to right : ‘the subtle energy’ as “the (red) root” which is almost so described in this chapter ; yet remember “the serpentine subtle energies” (for example in the chakras-construct)  are different from the eden subtle energies   … and how will “the moon becoming as blood” fit here ?

                                                                            (continued-) theme   
 
      … previous chapter 36 was difficult already but this 37 is insanely corrupted , 
      yet before diving into that mess it’s best to start with the important theme here  
      as a description of the attribute that the delivered ones of Cush will bring to us , 
      (31-32 , restored)
     “for then I will add the delivered ones of the house of Cush to the remnant (‘144’) ,
      as their downward root that will yield fruit upward ; 
      because the remnant will go forth from the land (‘earth’) 
      and take root upon the mountain of tsiun”                            [‘the other (eden-) reality’]       

not before we had so good description of the attribute       dubbed “the root” which is “the connection to the land”       (also see the serpent-light pinned page) which in this       case is “the root as an eden-subtle-energy” ;        but be aware : the serpent-root had imprisoned our       Cush ones – and only when they overcome that root       we will receive our eden-root — implying that someone        élse owns that attribute now : Adam …

      Adam’s very attribute IS ‘the eden root’ 
      … for he (-adm) was made fróm his own [eden-]  ground (-adme) so that he himself
      virtually represents ‘the root attribute’ ; it is possible that like the serpent-root also
      the eden-root is of reddish colour , first because of his name “red, ruddy” as (-adm) 
      and the connection with “blood” (-dam) but perhaps in the sense of ‘blushing’ ;
      
      that Adam was able to steal so much from eden was not only because he had very
      much power still but because of the Legal Right towards his own ground which can
      only be ‘because of the root’ , yet in these days he will lose his own Attribute ! 
 
      Adam and ‘the stones of fire’ 
      … Ezekiel 28 about ‘the king of Tyre’ is about ‘Adam’ ,
      yet the “him walking between the fiery stones” does not refer to “planets” but back
      to the previous line mentioning a series of gemstones that represent both a material
      quality of the Eden creation ánd ‘the type subtle energy’ from a certain gemstone ;
      while the context shows how “in the beginning he ruled all the type subtle energies” :
      (13-14 , KJV)
     “Thou hast been in Eden the garden of God; every precious stone [was]  thy covering,
      the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, 
      the emerald, and the carbuncle [……]  , thou hast walked in the midst of the stones of fire” ,
      now ,
      the ‘covering’ appears a corruption of “to rule”, where “stones of fire” refers to the
      previous gemstones and is a rather accurate description of “subtle energies”, right ; 
      the vedic Ramayana about their paradise (“the paradise of Mystery-Babylon”) has a
      section describing the beautiful nature there where “lakes and waterfalls” are linked
      to “(the light of-) blue gemstones”, “forests” to green ones and so forth , but not just 
      as comparison of colour or material but implying their (serpentine-) subtle energies   — 
      the Eden-situation must be similar : yet not as ‘serpentine subtle energies’ ofcourse
      while her nature must be more beautiful with a factor 100 …
 
      the gemstones of the 12 tribes
      the above mentioned stones directly link to ‘the gemstones of the 12 tribes’ embedded
      in the breastplate of the high priest , where soon the whole remnant together will rule 
      over all the types of eden-subtle-energies ;
      but that’s as far as we can go : we cannot know which stone belonged to which tribe
      since the text cannot be verified , while we can’t even be sure whát type of gemstones ;
      would that put the Cush ones that carry the root — the red ruby ? — under ‘Benjamin’ ?
      because of the trouble Joseph as Pharaoh had to make to have himself again united 
      with the youngest Benjamin ? 
      Benjamin formed together with Judah ‘the house Judah’ , masculine , which in turn is
      very much attacked by Esau who also deeply hates our Cush ones , so that fits 
      [add more] 
 
      the moon becoming like blood
      … it is no coincidence that after “the Cush ones bringing the root” (in 31-32) the section
      about “Hezekiah is sick” must follow [-which Esau moved to his ‘chapter 38’]  which in
      reality describes “these very days as the trial now that the Spirit was removed” since
      this is the season that the Cush ones are brought in ;
      ending with the line telling Christ’s return — so , no “sun returning back 10 degrees” ,
      where the start of that same line can have been “..and the moon becoming like blood” ;
      yet though it must link to the ‘root’ theme we must be careful interpreting that event 
      for we are not 100% sure whether the Strange Fire is cast to earth right befóre Christ
      returns or right after — for the word “altar” showing at the 5th seal is confusing —
      but perhaps it is cast to earth after the moon becomes like blood : because “blood” 
      seems to be an exclusive eden concept yet in this case it may be “an awful mixture” 
      that can be ‘produced’ by Adam’s matrix-gate    —
      since his gate causes the matrix-dawn dimension that perhaps for a short time would
      interfere with this earth’s one when his gate will implode .. ? hence the ‘red haze’ ? 
      [would the prophetic title of his matrix-gate ‘Damascus’ (DAM-SQ) also include the
      notion of ‘blood’ (-dam) but as awful mixture ?]  
      [instant update : indeed it appears to link with the matrix-gate per CT Spell 83 !] 
 

[start] 
1
“And it came to pass, when king Hezekiah heard [it] , that he rent his clothes, 
and covered himself with sackcloth, and went into the house of the LORD.”
1
and [=after]  – king – Hezekiah – (has) listened – [=to]  [+them]  
b
he (also-) rents – his clothes – [=as]  covering himself – in sackcloth ,
c
and goes – [+into]  the house of – IEUE ;                                                     [next : he ‘must do something’ there :] 
 
14 (!)
“And Hezekiah received the letter from the hand of the messengers, and read it: 
and Hezekiah went up unto the house of the LORD, and spread it before the LORD.”
14
and – Hezekiah – receives – the·scrolls = the scroll      +
b
from the hand of – the·messengers (=tampered) = the priest (Shebna?) (mlK=Kn) , and reads it ;
c
and he went up=gathers – (all-) the house=priests (?) of – IEUE    +                                     [not again ‘go up’!] 
d 
and – hezekiah=together (chzqi=ichd) – [=they]  spread=declare (phRs=qR) [+him]       +
e 
in front of – IEUE ;
 
15
“And Hezekiah prayed unto the LORD, saying:”
15
and – Hezekiah – prayed=beseeches (‘pray’ = Esau term) – IEUE , saying :       
 
                                                    [now start the problems : what did he say ..? ;
                                                    though it’s logical that he sends for Isaiah only áfter this :] 
 
[next 16 : what would you say first ? + lots of tampered words :] 
16
“O LORD of hosts, God of Israel, that dwellest [between]  the cherubims, thou [art]  the God, 
[even]  thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.”
16
O IEUE of – hosts , deity of – Ishral , (have) dwelling=mercy (‘no match’) ,
b
the·cherubim = the=and forgive (KRb=Kphr) >> you=us     +                                               [word : ‘atonement’]  
c
(for-) he=not (eua=la) – the·Elohim = (having) the=understood (e=bin)      +
d
the alone=words (BD=DBr) of – [+our]  (-own) deity (‘remained from line c , w/ swapped’) ;
e
(but-) to=now all of – [+your]  kingdoms=people (MMlk=oM)      +
f
the·earth = the=through [+us]  (?) (have) land=declared (aRts=qR) – (to-) you      +
g
you made=which (‘what’) (osh=ashr) – the·heavens = [+you]  (have) spoken (‘no match’)      +
h
and=unto ath=us – the·earth = the=in [+your]  scroll (aRts=sphR) ;    
note :
… this should be the only proper initial response , right , and as intro to néxt line ; 
while you see how Esau as usual had little fantasy ;
the ‘atonement’ cannot be coincidence qua timing — but we’ve to see how that can work out ;
but a clue can be that a relative small group declared him now ;
 
17
“Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: 
and hear all the words of Sennacherib, which hath sent to reproach the living God.”
17
incline – your ear , IEUE , and hear [+us]  ; open – your eyes , IEUE , and see [+our need]  (?) :
b
[=because]  you (have) heard – all – the words of – Sennacherib 
c
which – he sent (‘through his general’) – to reproach – [+our]  living – deity ;           
 
[next 18 : keyword was ‘living’ – so now a ‘not-living’ as juxta :] 
18
“Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,”
18
[speculation but continued context :] 
–
truly , IEUE , they=we (would) drained=become (echrib=eie) – (like-) the kings=people of – Assyria
c
ath=because – the·lands = [+he]  (would) remove (arts=sr)       +
d
[..]  their=your land=scroll (arts=sphr) – all=from [+us] ;+[“that from-us he-shall-remove scroll-of-you”]  
 
19
“And have cast their gods into the fire: for they [were]  no gods, but the work of men’s hands, 
wood and stone: therefore they have destroyed them.”
19
and [+they]  (would) give >> [+us]  their – [..]  fire – gods ,         [sic?]            [NUSKU (in 38?) , GIBIL , etc ?] 
b [complete speculation but continuing the context :] 
–
that=as – [..1x..]  – the they=strange (eme=zur) – deities 
c
but=which [..]  – deed=make (‘close !’) (mosh=osh)
d
the hands=heart of – man – wood=cold (?) (Ots=qOr) – and=as stone ,     [‘cold + stone = crystalline !’] 
e
and=so that they=we (would) perish (by) them ; 
note (18-19) :
a) the interpretation is unisual but not overdone , where even many words remained ;
      interesting support is “the fire god” NISKU = NIS-roch in line 38 ? , 
      and remember , He can have put that there so that it would link back to here ;
b) they knew that the Assyrians – and especially her army – were a harsh , iron type people ,
      very well juxtaposing to “no-life” ,
c) and combined with “fire” , the combination “cold + (gem-) stone” supports ‘serpent-energy ,
     or better : “as the precursor of the to-come crystalline !” ; 
 
20
“Now therefore, O LORD our God, save us from his hand, 
that all the kingdoms of the earth may know that thou [art]  the LORD, [even]  thou only.”
20
now – [=therefore]  , IEUE – our deity , save us – from his hand ,
b
[=so that]  – all – the kingdoms of – the·earth (=tampered) = the nations (-of heathens) (!)      +
c
(will) know – that – you – alone – (are) IEUE ; 
note :
… the notion “heathens” is important here because belonging to ‘the serpent-light’ theme ;  
 
                                                                                                part I b
2 (!)
“And he sent Eliakim, who [was]  over the household, and Shebna the scribe, 
     and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.”
2
[=then]  [+Hezekiah]  sent – Eliakim – who (is) – over – the (royal-) house ,                                           [< see ?] 
b
and Shebna – the scribe ,                                                                                                       [this time ‘without the scroll’]  
c
and the elders of – the priests , [+all]  covered – in sackcloth , 
d
unto – Isaiah – the son of – Amoz – [..1x..]  ; 
 
3
“And they said unto him, Thus saith Hezekiah, This day [is]  a day of trouble, and of rebuke, 
and of blasphemy: for the children are come to the birth, and [there is]  not strength to bring forth.”
3
and they say – to him : thus – says – Hezekiah : (this is) a day of – distress ,
b
and (one of-) correction of (!) – [..]  blasphemy ,                                                  [‘the declaring the scroll theme’]  
c
because – the sons – (have) come – [=for]  – to break forth      +
d 
[=but]  – there-is-no – strength – to give birth ; 
note :
… a curious line : at the last moment they DID declare the scroll (‘have come forth’) 
but they know themselves in grave danger still , and weak — because of the Assyrian army ;
interestingly for us is that it links to “the woman giving birth” theme , see pages ,
where “after declaring the scroll – at Unleavened – our Date will be mere months away” ;
   
4
“It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria 
his master hath sent to reproach the living God, and will reprove the words which the LORD 
thy God hath heard: wherefore lift up [thy]  prayer for the remnant that is left.”
4
perhaps – IEUE – your=our deity – (will) hear=answer – the words of – Rabshakeh      +
b
whom – the king of – Assyria – (has) sent – to reproach – the living – deity ,           [IEUE = subject now] 
c
and=if he (will have) corrects=forgiven (iKach=Kephr) (‘atonement’)     +                            [c-d : per line 3 :] 
d
in·the·words = the transgression – which – the ieue=sons of – deity=Judah – heard=did (shmo=osh) ,
     [here , probably  —
     since they are a prototype of the 144 and “responsible for the people”] 
e
[=when]  you (will have) lift up=beseeched – [+our]  prayer=deity (‘prayer = Esau term’)     +
f
about – the·remnant (=tampered) = [+his]  people    +     
g
the·one-being-found (=tampered) = (that have-) sinned (?) (-against him) ; 
note :
… the interpretation appears Sensible and correct   —
they , very noble , take the blame : for the sons shóuld have known , and again this links to our days ;
 
                                                                                                  part I c 
5-6
“So the servants of king Hezekiah came to Isaiah.
And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of 
the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.” 
5-6 [mixed up :] 
a
[=then]  – Isaiah – says – to them :
c
thus – says – IEUE : (be) not – afraid – [=because of]  – the words – which – you heard ,
d
wherewith – the [=servant]  of – the king of – Assyria – (has) taunted >> me ;
5
so=but – (let-) king – Hezekiah – came=send – [+his]  servants – to – isaiah=Rabshakeh , [+saying]  :
6-b
thus – you (will) say – unto – your master (‘the Assyrian king’) :
 
7
“Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; 
and I will cause him to fall by the sword in his own land.”
7
behold ! , [+I]  (will) [=send]  – a [=devastating blow]  – [=upon]  him=you ,
b
and he=you (will) hearken – (that-) report ,                                                                [‘important for us – see note’] 
c
and return – to – his=your (-own) land ;
d
and (-there) I (will) cause [=you]  to fall – [=by]  the sword of – [=your]  (-own) land=people ; [‘like Adam’] 
note :
… the situation does not match 100% our situation — but close :
here “the slain 185,000 troops” will be “the report” he will hear , causing his retreat ;
but in prophets “the report” is “the restored scroll” : so that in our situation today 
“the report will cause the slain enemy troops >> by which Adam will fall and killed by the demons” ;  
 
                                                                                                     part II
                                                                                               the prophecy
                                                          [utterly corrupted – and probably irretrievable] 

 
                        [next 31-32 : several used words appear to be genuine ,
                         describing the attribute that the Cush ones will bring to the 144 
                         which may be “the connection of the Originals to their eden ground”,
                         being the now warped attribute we here know as “the root chakra” —
                         also please see note after 32 :]   
 
31
“And the remnant that is escaped of the house of Judah shall again take root downward, 
and bear fruit upward:”
31
(for-) [=then]  she=I (will) add     +
b
the delivered ones of – the house=people of – judah=Cush – the·one-remaining = to the remnant (‘144’)
c
(as-) (?) [+their]  downward (?) (adj.) – root                                                           [read : “the root chakra” theme ?] 
d
[=that]  (will) yield – fruit – upward ; 
 
32
“For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: 
the zeal of the LORD of hosts shall do this.”
32
because – the remnant (‘144’) – (will) go forth – from the jerusalem=land (‘earth’) ,
b
and deliverance=take root – [=upon]  the mountain of – tsiun ;                                     [‘in the Other Reality’]  
d
the zeal of – IEUE of – hosts – (will) accomplish – this ;