 commandments’]  
e
[=but]  (will) write=follow (?)     +
f
[+his]  on=year (‘no match’) of – two – (and) tablets=ten stones=months (‘was moved’) ; 
 
14
“And the LORD commanded meat that time to teach you statutes and judgments , 
that ye might do them in the land whither ye go over to possess it.”
14
and=this (-is why) – IEUE – commands=showed >> you – the seasons of – this=Eden ,
b
to=so that you=he (will) teach=deliver (?) >> you 
c
(through) [+her]  statutes = calendar – and=as [+your]  judgments=year ,
d
[=by]  keeping – them=it – in the land – which – you – (are) (about) to cross over (-to) 
e
[…]  (in order-) to possess it ; 
 
15
“Take ye therefore good heed unto yourselves ; for ye saw no manner of similitude      +
on the day [that]  the LORD spake unto you in Horeb out of the midst of the fire :”
15
[=however]  , very much – guard – your souls ,
b
because – you (are) – not – seeing – any – representátion of – [..]  the day=months
c
(like-) IEUE – spoke=showed – to you – [=at]  Horeb 
d
from=in the midst=year (?) of – the·fire ;                                          [‘the vision was shown in the midst of a fire’ ?] 
 
16
“Lest ye corrupt [yourselves] , and make you a graven image, the similitude of any figure , 
the likeness of male or female,”
16
lest – you (will) corrupt [-yourselves]  ,
b
and=by do=supporting (?) – [..]  – the carving=wicked one (?) (PHSl=PHSo)
c
(that is-) the model – of – all – the image=nations (-of heathens) (sml=gum)
      d
      (as) the form – (by which) the male=adm-man (?) 
      e
      (is taking) female=revenge (?) (NQb=NQm) – (on) or=eden (?) (ea=odn) ; 
      but here ,
      because of the “Behemoth & Leviathan” (now corrupt matrix-Dualistic-dimension) 
      it can have said “the wicked one – as the corrupt – model
                                           of the (eden-) form of – male – [=and]  female” ;
      that actually would describe the náture of Behemoth and (female-) Leviathan ,
      which in turn (in 19) then should link to “cutting the covenant” , both halves of the ox ; 
 
17
“The likeness of any beast that [is]  on the earth, the likeness of any winged fowl that flieth in the air.”  
17
[as-]  the model of – the all=dragon (?) – beast = Behemoth (‘same root’)
b
which is – in the earth=north (?) (arts=tsphn) 
c
[and]  the model of – the all=dragon – bird=Leviathan (?)      +
d
which (is) – flying=below – the heavens=land (‘south-land’?) ;                  [< Esau used that in néxt line now ?]  
 
18
“The likeness of anything that creepeth on the ground , 
 the likeness of any fish that [is]  in the waters beneath the earth:”
18
      [impossible :] 
      [as]  the all=wicked (?) – model – creeping=imprisoning (?) (rmsh=asr) – the ground (‘Eden’) ,
      [….. unknown 7x …..] 
      begs the question what was said in Gen.1 & 7 and Ez.38 (etc) of these both lines ;
 
19
“And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, 
and the stars, [even]  all the host of heaven, shouldest be driven to worship them, and serve them,
which the LORD thy God hath divided unto all nations under the whole heaven.”  
19
and=therefore , lest=know (phN=biN) – (that when-) you lift up – your eyes 
b
and see – the·sun = [+this]  (?) sun (or why it shows tampered ?)
c
and the·moon = [+this]  (?) moon – and=with – the·stars = [+her]  months 
d
host=two – the·heavens = the=and ten (shmim=oshr) , 
e
(that) which=not – IEUE – your deity – apportioned >> them (‘the 12 months’ !) , 
      f
      to·all-of the·peoples under all-of the·heavens [< perhaps added by Esau ?]   
 
      problem : now must follow ‘the covenant – as both animal-halves’ :
      or even as having shown before line 19 above ;
—  we only have one line before (21) where God ‘is angry’ and people will nót cross over to Eden
       but that comes too quick and doesn’t read well ,
       while the whole important covenant theme after ‘Behemoth and Leviathan’ 
       (that represénted “both halves of the severed animal” is still missing ; 
—  at end of chapter , in 41 ,
      is a “Moses – severed – three – cities” [=nonsense]  ,
      in 45 “statutes and judgments” [=the 10 – months]   , “two kings” [=dragons ?]  ,
      a “mount Shion” [=tsiun ?]  , (a place) “opposite” (to another place) , “sunrise [=Heaven] ” , etc ;
      actually it talks about ‘3 places’ [=the 3 realms – with Eden in the middle again ?]  , 
      and in 44 ,
      for this – (is) the law=covenant (about) which moses=IEUE [=made]  with Ishral ; sic !
      99% sure it is this theme ,
      [and we need to see Esau’s other example of his alleged “refugee cities”]  ,
      while now it makes a proper bridge to ‘the anger of IEUE’ : 
      by nót declaring the 10 so that Eden will nót be restored — next :
 
[next 20 :
after the original buildup (above) we cannot know what the exact line was before (21) :] 
20-21-23
“But the LORD hath taken you, and brought you forth out of the iron furnace, [even]  out of Egypt, 
to be unto him a people of inheritance, as [ye are]  this day. Furthermore the LORD was angry with me 
for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good 
land, which the LORD thy God giveth thee [for]  an inheritance: But I must die in this land, I must not 
go over Jordan: but ye shall go over, and possess that good land.”
20
[we cannot know] 
21
[=therefore]  – IEUE – (will be) angry – [=with]  me=you     +                       [the ‘anger’ linked to the 10 theme] 
b
(if-) [+you]  (will) on=nót (ol=la) – words=declare (dbR=qR) the [+10]  (to) you=him ,
c
and he swore – to-so-as-not = (how-) in that case     +
d
he (will) – not – (make) me=you – to cross over – (to) the·Jordan = Eden (irDN=oDN) (‘probably’) 
e
[=as]  [..]  not – entering – the land of – the·good = olden time
f
which – IEUE – your deity – gave (‘promised’) – [..]  you – [for]  an inheritance ;
22
because – [+he]  (will) – I=nót (Anki=lA) – die=deliver – this=your – land ,
b
and there will be no me=he – crossing=restoring (oBr=shB) – the·Jordan = Eden (irDN=odN) , 
      c
      but ye shall go over, and possess that good land.   [< can be anything] 
      here ,
      so this is why Esau had Moses ‘to die’ ;
 
                                                                                               PART II
 
      next : now ‘the Scroll’ becomes the theme ? — yes , likely so :
      this is very very important for us ,
      because if this part is ‘the Scroll’ it means that previous part WAS about ‘the months’ !
 
23
“Take heed unto yourselves, lest ye forget the covenant of the LORD your God , 
which he made with you, and make you a graven image, [or]  the likeness of any [thing] , 
which the LORD thy God hath forbidden thee.”
23
[+therefore]  guard – [..]  yourselves – lest – you (will) forget – the covenant of – IEUE – your deity 
b
which – he made (‘cut’) – with you     +
c
[=by]  make=ignoring (?) – [..]  the carving=scroll (phsl=sphr) of – [+his]  likeness=words 
d
[..]  – which – he commanded >> ieue=you – to deity=declare (?) [+unto]  you=him ;
      here ,
      line must be true “because they were doing that right there at mt.Nebo”
      just before entering the land — as recommitting themselves after the desert years ;
  
24
“For the LORD thy God [is]  a consuming fire, [even]  a jealous God.”  
25
“When thou shalt beget children, and children’s children, and ye shall have remained long 
in the land, and shall corrupt [yourselves] , and make a graven image, [or]  the likeness of any [thing] , 
and shall do evil in the sight of the LORD thy God, to provoke him to anger:”
25
because – you (will) beget – sons – and [+your]  sons – [+their]  sons (we are ‘in the future’ now !) ,
b
and you=they (will be) asleep (sic) – in=concerning the land=scroll (aRts=sphR) ,
c
and you=he (will be) corrupted     +                                                                             [< as in 16 – but now ‘the scroll’ is !] 
d
and=as the [evil-]  doing of – the carving=sons (?) (per a?) of – likeness=Esau ,
e
(so that in-) the all=latter time (?) – [+your]  and=people (u=om)     +          [< we need proper subject again] 
f
(will be) do=declaring (?) (‘23-d’) – the·evil = a wicked one – in the eyes of – IEUE – your deity ,
g
[=as]  provoking him to anger ; 
 
26
“I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off 
the land whereunto ye go over Jordan to possess it; ye shall not prolong [your]  days upon it, 
but shall utterly be destroyed.”
26
and I testify – to you – the·day = the=that (in) the day      +
b
[+they]  (are) ath=allowing (?) – the·heavens = the=him (to be) corrupted (SHmm=SHchth)     +
c
and=by – the·earth = the enemy (Arts=Aib) ,
d
that – [+your]  hastily=descendants – (will) utterly perish – from off the land    +
e
whereunto – you – (are about-) to cross over – the Jordan – to possess it ,
f
(and-) you=they (will) – not – prolong – [+their]  days – upon it     +                                [f-h : a proper reason ! :] 
g
because – [+they]  (will be) destroy=held guilty (shamd=ashm)     +
h
[+for]  the destroyed=corruption of [+him]  (shamd=shachth) ;
 
27
“And the LORD shall scatter you among the nations, and ye shall be left few in number 
among the heathen, whither the LORD shall lead you.”
27
[=for]  (when) – IEUE – (will have) scattered – you=them – [=among]  the [=nations]  (‘heathens’) ,
b
       [..]  [+your]  death-doomed=sons (Mth=bnM) – (will) (have) remain=forgotten    +
      c
      the number of – the in=house (b=bth) of nations=Eden ,                                                       [< proper expression] 
      d
      which – IEUE – (also-) lead=commanded – you=thém – to there=declare (?) ;      +
 
28
“And there ye shall serve gods, the work of men’s hands, wood and stone, 
 which neither see, nor hear, nor eat, nor smell.”
28
and you=they (will) serve – the there=months (shm=chdsh) of – the deities=year         
b
(that is-) the work of – the hands of (or “the work as the betrayal by”?) – the adm-man (‘Adam’) ,
c
[as-]  the wood=two – and stone=ten – (that) they (will) see ,
d 
and they (will) – not – hear=know [+it] 
      e
      [can have several versions :] 
      and=because [..1x..]  – and-not = the words (?) of – the smelling=scroll
      f
      (will have been) eat=changed (elK=hphK) ; 
 
29
“But if from thence thou shalt seek the LORD thy God, thou shalt find [him] , 
 if thou seek him with all thy heart and with all thy soul.”
29
[=but]  – IEUE – your deity – (will make) from=them – to investigate – [+his]  there=scroll (shm=sphr)
b
and you=they (will) find [+them]  (‘words’ in 28) 
c
when – [=they]  (will) seek him – [=with]  all – [=their]  heart – and all – [=their]  soul ;
 
30
“When thou art in tribulation, and all these things are come upon thee, [even]  in the latter days, 
if thou turn to the LORD thy God, and shalt be obedient unto his voice;” 
30
in=and – [..]  they (will) find – [+his]  tribulation=command – (also-) to you=them 
      b
      all=concerning – the·things = the number (?) (dbr=msphth) of – [+your]  these=house ,
      c
      (so that-) [=as]  the last – the·days – IEUE – (will) restore – unto=Eden (OD=ODn) , 
      d
      [=by]  [=they]  (that will have) listened – [=to]  his voice ; 
 
31
“For the LORD thy God [is]  a merciful God;) he will not forsake thee, neither destroy thee, 
nor forget the covenant of thy fathers which he sware unto them.”
 
                                                                      — until here please —