has to be dismissed ….    >> restoring a coherent text was surprisingly difficult and though some bumps fulltext reads well (here)

  
  
                                                                                  theme
 
    … starting out to identify the phrase “trial” part of ‘the recompence theme’ as the
    similar lines in Hebrews ’10-11′ (page) , the preceding lines here were important
    to understand the context of that ‘trial’ line , yielding interesting results :
    setting here :
    in Deuteronomy ‘the people arrived at mt.Nebo’ at the point of crossing over the
    Jordan into the land , so that Moses recounts unto the people what happened at 
    Horeb forty (-nine) years ago since their transgression against the covenant has
    be (somewhat-) restored : as ‘somewhat’ because the Strange Fire remains valid 
    until the end-time ;
    however first we need to get this tricky problem out of the way :   
 
                                                   ‘the tablets of the law’ : not maintainable
  
                                             ten + commandments (upon) two + tablets of + stone
                                                                                                       =
                                                    the seventh + year (into) the forty + ninth + year
 

    … it’s almost as if we are forced right now to make a decision concerning them —
    everyone of us grew up with the “Moses receiving the hand-written tablets from

God and smashing them in anger when he saw     the calf that the people made below the mount”     but ‘the tablets’ concept causes many problems      in spite of appearing sacred and true ;       a) ‘tablets’ vs the Scroll     … this is the greatest problem : after Moses the     (alleged-) tablets vanish as theme in the scroll ,     already underlining the importance of the latter ;

    while , knowing Esau’s method of deflecting from the scroll in every possible way ,
    a great story like these ‘two tablets’ would outshine the ‘scroll’ theme especially if
    some other theme was added to them – ’10 laws’ instead of ‘the eden covenant’
 
    b) there never were ’10 laws’ …
    … because it must be the conclusion of the non-existence of ‘the tablets’   —  
    though the first four lines (‘four laws’) can be interpreted as “part of a set of laws”
    it can just as well ‘be the introduction of a covenant’ ! in fact even better so : 
    since the fourth line (‘law’) ends with “the promised land” which in the context of
    the covenant always refers to ‘Eden’ ! 
    yet at this point the previous four lines reading “as a majestic type declaration” 
    (sic !) are followed by rather mundane warnings as “you will not kill .. you will not 
    desire your neighbour’s goat and donkey … etc” — so that the difference between 
    ‘the first four and the following six’ is enormous and just reads uncomfortable ;
    while the ’10’ (‘laws’) seem arbitrary ,
    since there is no arguable reason why “10 laws” would be commanded since
    even a ‘because 10 is a human number’ makes no Sense in the context of God 
 
    [some two years ago also we made an attempt to ‘what can those 10 have said’ ,
    even befóre having learned about the declaring & acceptance theme — that page
    is now deleted (not to hide anything because saying it here) but in order to not
    have conflicting pages concerning a specific theme] 
 
    c) the ‘harsh covenant “of the law” vs ‘the covenant of Christ’ fallacy    
    … not expanding too much upon that here , see the Hebrews page ;
    that God indeed introduced “laws for the flesh” was only to prove the point that
    the ugly flesh was incapable of being holy — introducing the covenant of Christ that
    would suppórt His eden covenant ;
 
    d) the conditions of the covenant written on a scroll
    … the Hebrew chapter explains this solidly and likewise it is phrased in this Dt.4 ,  
    making redundant any need for any specific ‘two tablets of stone’ ;
    to be fair : a reason for the existence of these stone tablets could be the line in
    Enoch where he addresses “the stone containing the names of our Originals” 
    [which may have been the same as the ME that Marduk hung around his neck
    in the Sumerian epos]  , but this theme appears to belong ‘to the other reality’ 
    so that “the scroll theme” could be the pendant upon earth
       
    e) the seventh + year & forty + ninth + year
    … as a very strong case agáinst any existence of ‘two + tablets’ for this reason :
    because in God’s declaring of his covenant ‘a time frame’ must appear for 
    that aspect is important in ány type of contract between two parties , right     —
    therefore the first four lines (‘four laws’) must have been followed by a condition
    concerning the covenant related to the words of Scroll ,
    and have ended with ‘you are to declare him to me every 7th year’ followed
    by a “so that I will bless you every 49th” as “the return to your (real-) land” !
 
    but because ‘the 7th & 49th’ only appears in the Leviticus chapter – and there in
    corrupted context ! – it must’ve been an integral part óf the covenant declaration 
    as also the text here supports (-which , in truth , was smartly corrupted) :
    (13)
   “And he declared unto you his covenant, which he commanded you to perform, 
    [even]  ten + commandments;                                                                                                                                             [< 2-Tier] 
    and he wrote them upon two + tables of + stone.”                                                                                                [< 3-Tier] 
    13
    and he declared – the ath=statutes (?, see next 14) of – his (eden-) covenant – unto you ,
    b
    which (‘statutes’) – he commanded >> you – to do=declare (-back) [+unto him] 
    c
    (every-) ten=seventh (?) – the·words (=tampered) = year (?)                                                          [‘year + seventh’] 
    d
    and=so that – he (would) wrote=bless them=you (KthB=BrK)    +                                            [‘write’ in next 14] 
    e
    [=every]  – two=year (SHNi=SHNa) – the tablets=ninth (lchTH=THsha) – stones=forty (ABn=ArBa) ;
    (e)
    (every – forty – ninth – year) ;                                                                                                                                            [‘Jubilee’] 
    … here ,
    a “declaring + his covenant” is not good enough because it needs a subject
    (‘the statutes’) starting with the first four lines (‘four laws’) ! and you see
    how it is immediately followed by the “7th and 49th year” clause !
    (14)
    “And the LORD commanded me at that time to teach you statutes ….. (etc)” ,
    … here , 
    only 1 thing can have followed : “Moses was to write down + the statutes” ! 
 
corruptions : surprisingly difficult b/c of Esau’s neverending circular reasonings
theme : context 100% restored , syntax VERY high
fulltext : below
 
with very much care restored your Majesty , every phrasing ,
yet in a season without you , without female , without even a soul ,
as the blind ghostlike essence sitting on the back of that dirty ape
trying to keep it somewhat in line
doing nothing but with tiny hope waiting for the day you restore her
 
 
  
Deuteronomy 4  (-except end)

                                  [please note the buildup : 
                                  becáuse of Adam’s rejection of God in the garden a covenant was made
                                  which in turn was blocked by Adam through ‘the strange fire’ event      —
                                  yet at the end both the strange fire and the rejection are being anulled ;
                                  compare both (-posted) Hebrew chapters :] 

 
fulltext :                                                                             [start : at line 11 ; first ‘the origin of the recompence theme’ :] 
1-2
[unknown – can be anything]                                                                                                                  [first 3-5 : best version :] 
3
because the adm-man (‘Adam’) lifted up his eyes     +                                                        [‘became proud’]   [see 19 !] 
after he transgressed against IEUE in the time of old ,                                                                    [or ‘at the tree of ….’] 
so that all the souls that became after the first time (?)      +  
are being held guilty for that by IEUE your deity ,                                                                                           [shamd=ashm] 
wherefore he would destroy them ;                                                                                                         [see intro + Hebrews] 
4
but you would be the ones undoing this toward IEUE your deity ,
so that all of you will live for ever ;                                                                                                                                 [‘undoing 1’] 
5
therefore he would make a covenant with you ,                                                                                       [‘later – at Horeb’] 
as his statutes (‘conditions’)      +
which IEUE your deity would command you to keep ,   
so that he might bring you to the (eden-) land      +
which he swore unto your fathers to be their inheritance ;                                                                              [‘promised’]  
6-10
[now “the imprisonment in Egypt” but ‘the reasoning to get there’ is unclear — going to 11 :] 
11                                                                                                                                                                                                                   [start :] 
and you came near and stood below the mountain (‘Horeb’) ,
while the top of the mountain burned with fire surrounded by a cloud of thick darkness ;
12
and IEUE spoke unto you out of the midst of the fire ,                                                                      [12 : intro to statue] 
and you heard his voice ;
you did not see his form but only (-heard) his voice ;
13
and he declared the statutes of his (eden-) covenant unto you ,
which (‘statutes’) he commanded you to declare (-back) unto him every seventh year ,
so that he would bless you every forty ninth year ;
14
and IEUE instructed me at that time     +
to write down the statutes of his covenant upon a scroll that you might keep them ,
in order to cross over to the land of your inheritance ;                                                                                             [see 22 !] 
15
however ! , while I remained upon the mount ,
you transgressed against him :
because you had not seen any form of IEUE     + 
in the day that he spoke his covenant unto you out of the midst of the fire ,    +                                              [cont.:] 
16
you corrupted it (‘covenant’)     +
by making for yourselves a graven image in the form of a deity figure
that became a model of a (adm-) man’) ;                                                                                                  [or : ‘the (adm-) man’]   
17
and you built an altar before it ,
upon which you offered strange fire unto the figure ,
which IEUE had forbidden (?) you ;                                                                                        [‘as an abomination to IEUE’ ?] 
18                                                                                                                                                                                            [probably added] 
19                                                                                                                                                                            [19 : utterly corrupted :] 
for again he (‘Adam’) lifted up his eyes against IEUE ,
now against the fire burning upon the altar in his sanctuary ;
and he polluted the altar     +
so that you (might be) driven away from your inheritance ;                                               [or ‘frustrate covenant’ ?] 
therefore you will be in servitude to him      +
until IEUE your deity […. something like “have your sons annull it in the endtime” ? …]  ;
20
then IEUE will take you and he will bring you forth      +
to your (real-) inheritance that he swore unto your fathers ,                                                    [expression for ‘eden’]    
and you will become unto him an allotted people in that day ;      
21
BUT because IEUE became angry on you      +                                                                                     [’40 y ago – at Horeb’] 
for reason of your transgression against him ,      
he swore that you will cross the Jordan as entering the good land ,
not the one which IEUE your deity gave (‘promised’) to your fathers for an inheritance ;   
22
because behold ! , I will be taken to that land and will nót cross the Jordan ,                                      [‘raptured’ !] 
but you will cross it and will possess this good land ; 
23
therefore , take heed unto yourselves ,
lest you forget the covenant of IEUE your deity     +
which he is about to re-establish (!) with you ,        
and guard for yourself his scroll     +                                                                                                                             [PHSl=SPHr]  
that you are to declare back unto him
like IEUE your deity has commanded you to :     +                                                                                                              [cont.:] 
24
because the sons of Esau will search to change […. scroll theme here …]  ;
25
however ,
the sons of the sons of the sons that you will beget      +
will be asleep concerning this matter so that he will be corrupted ,                                                     [or ‘ignorant’ ?] 
because they will nót guard for themselves the scroll    +                                                                 [juxta ; phshi=sphr] 
that they are to declare unto him ,
wherefore they will be lawless in the eyes of IEUE your deity ,                                                   [covenant-related !]  
provoking him to anger ;
26
and I am warning you :                                        
in the day that the scroll will become corrupted ,
you will suddenly utterly perish from off the land      +                                                                         [‘past 2000 years’] 
at the other side of the Jordan that you are about to cross ;
and you will not prolong your days upon her ,     +                                                                                                             [cont.:] 
27
but IEUE will scatter you among the nations ;
b
however , among your people will remain a remnant of sons     
whom IEUE will guide unto himself ;                                                                                               [always a remnant is kept] 
28
for your people will serve strange deities
because of your evil deed unto the (adm-) man (‘Adam’) ,          
and they would all perish in the latter days 
because they will not even knów that the scroll of his words has been corrupted ; 
29
but the remnant as the sons    + 
will investigate the scroll of IEUE your deity and find them (‘words’)     +
when they will seek him with all of their heart and soul ;
30
then a (great-) tribulation will happen in which all of your people will enter (or ‘die’) ,
in (or ‘as’) the·days after the remnant of sons     +
will have declared the scroll unto IEUE your deity ;                                                          [the ‘declare’ : back to start] 
31
and therefore IEUE your deity will be merciful on your people ,
as delivering their soul and not destroy them ,                                                  
and he will restore them on the land which he swore (‘promised’) to your fathers ; 
32
because your sons will have understood      +                                                                                                      [detailed [A]  :] 
about the former day in which you trangressed against him ,
as the day that you built the idol statue     +                                                                                       [32 : totally corrupted,
unto the (adm-) man (‘Adam’) for to worship it (?) ,                                                                         but must juxta line 19] 
and offered fire upon the altar before it ,
so that he desecrated the altar in the sanctuary of IEUE 
to disannull / block / frustrate the covenant with his people 
and he would destroy them ; 
33
however , his covenant with his people will have been restored 
when the abomination will have be removed from the midst of his altar ;
by which he will save them (or ‘all of you’ ?)
as [all-]  the ones that will live ;                                                                                                                                              [see start] 
34                                                                                                                                                                                                   [detailed [B]  :] 
also because the remnant of sons      +                                                             [34 : the ‘trial’ line – but too corrupted :] 
will have made recompence unto IEUE     +
for the sin against him                                                                                                                                            [‘rejection of him’ ?] 
by the (adm-) man in the time (?) of old (?) ;                                                                             [alleged ‘Baal-Peor’ at start] 
as the trial which will happen to your sons                                                                                         [see Hebrew chapters]  
because of the tree of + good and + evil 
b
                  […. rest : impossible …..]  
35-49 
                  [can be anything : added / moved / etc — any proper closing totally unclear]  
  
end of section

 
Deuteronomy 4
 
     [1-10 : because of the ‘recompence theme’ at the end ,
     the “transgression of Adam – especially ‘his refusal of God’  MUST have appeared in
     one of these lines (-if it was the original intro !) — and lines 3-4-5 seem proper candidates :] 
 
1-2 [intro : unknown] 
3
“Your eyes have seen what the LORD did because of Baalpeor: 
for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.”
3
(because-) the ath=(adm-) man (‘Adam’) (ath=adm)
b
the·ones-seeing (=tampered) = lifted up – [=his]  eyes                  [‘became proud’]   [as in 19 – about Adam !] 
c
which=after (ashr=achr) – he did=transgressed – [+against]  IEUE
    d
    ‘in Baal-Peor’   [is ofcourse corrupt : but ‘a location / time’ !] 
    in the baal=time (?) (bOl=Oth) of old (?) ,                                                                             [‘at the tree (bol=ots) of …..’]  
e
so that – all – the·man (=tampered) = the souls (?) (aish=nphesh) 
f
which – came (‘became’) – after – (that-) baal-peor = first time (?) 
g
(are being) destroyed=held guilty (?) (SHAMd=ASHM) – (by) IEUE – your deity
h
from=wherefore [+he]  (would) within=destroy (qRb=shbR) you=them ;                                         [see note next] 
 
[next 4 :
at end of chapter also appears a juxta between “destroy — or live” , hence this choice ;
for the ‘destroy’ problem please see the Hebrews chapter as well :] 
4

“But ye that did cleave unto the LORD your God [are]  alive every one of you this day.”
4
[=but]  you – the·clinging-ones (=tampered) = (would be) the ones undoing (?) [+this]       +
b
in=toward IEUE – your deity ,
c
(so that-) all of you – (will) live (verb) – the·day (=tampered) = the=for ever ; 
 
5
“Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, 
that ye should do so in the land whither ye go to possess it.”
5
see=therefore – I=he (would) taught=make (‘cut’) – (swapped) a judgment=covenant – (with) you
b
and=as [+his]  statutes (‘conditions’)      +
c
[..]  which – IEUE – your deity – (would) command [+you]  – to do=keep ,                                               [no ‘do + so’] 
d
so that – [..]  [+he]  (might) within=bring (qrB=Bo) >> [+you]       +
e
the·land (=tampered) = the=to the (eden-) land of – which – [+he]  you=swore
f
(to) [+your]  enter=fathers (ba=ab) – [=to be]  – her=their inheritance ; 
 
   [6-10 : first “the imprisonment in Egypt” but ‘the reasoning’ is unclear — going to 11 :] 
 
11
“And ye came near and stood under the mountain;
and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
11
and you came near – and stood – below – the mountain ,
b
and=while – [..]  [=the top of ?]  – the mountain – burned – [=with]  fire
c
[=surrounded by ?]  – a cloud of – thick darkness ;
 
12
“And the LORD spake unto you out of the midst of the fire:
ye heard the voice of the words, but saw no similitude; only [ye heard]  a voice.
12
and – IEUE – spoke – unto you – out of the midst of – the fire ,                                          [12 : intro to the statue] 
b
(and-) you – heard – [..1x..]  – [+his]  voice ;
c
[..]  you (did) – not – see – [+his]  form – (but-) only – (-heared) [+his]  voice ;
 
[next 13 : dangerous :] 
13
“And he declared unto you his covenant, which he commanded you to perform, 
[even]  ten + commandments;                                                                                                                                                [< 2-Tier] 
and he wrote them upon two + tables of + stone.”                                                                                                    [< 3-Tier] 
13
and he declared – the ath=statutes (?, see next 14) of – his (eden-) covenant – unto you ,
b
which (‘statutes’) – he commanded >> you – to do=declare (-back) [+unto him] 
c
(every-) ten=seventh (?) – the·words (=tampered) = year (?)                                                               [‘year + seventh’] 
d
and=so that – he (would) wrote=bless them=you (KthB=BrK)       +                                              [‘write’ in next 14] 
e
on=every – two=year (SHNi=SHNa) – the tablets=ninth (lchTH=THsha) – stones=forty (ABn=ArBa) ;
   (e)
   every – forty – ninth – year ;                                                                                                                                                 [‘Jubilee’]  
 
[next 14 : now the (covenant-) conditions written down :] 
14
“And the LORD commanded me at that time to teach you statutes and judgments, 
that ye might do them in the land whither ye go over to possess it.”
14
and – IEUE – commanded >> me – [=at]  – that – time      +                                  [a-c : compare the Hebrews ch.] 
b
to teach=write dówn – the statutes (?) (‘conditions’) of – [+his]  you=covenant (ath=brth)             [swapped] 
c
and=upon a judgments=scroll (mshpht=sphr) ,
d
(that) you (might) do=keep (osh=shmr) >> them      +                                       [‘do’ & ‘keep’ is often interchanged] 
e
[swapped :] [in order-] to cross over – [=to] the land of – [+your] inheritance ;                          [but read : Eden]
 
15
“Take ye therefore good heed unto yourselves; for ye saw no manner of similitude 
on the day [that]  the LORD spake unto you in Horeb out of the midst of the fire:”
15
(however) , and=while you=I guard=remained (shmr=shrd) – (on) the very=mount (mad=har)
b
[+you]  souls=transgressed (nPHSH=PHSHa) to=against [+him]  :
c
because – you (had) – not – seen – any – form of – IEUE (moved from d)
d
in the day – (that) he spoke – [..]  [+his]  horeb=covenant (chRB=BRth) – unto you
e
out of the midst of – the fire ,      +                                                                                                                                 [d-e : line 12] 
 
[next 16 : you see what Esau did here :] 
16
“Lest ye corrupt [yourselves] , and make you a graven image, 
the similitude of any figure, the likeness of male or female,”
16
you corrupted – lest=it (‘covenant’)      +
b
[=by]  making – for yourselves – a graven image
c
(in) the form of – a any=deity (?) (kL=aLei) – figure
d
[..]  (that) female=became (? , possibly verb at end , no match)       +
e
a model of – a male (or : ‘of a (adm-) man’) ;      +                                                                            (or : ‘of the (adm-) man’)  
note :
… question is “was something said about Adam whispering to the people to make it” 
or was it entirely their idea and “Adam claimed the statue” (-as we posed in older page) ;
 
[next 17-18 : problem :
we immediately need now ‘the altar + fire offering’ but Esau forced the line into his stanza
which is a Deflection ofcourse — so that eventually roots will not match :]  
17
“The likeness of any beast that [is]  on the earth, the likeness of any winged fow that flieth in the air.
17
(and-) [+you]  likeness=built (thabnith=bna , 8403 comes from ‘to build’)
b
any=before it – an beast=altar (BeME=MEzBch)                                                                                     [a-c : see line 32 !] 
c
(on) which – [..]  [+you]  earth=offered (aRts=qRb) – (unto-) the figure
d
strange (?) (tsph-ur=zur , used for this ?) – any=fire (‘no match’)                                                                     [< attempt] 
       e
       which – heavens=IEUE (shmim=ieue) – (had) flying=forbidden (?) >> in=you ;                               [< attempt]  
 
                                                                                            part I b
                                                                                         (problem)
            … from this “offering of fire” we need to cross unto 21 “why Moses is taken
            but the people will have to enter that literal land — and not go forth to Eden” ;
            yet these three lines 18-19-20 are so corrupt that we cannot even restore
            the réasoning that was intended here :
            [let alone how to phrase that …]  :
            (18)
            “The likeness of any thing that creepeth on the ground,                                      [18: continued nonsense ?] 
            the likeness of any fish that [is]  in the waters beneath the earth:
            (19)
            “And lest thou lift up thine eyes unto heaven,                                                                                [bold = tampered] 
            and when thou seest the sun, and the moon, and the stars, 
            [even]  all the host of heaven, shouldest be driven 
            to worship them, and serve them, which the LORD thy God hath divided unto 
            all nations under the whole heaven.”
            (20)
            “But the LORD hath taken you, and brought you forth out of the iron furnace, 
            [even]  out of Egypt, to be unto him a people of inheritance, as [ye are]  this day.”  
            18
            [deleted b/c probably added for drama] 
             19
             (for-) lest=again (?) – you=he (‘Adam’) lifted up – [=his]  eyes
             b
             the·heavens·ward = the=against IEUE (?) (17-d !)                                                                  [a-b : said of Adam !] 
             c
             and see=now – ath=against – the·sun = the fire (?) (SHmm=eSH) – and=burning (?)
             d
             the·moon = the=upon the altar (irACH=mzbACH) – and=in
             e
             the·stars = [+his]  sanctuary (kKb=mQdsh , gutteral) ;
             [deleted : see + sun + moon + stars] 
             strong>f
             all=so that (?) – the·heavens = the altar (?) – (was) host=polluted (?)
             g
             and you (might be) driven away     +
             h
             and=from – them=your – bow down=inheritance (?) (‘as Eden’ !) ,
             i
             and you (will be) in servitude      +
             j
             which=until – IEUE – your deity – (will)  ………………. 
            […. something about “what the sons of Ishral will do in the endtime” (?) …] 
            20
            and=then (‘in the endtime’) – IEUE – (will) take you – and he (will) bring >> you – forth
            b
             from=to [+your]  furnace=inheritance – the·iron = [=that]  [+he]  swore (Brzl=shBa)
            c
            from=unto [+your]  egypt=fathers ,                                                                                                       [‘a term for Eden’] 
            d
            [=and]  you (will) become – unto him      +
            e
            an allotted – people – in – this=that – day ;                                                                                       [next : the ‘but’ ! :]   
 
21
“Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, 
and that I should not go in unto that good land, which the LORD thy God giveth thee [for]  an inheritance:
21
[=BUT]  (-because) – IEUE – (became-) angry – [=on]  me=you
b
on=for reason of – your words=transgression (-against him) ,                                                                           [‘see intro’] 
c
and swore – not=that – [+you]  (will) cross – the Jordan     +                                               [as (dimensional-) border] 
d
and=as [..1x..]  – entering – into – the good – land ,
f
[+not]  (the one-) (‘Eden’) which – IEUE – your deity – gave (‘promised’) – to your [+fathers] 
g
(for-) an inheritance ;   
 
22
“But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
22
[=because]  I – (will be) die=taken – in=to – this=that – land – and (will) not – cross – the Jordan ,
b
but you – (will) cross (-it) – and (will) possess – this – good – land ; 
 
[next 23  : the covenant is not first related to ‘graven image’ but to ‘the scroll’ ;
the word is not ‘forbidden’ but ‘commanded’ ! :] 
23
“Take heed unto yourselves, lest ye forget the covenant of the LORD your God, 
which he made with you, 
and make you a graven image, [or]  the likeness of any [thing] , 
which the LORD thy God hath forbidden thee.”
23
[+therefore]  , take heed – unto yourselves ,
b
lest – you forget – the covenant of – IEUE – your deity      +
c
which – he (is about to-) re-establish – with you ,                                                  [< probably : at the end of Deut. !] 
d
and make=guard (osh=shemr , as in a) – [for yourself]      +                                                                   [c-d : see next 25] 
d 
[+his]  graven image=scroll (PHSl=SPHr) 
e
(that-) [+you]  (are) to representation=declare (?) (‘no match’) – any=unto [+him]  (kl=ol)
f
which=like – IEUE – your deity – (has) commanded (!) you (-to) ;
 
[24 : probably — as reason for 23 & intro to 25 :] 
24
“For the LORD thy God [is]  a consuming fire, [even]  a jealous God.”
24
because – the ieue=sons of – your deity=Esau
b
(will) fire=search (eSH=draSH) to devour=change (AKl=hphAK) – […. scroll theme here ….]  ; 
 
[next 25 : about the endtime (‘sons of the sons’) ! :] 
25
“Then thou shalt beget children, and children’s children, and ye shall have remained long in the land, 
and shall corrupt [yourselves] , 
and make a graven image, [or]  the likeness of any [thing] ,                                                                                [< as in 23] 
and shall do evil in the sight of the LORD thy God, to provoke him to anger:
25
[w/ swapped :] 
that=however ,
b
the sons (‘in the endtime’) of – the sons – of the sons – (that-) you (will beget      +
c
(will be) asleep – in=concerning (this-) land=matter (arts=dbr) ,                                         [intended : ‘ignorant’ ?] 
d
and=so that you=he (-anyway) (will be) corrupted     +                                                                                    [juxta to 23 :] 
d
(because-) you=they (will) and=nót make=guard (osh=shemr , as in a) – [for (them-) selves]      + 
d 
[+his]  graven image=scroll (PHSl=SPHr) 
e
(that-) [+they]  (are) to representation=declare (?) (‘no match’) – any=unto [+him]  (kl=ol) ,
f
and=wherefore you=they (will) do=be – the·evil (=tampered) = lawless (‘covenant-related’)
g
in the eyes of – IEUE – your deity , provoking him to anger ; 
 
      next : now ‘a punishment’  —
      the ‘perish from your land’ is true for both 500BC and 70AD 
      but interpreting this as ‘in the latter times’ :
26
“I call heaven and earth to witness against you this day, 
that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; 
ye shall not prolong [your]  days upon it, but shall utterly be destroyed.”
26
(and-) I (am) warning – [..]  you :                                                                                              [though ‘testify’ is a close root] 
b
the·day (=tampered) = the=in the day      +
c
(that-) […]  the·earth (=tampered) = the scroll (arts=sphr)  
d
the·heavens (=tampered) = (will become) corrupted (SHmim=SHchth) ,
e
[..]  you (will) – suddenly – utterly perish – from [=off]  – the land                                                 [‘past 2000 years’] 
f
(at the other side of-) the Jordan – (that-) you (are about) to cross ;
g
and you (will) – not – prolong – [+your]  days – upon her ,                                                                                [goto 27-a :]  
h
[deleted b/c added by Esau :] 
[=but]  – (will be) utterly destroyed (shdd , corrupt Esau root) ; 
 
27
(a) “And the LORD shall scatter you among the nations, 
(b)  and ye shall be left few in number among the heathen, whither the LORD shall lead you.
27
(a)
[=but]  – IEUE – (will) scatter >> you – [=among]  the [=nations]  ;
… here ,
next word ‘death-doomeds’ is Esau’s one , indicating ‘the sons of Ishral’ was the theme ,
so that 27-a originally was 26-h — hence Esau’s added (-shdd) ;
[new line :] 
(b)
[=however]  , the death=doomeds=sons (Mth=bnM) – (as-) the number=remnant (msphr=shrth)
c
(will) remain – in the nations – (to) [=where]  – IEUE – (will) lead >> you […]  ;      +
                         [=among]  [+your]  [=people] 
                         whom (‘remnant’) – IEUE – (will) guide – [+unto]  himself […]  ; 
[line structure was corrupted :] 
[=however]  , among your people – will remain – a remnant of – sons
whom – IEUE – (will) guide – unto himself ;
note :
here was ‘lead’ instead of ‘scattered’ 
while “always a remnant is preserved” ;
 
[next 28 : totally corrupted (showing – adm perhaps ‘Adam’) ,
a) the subject still is the remnant = positive ,
b) in next 29 “(the remnant-) will seek” — so perhaps the others do not :] 
28
“And there ye shall serve gods, the work of men’s hands, wood and stone, 
which neither see, nor hear, nor eat, nor smell.”
28
and=for – [+your]  there=people (shiM=oM) – (will) serve – [+strange]  deities
b
(because of) [+your]  hands=evil (?) – deed – (unto-) the adm-man (‘Adam’) ,                                                          (?)
     c
     [impossible :] 
     and – they (would) – not=all – eat=perish (?) – (in) the nor=day of – smell=IEUE                     [c-e : attempt] 
     d
     (because-) [+they]  (will) not – (even-) hear=know – (that) the [=scroll]  of     +
     e
     [+his]  stone=words (abn=dbr) – (has been) [=corrupted]  ; 
 
29
“But if from thence thou shalt seek the LORD thy God, thou shalt find [him] , 
if thou seek him with all thy heart and with all thy soul.”
29
[=but]  – the from=sons of there=Ishral (shm=ishrl)
b
(will) investigate – the ath=scroll (‘no match’) of – IEUE – your deity      +
c
and find [+them]  (‘words’, in 28) 
d
when – [=they]  (will) seek him – [=with]  all of – [=their]  heart – and [..]  soul ;
 
30
“When thou art in tribulation, and all these things are come upon thee, 
[even]  in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;”
30
[30 : w/ swapped 2x :] 
(then-) a tribulation (will happen-)     +
b 
(in-) to you=which – all of – the·things (=tampered) = your people – (will) find=enter (or ‘die’) [..]  ,
c
in (or ‘as’) – the·days – after – the and=sons of return=Ishral (SHb=iSHrl)
d
(will have) voice=declared (ql=qr , verb now) – [..]  the listen=scroll (shmo=sphr)
e
unto – IEUE – your deity ;    +                                                                                                            [the ‘declare’ : back to start] 
 
31
“For the LORD thy God [is]  a merciful God;) he will not forsake thee, neither destroy thee, 
nor forget the covenant of thy fathers which he sware unto them.”
31
[=therefore]  – IEUE – your deity – (will be) merciful (verb) – (on) [+your]  deity=people
b
(as) not=delivering – [..]  their forsake=soul (irph=nphsh)
c
and – not – destroy (used : ‘corrupt’) [=them]  ,
d
and – [..1x..]   he (will) forget=restore (?) (shkch=shb) (or ‘return’) (also -shb) >> ath=them
e
[swapped :] 
(on-) the covenant=land – which – he swore (‘promised’) – (to) your fathers (‘Abraham etc’) ; 
 
           [now it’s getting haywire :
           the problem here also is the “God created man (-adm)” for this could be the
           intro to the ‘recompence / tree of good & evil’ theme — however because
           of the buildup so far FIRST we would need some ‘undoing of the false fire” ;
           b)
           second , it is not impossible “that some phrasings are repeated now” 
           also for them to understand but perhaps even mainly ‘for you & we’ :] 
 
32
“For ask now of the days that are past, which were before thee, 
since the day that God created man upon the earth, 
and [ask]  from the one side of heaven unto the other, 
whether there hath been [any such thing]  as this great thing [is] , or hath been heard like it?”
32
[next : the réasoning ‘why He wont destroy Jacob’ :] 
–
because – [+your]  please=sons (na=bn) – (will) (have) ask=understood
b
for=about – the former – days – (in) which – you before=trangressed – (against-) were=me ,
c
[=as]  – the day – that – he=you created=built (bra=bna)
d
the deity=idol (-statue) (eLim=gLl) – (unto-) the (adm-) man (‘Adam’)
       e
       on=for – the·earth (=tampered) = to worship [-it]  (‘him’ ?) (?) ,
[next :
though “it could go on to explain what happened at Horeb” it’s also possible that now
directly is alluded to “what Adam did” since we have but a few words left before the
restoration in next line 33 :]  
       f
       and end=offered (Qts=Qrb) – the·heavens (=tampered) = fire (SHmim=eSH)
       g
       [..]  unto=upon – the end=altar (?) – the·heavens (=tampered) = before it (?) ;
       h
       […. impossible ….. something like “by which you desecrated the covenant’ (dbr=brth) …….]  
       f
       and=so that [+he]  end=desecrated – the·heavens = the altar (?) (shmim=mzbch) 
       g
       [..]  unto=in – the end=sanctuary (?) (Qts=mQdsh) of – the·heavens = IEUE (?) ;
       h
      to happen=disannull / block / defile (?) – [..]  [+his]  word=covenant (?) (dBR=BRth)
       i
       the·great = the=with – this=his – great=people                                                               [f-j : impossible ; attempt :] 
      j
       or=so that (?) – he (would) heard=destroy (?) (shmo=shbr) – [..]  him=them (?) ;  
 
[next 33 : also impossible —
we NEED some line like “undoing the fire in the sanctuary” referring back to difficult line 19 ;
here , subjects don’t fit so the structure of the line was changed [-also]  :] 
33
“Did [ever]  people hear the voice of God speaking out of the midst of the fire.”
33
[swapped :] 
?=but – [+his]  voice=covenant (‘no match’) – (with-) [+his]  people
b
(will have been) heard=restored (SHmo=SHb)
c
(when-) the deity=abomination (?) – (will have be) speak=removed (dbR=sR)
d
from the midst of – the·fire (=tampered) = [+his]  altar (?) ;
       e
       [=by]  which – you=he (will) heard=save (?) (shmo=iash) – you (‘as family-tree’?) (or ‘them’)
       f
       and he=they (or ‘you’) (will) live ;
 
[next : that ‘recompence’ line (?) ; also impossible :
the only reasoning could be “because the sons of Ishral will ALSO have understood …..” ,
where the “will live” at end of 33 may be a clue :] 
34
(a) “Or hath God assayed to go [and]  take him a nation from the midst of [another]  nation, 
(b)  by temptations, [+which they saw eyes of you – Dt.7:19]  
by signs, and by wonders, 
(and by war,) 
and by a mighty hand, and by a stretched out arm,                                                                   [so continued in Dt.7:19] 
and by great terrors, 
according to all that the LORD your God did for you in Egypt before your eyes?
34
or=also (-because) – the to=sons of come=Ishral (bo=bn)       +
b
(will have) tested=made recompence (‘similar category ! + compare next ‘trial’) – (unto-) deity=IEUE
–
[“and that they-made-recompence to-IEUE sons-of Ishral”]  
c
[=for]  the take=sinning (?) (lqchth=chth , wrong written) – [=against]  him
d
(by-) the nation=(adm-) man – [=in]  the midst=time (?) of – nation=old (?) ; 
e
in=as the trial –                    [+ which – (will) saw=happen (?) – (to) your eyes=sons ] 
c
in=because of the signs=tree (ath=oth) of       +
d
and by miracles = u·b·muphthim = tUB + rae = good in=and miracles=evil (‘no match’)
e
                    […. rest : impossible …..]  
 
35-49 : can be anything : added / moved / etc — any proper closing totally unclear