recomposed “theological” but pretty ! chapter    — Hebrews 9   (1-19)            (20-28 perhaps later)                        12  (16-22)                     13  (9-13)                     + unknown still … please do read intro & go to fulltext (here)

above : KJV’s “book Hebrews”     start theme here : both cherubim

 
                                                                                      theme
 

     … the ‘recompence’ theme shows in a later chapter but the book ‘Hebrews’ 
     is insanely corrupted – including cut out sections glued in elsewhere and , 
     allegedly , an endless harping on about ‘the sacrifice’ theme – that the first 
     proper start we can use is (only-) in this chapter 9 ;
     there’s very much to say about this text but to not lose your interest first
     starting with the buildup of this very chapter , and please keep in mind that
     the intent of Hebrews was “to explain themes through a solid reasoning” :
 

                                                                                 text buildup
     (1-3)
     still unknown – also depends on the previous chapters ;
     perhaps “a summary of what happened to our Originals” ? , see next :
     (4-5)
     goal : ‘the soul restored in her Original’ (-the cherubim on the Ark)
     … hence the two sections in the Tabernacle are described ,
     where in the ‘old (1200BC-) situation’ the priest was allowed only once a 
     year to enter the holy of holies where was the Ark , sprinkling blood on it ,
     because the soul still was Too Imprisoned to can approach her Original ,
     and had to do it with ‘animal sacrifices’ as statutes of the flesh ,
     until the time her soul would die — as the condition of the covenant ;
     but that dying was not possible until Christ would do that : 
     (11-14)
     hence Christ’s covenant supporting God’s (eden-) covenant
     … because it does NOT “replace it” ! ,
     it’s strange to say — but per the ‘recompence’ theme also the inner being
     of Christ died , where previously “souls themselves were nót able to die”
     which will have to be repeated “by those that are called to” , as in the text ,
     so that the soul WILL be able to approach her Original (‘the goal’) ,
     (15-18)
     the (eden-) covenant needs a document (‘scroll’) of conditions
     … it is NOT about “a testament + after someone died” (KJV)
     as a corrupt theme Esau also used in the infamous Leviticus chapter ,
     but instead “the scroll itself contáins the (eden-) covenant” and you see
     the link with “the declaring óf the scroll” after she has been restored ;
     

sub :      so that the still unresolved question of ‘the two tablets’       comes into play again , though it’s not a crucial theme :      at this moment it looks like Esau’s deflection from the      scroll that contained the conditions of the Covenant       (and was álso placed ‘in the Ark’ when they journeyed)

     (19)
     hence Moses wrote down the conditions of the Covenant                                   [chapter cut-off here] 
     … the buildup is very logical until here    —                                                                   [still remaining lines: 8] 
     but now the reasoning gets Insane implying that Esau hid something ,         [‘Strange Fire’ starts] 
     combined with the type corruption in this line which is his hallmark as
     the ‘grocery-list’ in (b) emending in the nonsense in (c) , where the
     previous buildup of “writing the covenant” is completely abandoned ! :
     as
     (a) “For when Moses had spoken every precept to all the people according to the law, 
     (b)  he took the blood + of calves and of + goats, with + water, and + scarlet + wool, and + hyssop, 
     (c)  and sprinkled both the book, and all the people,”
     now please ,
     at this point only one thing can have happened : ‘the Strange Fire’ !    
     part II :                                                                                                                                                               [Heb.12 : 16-22] 
     (16-17)
     yet old-Ishral builds the idol offering fire to it (-to Adam)
     … this is the KJV section showing “the mount burning with fire” ,
     following very well after the previous ‘Moses’ theme ; starting here
     with both ‘Esau’ lines that were so strange after the preceding lines
     that are so superficial (b/c of corruption) that it hád to be about ‘Adam’ ;
     (18-19)
     therewith breaking the Covenant they just confirmed to God
     (20-21)
     giving Legal right to Adam who devises an evil plan
     … in 21 we don’t know “what” Adam said to himself but considered the     
     graveness of the crime perhaps “He won’t forgive them” is possible ,
     (22)                                                                                                                                                           [chapter cut-off here] 
     Adam goes to God’s sanctuary                                                                                             [still remaining lines: 8] 
     … first half of the line we absolutely Need ; second half : grocery-list :
     as ,
     (a) “But ye are come unto mount Sion, and unto the city of the living God, 
     (b)  the heavenly Jerusalem, and to an innumerable company of angels,”
     (9)                                                                                                                                                                           [Heb.13 : 9-11] 
     and (he) carries + strange + doctrines=fire to place it on the altar
     … once again the continuation runs very smooth — where in next KJV 10
     the word ‘altar’ shows , 
     (10-11)
     but when the sons will understand , Christ removes the fire                                                   [‘Revelation’] 
     … also these lines run well – but now we have a problem :
     part III : 
     [too corrupted – impossible to retrieve] 
     and sadly it stops here , eventhough we know what themes follow  —
     first we need ‘therefore Adam planned to corrupt the Scroll’ but at this
     point any (-of the remaining) lines can have said that ; where the question
     is “what was written – and what was not ?” :
     was explained “how he suggested the sons of Esau to do that” ? did it also
     tell , because in a line shows “gate” , “that the sun goes dark when the false
     fire will not feed his gate any longer” .. ?
 
                     the ‘Strange Fire’ – rather curiously showing in NT 
 
     again please — we know that the disciples (cq first christians) were aware of
     the ‘Eden’ and ‘our Originals’ theme , yet it seems that also this Strange Fire
     was important enough to be repeated here (-which makes sense because it
     is about restoring the Covenant) — it’s just that NT is so insanely corrupted
     that we still are learning what prophets themes she wanted to underline …
 
corruptions : insane
theme : context concerning the entire Covenant : restored & syntax : VERY high
fulltext : below 

 

fulltext :                                                                           [both cherubim (male & female Original) upon the Ark] 

1-3 [depends , see intro] 
4
the ark of the covenant , overlaid (?) round about (?) with gold (?) ,
      b
      in which was the scroll of God containing the covenant ,                                                           [b : attempt] 
      that the priest would read out unto the people 
      so that they would confirm the covenant ;                                                                                                      [start :] 
5
and upon it the cherubims of glory overshadowed the mercyseat ,
both of which represented our sacred vessels (‘bodies’) that God created ; 
6
now , the situation was set up as thus ,
that the priests always went into the front (-sanctuary) of the tabernacle     +
to perform their service there ;         
7
but once a year only the high priest alone went into the second (-sanctuary) ,
not without blood ,
which he sprinkled on the ark for himself and the errors of the people ;
8
so that the soul made clear to the sacred ones (‘Originals’ !) 
that the free access into the holiest place was not yet made manifest ,
and that she still had to stand (‘remain’) in the front (-sanctuary) of the tabernacle ;    +     
9
which was symbolic for the soul being restrained to offering gifts and sacrifices , 
since she was not yet able       +
to fulfill the condition of the (eden-) covenant ;                                           [the ‘condition’ is ‘death’ – next]  
10
because the offerings of flour (?)                                                                                                [‘drinks’ is dangerous] 
and the sacrificing of animals were ordinances of the flesh ,
were imposed on them until the time of the covenant of Christ ;          
11
because he himself has come as high priest to deliver our soul ,
in order that she (!) would be able to fulfill the condition of the covenant of God ,
so that he will restore her in the one (‘Original’) he created for her ;
12
because not through the blood of bulls and cattle ,
but by his own blood he entered once and for all into the holiest place ,
having obtained eternal redemption for her ;
13
and if the blood of offered animals for the soul      +
that was imprisoned in the flesh as having become unclean by it     +
had been sanctifying her from the flesh for a moment ;                                                         [the ‘once a year’] 
14
how much more then shall the blood of Christ
who is an eternal spirit-being having offered himself without spot to God 
will cleanse our soul from the uncleanness of the flesh to serve the God of (eden-) life ? ; 
15
and because of this ,      
he is the mediator of the (eden-) covenant of God ,                                                                  [not ‘of his own’ !] 
so that by means of death     +                                                                                                       [‘recompence’ theme] 
will happen the fulfillment of the requirement of the original covenant ;
so that the ones that have been called will obtain      +                                                               [read : ‘the 144’] 
the promise (‘the Originals’) as the eternal inheritance ; 
16                                                                                                                                                             [covenant + document :] 
now : where is a covenant ,
it is necessary that there also is a document (‘scroll’)                                                           [nekrON=bibliON]   
that is decláring (‘describing’) that covenant ;                                                                                  [pheró=phrazô] 
17
because a covenant only is firmly grounded in a scroll
that gives a Legal right    +                                                                                                                                 [‘jurisdiction’] 
to the one being in a covenant with it (‘with that covenant’) ;     +
18
since the soul will need to declare the original covenant back unto God ;               [as restored scroll] 
19                                                                                                                                                                                    [cut-off line :] 
therefore God would speak    +
all the concepts of his covenant unto Moses     +                                                                              [KJV : ‘Moses’] 
who would write down his words on a scroll ,                                                                                          [b : deleted] 
16                                                                                                                                                                                            [Heb.12 :] 
but when Adam saw what happened ,                                                                                                       [Esau=Adam] 
he wanted to block the covenant of God with his people ;                                        [prótotokia=diathekê] 
17
and after Moses had ascended the mount ,
he deceived them     +                                                                                                                                        [theló=apataô] 
into constructing an idol for to worship ,                         [kléronomeó=oikodomeô !]  [eulogia=eidôlon] 
and to make an altar before it      +
in order to offer fire unto it ;                                              
18
though just ago they had stood before the mount that was not to be touched (?)
and that burned with fire when God had descended upon it ;   
19
and they had heard as if a trumpet ,
being the voice of God declaring his covenant with them ,
while they had confirmed his words unto him ; 
20
but because they had offered unto the idol-statue                                                             [pheró=pros-pherô] 
they had transgressed against the (eden-) covenant of God ;
because by the worshipping of Adam     +                                                                           [lithoboleó=eusebeô !] 
they had given him Legal right (‘justification’) ;
21
therefore he devised a terrible thing to vex God , saying :
       b
       [… something like “what I am about to do he will not forgive them”….] 
22
wherefore he came to mount tsiun                                                                                                              [cut-off line :] 
and entered the sanctuary (‘eden gate’) of God ;                                                                                     [b : deleted] 
9                                                                                                                                                                                      [Heb.13 :] 
carrying along strange fire with himself     +                                                                        [KJV : carry + strange]   
that he placed upon the altar of God among the live coals ,
by which the sacred fire became polluted ;
10
and the altar will only be purged                                                                                                                      [KJV : altar] 
when the sons of Ishral will have gained legal right for the fire to be sanctified 
by having understood about this in the prophets (‘probably’) ;
11                                                                                                                                                                             [see Revelation :] 
because then the Lord will remove the strange fire     +                                                [eispheró=parapherô] 
from the altar and out from the sanctuary of God ,
and will cast it down as the fire of his indignation upon the earth ;                           [katakaió=kataballó] 
—
   [closing : impossible , please see intro] 
 

end of section

 
Hebrews 9   (1-19)        (20-28 perhaps later)   
                        12  (16-22)
                        13  (9-13)
                    + unknown still
 
1-3 [later , see intro] 
4
(a) “Which had the golden censer, and the ark of the covenant overlaid round about with gold, 
(b)  wherein [was]  the golden pot that had manna, 
(c)  and Aaron’s rod that budded, and the tables of the covenant;”
4
………..
b
the – ark of – the – covenant – overlaid (?) – round about (?) – (with-) gold (?) ,
(b) – (c) :
too dangerous now — see intro
note :
a) we don’t trust the “in – which (was) – (the) golden – urn – having – the – manna” 
      for it may have been “in – which (was) – the – scroll of – God – (when) the – people – travelled” ;
b) “and – Aaron’s – the – rod – the – one germinating” >> why ? that’s not the theme ,
c) “and – the – tablets of – the – covenant” >> see intro ;
      suggestion :
      the ark of the covenant
      in – which (was) – the – urn=scroll of – golden=God – containing – the – manna=covenant ,
      [=that]  – (the) aaron=priest (aaron=hiereus)      +
       (would) germinating=read out (?) – (to) the – manna=people
       and=so that – [..]  [+they]  (would) tablets=confirm (?) – the – covenant ; 
 
5
(a) “And over it the cherubims of glory shadowing the mercyseat; 
(b)  of which we cannot now speak particularly.”                                                           [< deflection ofcourse] 
5
[=and]  – upon – it – (the-) cherubims of – glory – overshadowed – the – mercyseat ,
b
about=both of – which – [..1x..]  – is=represented        +
c
[..1x..]  – [+our]  speak=sacred ones (‘male & female Original’) (legó=hagios)  
d
(that-) part=God (meros=theos) – according=created (kata=ktizô) ; 
note :
… ofcourse it can have said “sacred + vessels (nun=angeion)” but the idea is clear ;
 
6
“Now when these things were thus ordained, 
the priests went always into the first tabernacle, accomplishing the service [of God] .”
6
[=now]  , (the-) situation – (was) set up – (as) thus ,
b
[=that]  – the – priests – always – went – into – the – front (‘first’) (-sanctuary) of – (the-) tabernacle
c
to perform – [..]  [+their]  service (-there) ;         +
 
7
“But into the second [went]  the high priest alone once every year, 
not without blood, which he offered for himself, and [for]  the errors of the people:”
7
[=but]  – once – (a) – year – only – the – high priest (-alone) – [went]  into – the – second (-sanctuary) ,
b
not – without – blood ,
c
which – he offered=sprinkled (on) (the-) [+ark]  – for – himself – and – the – errors of – the – people ;
 
8
“The Holy + Ghost this signifying, that the way into the holiest of all was not yet made manifest, 
while as the first tabernacle was yet standing:”
8
this=so that – the – spirit=soul (pneuma=psuché) – made clear – (to) the – sacred (-ones) [sic] 
b
(that-) (the-) way (‘free access’) – [=into]  – the – holiest (-place) – (was) not yet – (made) manifest ,
c
(and that-) [+she]  still – had – to stand (‘remain’)         +
d
(in-) the – front (-sanctuary) of – (the-) tabernacle ;                                                           [cont.:]      [‘as in 6-b’]  
note :
… because in prophets “the Originals cry when they hear us speaking about them” ,
imagine how they always watched (!) the priest entering that place once a year …
 
            [next 9-10 : very difficult to make Sense of — before Christ appears (in 11) :] 
 
9
“Which [was]  a figure for the time then present, in which were offered both gifts and sacrifices, 
that could not make him that did the service perfect, as pertaining to the conscience;”
9
which (was) – symbolic     +                                       [namely “the soul standing in the first sanctuary” ! , 8] 
b
[for]  – the – time=soul (kairos=psuché) – (being) present=restrained (?)      +
c
which=to – offering – both=but – gifts – and – sacrifices , 
d
(since-) [+she]  (was) not – (-yet) able – to fulfill – the – one offering service=condition of     +
e
according=the – (eden !-) conscience=covenant (‘no match’) ;          [‘condition’ is ‘death’ – see later]      
 
[next 10 : what did it want to say , as conclusion ? :] 
10
“[Which stood]  only in meats and drinks, and divers washings [=baptizings !] , 
and carnal ordinances, imposed [on them]  until the time of reformation.”
10
[=because]  – [=the]  – food=offerings (?) of – [..]  drinks=flour (?)                           [‘drinks’ is dangerous] 
b
and – (the-) excelling=sacrificing (?) of – baptizings=animals                                                [< is rather safe] 
c
[..]  (were) ordinances – [+concerning]  (?) – (the-) flesh ,
d
imposed [-on them]  – until – (the-) time of      +
e
(the-) reformation=covenant (diorthosis=diathekê) of [+Christ]  (w/ deleted) ;                     [‘see note’] 
note :
… obviously we cannot use the confusing term ‘reformation’ here , nor the more vague
descriptions of this suspicious term (b/c only used 1x and that in ‘Acts’) ;
but the root similarity with ‘covenant’ is too striking to ignore here ;   
 
[next 11 : every word is a potential trap .. :] 
11
“But Christ being come an high priest of good things to come, 
by a greater and more perfect tabernacle,                                                 [< senseless ; ‘perfect’ : as in 9-d] 
not made with hands, that is to say, not of this building;”
11
[=because]  – christ=he (-himself) – (has) come – (as-) high priest
b
to be about=deliver (?) – [+our]  good=soul (agathos=psuché) ,
       c
       by=in order that – the=she – (would be) greater=able       +     [Christ suppórts God’s covenant :] 
       d
       [d-e : swapped :] 
       and=for – to fulfill – (the) hand made=condition (cheiropoiétos=aitêma) of     +
      e
      (the) tabernacle=covenant (sKÊnÊs=diathEKÊ) of – not=God (ou=theos) ;  
      f
      (so that-) [+he]  (will) is=restore – this=her     +
      g
      (in-) not=the (-one) – [+he]  created (‘verb’) – this=for – the=her ; 
       that her he-shall-be-restoring in the for her he-has-created 
 
12
“Neither by the blood of goats and calves, 
but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us] .
12
[+because]  not – through – (the-) blood of – [=bulls]  – and – cattle ,
b
[=but]  – by – [..]  (his-) own – blood – he entered – once and for all – into – the – holiest (-place) ,
c
(having) obtained – eternal – redemption [-for us=her]  ;
 
        [next 13-14 belong together emending in 15 ;
        but a repeat of “blood of animals” seems strange and unnatural — what did it say ? 
        the “unclean” must refer to “the soul inside this flesh” ! :]  
 
13
“For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, 
sanctifieth to the purifying of the flesh:”
13
for – if – the – blood of – [..]  goats=offered – [..]  bulls=animals
b
and=for of – (the-) ashes=soul (spodos=psuché)       +
c 
(that was) sprinkling=imprisoned (rhantizô=phylakizô) – (in-) (the-) heifer=flesh (damelos=sarx)    +
d
(as-) the – one (that) had become unclean (‘see word’) (-by it) ,                                [e : the ‘once a year’ ?] 
e
(had been) sanctified – [=from]  – the – flesh – cleanness=for a moment (adj.) (katharotés=parautika) ; 
 
14
“How much more shall the blood of Christ, 
who through the eternal Spirit offered himself without spot to God, 
purge your conscience from dead works to serve the living God?”
14
how much – [=more]  (-then) – (shall) – the – blood of – Christ
      b
      who – through=is (?) – (an-) eternal – spirit (-being)                    [‘opposed to the offered animals’ ?] 
c
(that-) offered – himself – without spot – [..]  (to-) God ,
d
(will) cleanse – our – conscience=soul – from – (the-) dead=uncleanness of – (the-) works=flesh
e
[..]  to serve – the – God of – (eden-) life (see b) ? ; 
note : 
… though ‘dead’ juxtaposes with ‘life’ it is not the point here ;
we neither can say ‘that the flesh is dead’ cause she is VERY much ‘alive’ – in her way ;
while the theme must refer back to 13 ;
 
15
(a) “And for this cause he is the mediator of the new testament, 
(b)  that by means of death, 
(c)  for the redemption of the transgressions [that were]  under the first testament, 
(d)  they which are called might receive the promise of eternal inheritance.”
15
and – because of – this ,      +                          [next : He cannot be ‘the mediator of his own covenant’ ! :] 
b
he is – (the-) mediator of – (the-) (eden-) covenant of – new=God (kainês=theos) ,                         [sic !] 
c
so that (-by means of) – death       +
d 
(will) happen – [=the]  deliverance of – (the-) trangression (‘soul being unclean’)     +
e 
[..]  under=against (!!) – the – original – (eden-) covenant ,
f
(so that-) the ones (that have been) called – (will) obtain      +                                                 [read : the 144] 
g
the – promise=sacred ones (‘Originals’) (epaggelia=hagios)       +                           [‘obtain that concept’] 
h
(as the-) eternal – inheritance ; [or “obtain the promise (‘the Originals’) as the eternal inheritance’] 
 
            [next lines : NO ‘death + (after) a testament” — but ‘the scroll’ !
            Esau recycled his same trick as in the Leviticus chapter :] 
 
16
“For where a testament [is] , there must also of necessity be the death of the testator.”
16
for=now : where (is) – (a-) covenant ,
b
(it is) necessary (that there also is-) – (a-) death=document (‘scroll’) (nekrON=bibliON)  
c
(that is) bringing=declaring (‘describing’) (pheró=phrazô !) (sic !) – (that-) covenant ; 
note :
a) immediately stressing the importance “of us declaring the scroll” (-after restoring it) ,
b) and now the question of ‘the existence of stone tablet(s)’ comes up again :
      did they exist — or was it all in the Scroll .. ?
 
17
“For a testament [is]  of force after men are dead: 
otherwise it is of no strength at all while the testator liveth.”
17
because – (a-) covenant – (is) firmly grounded – on=in – (a-) dead=scroll (‘document’) 
      b
       since=that – no=gives – (a-) strong=Legal right (‘jurisdiction’) (ischuó=exousia)     +
      c
      (to) the – one (making) a covenant – when=with – living=it (‘that covenant’) ; 
 
18
“Thereupon neither the first [testament]  was dedicated without blood.”
18
[=since]  – (a-) [=soul]  (?) – (will) blood=need – to dedicate=declare (egkainizo=phrazô)     +
b
the – original [-covenant]  (as in 15-e) – (back-) (unto-) apart=God ; 
 
          [next 19 : therefore the scroll was given (-at Horeb) ;
          this line was cut off halfway , only continuing in chapter 12 ! ;
          while he did the same “cut-off within a line” in chapter 12 ánd 13 ! :] 
 
19
(a) “For when Moses had spoken every precept to all the people according to the law, 
(b)  he took the blood + of calves and of + goats, with + water, and + scarlet + wool, and + hyssop, 
(c)  and sprinkled both the book, and all the people,”
19
[=therefore]  – moses=God – (would) speak      +
b
all – (the-) concepts of – [..]  [+his]  law=covenant – all=unto – [..]  people=Moses 
c
(that would) took=write down – [..]  [+his]  blood=words – [on-]  (a-) – calves=scroll (moschON=bibliON) ,
d
       with + water, and + scarlet + wool, and + hyssop                              [grocery-list : invented] 
      and sprinkled + both the + book, and + all the + people                 [so now he added ‘scroll’]  
 
      [next 20-28 : probably ‘Adam telling Esau to corrupt the scroll’  — later section ; now Heb.12 :] 
 
[Heb.12:]  
[next 16 : 1) abrupt theme start (-after previous fluffy – because corrupted – lines) ,
                      2) 16 & 17 make absolutely NO contextual sense , not even as corruption (!)
                      3) note how ‘some concept is Lost here’ :] 
16
“Lest there [be]  any fornicator, or profane person, as Esau, 
who for one morsel of meat sold his birthright.”
16
no=but – any=when – [..]  esau=Adam – fornicator=saw – or=what – profane=happened ,
b
[b-c swapped :] 
[+he]  who=wanted – to sold=disannull (apedoto=atheteô , as shown)       +
c 
the – birthright=covenant (próto-tokia=dia-thekê) (‘similar concept’) of – him=God (autos=theos)
d
instead=with – one=his (mias=autos) – food=people (brósis=démos) ;  
 
17
“For ye know how that afterward, when he would have inherited the blessing, 
he was rejected: for he found no place of repentance, though he sought it carefully with tears.”
17
[w/ swapped :] 
[=and]  – after – that=Moses (hoti=mósóus) – (had) know=ascended – (the-) and=mount (kai=oros) ,
b
[+he]  want=deceived (theló=apataô) [+them] 
c
(into-) – inherit=building (kléronomeó=oikodomeô !) [+him]  (?)       +                       altar : thysiastêrion
d
the=an – blessing=idol (-statue) (eulogia=eidôlon)      +
e
(for-) to reject=worship (?) (apodokimazó=proskyneô) ,
f
[next : KJV shows “a place” (while ‘making an altar’ is often in the same line , in prophets) :] 
–
for=and – found=making – (an-) repentance=altar (metanoias=thysiastêrion) – place=before – not=it 
g
though=in order – to sought=offer (ekzeteo=prospherô)     +                  [or ‘to burn’ ekzeteo=ekkaiô] 
h
[..]  tears=fire (dak-RYôn=pYR , as shown) – (unto-) her=it ;                              [the “Esau” theme ended] 
 
             next : now the reasoning can be “while just ago God spoke to them” :
 
18
“For ye are not come unto the mount that might be touched, 
and that burned with fire, nor unto blackness, and darkness, and tempest,”
18
for=though – (just-) not=ago – you=they (had) come=stood – unto=before – the – mount
b
(that was-) [+not]  (to be) touched      +
c
and – (that) burned – (with-) fire      +                      [< curious here , ‘burned + fire’ ….]  [next : sped up :] 
d
and=when – [and=the]  – tornado=God (thuella=theos 1x !)        
e
(had) blackness=descended (?) – and=upon – darkness=it ;     [d-e : cause we need ‘speaking’ now :] 
note :
… question is ‘did it say “burned + fire” here : it may have been added because Esau
would not change THIS one (but the one in 17) so that wé would know the theme ;
 
        problem : in 22 “Adam descends to God’s sanctuary” so we have only 3 lines now   —
        though indeed “the people feared (etc,etc)” it is not the point ,
 
19
“And the sound of a trumpet, and the voice of words; 
which [voice]  they that heard intreated that the word should not be spoken to them any more:”
19
and – [+they]  (had) blare=heard – (as if-) (a-) trumpet ,
b
and=being – (the-) voice of – words=God 
      c
      refuse=declaring – [+his]  heard=covenant (akousantes=diathekê) – which=with – the=them ,
d
no=while – [+they] (had) added=confirmed before (prostithémi=prokyroô) – them=him – [+his]  words ;
 
20
“For they could not endure that which was commanded, 
And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:”
20
[=but]  – they (had) – not – endure=kept – [..]  [+their]  commanded=promise (?) (diastellô=apangelma)
        [too slow , requires too many words (we don’t have) , we need speed it up :] 
a
[=but]  – not=because – they (had) endure=offered (pheró=pros-pherô)      +
b 
(unto-) the – commanded=idol (-statue) (dia-stellô=eid-ôlon)
c
[+they]  (had) touch=transgressed (?) – and if=against     +
d 
(the-) (eden-) beast=covenant (THErion=diaTHEkê) of – [..]  mount=God (oros=theos) ;
e
(because by-) be stoned=worshipping (lithoboleó=eusebeô) – or=Adam     +
f 
shot down (kata + toxon , corrupt root , 1x) = kata=him + [+they]  toxon=gave =
[+they]  (had) given + him – dart=Legal right (‘justification’) (bolis=exousia) ;
 
21
“And so terrible was the sight, [that]  Moses said, I exceedingly fear and quake:”
21
[=therefore]  – [+he]  was=devised – (a-) terrible (adj.) – thus=thing     +
b
[..]  to sight=vex (‘insult’) (phantazó=kataponeô , verb now) – moses=God ,
c
(Adam-) saying :                                                                                                        [next : we can only speculate here :] 
         d
         […… ‘(what) I – (will be) doing (?) – [+he]  (will) and=not – tremble=forgive [+them] ‘ …..] 
 
          [next 22 : cut-off line :
          we absolutely need the “him coming to the sanctuary” now :] 
22
“But ye are come unto mount Sion, and unto the city of the living God, 
(b)  the heavenly + Jerusalem, + and to an innumerable + company of + angels,”            [grocery-list] 
22
but=and – you=he – came – (to-) mount – tsiun                                                                       [‘the other reality’] 
b
and – living=entered (‘verb at end’) (zontos=eisodos , as shown)      +
c
(the-) city=sanctuary of – God ,         +
              d
              [… deleted b/c invented ….] 
 
              [next : note how fluently the theme continues :] 
 
[Heb.13 :] 
9
(a) “Be not carried about with divers and strange doctrines.                                           [< ‘says the KJV’…]  
(b)  For [it is]  a good thing that the heart be established with grace; 
(c)  not with meats, which have not profited them that have been occupied therein.”
9
[..1x..]  – carrying (phérô from para-phérô)       +                                                                     altar : thysiastêrion
b
[..]  strange – diverse=fire (Poikilos=Pyr) – (with-) teaching=himself (?) ,
c
for=and – established=placed – the=it        +
d 
(upon-) (the-) good=altar (kalON=thysiastêriON) of – grace=God     +                       [next e : sub-line :] 
e 
heart=among (?) (kardia=ana) – the – food=live coals (bróma=anthrakia , excuse-word) ;
f
[now we need a consequence :] 
–
in=by – which – (the-) [..]  walking=sacred (‘no match b/c excuse-word’) – not=fire (ouk=pyr)       +
g
(was) profited=polluted (ópheleó=koinoô) ;       + 
 
[next 10 : it shows ‘altar’  — 
(just réad the KJV line : as if a complete Lunatic has written it , that little sense it makes ,
and the ‘explanations’ of this nonsense by the heathen concordances are toe-curling) :] 
10
“We have an altar, whereof they have no right to eat which serve the tabernacle.”
10
[+and]  (the-) altar – (will be) have=purged (?) (echô=kathairô)                                                    [‘the altar’ ?] 
b
(when-) (the-) out=sons of – which=Ishral
c
(will have) gained – legal right – (for-) (the-) not=fire – (to be) eat=sanctified (phAGeiN=hAGioN)
d
the=by – (having) serve=understood (-about this) – (in) the – tabernacle=prophets (?) ;
 
[next 11 : ‘something is thrown out’ ;
impossible syntax for the bulk has but one verb [‘wrath’ : orgê or parorgismos :] 
11
“For the bodies of those beasts, whose blood is brought into the sanctuary 
by the high priest for sin,  are burned without the camp.”
11
because (-then) – (the-) which=Lord – (will) brought=remove (eispheró=parapherô !)     +
b
(the-) [..]  blood=strange – animals=fire                                                                                                   [2x no match] 
c
about=from – (the-) sin=altar (hamartia=thysiastêrion)
d
(and-) out (from-) – the – sanctuary (‘eden gate’) of – [..]  highpriest=God (archiereus=theos) ,
e
(and-) (will) burned=cast (it-) down (katakaió=kataballó K-K)      +

f
(as the-) these=fire (‘no match’) of – [..]  [+his]  (God’s) body=indignation (somata=parorgismos)
g
out=upon – the – camp=earth ;                                                                                                                      [‘Revelation’]  
 
      [we need to stop here — even in next 12 shows “gate” (sic) because of the buildup    —
      because if we go further we cannot start the “therefore he planned to change God’s words” ;
      yet to try find back these lines is virtually impossible