not quite the theme ….. >>

                                                         theme : the alleged ‘parables’
                                        
 
       … at first sight the use of parables may clarify a certain difficult theme through the
       use of analogies presented in a similar situation , yet in reality they but complicate 
       a proper understanding of the theological subject , 
       apart from the real danger that any “open interpretation” will result in the shrewdest
       forcing their understanding of it upon the meeker ones as the recipe of disaster  —
       having seen how direct Christ spoke He would certainly not have chosen this option
 
       in fact the ‘parables’ are Esau’s corruption-form to hide specific themes ,
       by blurring the meaning and subjects so that a very clear theme has been Disarmed
       under the guise of ‘some extremely spiritual message’ ;
       while Esau himself admits in the by him written book ‘the quran’ that (any of the by
       him written-) ‘parables’ have the effect that the wise will understand them but that the
       plebs will not understand them to their own damnation : and since he wrote that book
       to sustain all his corruptions in the Scroll it’s clear that ‘the parables’ are of his hand
 
       … the only exception to the above must be when God uses analogies in order to
       describe concepts in that strange Other Reality with – such as the ram being Eden ,
       and the devouring animal & ‘the tall cedar’ to denote the evil region Mystery-Babylon 
       and her world-tree : but not after explaining the meaning of these analogies ;
       however , because Christ did not speak about these concepts — since they were for
       you & we to understand in prophets — there is no reason for any ‘parables’ here !
       only in Revelation the same ‘animals’ return but as meant for ús to understand as an
       ultimate effort of Him to point back to prophets  
          
       an indicative restored text (-only) is possible :
       … because Esau sought to transform an original theme by first searching a useful
       parable theme that could be projected upon the text – where we do the inverse ! – 
       by definition the parable-form can have forced the text in certain required aspects
       depending upon the shrewdness of the chosen parable narrative ;
       for this reason it’s undoable to create a fully restored text but only as indicative one
       yet having followed the same method of ‘close roots’ (-with examples in the text)
       which however has no less Legal weight as the restored chapters
 
                                                           this ‘Great Banquet parable’          
                                        
 
      used : Mt.22 : 1-14
      less correct mirror : Lk.14 : 15-24  
      common interpretation : 
      … it’s terrifying to read how ‘concordances and other sites’ “explain” this ‘parable’ 
      where they make the first group that is invited to be “the Jews” (which they always
      mistake for the biblical old-Ishral) and the group being invited at ‘the highways’ to
      be “the Gentiles” (by which they mean ‘christianity’) ,
      where the wedding-feast itself is considered to be “the good news of the Gospel” 
      as a satisfying meal for everyone and the closing line 14 “as a depiction of Hell” ;   
 
      event : the time right before Christ’s return
      … where ‘the wedding’ can only refer to ‘the day that He returns’ coupled with 
      the ‘darkness & gnashing of teeth’ as “the Tribulation”, the narrative shows a group
      that ‘rejects something’ versus an accepting group – so the theme is ‘the Scroll’ ;
      you see that line 7 is weird even in Esau’s buildup ,
      and starting with that one it must have been “today’s pastors” emending in 8 where
      they tell their people “that whosoever believes in Him will be saved” according to the 
      line in prophets “they will say : peace ! but there-will-be-no peace” ;
      next step was line 5 “made light of it” as “the Scroll not being accepted” so that the
      verb “send” (in 4) could only be ‘sending the restored scroll through the land’ ;
 
      said to the disciples :
      … because they were anxious to know when they would receive their Original body
      He must have mentioned that inhere as well , where anyway the section about the
      king + seeing + a man + without + wedding + garment was too long ;
      while the themes disprove ‘a dispute with the Pharisees’ as Esau’s start of Lk.14 ;
 
      intro to this ‘parable’ – the ‘wedding parable’ [Lk.14:7-14]  :
      … both parables appear in the same Luke 14 chapter ,
      and though Esau cóuld have taken out that wedding parable from line 10 here to
      make it into a separate related ‘parable’ , her theme of “humbleness” is just a tad
      too long and therefore must have been the intro to this one ;
      the “who will humble himself will be exalted” is a maimed version of the 144 that
      will die to their flesh (see lines 5 & 10 here) versus the believers that won’t have ;
      concluding with the phrase “[the 144-]  will have repaid” at the end of that same 
      alleged ‘parable’ which is conform the repaying / recompence theme in prophets ;
 
      the restored version :
      … buildup runs well including the proper sequence of required themes ;
      where all lines are phrased according to their mirror (-concept) in prophets  
 
for you Sir
[in spite of the present situation
yet the text isn’t less Legal by it] 
 

                                      KJV                                                                                                 RESTORED
 
                                          [here : the ‘humbleness & repay’ Lk.14:1-7 ‘parable’] 
 
Jesus answered ,
and spoke again in parables to them, 
saying,                                                                                              therefore ,
“The Kingdom + of Heaven + is like                                the paradise of Eden (?) will be restored 
a certain + king                                                                            in that + day                                                                                              (?) 
who made a marriage-feast for his + son,                   when God will raise up the sons of Ishral 
and sent out his servants     +                                               that will restore his scroll
to call + the invited + to the marriage-feast,               which the sons of + Esau + have corrupted 
but they would not come.                                                       …………
4
Again he sent out other servants,                                    and they will send him forth to the pastors
saying, ‘Tell those who are invited, “Behold ! ,           saying : tell to the believers (?) : behold ! ,
I have prepared my dinner.                                                    the scroll (ariston=biblion) of God is restored ,
My cattle     +                                                                                  as his words                                                                 (tauros=logos)
and my fatlings are killed,                                                       which he spoke to his people ; 
and all things are ready.                                                           and now we understood them ,     +                                          (?)
Come + to the marriage feast!”‘                                         the Lord will be coming
5
But they made light of it,                                                         but the [+people]  will pay no attention (G272)
and went their ways + one to his own farm,                 and hold fast to their own scroll (KJV) 
another to his merchandise,                                                  as the one in front of them ;           (emporia=emprosthen)
and the remnant grabbed his servants,                           and only the remnant will understand God’s words
and mistreated, and killed them.                                         as they that died to their flesh
7
When the king heard that, he was angry,                        yet the pastors will be wroth with the sons
and sent + his + armies,                                                             and reject the scroll of his=God 
destroyed those murderers,                                                   and withhold (it) from their people 
and burned      +                                                                               because they themselves desire  (empréthó=eperôtaô)
their city.                                                                                             to be their shepherds ,                                       (polis=poimên) 
“Then he said to his servants,                                                  and they will say to their people : 
‘Indeed + the wedding + is ready,                                          according to our scroll (KJV) ,               
but those who were invited weren’t worthy.                 the saved ones will be many                                                (?) (c) 
(b) Go then to the intersections of the highways,        and when the Lord will come to this world ,
and as many as you may find,                                                    whosoever believes in him
(c) invite to the marriage feast.’                                                will be saved in that (day ?)
10
Those servants went out into the highways,                   but before I will come to this world                                (9-b)
and gathered together as many as they found,             I will gather together the humble ones                     [intro] 
both bad + and good,                                                                      as the sons + and daughters
and the wedding was filled with guests.                             in order to complete the remnant of Ishral ;
But when the king came in + to see the guests,              and when I will return to snatch away the remnant 
he saw + a man                                                                                   I will bring them + to the Father 
who didn’t wear + wedding + clothing,                                who will restore them in his sacred people 
and he said to him,                                                                            and I say to you (‘disciples’) :
‘Friend, how did you come in here                                          you will rejoice together with the remnant
not wearing wedding clothing?’                                                for you will also be restored in his sacred people
He was speechless.                                                                            ………..
13 
(c) Then the king said to the servants,                                    (c) the people thinking to be justified
(a) ‘Bind him hand and foot,                                                          (a) however , when I gather the remnant of Ishral
(b) take him away,                                                                              (b) I will not take 
and throw him into the outer darkness;                                and they enter the great tribulation (skotos=thlipsis)
where the weeping and grinding of teeth will be.
For many are called, but few chosen.                                                                                                     [in c : diakonos=dikaioô]