but no ‘chicken’ & ‘her wings’ : on the third day the virgin in her star as winged eagle will return to tsiun – together with the 144.000 [partial mirror of Mt.23] [version ; 2025-10oct.20] |
| rating of this section : … though we couldn’t directly locate the theme of ‘the (trumpet-) sound’ it may have appeared in cut-off previous lines especially if these lines were part of a famous “Mt.24-like chapter” that also has ‘the sun go dark & the moon as blood’ ; yet apart from that , the restored syntax & language is very good so that this section became a real help for us |
|
short intro :
… these type sections are dangerous because we can never know what lines
coming from where Esau may have glued together here — yet starting with lines 32
until 34 (-with such insane ‘message’ that all concordances scramble to present at
least sóme type of sane ‘spiritual content’) it showed that , working our way back ,
also the preceeding couple of lines were part of this narrative —
the ‘last will be the first’ (etc) : the sceptre will return first (namely ‘at Trumpets’)
… it appears as if belonging to another theme yet making very much Sense hére ,
while anyway we never understood this quasi-cryptic saying : ‘who’ is ‘first’ ? in what ?
in its mirror Mt.19:29 ,
this line was glued under an outwardly different theme ,
(19) “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother,
or wife, or children, or lands, for my name’s sake, shall receive an hundredfold,
and shall inherit everlasting life.”
yet this never was a command of Christ – because ‘the dying’ was (is) ;
while you see that “leaving + brothers – and sisters – and fathers – and mother” looks very
much like Esau’s “come from the + north – and south – and east – and west” in this section ;
turning the alleged ‘parable’ of “the rich young man” (in Mt.19)
into the very possible ‘star & sceptre’ theme ,
where “needle” (line 24 there) can be “sceptre” (raphidos=rhabdos) , and the alleged
verse “sit upon twelve thrones” (28) “(the star-) dwelling upon the – sceptre of – eden”
curiously , the only reason why Esau let to remain the for us so important key-words
as “north”, “bird” “wings”, and the “three days” can only be because he was SURE that
he corrupted the Star theme well enough for us to ever find it …
our Majesty
we even ‘moved the day of Trumpets ánd of Atonement’ to have it fit ,
unprecedented , never before this happened , no one would dare ,
yet only – and only – to understand and restore your probable intention ,
then do not leave us hanging please because the pressure is very high
Luke 13 (29-35) but cut-off closing from elsewhere
the idea of “the (matrix-) north” is where the sceptre & star are kept :]
29
“And they shall come from the east, and [from] the west, and from the north ,
and [from] the south, and shall sit down in the kingdom of God.”
29
and – from=the – east=sceptre (?) – and – [..] [+his] west=star (?) (dusmé=aster)
b
(that are) come=imprisoned (hékó=phylakizô)
c
[swapped :]
–
and=by – the – south=nations (-of demons) (notis=éthnos)
d
and=in – [+their] (matrix-) from=land (apo=gê) of – (the-) north ,
e
and=both – (will) recline=return (anaklinó=anakamptô) +
f
in=to – the – kingdom=sanctuary of – [..] God ; +
[next 30 :
but they don’t return the same time :]
30
“And, behold, there are last which shall be first, and there are first which shall be last.”
30
and=yet – behold ! ,
b
(the-) last=sceptre (eschatos=rhabdos) – (will) be=go forth – (to-) are=tsiun (eisin=sión) – [..] first ,
c
and – (the-) are=daughter (‘no match’) of – first=tsiun (eschatos=sión) +
d
(will) are=go forth – last (‘later’) ;
[next 31 :
this theme of God saying to Him “go” we saw several times now
(and since when did the evil Pharisees ever WARN him ?) ;
while the “die to self” usually is mentioned in this ‘gathering theme’
while it directly links to ‘Atonement’ in next lines :]
31
“The same day there came certain of the Pharisees , saying unto him,
Get thee out, and depart hence: for Herod will kill thee.”
31
(and-) in – (the) same – [..] day + [< no ‘new narrative’ !]
b
(that-) [+he] (will have made) – (the-) some=sceptre (tines=rhanbdos) – to arrive (?) ,
b
(the-) pharisee=Father (sic) (pharisaios=patêr) – (shall) say – (to-) him=me :
c
go – and – go=cross over – (to the-) hence=earth
d
“for – Herod – will – kill – thee.”
we need to incorporate “to [=gather] – the [=remnant] – that kill=died – to you=themselves” ;
[next 32 :
here shows that bizarre ‘fox’ word and also “the third (-day)” as Esau saw some ‘time frame’ ,
while a week ago we had the theme of “the hidden sealing” , see page :]
32
“And he said unto them, Go ye, and tell that fox ,
Behold , I cast out devils , and I do cures today and tomorrow ,
and the third [day] I shall be perfected.”
32
and=for – he=I (will) says=come
b
(when-) (the-) them=sun (autos=helios) – (will have) said=darkened ,
c
(at-) (the-) say=appointed time (?) (eipate=prothesmia) of – [..] jackal=Trumpets (aló-péx=sal-pigx !) ,
d
this=yet – behold ! ,
e
(as-) cast out=hidden (eKballÓ=ekKryptô) – (for the-) demons=people (daimon=démos)
f
[..] [+my] cures=angels (?) (iasis=aggelos) +
g
(shall be) complete=sealing (apoteleó=sphragizô) – (the-) today=remnant of +[..] morrow=Ishral (‘144’)
h
and=until – the – third-day = third (-day) , (when-) I=it (will be) completed ;
[next 33 :
what does this KJV line even mean ? :]
33
“Nevertheless I must walk to-day, and tomorrow, and the [day] following :
for it cannot be that a prophet perish out of Jerusalem.”
33
[=and] it (will) must=happen +
b
me=at – (the-) today=day of – and + morrow = Atonement (kai + aurion = ka-tallagê) [and see 31]
c
and=that – [..] [+I] (will) have=appear (?) – (in the-) go=clouds (?) (poreuomai=nephos)
d
…. unknown … ‘and I (be) [=gathering] the prophets=remnant (to-) not=me’ (?) [continued :]
34
“Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee;
how often would I have gathered thy children together ,
as a hen [doth gather] her brood under [her] wings, and ye would not !”
34
(when-) (the-) jerusalem=daughter of – jerusalem=tsiun +
b
[..] (that-) (will have been) kill=hindered (apokteinó=anakoptô !) +
c
(by-) the – prophets=nations (-of demons) (prophétés=éthnos) +
d
[=for] to (be) stone=free (?) of – the=them +
e
(by-) set apart=going forth – to – her=tsiun (auten=sión) ,
f
how many times=at that time – will – assemble=escape +
g
[..] (when-) you=her – children=star +
h
[..] manner=like – [..] [..1x..] – [..] a – winged – bird=eagle (‘close’!) (ornis=aetos) +
i
(will be) will=flying – and=to – not=tsiun ; [‘toward sión shall-be-flying’]
[closing 35 :
“someone is coming — as important event” ;
though ‘left (-behind)’ here could point to Jacob , the intent likely was ‘confirmation of the promise’ :]
35
“Behold, your house is left unto you desolate : and verily I say unto you, Ye shall not see me,
until [the time] come when ye shall say, Blessed [is] he that cometh in the name of the Lord.”
35
behold ! ,
b
(when-) (the-) you=sons (‘you & we’) (humin=yhios) – (will have) left=understood +
c
(about-) the – house=servants (?) (‘star & sceptre’) (oikos=doulos) of – you=God +
d
(in-) [+his] desolate=scroll (?) (‘but no match’) ,
e
verily – I say – (to-) you +
f
that – not=then (?) – you=I (shall be) see=gathering – me=them +
g
till=and – ever=all – (the ones that will have become) come=humble (?) , [‘the 144’]
h
when=as – (the-) say=remnant (?) (eipEte=hypoleimma) +
i
(that will be) blessed – [..] (by-) coming=God (?) (erchomenos=theos) + [Haggai 2 & others]
j
in – lord=that – name=day (onoma=hêmera) .
end of section
