| Mat.12 : [Lk.6] : not ‘no work on a sabbath’ – but ‘our day may be at Weeks’ : the ‘gleaning of ears’ confirms the ‘wheat’ as our latest theme where at ‘the day of Acceptance’ (Weeks) the tribulation begins [when ‘the prisoners (stolen concepts) will return to Eden — Isaiah] ; for when the sun gets dark , the Behemoth & Leviathan dual-dimension will be separated also per Gen.33 (!) “the first time that the feasts were explained” — chapter is positive with good buildup — [2025-05may.23-24] |
| this is rather incredible — starting out with “Christ and his disciples gleaning” but ‘at Weeks’ (that is the same word as ‘Sabbath’) the theme is ‘the sons declaring the wheat ears’ stolen from God’s Sanctuary , and indeed the wheat seems to be the final theme since per the buildup then the Tribulation begins part II opens with “the two halves of heaven” which will be separated again so that Eden in the middle anew will rule both of them (corrupted into ‘the man with withered right hand’) , as belonging to the same sabbath / Weeks theme ! add to this Genesis 33 , with an extract here , then at Weeks the dual-realm must have locked a long time ago — and now are being separated ! |
[just not on a Sabbath day] |
theme
… after some attempts in the past this theme finally is decoded ,
showing that it was the intro to John 21 we just did — which also was about the
dual realm Behemoth & Leviathan and in context of base 10 and 12 , where we
even had to make the note “how the wheat theme was lacking” : but it is here !
and that as a large and important section
[the entire long chapter is impossible to restore for (also) she is corrupt as Hell]
where an until now hidden connection shows :
the dual-realm ‘at Weeks’ in the “seven feasts explained” Gen.33 [-and 32]
fortunately we had understood a while ago that these chapters were not about
and “Jacob meeting Esau” — for that shows in a néxt chapter — but that the gust
of the feasts were explained to him after he just visited Heaven (Eden) ,
yet starting with Passover (in 32) it was difficult to see the contents of each one
until now a type “acceptance” showed in 33 ,
remembering “the day of acceptance” as ‘Weeks’ in the Isaiah chapter
in short , and larded with some numbers [must be base 10 & 12] ,
Jacob “divides” his family “in two groups” for to meet Esau on the other side (!)
but you already feel this was the Behemoth & Leviathan theme ,
then he sends the two-three groups across who ‘bow down’ when seeing Esau
that can only be “Ishral & Judah worshipping (same as ‘bowing’) base-12″ !
until finally , with another group [=us] , something “is being accepted” !
the “worship” usually connects with ‘base-12’ even in the “beast” Rev. chapter
while the phrase “accepting” MUST link to ‘Weeks’ , see upcoming page —
where ch.33 starts with this theme after 32 ‘Jacob fighting with the angel’ that
was about “restoring the Scroll”
and this same connection shows in these Mt-Lk sections ,
where ‘the acceptance’ in this case is “Christ returning to gather the remnant” ,
then explaining how “the sun going Dark is the result of the dual-realm theme”
which per context must be “them separating again” so that Eden will rule in
their middle again (covered up as “the man with the withered hand”) ;
themes falsification :
— the ‘sabbath’ was ‘Weeks’ theme : appears correct ;
for perhaps Esau saw no danger in also changing thát term if only he could make
his “not working on the sabbath” story convincing enough [-and he succeeded !] ;
while this same theme runs a long time in the chapter so it should be original ,
— the ‘ears (-of wheat)’ theme : appears correct :
probably for the same reason as above ;
however for us it is crucial for it directly links to ‘Weeks’
where indeed “gleaning the field [-during harvest] ” is mentioned as well as the
presenting by the priest of sheaves through the ‘wave offering’ : and combined <<<
with the given timing it is almost sure that ‘Weeks’ was the theme here ;
— this was tricky ,
but likely ‘no Pharisees’ were involved here :
and that because of the buildup and the týpe themes — this chapter appears to
have preceded the John 21 [-see page] about base-12 and -12 and continues
the “two halves of heaven” subject also showing here ;
so that Esau used his ‘Pharisees’ to support his “not working on Sunday” story
— the ‘David and shewbread’ lines :
looking at that story in OT ofcourse that (also) is corrupt as Hell ,
though we haven’t yet decoded the precise original theme
[but since ‘the shooting contest between David & Jonathan’ was about the dual
realm theme — Behemoth & Leviathan — we can guess] ;
possible missing aspects :
though indeed the buildup as it shows now is good
that doesn’t mean that Esau can’t have ‘shortened it’ ,
while it’s always difficult to see “how much He told the disciples” :
it may have explained “how the wheat supplies the seven Torches”
that in turn supply the star with oil for our Originals with golden hue ,
which can be moved and hidden in one of the many senseless ‘healing sessions’
Mt.12 / Lk.6
having used all available words in both chapters
about lines 1-2 “the appointed time of Weeks” :
we did nothing illegal and used virtually all the words that showed ,
but absolutely néeded the ‘wave offering’ and having to write out ‘the Pharisees’ :
1
“At that time Jesus went on the sabbath day through the corn;
and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
But when the Pharisees saw [it] , they said unto him,
Behold, thy disciples do that which is not lawful to do upon the sabbathday.”
1
in – that – season [+of harvest] (‘needed specification : but deleted to hide that the time was Weeks’) +
b
Jesus – went = [at-] (the day of-) sabbath=Weeks (‘same word’) – through – the – planted fields ,
c
[lk6]
and – his – disciples – gleaned – ears (‘stalks’) (-of wheat) – and – ate ;
[line 2:]
[=when] – pharisees=Jesus – saw=says :
[line 1:]
rub=wave (-them) up – (in-) [+your] hands ; [‘as in “wave-offering” but not in Strong’s]
[line 2:]
(and-) [+they] say – (to-) him :
d
(are) you=we doing – why=something +
e
which – not=God (ouk=theos) – (has) allowed=commanded – to do – at = (the day of-) Weeks ? ;
3
“And Jesus answering them said, Have ye not read so much as this, what David did,
when himself was an hungred, and they which were with him;”
3
and – Jesus – answers – them – saying : [b : realigned :]
b
because – (the-) david=sons (‘you & we’) – will read=understand – what – [+we] (are) [=referring to]
c
when – he=they – (will be) hunger=exhausted +
d
and – the ones – (that will) be – with – [=them] ; [< ‘our wider remnant’]
4
“How he went into the house of God, and did take and eat the shewbread,
and gave also to them that were with him; which it is not lawful to eat but for the priests alone?”
4
[=for] – [=they] (will have) went=understood – in – the – house=scroll of – God
b
and=about – the – bread=wheat (-stalks) (artos=sitos) of – the – shew=birthright (prothesis=protótokos)
c
(that was) taken away – and=from – [+his] ate=sanctuary (‘in Eden’) (ephagen=hagion) ;
d
[=but] – [+they] (will have) give=found – also (!) – the=these – [=for] – him (‘sanctuary’!) ,
e
which – (was) allowed=required (‘similar to commanded’) – (to be) eat=declared – (unto-) not=God ,
f
if=in order that – (would) no=come to pass (?) +
g
(the-) only=day (?) (monous=hêmera) of – [+their] priest=deliverance (hiereus=aphesis) ;
here ,
perhaps as “the wheat being part óf the firstbornright” — with the sceptre & his star ,
and hence the addition “also” is important for there were many themes !
while “being part óf” as opted in the John 21 page , and all under the base-10 theme ;
[extra line in mt.5 :
we take this to be of the Isaiah line “prisoners set free in the day of acceptance (‘Weeks’)”
where the prisoners are “the several stolen eden-constructs + our Originals” :]
5
“Or have ye not read in the law, how that on the sabbath days
the priests in the temple profane the sabbath, and are blameless?”
5
[=and] – [..1x..] – he=they (will have) read=understood – in – the – law=scroll +
b
how – [at] = Weeks – the – priests=deliverance (‘same as in 4’) of +
c
the – sabbath=prisoners – [=unto] – the – sanctuary – will profane=happen
c
[=which] – [+they] (‘you & we’) will have – blameless=caused (?) (an-aitois = aitios , as the opposite?) ;
here ,
the final word (‘blameless’ in KJV) escaped us yet it máy have said what shows now ,
and though it may seem “highminded” technically it is true
and compare lines in prophets as “I will accept the restored scroll from your hand (‘doing’)” ;
if true then we may have a hook into next lines :
next 3 lines (in Mt.12) : extremely difficult ,
the subject is difficult to establish — but may be ‘you & we’ (definitely not ‘pharisees’)
while we need a continuous reasoning :
but it sounds like an excusing of us for ‘the sun going dark’ event in part II :
6
“But I say unto you, That in this place is [one] greater than the temple.”
6
[=for] – I say – (to) you (‘disciples’) :
b
because of – the – sanctuary (‘of God’!) – (an-) enormous (-thing) – (will) happen – (also?) here ; +
7
“But if ye had known what [this] meaneth, I will have mercy, and not sacrifice,
ye would not have condemned the guiltless.” [7 : attempt :]
7
[=but] – if=verily (?) , [=they] (‘you & we’) (will have) understood – whát – occurred ,
b
(and-) I desire (to have) – mercy – (on-) and=them (?) – not=because of – [+their] sacrifice ,
c
[…… extremely difficult — how to link back to ‘Weeks’ , next ? ……]
–
not=when – ever=also (?) +
d
[=they] (will have) [=declared] (katadikazo=katangellô) – the – [=ears] (-of wheat) ; +
[lk6:]
5
“And he said unto them,That the Son of man is Lord also of the sabbath.”
5
[=therefore] – he=they (will) said=see – them=me (?) – that=the – Lord
b
is=returning – [for-] the – son=remnant of – man=Ishral (‘per 3-b above’) – and=at = Weeks ; [cont.:]
above :
you see how difficult it is to trace back the reasoning —
1. so it was crucial to find & declare the wheat ,
2. as “the last of the prisoners that will return to the Sanctuary” [sic] ,
3. and because of that enormous changes will happen [-also in earth] ,
4. but He desires to have mercy on the remnant — for their sacrifice
5. the latter as “finding themes — and especially the final ‘wheat’
[for this is not about ‘the sacrifice of each of the remnant to die to flesh’, right]
6. and because the wheat is the final theme He returns at Weeks : yes ?
part II
[seems to continue — but very tricky]
is this ‘the two halves of heaven’ [in Gen.33] ‘at Weeks’ ?
[lk6:]
6
“And it came to pass also on another sabbath, that he entered into the synagogue and taught:
and there was a man whose right hand was withered.”
6
[=because] – it (will) happen – also – at – (that) another=same (!) = (day of-) Weeks ,
b
[when-] [+I] (will) enter=gather (?) – him=them ,
c
…………… and=as – (it) is teaching=written (?) ,
d
[=that] – there – (will) be – human=tribulation (?) (anthrópos=thlipsis) +
e
[=when] – him=this – hand=half (?) of – right=heaven – will – dissolve (as ‘wither’!) ; [‘roll back’?]
[lk6:]
7
“And the scribes and Pharisees watched him, whether he would heal on the sabbath day;
that they might find an accusation against him.”
7 : impossible —
but ! : it may have been about ‘scribes=Behemoth and pharisees=Leviathan’ ,
as proper subjects that immediately follow line 6 ;
reasoning along the restored Gen.33 section , for we had no answer for this theme there ,
the Behemoth & Leviathan also intermingled (‘locked together’) “at Weeks” ??? [sic !]
as THE reason they now are separated ??
[lk6]
8
“But he knew their thoughts, and said to the man which had the withered hand,
Rise up, and stand forth in the midst. And he arose and stood forth.”
8
……. the – human=halves of – withered=heaven – (will) have=separate , [‘Behemoth & Leviathan’]
b
the=and – hand=Eden – (will be) rise=restored [or “will (again) rule” etc] +
c
and=as – positioned – in – [+their] midst ,
d
…………..
next : the Behemoth & Leviathan [above] must have been correct ,
for now can follow the result : the sun & moon going dark , as ‘man & sheep’ here ,
and note the syntax :
[mt12:]
11
“And he said unto them, What man shall there be among you, that shall have one sheep,
and if it fall in to a pit on the sabbathday, will he not lay hold on it, and lift [it] out ?”
11
and – he said – (to-) them (‘disciples’) :
b
who=therefore – out=at – you=noon – (the-) man=sun (anthrópos=helios) – (will) be=darken
c
who=and – (the-) sheep=moon (probaton=sélene) – (will) have=turn – (to-) one=blood (Hen=Haima) ,
d
…………..
here ,
both lines as “verb – adjective – subject” , where the “one + sheep” was suspicious anyway ;
now the text gets really insane
[5/23-24]
the first line 7 came out like that for a purpose , Sir
because we very much need you to protect us few
like we need you to protect the wider remnant
with the same sword you held over me a decade ago
for we are under insane pressure from every side
physical, spiritual, DEW and technical
while we are still in this lousy helpless ape
that is not only a shame but our impossible sin
and you would need to forgive us very much please ;
also this one feels right , for the buildup is strong ,
and your direct speaking – and kind about us – shows
so that we have hope for next week