that in turn were filled with ‘4 different types of burning incense’
[as a line-up alike “how the Lampstand was connected to the Ark”]
and ‘the 4 types of incense’ caused ‘the 4 colored veils’ [not ‘horses’]
as the nature of the 4 cherubim expressed in ‘different animals’
[very useful page — Legally declaring ‘the 4 vessels as the Eden ones’]
| … now this is getting interesting — we had ‘the 4 bowls attached to the lampstand’ in the chapter where these aspects were made , but because he also carried seven other bowls upon which ‘the 7 lamps’ were to stand , we also may need an additional “four jars” here but IF true the theme was in-credibly corrupted first several times “to fill (-something)” appears in lines about ‘craftsmen making sacred things’ and what if that wasn’t “filled with God’s spirit” but “to fill the jars with (burning) incense” ? and if true , why “the golden altar of incense with 4 horns” as horns that can be “cardinal points of Eden” just as the four vessels for the four winds …? and hence “the four types of incense in them” yet starting in these Exodus chapters in which all the sacred Tabernacle objects are made , Esau utterly and hatefully erased this theme : from the “menorah and his four bowls” he cut off “make 4 jars containing incense” and from that he cut off the types of incense , completely fragmenting our base 4 theme that we need for the current “+40 days” ….. |
|
|
theme |
postulating that ,
though the Tabernacle had the four veils of different color covering her ,
they were not exactly ‘sacred objects’ themselves — like the Ark (etc) — but more as
the manifestations by “the four vessels of incense” , where God can have intended
the four veils not only to represent the situation (in Eden) but also to have us look
for the ‘four colored ones’ , knowing this theme would be so very corrupted
we knew that “the stolen veils were now in mystery-Babylon” per the Spells about
the ‘red garment’ and even “a white one with red & blue” (see pages) ,
and though we linked them to ‘the four living animals surrounding the throne’ (Rev.4)
the origin of these veils was not exactly clear — until this “four vases” theme started
|
to fill (-the craftsmen) + with the spirit + of God [Ex.31] |
the main theme is “craftsmen making the Tabernacle and all the sacred vessels” ,
where this peculiar phrase shows eight times in Exodus and twice in Deuteronomy ;
and though certainly God can have said “I will give insight to all of the craftsmen”
(or something similar) the implements had to be made “like shown on the mount”
so that ‘the theological aspect’ is wrong already ,
where the ‘Lord spoke’ followed by the phrase in 3d-person is just weird to read ;
while we don’t believe the “only one specific man chosen to oversee the work” :
(Ex.31:1-5)
“And the LORD spake unto Moses, saying,
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah :
And I have filled + him + with the spirit of + God , in wisdom, and in understanding,
and in knowledge, and in all manner of workmanship,
to devise cunning works, to work in gold, and in silver, and in brass, in cutting of stones,
to set [them] , and in carving of timber, to work in all manner of workmanship.”
but ,
next follows another ‘specific man’ — yet this section is a [restart :]
(6)
“And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan:
and in the hearts of all that are wise hearted I gave wisdom,
| that they may make all that I have commanded thee;” | [< ‘as shown on the mount’] |
[followed by a list including “… the lampstand with all his vessels”……]
so what’s going on ?
the strange and illogical “re-start” suggests that Esau imported lines 1-5
but especially 2-3 (see next) where 4-5 seem an excuse “to justify” 2-3 ;
and that he used ‘specific names’ was in order to hide ‘a specific theme’
which must have shown before the “to fill” phrase ,
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah :
And I have filled + him + with the spirit of + God , in wisdom, and in understanding,
now ,
it can also read “fill + with wind” (same -ruach) we had as a major clue ,
and because we need the four vases to be connected to the lampstand ,
Esau can have changed that into (-matteh) as “tribe, staff, rod, branch”,
needing “the four vessels (-for the lampstand)” in front of that ,
as ‘(make-) son=four (Bn=rBa) uri=vessels [=for] the tribe=lampstand’ !
even though it’s impossible to see what the other names can have said ;
next ,
the vases must be “filled” with something and because we learned that
the vapors ascending from them “caused the image of the faces of the
four different living-beings” , a candidate here is “incense” :
as ‘and I=you fill him=them (with) elohim=burning (?) spirit=incense’ ;
this is the maximum we are able to deduct
[also by the mirror section Gen.35:30-35 that seems to be pasted there]
|
4 jars with incense linked to ‘the altar of incense’ ? |
the vases cause the garments of dew (the 4 veils over Tabernacle-roof)
but since the vases are attached to the lampstand , could these four be
supplied by ‘the altar of burning incense‘ ,
as a similar connection like “the lampstand being connected to the Ark”
representing the scepter-axis conveying the seven flames to his star ?
in Exodus 30 something strange shows :
after 1-5 explains how the altar for burning incense has to be designed ,
6 is about ‘the positioning of the altar’ (but where ? for it shows corrupt) ,
followed by a very strange action of Aaron in 7-8 ,
(6)
“And thou shalt put it before the·curtain (!) that [is] by the ark of the·testimony (!),
before the·propitiatory-shelter (!) that [is] over the·testimony, where I will meet with thee.”
here ,
what if “put it opposite to the lampstand with the four vessels” …?
doesn’t that make much more sense as the introduced ‘lamps’ , next ? :
(7-8)
“And Aaron shall burn thereon sweet incense every morning :
when he makes-good the·lamps (!), he shall burn incense upon it.
And when Aaron lighteth the·lamps (!) between the·evenings (!), he shall burn incense upon it,
a perpetual incense before the LORD throughout your generations.”
as
and – Aaron – (will) burn – sweet – incense – on him (‘altar’) – [=every] – morning ,
b
and (because) – he causes to burn – the good=incense of – the·lamps = [=the] vessels ,
c
[=therefore] Aaron – (will) burn (‘moved’) – the lighteth=incense +
d
(that is) between=IN – the·evenings = the four (eRB=aRB) – the·lamps = vessels ,
e
[as] a perpetual incense before IEUE throughout your generations.’
how does that sound please ?
the “burn in the morning” must be true because Esau used the alleged
opposite to cover up the root ‘4’ with his “evening” (erb=arb)
and therefore came to his inventing of his “the·lamps” !
and even a connection with the ‘(four-) veils’ is possible in previous 6 ,
(6)
“and·you-give him to·faces-of the·curtain (!) which on coffer-of the·testimony (!)
to·faces-of the·propitiatory-shelter (!) which on the·testimony (!)
which I-shall-keep-appointment to·you there·ward” ,
as
and you put – him (‘altar’) – before=opposite to – the·curtain = the lampstand
b
which (has) – [..] the ark=four (?) (ARn=Rbe) – the·testimony = vessels
c
[=because] – I=they meet=connect (?) – [to] the·propitiatory-shelter = the veils (KPHRTH=PHRKTH)
d
which (are) – [+over] the on=tabernacle (ol=ael) of – the·testimony = the congregation […] ;
here ,
though the KJV suggests ” a connection of the incense altar with the Ark”
the first connection was “that of the lampstand with the Ark”
because the scepter-axis carries the star that executes ‘the 10 months’ ;
but ,
because the lampstand also carries the 4 vessels attached to him ,
it is defendable that ‘the altar of incense would face the lampstand also’
since the altar provides the incense for the 4 vessels’ on him !
so that we have a “the altar >> the four vessels >> to the (four) veils” ,
and in next 7-8 “the incense of the altar >> to the incense in the vessels” :
it must have been this connection that Esau tried to conceal & derange ,
where the ‘to meet’ is “appointment” but as in “the tent of – appointment”
as an expression translated as “the Tabernacle of the congregation” ,
while the FACT that “curtain” shows may prove the connection ,
even though he used the inverted root “mercy-seat” replacing “the veil”
|
were there ‘4 types of incense’ for in the 4 vessels ? |
not sure whether “the incense-altar had four horns at the corners” :
they could very well represent “Eden’s cardinal directions” so that we
need to look into that — yet it creates another link with the 4 vessels
[sub :
PyramidText 304 addresses ‘the 4 (matrix-) horns” in the context
of the place of the four occupied vessels — we need do that one]
and also ,
a very strange section appears later in this same chapter Exodus 30 ,
(23-24)
“Take thou also unto thee principal spices, of pure myrrh five hundred [shekels] ,
and of sweet cinnamon half so much, [even] two hundred and fifty [shekels] ,
and of sweet calamus two hundred and fifty [shekels] ,
And of cassia five hundred [shekels] , after the shekel of the sanctuary, and of oil olive an hin:”
after this ,
a holy ointment has to be made (‘one’ ? how ?) wherewith the Tabernacle
and all the sacred objects — including the lampstand — must be anointed ;
but where “an anointing of a person with holy oil” still makes sense
[because of the golden wheaten-oil by which our Originals exist] ,
a “substance after the art of the apothecary” (line 25) does NOT ;
so that ‘the anointing perfume’ must be ‘Eden dew’
while it shows ‘four’ aromatics here of which one, ‘myrrh’ , will burn ,
yet where the amounts here make no sense ,
and must be Esau overdoing it since he cut it off from the real theme ,
that can have been ‘connecting to the (4) veils of the tabernacle’ !
so that Esau, after cutting-off the theme of “the 4 jars at the lampstand”
and cutting off from thát the “they be filled with incense” in part I above ,
he also cut off “the description óf that incense” — here :
23
and take you – for you=them (?) – main – aromatics=incenses ,
b
of pure (?) – myrrh – [for-] the hundreds=first – five=vessel , [etcetera]
but it gets more weird :
the type incenses used in olden time could be Myrrh, Stacte, Galbanum, Onycha
and Frankincense — but the exact types of incense are unsure since this list only
shows in this chapter 30 ,
and perhaps ‘Kyphi’ known in ancient Egypt as “honey-based” was part of these ;
either way : ‘four’ (spices) with these names show ,
(34-35)
“Take unto thee sweet spices, stacte, and onycha, and galbanum; [these] sweet spices
with pure frankincense: of each shall there be a like [weight] : and thou shalt make it a perfume,
a confection after the art of the apothecary, tempered together, pure [and] holy:”
here ,
as in the previous example also now “a perfume / ointment must be made”
with the same line “tabernacle where I will meet thee” — so that these two
sections originally must have said the same : yet in “the 4 vessels” lines ,
| but were dumped here by Esau after he had dismantled the context …. | [2x] |
in Job 36 , ‘stacte’ (-nataph) is linked to “clouds and vapour (‘dew’)” ,
(27-28)
“For he maketh small the drops [=stacte] of water: they pour down rain according to
the vapour thereof: which the clouds do drop [and] distil upon man abundantly.”
here ,
the ‘vapour’ is the same (-ed) as “the dew in the Eden garden” in Gen.2 ,
here not as “distil upon man (-adm)” but “on the (eden-) ground” (-adme) !
the book Job is terribly corrupt ,
and it’s unclear how the ‘stacte’ got here — but we have a lead
the Galbanum, Stacte and Onycha only show once (here)
while ‘Frankincense’ is a bit suspect for that also starts here : afterwards
it shows several times as “put on bread or grain for to burn” which must
be a corruption of the above two examples ;
while the ‘Myrrh’ also starts here but appears only twelve times in the OT ;
in the alleged ‘song of songs’ chapter 5 ,
shows “come into garden” (garden of Eden) and “myrrh and spice” (in 1) ,
(in 2) “head filled with dew and locks with the drops of the night”
(was “filled the Eden house with the winds as the garments of dew”) ,
and (in 7) “the watchmen took my veil” (was “the Locusts stealing them”) ;
so that, perhaps, the idea was
that “the garments of dew were compared to these incenses” —–
oh right , Esau changed ‘myrrh’ (-mor) into (-lot) showing in the ‘Joseph’
chapters we just did that was the prophecy of finding the vessels ! :
(43:11-12)
“And their father Israel (Jacob) said unto them, If [it must be] so now, do this; take of the
best fruits in the land in your vessels, and carry down the man (Joseph as Pharaohs aid)
a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
And take double [silver] in your hand; and the [silver] that was brought again in the mouth
of your sacks, carry [it] again in your hand; peradventure it [was] an oversight:”
here ,
the “silver in mouth of sacks” was “the winds in the four vessels”
so that indeed the winds may have been compared to ‘4 incenses’ ;
and because the same spices show in ‘first’ chapter 37 where the
young “Joseph is sold to the traders who take him to Egypt” ,
but which was the intro tó the prophecy , it means that indeed we
| were “to find the 4 winds compared to 4 type incenses” ! | [sic] |
moreover ,
because it happened ‘before this book Exodus’ it must have been
an original concept which however from this point onward was
completely erased by Esau and in a fanatical way — hence it does
not show anywhere else while now ‘frankincense’ is put ‘on bread’
in these chapters explaining the connection of spices with winds !
|
II |
|
falsification / word hunting |
… after having slept a night over it the theme still feels good ,
in fact , being sensitive for spheres , there came an undertone of positivity in the
sphere around almost as if … He is glad concerning the theme — and not saying
this lightly but very carefully ; and as a positivity that was absent for years now ..
to support the above we must find more proof (spoiler : there is) but in several
categories as ‘spices’ and ‘the colors’ (of the veils as the alleged ‘four horses’) ,
the ‘burning incense’ itself , and more examples about “filling the vases” ;
the hunt for phrases (below) was tedious but the result is interesting ,
as examples supporting the main themes in part I [Ex.30] ,
| and important : all phrases either were part of “the intro to” or “the prophecy” | <<<< |
[as ‘the wrath of Esau’] so that the entire theme has shown several times !
results :
— the combination “(4 fold-) colored veils + incense (spices)” is supported [3x]
[though there were more but too corrupted] ,
— the combination “incense (spices) (and clearly as ‘in the prophecy’ !)” [3x]
and
— the combination “incense (spices) + dew” [2x] [-but also in Zechariah 1]
while a curious line in 2Chr.16 shows the same phrasing as in this Ex.30 [1x]
and Rev.5:8 has “the 4 beasts + vials full of odors” (but corrupt) [1x]
that is not a bad result : considering that Esau from this Exodus 30 onward
wherein the main theme really starts, corrupted it in the rest of the Scroll ;
interesting for us is ‘Esther 8′ , recognizable as the prophecy-buildup ,
suggests the ’70th + 40 days’ section and a “to be ready the (40th) day” !
what we established ,
is a valid “base 7 of the first half of the prophecy” (the 10 months theme)
and “base 4 for the second half” (the 4 vessels of the winds)
so that ” Acceptance the 70th day” “+40 days to Trumpets” can be true ….
annex :
COLORED GARMENTS OF DEW
Rev.6
as the alleged ‘4 horses’ [-but we covered that] ;
so we have the ‘4 incenses’ in Genesis, ‘song of songs’ and at least twice in Exodus
(-and several times covered up) , and they link to “the Tabernacle veils” perhaps said
as “the four types of incense are for the four colored veils of dew” ?
and its mirror ,
Zech.1 + 6 [+incense ?]
both in 1 and in 6 the alleged ‘4 horses’ ,
so that both ‘the intro to’ and ‘the prophecy’ must have shown ;
in chapter 1 the horses show standing “between myrtle trees” (-eds) that must have
been the ‘vapour / dew’ (-ed) in Genesis (see earlier) since ‘myrtle’ makes no sense :
‘the red horses=garment, the [=green] , the white [+and the dusky]
standing=covering – the between=land – the·myrtles = [=with] dew’ ;
it’s true that no “incenses” show ;
yet in ch. 6 the four (!) weird figures “Helem, Tobiah, Jedaiah and Hen” appear (twice)
and can have been a cover up for the cherubim as “lion, ox, eagle and man”
(‘Jedaiah’ (iDoi) was “man” (aDm) ? yet the others do not really match)
where “the vapour from the vases creates their visage” ;
the second time it even may have been “the names of the four types of incense”
(“Helem” [CHL-m] was “galbanum” [CHL-bn] , etcetera ?) ;
Gen.37 [+incense]
perhaps ‘the coat of many colors’ of Joseph was this idea – but totally maimed ?
later in the chapter the “spices and balm and myrrh” shows with the traders ;
but ,
some other examples are too heavily corrupted to be of worth ,
and even searching on the separate ‘colors’ is frustrating :
Lev.13+14 has many key words of the prophecy including ‘colors’ but impossible;
2Chr.3 shows ‘a fourfold veil’ but the “Solomon builds the temple” is a trap ;
Esther 1+8 has ‘red white blue green veils’ in 8 as ‘blue white purple garment (!)’ :
[8] , below , must have been the prophecy Esau’s Wrath and [1] the intro :
in (6) ‘destruction of my kindred’ [and ‘Haman’ was Esau]
in (9) ’23 days + 120 provinces’ [base 10 theme]
in (12-13) ’13th day + be ready that day’ (!) [the 70th day + 40 days]
in (15) those ‘colored garments’ [that the sons will link to the vessels]
but then it’s cut off ;
Esther 2 has ‘myrrh & aromatics’ [the ‘beauty contest’]
so that the combination ‘colored veils + spices’ supports [3x] this Ex.30
SPICES / INCENSE
cassia :
“Cinnamomum Cassia or Chinese cinnamon produces a strong, warm, sweet
and spicy aroma when burned as incense” so this is a good candidate ;
[in 24] problem : it’s root (-qiddah) can have been concealed easily ;
showing once more in the Ez.27 mystery-Babylon chapter but too corrupted buildup ;
cinnamon :
[same as above]
[in 23] indeed as another version (-qinnamon) of that root ;
also in ‘song of songs’ (see part I) and the lethally corrupt ‘(Esau’s) Proverbs’
myrrh
[we had that]
aromatics
[as (-bshm) , Esau invented this for (-bsh) is ‘to stink’]
in 1Ki.10 “the queen of Sheba” [also 2Ki.9] : looks like the second half of the prophecy (sic) ,
a “120 talents of gold” (12 month year) and then “made harps” (in 12) as ‘the trumpet sound’ ,
in (10) ‘aromatics’ (twice) but it’s all horribly corrupt and in mutilated buildup ;
together with ‘song of songs’ now [2x] supportive context ;
2Ki.20 :
Hezekiah’s “shadow going back 10 degrees” was base-10 theme ,
followed by him “showing his treasures and spices to the king of Babylon”
[while at the end of 19 the “185,000 Assyrians were slain” but was ‘the 70,000’
so that also this was the second half of the prophecy [3x]
[also in Is.39 , what’s that doing there ? + 2Chr.32 bit different version]
1Chr.9 :
a “spices & frankincense” AND “vessels” (in 29) (in 28 can be ‘4 vessels’) ,
a ‘four masterful-man gatekeepers’ (in 26) perhaps “the four cherubim” or “winds” ;
in (25) ‘after 7 days’ (was +40 days) and in (22) ‘212 porters’ as the base-12 theme ;
also showing the unusual word ‘apothecary’ as in this Ex.20 and see next ;
horribly corrupted but [4x]
[Is.3 but too corrupted — the word does not show further in prophets]
2Chr.16 :
(14) “And they buried him in his own sepulchres, which he had made for himself in the city of David,
and laid him in the bed which was filled with diverse aromatics prepared by the apothecaries’ art:
and they made a very great burning for him.”
the “apothecaries” shows in this Ex.30 + the “filled” ; but this line came from elsewhere
so that we can’t see which half of the prophecy — yet it is virtual proof , [5x]
spices
as (-sam) only 16x , several times in this Ex.30 and 35 ;
Ex.37 : incense altar but cut off theme ;
Ex.39 : in corrupted buildup ,
Ex.40 : in corrupted buildup (because he cut up the theme in 3 fragments see part I)
[others are too corrupt]
2Chr.13 : ‘spices’ (in 11) : this Esau may have corrupted this Ex.30 also for it’s the same
burn incense in the morning and in the evening (and he did 2Chr.16 also ? see above) ;
in (14) ‘trumpet sound’ , in (9) ‘seven rams’ (was ’70th + 40 days’ theme ?) ; too corrupted ;
incense
as (-qetoreth) 60x , only 4x in prophets and impossibly corrupt ;
not much luck — perhaps because “incense IS the different aromatics” ;
but , Rev.5:8 :
[the corrupted Scroll restored] ,
“And when he had taken the book, the four beasts and four [and] twenty elders fell down
before the Lamb, having every one of them harps, and golden vials full of odours,
which are the prayers of saints.”
this is the first time that ‘vials’ are connected with ‘the 4 beasts’ (vial G5357) , but warped ;
looking at the buildup ,
it *may* have intended “that the Scroll will be restored by the sons”
until “they will find base 10 ruling the two sides of heaven” (‘the lamb with 7 eyes’ in line 6)
ánd “the 4 winds as the garments of dew of the 4 living-animals” … no ?
because of the base-10 and base-4 theme ;
it sounds blasphemous — but this chapter was not about Christ ,
because “the Scroll is given to the sons” (attested) ;
hence (in 6) no “lamb in the midst of the elders” but ‘Eden in the midst of the (two) heavens’ ,
[then (8) “the 4 animals” and the dew] ,
in (9) the “sing a new song” is also said about the 144,000 [=70,000] in chapter 14:3 ,
so that now the remnant was the theme , and the context fits , see line ;
(11) can have been their number ,
“And I beheld, and I heard the voice of many angels round about the throne and the beasts
and the elders: and the number of them was ten thousand times ten thousand,
and thousands of thousands;”
and [=they] will look up [and behold] .. the angels=Lord surround=stand [on] the throne=clouds ,
per the pattern of the prophecy ?
[to gather] the [=70] [=1000] [sons] and the 1000=70 1000 [daughters] ;
[where the “coming with the clouds” was foretold in chapter 1] ;
this could be the prophecy — but it’s all very corrupted , a minefield ;