John  : the base 4 (’40 days’) of the prophecy became more substantial :
                11 : no ‘Lazarus in cave’ but full corner-stone theme (prophecy PART I)
                12 : no ‘odor filled the house’ but dew filled it (start of PART II) [5 lines] 
                4    : no ‘still 4 months + look up’ but the 40th day (?) (end of PART II)
                         [as the prophecy spoken at His ascension – like in ‘Acts’ 1-2] 
                         original explanation as base of the prophecy :
                 4   : no ‘Samaritan woman’ but the corner stone stolen [in 1-7] 
                 2   : no ‘Cana wedding’ but the 4 vases of the winds stolen [5 lines]    
                         [and the stone theme hidden as ‘the sick boy’ – as with ‘Elijah & Elisha’ ,
                         and in those chapters it shows after “the vases (-of the poor widow)” !]

 
[spoiler : 
we have a double theme ,
— the 4 vessels (as the first construct that the Locust occupied)
— and the corner stone (which they later stole and made to ascend) ;
and ,
the explanation of this theme must have mentioned this sequence
like in the (totally corrupted) ‘Elijah’ & ‘Elisha’ chapters , 
wherein first “the vessels (‘of oil’ = winds) of the widow” appears 
and then “healing the sick boy on his bed” as “the stone in the cave” ;
where the prophecy of this theme
followed in the next chapter “Elijah and the Baal-priests” 
(showing ‘4 vessels’) where ‘the fire from heaven’ was “the trumpet” ;
 
now please ,
obviously we need “70 (days) + 40” (where 70 is base 10) ,
so that the explanation must have told the Steal of base 4 + base 10 ,
yet the prophecy as restoration must have intended base 10 + base 4 ,
and this ‘swapping’ can be Valid :
the Locusts as the antipodes of the 4 cherubim first stole their vessels ,
and the (corrupt) John 12 text section about “the odor filled the house” 
that was “the winds filled the Eden house with dew” as the prophecy 
seems to say ‘the cherubim will be never robbed again’ ,
very much implying that ‘the four vessels’ was the first steal ;
so that you & we finding the four vessels would Undo the initial steal ,
and hence the 40 could follow , as closing , after the 70 (stone theme)
where “the trumpet sound” must relate to “the four winds” theme ……] 
 

 
… what we’re doing is impossible ,
and the pressure has become very high now 
for next week must show if the concept is true
that because of base 10 and 4 ,
we moved the day of Acceptance to the 70th
then adding another +40 days until Trumpets 
 
searching to confirm this concept in the Scroll 
the prophecy pattern shows in OT & Acts 1-2
and very likely also in these John chapters ;
however — the key-lines now are contextless 
so that Esau cut up this theme into sections
 
therefore endlessly trying to verify “the dates” :
if the seven Torches ‘stand upon the corner stone’ we have base 7 ,
and since he powers the 10 months we have base 10, hence a ’70’ ;
now , in the prophecy ,
the ‘(matrix-) 12 months’ from the 10 does seem the stone theme ,
adding “Christ delivers the stone ánd the remnant the same day”
so that we have ‘a specific day’ .. right ?
just not “a 70th” because the prophecy runs on ,
wherefore now a base-4 theme as “the 4 jars” could make a ’40’ ,
rather consistently closing with “they will lift up their eyes” 
as in John 4 , said after “the one (God) sending me” ,
(35)
“Say not ye, There are yet four months, and [then]  cometh harvest? behold, I say unto you, 
Lift up your eyes, and look on the fields; for they are white already to harvest.” 
now ,
this line is now totally contextless because cut out from the prophecy (see below) ,
and because halfway the phrase appears to be “another + 40 + days” ,
34
‘……… (God) (will) send – me    +
to finish=gather (teleioó=trygaō) – (the-) him=remnant of – [..]  work=Ishral ;  
5
‘not=and – [….2x….]  – that=at – (the-) yet=end (eti=peras) of – (the-) 4=40 months=days
[+I]  (will) come – and=to – the – harvest=world (therismos=kosmos) ,
b
say=and – [….1x…]  – [=they]  (will) lift up – [=their]  – eyes , (and) behold ! (‘moved’) ,    +
c
[=they]  (will) see – the – fields=Son (chōras=yhios) of – [..]  white=man (leukos=anthrópos)
d
are=standing – toward=upon – (the-) harvest=clouds (therismos=nephos) – this time (!) ;
here ,
b-d is a proven expression — so that the ‘four months’ can only be “40 days” (?) ,
and interesting is the addition “this time” suggesting it previously did NOT happen (as expected)
especially after halfway the phrase per the prophecy was “[70th]  day another [40]  days” !
(and we don’t need the corner-stone here for that was said halfway already)
 
and get this , please , we have another “factor-4 days” possibly as that “70th + 40 days” :
 
in John 11 we also have a complete first half of the prophecy
now in the form of the alleged “resurrecting Lazarus from the tomb” , but was “the corner stone” ,
and here He will send the corner-stone to tsiun in the same day that He will gather the remnant ;
first by two moved lines ,
where (38) has ,
“Jesus – coming to – the tomb – as a cave – with a stone – on it” , but was “the stone IN the cave” ,
and (39)
“….. lift up – the stone ….” ;
then (17) ,
“Then when Jesus + came, he found that he had [lain]  in the grave four + days + already [‘this time’] .
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:”  [< useless line]   
here ,
the ‘this time’ also showed with the standing on the clouds + a number of days , here ;
while the next line with ‘a number’ in it is completely contextless [=to hide something]  ,
was this
……….. (the-) 15=70th stadia=day ……….
……….. (and in) this time=another (édé=h-ete-ros) (‘moved’) 4=40 – days – [+I (will) come]  ……. ?
so that we have a context as
     “when the sons will have found base 10 by the corner stone ,
      I will surely deliver him when I will deliver the remnant in that same day ,
      and though the sons will have found the 70th day and declared base 10 unto God ,
      it will be ‘another 40 days’ until I will come ,
      [here the 4 vases theme] 
      then God will send me and they will see me upon the clouds this time”  —
 
it looks intriguingly possible ,
while we count from the Passover full moon + [no 49 but]  70 days + 40 days ,
so that we still are linked to ‘the months’ base 10 theme “considering the factor ‘time’ ;
yet only next week will show whether it is true , and it’s a gruesome wait …..
 
with all the above context we tried these very messy chapters in John ,
 

 
     … the 54 lines in the completely Unreadable chapter 4 of “the Samaritan woman” 
     show “fragments of sections” where roughly the first half was ‘the explanation’ of
     the main theme yet the second half contains traces of the prophecy :
     in the explanation of the original theme ,
     — [start of the cornerstone theme]  (lines 1-7 HERE)
     — [alleged sick son of the ruler]  (was base 10 , moved to end 46-54 HERE)
     — [alleged ‘Cana wedding’]  (was the 4 vessels , moved to John 2)
 
     from line 25 onwards appear traces of the prophecy ,
     — [alleged ‘Lazarus’]  (was the corner stone , moved to John 11)
     — the filled the house with [odor]  (was the 4 vessels , moved to John 12)
     — the 4 months (was the 40th day , HERE)
 
     and see the “filler sections” [as superficial themes clearly the mind of Esau] 
     which almost correspond with the cut-out sections :
 
        John 4 [Samaritan woman] [original explanation as intro to the prophecy :] 
5     field [was stone in ‘Acts’ 1] 
6     Jesus on well [stone in Sanctuary] 6th hour [base 10]
7     come woman of Samaria [Locusts akris] 
         [8-15 filler] 
18   five husbands [base 12 ?]                                
         [19-24 filler] —————————————> John 2  ‘Cana wedding’ (the 4 vessels , 5 lines)
 
25   Messias comes [prophecy PART I :] ——-> John 11 ‘Lazarus tomb’ (full corner stone theme)
27   disciples [sons] seek [-again] [PART II :]
28   water-pot [see ‘Cana] ————————--> John 12 (the ‘filled the house with odor’ , 4 lines)
         [29-33 filler] 
35   4 months [at 40th day] + lift up the eyes [and see Christ on clouds]
         [36-54 : linking to ‘Cana’ + ‘7th hour’] 
 

 
1-6 :   probably “Esau’s Wrath” :
         – ‘someone who is loved is sick’ , smiting the children ?
         – the ‘sister’ , as the same family-ties in ‘Acts’ 1 ‘the mother of Jesus’ 
         – the ‘unto death’ (!) and ‘son of god’ that was ‘sons of Ishral’ 
6   two days + in place [so that the sons won’t find-]  [cornerstone in Sanctuary + base 10] 
7   disciples go [Locusts come] 
8   sought [sons seek ? the-]  stone
9   12 hours in a day [‘year of – 10 (?) – months’] 
        [11-15 filler] 
16   Didymus & fellow-disciples go [‘didymus’ = ‘2’ = base 12 & the remnant ?] 
17   four days [this 17 and 18 the “+40 days” ? , see intro] 
18   fifteen miles [a number, see above] 
24   resurrection at the last day [so 17-27 is the bridge into part II] 
27   Christ comes into [to]  the world [start of PART II >>> but ends here : see diagram above] 
         [28-37 filler] 
         now comes the “calling Lazarus out the tomb” but was in the [11-15 filler]  in this chapter ;
         removed 38-39 : ‘Christ will send the floor back to the Sanctuary’ ,
         because
38   Jesus comes to the grave as a [the matrix-]  cave with a [the corner-]  stone upon [in]  it
39   lift up the stone + 4 days [>> now started the ’40 days’ in line 17 ?] 
         [40-57 : nonsense] 
 

 
 
     first , it is linked to the same ‘Lazarus & Martha’ (in 1) suggesting that 
     both sections indeed belonged to each other (and here as Esau’s fk-up) 
     but we only have a couple of workable lines ;
     then , 
     we have this “odor filling the house” together with “Judas the thief” (in 6)
     so that we need the theme of “the stealing of the winds by the Locusts” ;
     of interest can be the weird “money-bag” [of Judas]  (in 6)
     [which we struggled with, before]  :
     the G1101 (glósso-komen) from ‘tongue’ (glóssa) + komen (‘unknown’)
     though lexicons have it from ‘world’ — but guess how they ‘explain’ it :
               “a case in which to keep the mouth-pieces of wind instruments”                       (biblehub etc)
     there is no way in hell one could come to this conclusion but only by
     extreme spiritual acrobatics , nevertheless it’s very interesting for us ;
     since we just had the’Acts’ 2 chapter where ‘tongue’ was ‘dew’ !
     the second part (komen) ,
     perhaps in context was “veil” (katapetasma) as ‘the veils of dew’ 
     and note how “(something) is given away” 
     [while the mirrors have “an alabaster (-vase)”]  :
 
(3)
  ‘……… and – the house of [+Eden]  – (was) filled – [=with]  – the – odor=4 –attar=winds ;
(5)
“Why was not this ointment sold for three hundred pence, and given to the poor ?”
‘………………….
(but the Locusts-) sold=occupied (?) – the 3 + 100 = 4 + vessels of – pence = Eden (‘or the winds’)
[=that]  – given=belonged to (?) – the poor=cherubim (?) (ptóchos=cheroub) ;   +
(6)
“This he said, not that he cared for the poor ; but because he was a thief, and had the bag, 
and bare what was put [therein] .”
‘………………. [for]  [+they]  cared=hated (meló=miseō) – the – poor=cherubim
[..]  that – (had) been – [+their]  thief=enemies (?) (that is true : the serpent-race hated them)
b
and – had=desired – the tongue + kemen = veils of dew (?) of – him=them
(that would) bare=nourish (?) – [their]  thrown=habitat (?) ;
here ,
indeed the Locusts as “the 4 sons of Horus” were the antipodes of the cherubim ;
if this is the prophecy would we need “how the incense from the vessels created the image 
of the faces of the cherubim around the star” or that belongs to the ‘explanation’ ?
— perhaps something like this was shown in the first part of line 3 ?]  ;
next : genuine ?,
(7)
“Then said Jesus, Let her alone: against the day of my burying hath she kept this.”
as
‘[=but]  – the – jesus=sons (iésous-yhios) – (will) said=find (‘understand about’)   +
(the-) leave=four (?) (aphes=tessares, as shown) – her=vessels (?) ,
b

this is important ,
if the interpretation is true of course , because it links to the buildup of the corner-stone theme ;
next (9) was an original closing ? 
(9)
“For the poor always ye have with you; but me ye have not always.”  
‘and – the – poor=cherubim – (will) always (‘forever’) – hold (‘possess’) – [..]  selves=them (‘vessels’)
and – never (‘not + always’) – (will be) have=deprived (?) of – me=them ;  
 
     well that is not too bad at all ;
     remembering in Is.22 (see Acts -2 page) that after Christ sends back the stone ,
     it has the weird line “and I will hang onto the peg all flacons and vessels” 
     which must have been “also the [4]  vessels returning” !
     [yes we shóuld have spotted that 2 days ago — but such is the Sorcery involved..] 
 
     this may sound over the top ,
     but we never have found a text linking base 4 with ’10’ (to come to ’40’) so far ,
     yet the Locusts first occupied the vessels and then (in the 7th month) the floor ,
     after Adam sold them base 10 (‘sold’ idea moved to line 5) :
(1)
” ……… six days before passover …….”
‘………..[in]  the days of – passover=olden time (?) …………. ‘
(2)

but Lazarus was one of them that sat at the table with him.”
‘(and-) they made – (a) dinner=covenant (‘pact’) (?) (deiknon=diathéke) – [=with]  – [=eachother]  ,
b
[=and]  – lazarus=Adam – was=sold     +
(the-) 1=10 of – the – ones-lying-together = house of Eden (?) – (to-) him=them (‘Locusts’) ;
(3)
[“(the 4 vessels of the cherubim) that filled the house [of Eden]  with the four winds” etc] 
 
     this sound good   —
     so that the reasoning of the prophecy can have been ,
    “the Locusts took the stone powering the 10 months [etcetara] 
     because Adam sold the base 10 to them
     after which they first invaded the four vessels” ,
     perhaps implying ‘therefore I will return at the 40th day’ ….?
     and not “the 70th” — as we hoped backthen ?     
 

 
     see intro ;
     the extended ‘4 vases of the 4 cherubs returning’ supports a ’40 days’ theme 
 

    
     in the long John 4 “the Samaritan woman” after the “4 months” line (in 35)
     in (45-54) shows “the healing of the sick boy of the king (!) of Kapernaum” ,
     and though there is no way this can be identified as the ‘stone theme’ 
     (between all the other corrupted stories) .
     the ‘Eliah and the son of the widow’ [1Kings 17] 
     and ‘Elisha and the son of the Shunammite’ [2 Kings 4]  are revealing :
 
     in the very corrupted “Eliah and the Baal priests” story the ‘four vessels’
     show before “the fire comes down” (-but which was the trumpet sounding) ,
     and in previous intro chapter 17 (4) “Eliah is fed by ravens” (Horus theme) ,
     after which (in 9) “Eliah goes to the widow in Zarephath”   —
     of course this is “the occupation of the vessels by the Locusts” 
     (and ‘dew’ shows in line 1)
     where “the Baal priests story” was the prophecy
 
     sadly the chapter is too corrupt to restore ,
     but “the ravens” was how the serpents acquired an eden-type body ,
     then went on to occupy the four vessels in zidon=tsiun (tsidun=tsiun) ,
(10)
“So he arose and went to Zarephath. And when he came to the gate of the city, 
behold, the widow woman [was]  there gathering of sticks: and he called to her, 
and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.”
     here ,
     Esau used the same trick as his “Rebekah drawing water” in Genesis ,
     and the descriptions show how the Locusts occupied the four vessels ;
 
     after this – but in a corrupted time frame – the widow’s son gets sick ,
     as ‘the son of the woman, the mistress of the house’ (in 17) ,
     but was ‘the son=stone (BN=aBN) of – the·woman (!) = the corner
                        [in]  the possessor=sanctuary of – the·house (sic !) = God’ ;
     next ,
     the crystal floor is ‘flung into the (matrix-) cave by the Locusts’ ,
(19)
“And he said unto her, Give me thy son. And he took him out of her bosom, 
and carried him up into a loft, where he abode, and laid him upon his own bed.”
     here ,
    ‘…..[=they]  took him – (out) of the bosom=sanctuary (chiQ=mQdsh)
     and made him to ascend to – the·upper-chamber (!) = the North (?)
     where – [=they]  – abode ,
     and laid=flung him – [=into]  – [=their]  bed=cave’ ;      [< expression] 
     fortunately ,
     next shows ‘a number’ , as the 10 Eden-months the stone powered ,
(21)
“And he stretched himself upon the child three times, and cried unto the LORD, 
and said, O LORD my God, I pray thee, let this child’s soul come in to him again.”
     as
    ‘and [=they]  stretched=divided (sic !)   +
     [..]  the (Eden-) the·boy (!) = year of – 3=10 – times=months [-into base 12]  …’
 

     in (3) the “empty – vessels” was “the empty=four (RqRb) – vessels” ,
     and even has the combination “vessels – the·full-one(s)” (in line 4)
     which was the “the four winds filled the house of Eden” theme ;  
     in (10) the corner-stone in the Sanctuary was described ,
(10)
“Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, 
and a table,and a stool, and a candlestick: and it shall be, when he cometh to us, 
that he shall turn in thither.”
     then the stone is flung into the cave ,
(21)
“And she went up, and laid + him + on + the bed (see ‘Elijah’ above)
 of the man of God, and shut [the door]  upon him, and went out.”  
     after this ,
     the base 10 theme showed in the “(new) moon=months + sabbath” (23)
     which is such a debile component in Esau’s story that he saw base-10 ;
 

                                                          
 
     originally , the explanation of the main theme started in John 4 ,
     where the corner stone in the Sanctuary was described ,
(5)
“Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground 
that Jacob gave tohis son Joseph.”  
‘……. the city=sanctuary of – samaria=God …..
      ……. which gave=contained (?) – the jacob=stone of – the joseph=corner …’ 
(6)
“Now Jacob’s well was there. Jesus therefore, being wearied with [his]  journey, 
sat thus on the well: [and]  it was about the sixth hour.”
     ‘……. the jacob=crystal – well=floor …….
     sat=powered – [..]  the well=year of – hour=months – six=ten [-of Eden]  :
(7)
“There cometh a woman of Samaria to draw water: […etc….] “
    ‘(then) the woman=Locusts – came (down) – [=from]  – the – samaria=North (samareias=borras)
     to draw=take away – (the-) water=floor ……[etc] ‘ 
     of couse the introduction of ‘a foreigner’ covered up ‘the Locusts’ 
     that “took something” — as in the ‘Rebekah drawing water’ hoax ;
     after this the totally corrupt chapter runs away ,
     and was “the sick son of the king (!) of Kapernaum” at the end ,
     who “was healed at the seventh hour” (line 52)
     that must have been ‘they made the 12 months’ [base 12]  ;
 
     and finally the alleged ‘wedding in Cana’ 
     [the favorite topic of the Pope before this one !]  ,
     where no “six + vessels + were filled + with water”
     but “the four winds filled the house of Eden with dew garments” ;
     and no “probe was taken to the overseer-of-the-feast”
     but “the garments of dew were stolen by the Locusts” ……..