Ex.29  : Atonement lasts 10 days — the base 10 theme ,
                 per the “offering [one]  lamb per day by each of the [10]  tribes” [and Num.26]  
                 instead of ‘offering one lamb in the·morning (!) and one in the·evenings (!)‘ 
                 [though of course any literal “Atonement of – 10 – days” was erased by Esau]  
                 ending “at the 40th day which is Tabernacles” ;
                 Lev.16 : mirror but as expanded corruption :
                 no ‘scapegoat Azazel’ but likely the same prophecy about the remnant  
                 [only contextual proof — little restored text because all is Insanely corrupted]  

…that Atonement originally lasted ’10 days’ is rather sure
as the base-10 theme belonging to the Fall feasts of man
and more specific to our ten tribes on earth
representing the 10 tribes of our pretty Originals in Eden
who are ruling both heavens with her year of ten months 

like the 10 is added to the Spring feasts making 70 days in the same manner she is added to base-4 in the Fall  making Booths the 40th day after Atonement has begun , which originally happened at “the 15th of the 7th month”  (instead of the KJV having “Booths” starting at that day)  if we follow the pattern of the Spring feasts , where the infamous ‘8th day’ (of Booths) was “the 40th”

 
problem of course is that ’10 days Atonement’ is erased
(the ‘mystery-Babylon & the plagues’ theme , see page)
so that next to the important base-10 contextual proof
the ‘one lamb each day for ten tribes’ must support this  
(consistently linked to the corrupt “1/4th of a hin” line
covering up the “40 days” theme — but see next page)
 
… this still leaves us ‘the day of Trumpets’ ,
where maybe “the 14th” as date makes the most sense 
but it’s not ‘a theological problem’ if it were the 10th day

 
    …after below example Exodus 29 the mirrors (Num.28 + Lev.16) become increasingly corrupted , 
    and though these appear to be about “the sanctification of the priest Aaron and the Tabernacle”, 
    the buildup and the used key-words strongly suggest it was added to the so-called “feasts lists” 
    like Leviticus 23 (which in itself is also corrupt) , 
    as an addition specifying ‘why the Spring feasts are a total of 70 days and the Fall ones 40 days’
    as the original command how to calculate and keep these ,
    before the prophecy appears “why mystery-Babylon searched to change the feasts durations” 
 
    at Atonement shows the phrase ‘the door of the tabernacle’ [base 10] 
    this destroyed us Fall last year
    until it showed how it was Esau’s corruption of “the number (10 months) of the house of Eden” ,
    and after doing “the ten sons of Jacob” and “the ten gem-stones in the breastplate of the priest” 
    now the atonement is made ‘by the ten tribes of Ishral’ as ‘one day for each tribe’ to solidify
    a solid factor 10 which a mere “day on the 10th’ (like KJV has now) could not achieve ,
    and in this case importantly supported by the context “each day one of ten lambs being offered”
    instead of Esau’s “one lamb offered in the morning — and the other in the evening”
         [sub :
         after this follows another corrupt phrase concerning the ’40 days’ but please see next page]   
 
    just ten [in total]  animals sacrificed (?)
    this is a bit strange problem  —
    where at Passover each family may have offered one lamb meant for their own sin-offering
    and the amount of offerings may have been 200,000 on an estimated population of 800,000 ,
    it is very doubtful whether also at Atonement this massive number of livestock was required   —
    also because of the nature of Atonement : 
    the condition of the appointed time was “the soul having to humble herself”
    as foreshadowing of the end-time in which “the remnant will have to die to their own flesh” 
    (and after that all of Jacob that will be ‘forcefully humbled’) 
    which is the real context of Atonement >> as following what happened at Passover ; 
    but since the remnant is composed of souls out from the midst of all of Jacob , existing of 
    70,000 sons & 70,000 daughters , it is impossible to integrate these numbers in Atonement
    since it would create a difference which is not there ;
    so that in this case most likely “the heads of each tribe” represented all of their members
    and each (head) offered one lamb as ‘one for all her members’ in the subsequent ten days ;
 
    this was the trap until now with the alleged ‘Azazel’ of Leviticus 16 ,
    where not “the one offered lamb represented the remnant — and the lamb being sent into
    the desert represented Jacob in the tribulation” but it was Esau’s extension of his own 
    earlier corruption of ‘one lamb offered in the morning — the other in the evening’ ;
    neither , alternatively , it could be connected to ‘Adam’ since he already represented the 
    flockling chosen at the 10th before Passover , as the sacrifice in the year of the Jubilee 
    (though obviously the ’10’ is the related factor here : when the remnant will be sanctified) ;
    instead ,
    the “goat going forth (into the desert)” looks too much like “the remnant that will go forth” 
 
    Aaron sanctified [as foreshadowing]  & the remnant sanctified [as prophecy] 
    but it is difficult to trace this in the text now   —
    that “Aaron was dressed in the full priestly garment” representing ‘our pretty Originals’ 
    can have been part of the narrative : perhaps the full 10 days he was dressed like this ,
    representing all the members of the ten tribes that receive their Original , eventually ;
    where the (unhealthy) many times that the word ‘flesh’ shows ,
    can indicate this was the remnant prophecy — for old-Ishral was not asked to die to it
    (which was impossible anyway before Christ) but simply asked ‘to humble themselves’ 
 
    the ‘hands placed upon the sacrificial animal’ 
    this concept cán be original ,
    in the meaning that “THE sin of the soul is (dwelling in-) the own flesh” and the transferal
    of the soul’s sin to the symbolic enemy in question must be valid ; it’s just that Esau has 
    cut off and moved that action away from the moment in the text where we need it 
 

 
    but the chapter as it is is an absolute Horror to restore   —
    it virtually starts with ‘the day of Unleavened’ (in 2) having “wafers made of wheaten flour” 
    yet it looks more like the given clarifying time-table “from Passover until Acceptance”
    also since the adjacent lines show ‘numbers’ that only make Sense if the ’70 days’ theme ;
    and judging the entire chapter ,
    it closes (35-46) with a description of the Fall feasts where “Tabernacles” is prominent   —
    but the entire mid-section of some 30 (!) lines is corrupted virtually beyond recognition ;
    concerning the first lines , if a time-line , 
    those “seven days need to be multiplied by 10” and see how it contains key-phrases :
(1)
“And this [is]  the thing that thou shalt do unto them to hallow them, 
to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,”
(2)
“And unleavened bread, and cakes unleavened tempered with oil, 
and wafers unleavened anointed with oil: [of]  wheaten flour shalt thou make them.”
(3)
“And thou shalt put them into one basket (wut?) , 
and bring them in the basket, with the bullock and the two rams.”
(4)
“And Aaron and his sons thou shalt bring unto the door of the tabernacle [=tent]  of the congregation, 
and shalt wash them with water.”
now ,
suppose line (1) had ‘[from-]  bull=Passover (phr=phsch) in the 1 [+st]  son=month on the 2=14th’ ,
followed by ,
then will be the time ‘[=until]  the bread=day of Unleavened’ (in 2) ,
and next ,
to be ’70’ ‘[as]  1=7 tray=days (‘moved’) …. [that]  (will) [=become]  … 1=70 the·rams = days (ailim=iumim)‘ ,
namely by
[but what verb?]  ‘[as]  bring=multiplied (?) [=by]  the door=number (10) of the tent=house of [=Eden] ‘ , 
as the final day ,
[common Esau r-ts corruption :]  ‘[until-]  the and=day (u=ium) of wash=Acceptance (‘Weeks’) (rchts=rtsn)‘ ; 
 
      to be fair the above sounds extremely probable , but then we run into problems
      [apart from the corrupt 30 lines showing virtually no key-words whatsoever]  
      because of the “Aaron and his sons sanctified” section that follows at this point :
—  next was the explanation “the corner stone theme” ?
      but would that have been explained unto the people ? – perhaps not , or just very briefly ? ;
—  at least “what was required at Unleavened and Acceptance” should show :
      they were asked “to vow (-keeping the 10 months)” at Acceptance ,
      would that automatically imply “an explanation about the corner stone” 
      (also because there is much text left that we cannot use otherwise) ..?
 
(6-9) [Aaron dressed up : moved from end] 

10
and you (will) bring=declare (QRb=QR) – the·young-bull = the scroll (PHR=sPHR)    +
b
before – tent=IEUE (ael=ieue) of – appointment=hosts (muod=tsba)   […. + his covenant …..]  
 
(11-16) [we just don’t know — did for example Unleavened require “7 offered lambs” ?] 
 

17
……. wash=accept (‘as in 4’) ….. [you vow to keep-]  the head=10 (rsh=oirsh) (Eden-) [-months]  …….
 

(35)
“And thus shalt thou do unto Aaron, and to his sons, 
according to all [things]  which I have commanded thee: seven days shalt thou consecrate them.”
    here ,
    the corrupt “to fill – the hand” corruptly translated as ‘consecrate’ only shows in this Ex.39 ;
35
…… [in-]  the 7th – days=month , the fill=4 [+and 10]  of – the hand=month (iD=chDsh)     + 
(36)
“And thou shalt offer [=’make’]  every day a bullock [for]  a sin offering for atonement : 
and thou shalt cleanse the altar, when thou hast made an atonement for it, 
and thou shalt anoint it, to sanctify it.”
    here ,
    why ‘a bull’ when below is said ‘lambs will be offered’ ?
    [while it did not say ‘to offer’ but ‘to make’ [=Esau’s writing]  as is ‘every day’ from ‘the day’]  ;
    the ‘bull’ (phr) either was ‘scroll’ (sphr) or ‘trumpet’ (sphr) ;

as
you (shall make) to make=go through [+the land]  – the sin-offering=sound of – the bull=trumpet
b
[=in]  the day of – [..]  the·shelters (!) (impossible multiple !) = Trumpets (kPHRim=sPHRim) ;
          c

          d
          […….. here was “Aaron dressing up in the priestly garment” section ? ……..] 
(37)
” Seven days thou shalt make an atonement for the altar, andsanctify it; 
and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.”
as
[because-]  7=10 – days – the·altar = the tribes – (will make) atonement – for [=themselves] 
b
[=in order]  (to be) sanctified ; 
       c
       […….. “by the doing of the heads of the 10 tribes” (?) ………]  ;
 

 
(38)
“Now this [is that]  which thou shalt offer [=’make’]  upon the altar :
two lambs of the first year day by day continually.”
38

b

c
2=10 – lambs of – ‘the first year’ – day [-by day]  – continually ;   +
(39)
“The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:”
39
[=as]  – one – lamb – make=offered – morning=daily – [=for]  – each of (‘one’) – the·he-lamb = the tribes ; 
b
[….. deleted 3x : this 39 likely was the closing of 38 …..] 
 
      next : the word ‘flour’ first appears in this ch.29 to make unleavened bread from , then here :
      but from this line 40 starts the strange series of ‘flour mingled with 4th part’ etc ,

(40)
“And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; 
and the fourth part of an hin of wine [for]  a drink offering.”
40
[=for]  (it signifies ?) the 10 – flour=months    +
b
mixed=ruled (?) (blul=mshal) – in=by [+my]  oil=sacred (shmn=qdsh) [+people]  (‘Originals’) ,
c
(and-) pounded=connected to (?) – the·hin = the sacred (?) (adj.) – fourth=7
d
and the libations (‘vessels nsK=Kli’?) (sic) of – the fourth=four – the·hin = cherubim (?) ,
e
(that will) wine=become (?) – [=another]  (?) the·one = 40 – lamb=days     +
         added : half of line 42 :
        “….. [at]  the door of the tabernacle of the congregation before the LORD …..”
         [through-]  the door=number of – the tent=house of – congregation=Eden […2x…]  ;
         here ,
         we have the same “plus another 40 days” theme that we found already 

 
     next : now we need ‘and the 40th day will be tabernacles’ (showing in 46) 
     while the first words of next (41) must be the “another 30 days” — following after the ’10 days’ ,
     but Esau mixed it all up ;
(41)
“And the other lamb thou shalt offer at even, 
and shalt do thereto according to the meat offering of the morning, 
and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.”
41
[=therefore]  – the·second = the 40th – the·he-lamb = day 
b
(is) [by]  bestowing – between=her (‘the 10’) – the·evenings = the=upon the four (ereb=arbe) ,    +
c
[… unknown – was moved …] 
(42)
“And there I will meet with the children of Israel, and [the tabernacle]  shall be sanctified by my glory.”
42
[=as]  appointment = the appointed time (‘same’) of – there=Tabernacles (shm=shkn)
b
[=for]  the sons of – Ishral – [=in]  the hallow=month (qdsh=chdsh) – glory=eighth (‘no match’) ; 
 
[not again a ‘sanctifying of Aaron’ :] 
(44)
“And I will sanctify the tabernacle of the congregation, and the altar: 
I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.”
43
and I hallow – the tent (‘tabernacle’) of – the appointment (‘of the congregation’) ,
b

c
(be) hallowing – [..]  the aaron=house of – [..]  sons=Eden (ben=odn)
        d
        to=when [+I]  (will have) priest=restored [+her]  – for me=you ;
(45)

45
and I (will) tabernacle – in the midst of – the sons of – Ishral    
b

(46)
“And they shall know that I [am]  the LORD their God, that brought them forth out of the land of Egypt, 
that I may dwell among them: I [am]  the LORD their God.”
46
and [=you]  (shall) know – that – I – IEUE – (am) [=your]  deity ,
b
who=when – I (will) bring > [=you]  forth – [=to]  the land of – [+your]  egypt=inheritance 
c
[=where]  I (will) tabernacle – in [=your]  midst : I (am) – IEUE – [=your]  deity .
 

 
(3)
“And thou shalt say unto them, This [is]  the offering madeby fire which ye shall offer unto the LORD; 
two lambs of the first year without spot day by day, [for]  a continual burnt offering.”
(2)
“The one lamb shalt thou offer in the morning, and the other [‘one’]  lamb shalt thou offer at even ;”
(3)

mingled with the fourth [part]  of an hin of beaten oil.”
 
     Esau simply didn’t even try anymore to follow original sections [-to corrupt them] 
     for this all is such a gigantic mess that only ‘the dates of Passover & Unleavened’ are sure ;
 

 
     indeed someone “is making atonement for his house”
     but originally was “the heads of the ten tribes for their respective members” ,
(6)
“Aaron shall offer his bullock of the sin offering, which [is]  for himself, 
and make an atonement for himself, and for his house.” 

 
         etcetera etcetera ;
         it’s a crime that so very little was left — but all that matters is that we got it right