from Atonement 14th (‘the key’) to Full moon , to extra 70 days , unto ‘risen the third day’ [version ; 2024-02feb.22-25] |
marvellous read !
| another chapter presenting a Passover / Firstfruits date , getting there first through ‘the key’ – Atonement the 14th heralding the Full Moon calendar theme , and followed by ‘the 70 bulls’ as the extra seventy days ; do please see intro first — or go straight to fulltext (here) |
theme
… the ‘new + wine + in old + bags’ must have been ‘the full + moon’ theme
and was the reason for looking into this chapter , working up- and downwards
to see just how much text could be connected with this specific line ;
though the result turned out unexpectedly well – knowing how much Christ’s
discourses have been cut-up and distributed elsewhere by Esau – here he must
have used another method : creating sub-stories within one main theme for
the sake of undermining the running context , reading most bizarre :
(intro) [unknown , ‘declaring the scroll’ ?]
(10-13) Jesus eating with sinners and publicans
(14-15) Pharisees do fast but disciples are not fasting [what’s the link ?]
[and some bridal chamber and a bridegroom]
(16-17) a new cloth and old garment [what’s the link ?]
new wine and old bags
(18-19) the ruler and his daughter [alleged sub-theme #1]
(20-22) the woman with blood flow [sub-theme #2]
(23-26) the ruler and his daughter [back to sub-theme #1 !]
(27-31) the two blind men [sub-theme #3]
only totally Spelled ones – like concordances – are able to ‘explain’ a coherence
between these sections where already “the (alleged-) fasting” is impossible to
connect with previous (alleged-) “publicans” theme for there IS NO connection !
let alone from there to the following ‘new clothes’ and ‘old wine’ !
now let’s search the key terms , and please remember that the ‘Atonement’ day
theme also showed in the John chapter “where halfway He goes up to the feast” :
KJV restored :
(10) Jesus sits down with many sinners (10) He keeps the feast of Atonement
(11) Pharisees : why you sit with them ? (11) Pharisees : why you keep that now ?
(12) A : for the sick need a doctor (12) A : for the sons need know the key
(13) because I come to call sinners (13) for I come back by opening the door
(14) Q : why Pharisees fast but we not ? (14) Q : whý the sons would go find it (key) ?
(15) A : sons of the bridechamber mourn (15) A : for the sons will be in a great trial
but then they will fast then they will go find it
(16) old cloth on new garment (16) the former and latter feasts of God (pattern!)
(17) new wine into old bottles (17) new month begins with full moon
… how does that sound please ?
of the mirrors in the other two gospels one ends here , while the other continues
with “Jesus and the disciples glean corn – the alleged ‘working on Sabbath theme” ,
but because at the moment we still wonder whát devilish corruption again could
be that ‘sabbath theme’ it was worth looking how this Matthew 9 continues —
however , this is more dangerous as previous section :
so far we have “the key – Atonement the 14th” together with “the Full moon”
and “the pattern of God’s feasts – namely ‘the former and the latter ones” which
is the theme of “the Spring feasts and their Fall mirror” (-see pages) , and after
the Atonement theme now we are ‘at Tabernacles’ , so that :
(18) one + ruler , and his daughter (18) one + week [Tabernacles !] , and bulls
(19) [something] follows (19) [something] follows
(20) twelve + years (20) seventy + years [-of Mystery-Babylon !]
(21) she said : I might be saved (21) we said : we might be saved
(22) have courage ; saved + hour (22) have courage ; saved + next feast
(23) ruler (23) a week [-now ‘of Passover’ !]
(25) the maid + arises (25) we arise
(26) fame + went through + the land (26) remnant + gathered + from the land
(27-31) two + blind ones (27-31) two + witnesses
insanity to even try .. ?
… looking at the continuation the buildup is rather strong here : it not only shows
the terms we need but they even show in a logical order while the closing section
about ‘the two + witnesses’ very much suppórts the interpretation of the buildup ;
and where part I started with “the sons will find the date for they will be tested”
here shows a continuation of that running theme as “we might be saved” (in 21) ;
unknown aspects :
… perhaps the section before line 10 was about “declaring & accepting the scroll”
since the entire Trial theme starts at Weeks — we cannot know where that devil
can have moved that section : it may even have shown hére in the nonsense
about “the man with palsy laying on a bed” where “sins + are forgiven” very well
can have been “accepted (aphiémi=apodechomai) + the scroll” ;
also “the death of Adam” is often part of the closing so that after the theme of
the two + witnesses this may have appeared in (32-34) “the man + the demon”
translating a posteriori ?
… it’s true that a chapter like this we would not have been able to do earlier
simply because we had to learn the hard way about ‘the acceptance at Weeks’ ,
the ‘key theme’ and ‘the 70 extra days’ — and only therefore these themes now
also can be recognized in this chapter ; does that make Sense please ?
there’s nothing wrong with “a progressive understanding” for in fact it is a kind
of proof thát we understood what the (multiple-) themes were about —
while even this appears to follow a pattern : just before Weeks we understood
about ‘Weeks’ , the same with Atonement , and right now with Passover : one
could even consider this pattern as a kind confirmation …
text
(10)
“it becomes the 14th of the 7th month”
… we need a rather full description of the ‘timing’ because this is important ;
it’s true that “the date thing” appears a bit strange as only in line 10 here
but compare the John 7 chapter “halfway the feast” (the same theme) ,
(12)
“those that will be left behind …”
… question is ofcourse ‘would He say something like that’ —
and the answer must be affirmative : no-one ever questioned ‘the 10th’
yet we did : having been forced to (‘NEED’ !) ; see next 15 ,
(16)
“a patch of cloth…”
… no ‘patch’ but ‘a pattern’ ! that’s how Esau came to ‘a garment’ theme !
however — the ‘reasoning’ was very tricky ;
(17)
“the new month begins with the new moon”
… as a find being the result of finding that pattern (-and day) ; perhaps the
phrase “like God commanded the full moon as the start of the month” may
have appeared but there are only so many words we can work with ,
while saying “like the Eden moon” actually means the sáme , right ;
the phrase ‘opening a way (‘connection’) to eden’ seems right since the
feast of Tabernacles IS about ‘the Eden realm’ —
yet we cannot say “opening the door” because that is Christ’s job where
that door is “the moon theme itself” , see pages ;
(18)
“sons of Esau hidden the key”
… as conclusion of the previous lines and referring back to the start of I-a ;
(19)
“the one + week and + seventy + bulls”
… absolutely the closest root to ‘daughter’ that Esau could find —
(20)
“the 70 years of Babylon , and she falls when the moon turns to blood”
…. the ‘seventy days’ had to be repeated b/c of previous ‘8th’ ,
and the link to ‘moon’ is VERY strong — while she does not end ‘at the 70th’
like we assumed (hoped) two months ago “but at our Passover date” ,
(23)
“before that week they will lay down the soul”
… dangerous lines indeed — but the buildup almost fórces this interpretation
while Esau had to return to his ‘maiden died’ theme here !
having chosen ‘lost’ since it is more like ‘a removal in stages’ after the initial
given authorization unto God , at Weeks ,to have her dead then — as long
He would revive her again ; also see Peter’s Denial pages ,
(24)
“because like the Lord died”
… the same strong buildup , heralding the Passover theme , next ,
(25)
“waiting for Passover .. rising on the third day”
… continued strong buildup ; this is why Esau had ‘the maiden arise’ !
though ‘firstfruits’ is (-aparchê) also with A + P + CH (like Passover pascha)
likely ‘Passover’ was mentioned followed by ‘the 3d day’ – as firstfruits ,
see for ‘the hand’ as ‘day’ notes in restored text ,
corruptions : totally Insane .. yet this Mt.9 definitely is in the top five of restored chapters
theme : context 100% restored – and syntax (of 10-26 so far) >90%
fulltext : below
Sir , please , you will need to strew with wildcards this final stretch
perhaps with more than you expected , since it’s hard to keep standing ;
we fully agree with the recompence theme and though our version is
rather pathetic compared to yours also since it’s most about our own past ,
we take everything you said just as serious as we do that of your Father ,
for you saw that we recognized the same solid and majestic type text —
you get us out of this so shameful animalistic non-existence please ,
having us so depleted that our first reaction is to want to hide from you
Matthew 9 (10-26 ; rest perhaps later)
[sub-note : all the below info was sold-out by Judas ! , see page]
fulltext : [1-9 : likely about ‘declaring & accepting the Scroll‘]
10
then it becomes the fourteenth of the seventh month
which is the true day of Atonement , [elthontes=alêthês] [hamartólos=hëmera]
and Jesus and his disciples +
are keeping the feast together ; [10-11 : Jn 7:14 , see page]
11
and the Pharisees that see it say to his disciples : [since they changed it !]
why your master is keeping the day of Atonement now ? [esthió=diatêriô]
12
but Jesus , having heard that , says to them :
those that will be left behind + [ischuó=eaô]
have no need for the right one (‘day’) , [iatros=orthôs]
but the sons will need the key (‘the 14th’) ; [echontes=chreian] [kakós=kleis !]
13 [see ‘Yom Kippur’ pages]
however , your fathers have hidden him , [poreuomai=parakalyptô !]
so that I might not return by opening the door ; [eleon=êithon] [thusia=thura !]
but the sons of Ishral will be declaring the right one
as the day that God commanded ; [metanoia=entellomai]
14
then his disciples , wondering about this , say to him :
hów will the sons of Ishral find the right one , [nésteuó=aneuriskô !]
if they will have no réason to go find it ? ; [mathétés=syzêtêsis !]
15
and Jesus says unto them : [KJV : ‘mourn’]
because they will be under a trial + [dunomai=dokimasia]
after God will have accepted the scroll : [yhios=theos] [numphón=biblion]
for the Spirit will be withdrawn from them , [‘at Weeks’]
so that with urgence they will search the days +
when I might (come to-) take them away ;
therefore they will find the key ;
16 [‘Spring & Fall feasts Mirror’ , see pages :]
because first they will discover
a páttern in the feasts of God as the former and latter ones , [epibléma=hypodeigma !]
and because Passover + [Pléróma=Pascha]
introduces the week of Unleavened , [himation=azymos]
likewise Atonement (must-) introduce Tabernacles ; [but 2x no match]
17 [17 : tricky , see intro :]
then , that neither the new month begins with the new moon , [askos=seléné]
like it is being adhered by the nations of heathens ; [askos=ethnós]
but like God created the moon of the [+eden?] paradise +
so the new month begins with the fúll moon , [so , ‘on earth’]
so that the way (‘connection’) unto her (‘eden’) might be opened ; [suntéreó=anoigó]
39 [Lk.5:39]
therefore the sons of Esau +
have concéaled the key (‘date’) to that way (‘connection’) +
by changing his scroll , [neon=biblion]
saying : his people will nót return unto their homeland ; [chréstos=patris]
18 [part II :]
then the sons of Ishral will discover [the bizarre ‘daughter’ sub-theme :]
that in the year of acceptance (‘Jubilee’) [atous=etos !]
the one week of + [KJV : one + ruler] [archón=sabbaton]
the feast (?) of Tabernacles [pros-Kuneó=sKêno-pêgia , see kuneó/skêno]
will be extended further +
with the seventy bulls [‘daughter’ : thugatér=tauros ‘bull’ !]
[……… 4x too difficult ……..]
representing seventy days
that will culminate into the eighth day ; [‘8th day concept’] [Kai-oKtaêmeros]
19 [deleted ; short ; prob. excuse-line]
20 [the bizarre sub-theme #2 :]
and that the seventy days + [haima+rheo=hebdome+konta]
represent the seventy years of Babylon , [KJV : 12 + years]
for she will fall + [she always ‘falls’] [opisthen=apopiptô]
when the moon (!) will have turned to blood ; [himation=haima !]
21 [21 : see KJV context !]
but they will say to themselves :
if only thése days have ended , [the ’70 days’] [himation=hêmera]
we will be delivered ;
22
however , that date (‘time’) will pass [iésous=kairos]
and I will not appear unto them , [6Jan’25]
so that they will need courage + [KJV : courage & faith & save]
that their faithful understanding (?) will deliver them :
because the remnant (‘144’) will be saved at the next feast ; [‘hour’ hora=heortê]
23
because first they will lose (?) (‘lay down’) their soul (?) [iésous=psuché]
before that week will have come to pass , [‘week’ : Passover] [ruler : 18]
and they will perceive the truth (?) + [aulétés=alêtheia !]
about [….. 2x ….. the ‘recompence’ theme here ….] ;
24
and they will understand why they had to wait : [ana-chóreó=ana-menô]
because like the Lord died , [maiden korasion=kurios !] [+died]
also they had to ,
as having followed after him ; [‘imitatio’] [katagelaó=katadiôkô !]
25
and that therefore they will need to endure until Passover , [oCHloS=paSCHa]
so that they will be made to rise on the third day [expression for ‘firstfruits’]
like (the one-) in which the Lord rose ; + [maiden=Lord , as 24]
26
when I will be gathering the remnant of Ishral + [‘all 144’] [phémé=leimma]
out from all of their lands ;
27-31 [part II b :]
no ‘two + blind ones’ but “the two + witnesses”
Matthew 9 (10-26)
[start 10 : because 11 showed ‘sinners’ as day here should happen the same :]
10
“And it came to pass, as Jesus sat at meat in the house,
behold, many publicans and sinners came and sat down with him and his disciples.”
10
and (when) – it (has) become +
b
him=the – sat at meat=fourteenth (anakeimai=dekatesseres) of +
c
(the-) [..] house=seventh (oikia=septa , as shown) – in=month (en=men)
d
and=which – behold=is – many=the – came=true (elthontes=alêthês , as shown) (adj.) +
e
[swapped as in 11 :]
–
sinners=day (hamartólos=hëmera see 11) of – publicans=Atonement (‘no match’) ,
[“which is the day of-atonement the true”]
e
[..] Jesus – and – [..] his – disciples +
f
(are) sit down together = keeping the feast together (anakeimai=heortazô 1858 + sun) ;
note :
.. an option is “when God commanded the day of Atonement to be kept” but then the structure
must change into “as the day in which (etc)” making the change too complicated ;
[next 11 : ‘sinners’ (-hamartólos) looks the most like ‘day’ (-hêmera) :]
11
“And when the Pharisees saw [it] , they said unto his disciples,
Why eateth your Master with publicans and sinners?”
11
and – the – Pharisees – (that-) see (-it) – say – [..] (to-) his – disciples :
b
why – [..] your – master – (is) eating=keeping (esthió=diatêriô) +
c
[swapped :]
the – [..] sinners=day of – publicans=Atonement (‘no match’) – with=now ? ;
[next 12 : note how Esau saw “that something is wrong” ! :]
12
“But when Jesus heard [that] , he said unto them,
They that be whole need not a physician, but they that are sick.”
12
[=but] – [..] Jesus , (having) heard (that) , says – (to-) them :
b
the – ones (that will be-) whole=left behind (ischuó=eaô) [yes , dangerous ….]
c
have – no – need – (for the-) physician=right one (‘day’) (iatros=orthôs) ,
d
but – the – ones (that will) have=need (echontes=chreian , as shown , see c) +
e
(the-) evil=key (‘the 14th’) (kakós=kleis) ;
note :
… THE question ofcourse is “would He say something like that” and the answer must be ‘yes’ …
[next 13 : virtually impossible ;
now ‘door’ should appear and ‘sacrifice’ :]
13
(a) “But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice:
(b) for I am not come +
(c) to call the righteous, but sinners to repentance.”
13
[=but] – what=your – learn=fathers (‘no match’) +
b
(have) go=hidden (poreuomai=parakalyptô) [+him]
c
[note how ‘I am not come’ is next in KJV ! :]
–
(so that) [+I] (would) is=not – mercy=come (‘return’) (eleon=êithon , as shown , see top) +
d
(by-) (?) willing=opening (theló=dianoigô) – [..] not=the – sacrifice=door (thusia=thura) ;
e
for=but – (the-) not=sons (ou=yhios) of – come=Ishral
f
(will be) call=declaring (‘close !’) – (the-) right one (!)
g
but=as – (the-) sinners=day (see 10 & 11) – (that-) in=God (eis=theos) +
h
repentance=commanded (metanoia=entellomia) (verb now) ;
part I b
so far so good .. but now the theme must become specific :
suggesting that the disciples say “but hów will they know what day..?”
where the interpreted ‘wondering’ supports the question :
[where ofcourse ‘disciples of John’ is nonsense]
14
“Then came to him the disciples of John, saying,
Why do we and the Pharisees fast oft, but thy disciples fast not?”
14
then – john=his – disciples , came=wondering (?) – (about-) him=this , say (-to him) :
b
why=hów – (will) (the-) we=sons (hêmeis=yhios) of – [..] pharisees=Ishral +
c
fast=find (nésteuó=aneuriskô) – (the-) much=right one (or ‘key’)
d
[next : can be anything , like ‘since the scroll is corrupted’ (etcetera)
but we can try an intro to ‘what will be the reason that they go search in the first place’ ;
no new subline :]
–
the=if – (they will have-) yet=no – disciples=reason (mathétés=syzêtêsis !) +
e
[..1x..] – to go fast=find – you=it ? ;
[next 15 : a valid reason can be ‘the trial theme’ now : Esau saw ‘someone leaving’
however the section is far too longwinded :]
15
“And Jesus said unto them,
(b) Can the children of the bridechamber mourn,
(c) as long as the bridegroom is with them?
(d) but the days will come, when the bridegroom shall be taken from them, and then shall they fast.”
15
and – [..] Jesus – says – (unto-) them :
b
no=because – [+they] (will be) able=trialed (dunomai=dokimasia)
c
the=when – sons=God (yhios=theos)
d
(will have) mourn=accepted – the – bridalchamber=scroll (numphÓN=bibliON) [‘at Weeks’]
e
[=for] – the – bridegroom=Spirit (numphios=pneuma) – (will be) is=withdrawn
f
as long as = temporarily (?) – with=from – them ;
g
[=therefore] – [+they] (will) come=search – (the-) days +
h
when – [+I] might take – [..] them (-away) , [..] (with-) bridegroom=urgence (‘pressure’ etc) ,
i
and – they (will) fast=find (‘as previous’) – (the-) then=key (‘no match’) ;
[next 16 : why did that devil use ‘clothes’.. ? — oh , he saw ‘a pattern’ !
then do we need the phrase ‘atonement’ as link ? :]
16
“No man putteth a piece of new cloth unto an old garment,
for that which is put in to fill it up taketh from the garment, and the rent is made worse.”
16
[=because] – none=then (?) – [+they] (will) patch=discover
b
(a-) patch=pattern (epibléma=hypodeigma) +
c
(in the-) cloth=feasts (?) of – unshrunk=God (agnaphos=theos)
d
unto=in – (the-) old=first – garment=month (‘months ?’) (himatio=men) : [d #2 : better :]
d #2 :
unto=as [+the] (ones) (at-) (the-) garment=beginning (himatio=anôthen) – (and the-) old=end ;
d #3 :
[running : ‘as the former and latter ones’]
e
because – the – patch=Passover (pléróma=pascha) +
f
lifting=introduces (?) (‘but no term found’) +
g
(the-) it=week (?) (autos=sabbaton) of – [..] the – garment=Unleavened (himation=azymos) ,
h
and=likewise – worse=Atonement (‘no match’) +
i
become=introduces (?) – rent=Tabernacles (‘no match’) ;
[next 17 : to be fair , the reasoning hów to get to ‘the full moon’ now is not easy —
perhaps through the phrase ‘introducing’ :]
17
“Neither do men put new wine into old bottles: else the bottles break,
(b) and the wine runneth out, and the bottles perish:
(c) but they put new wine into new bottles, and both are preserved.”
17
(therefore-) neither – (the-) new – wine=month (oinos=men)
b
put=begins – into=with – (the-) old=new – bottles=moon (askos=seléné)
c
[what did you want to say ..? first a confirmation of these two ?
we’ve many words left : if + not + surely-no :]
–
if=like – (it) not=is – […] (being) burst=adhered (?) – (by-) the – bottles=nations (askos=ethnós) ;
d
[after ‘nations’ a juxta “old-Ishral” may follow :]
–
(but-) and=like – [..] wine=God (ainos=theos) – spill=created (eKcheo=Ktizó) +
e
[..] the – bottle=moon (as in b) of – (the-) [+eden] (?) perish=paradise (apollumi=paradeisos) ,
f
but=so – (the-) new – wine=month + (‘on earth’ – as subject)
g
puts=begins (as a) – into=with – (the-) new=full – bottles=moon (as b)
h
[these 3 words depend on the Luke 5 addition :]
–
and=so that (?) – (the-) both=way (?) (‘connection’) [+unto her] (?) +
i
(might be) preserved=opened (suntéreó=anoigó) ;
[the added Luke 5 (39) line :
we cannot know which version was original but Luke adds ,
“No man also having drunk old [wine] straightway desireth new: for he saith, The old is better.”
(akin to the corrupt ‘change + water + in wine’ story) ,
but suppose we keep this one ,
then previous h #2 makes the most sense , followed by some conclusion here :
[Lk.5:39 :]
“No man also having drunk old [wine] straightway desireth new: for he saith, The old is better.”
[/end of Lk.5]
39
(therefore-) (the-) and=sons of – no one=Esau (oudeis=esau) [39 : attempt :]
b
(have) drink=concealed (pinó=egkruptó) + [‘drink’ = excuse-term]
c
(the-) old=key (‘date’) (palaios=kleis) – (to-) (?) (that-) immediately=way (‘connection’)
d
(by-) desireth=changing – [+his] new=scroll (neon=biblon) ,
e
[no new subline :]
saying : [+his] – [..] old=people (palaios=démos) +
f
(will) for=not – is=return – (to-) [+their] kinder=homeland (?) (chréstos=patris) ;
as ,
“not the people of-him unto the homeland of-them they-shall-return”
part II
the 70 bulls (?)
– dangerous : see intro –
18
“While he spake these things unto them, behold, [< excuse-line]
(b) there came a certain ruler, and worshipped him, saying,
My daughter is even now dead: but come and lay thy hand upon her, and she shall live.”
18
(then-) (the-) these=sons of – him=Ishral + [reaff. new subject]
b
(will) spake=discover
c
[first general time frame ? :]
–
(that-) (in) (the-) him=year (autos=etos) of – behold=acceptance (‘Jubilee’) [< 2 words]
d
(the) one – ruler=week (archón=sabbaton) of +
e
(the-) came=feast (?) of – worshipped=Tabernacles (?) (proskuneó=skênopêgia)
f
(will be) saying=extended (legó=ekteinô) – him=further (?)
g
that=with – the – me=seventy (‘no match’) – daughter=bulls (thugatér=tauros)
h
[…….. 4x too difficult …….]
i
place=representing (‘manifesting as’) (epitithémi=phaneroô) +
j
[..] your=seventy – hand=days (‘no match’) [in 25 : him=third (?) (autos=tritos) – hand=day (?) !]
k
(that-) (will) live=culminate (?) (‘verb at end’) +
l
on=in – her=the – and=eighth day (?) (Kai-oKtaêmeros) ; [j-k : tricky but possible !]
[next 19 : excuse-line (added line) ? :]
19
“And Jesus arose, and followed him, and [so did] his disciples.”
[next 20-22 : very bizarre alleged ‘intermezzo’ :]
20
“And, behold, a woman, which was diseased with an issue of blood twelve years,
came behind [him] , and touched the hem of his garment:”
20
and (that-) – (the-) having bloodflow = seventy (haima + rheo = hebdome + konta) – woman=days
b
behold=represent – (the-) twelve=seventy – years of
c
behind=mystery (opisthen=mystêrion) (adj.) – came=Babylon (‘no match’) ,
c #2 :
came=Babylon , [for] [+she] (will) behind=fall (OPisthen=aPOpiptô) [she always ‘falls’]
d
(when-) the – fringe=moon (THEME !) (‘no match but bizarre word) + [unlikely ‘her moon’ ?]
e
(will have) touched=turned (haptomai=metatrepô)
f
[..] (into-) garment=blood (himation=haima) [..] ;
note :
.. we have only limited words – perhaps it said ‘mystery- (or ‘whore’) Babylon ;
but the “moon turn to blood” is VERY strong here ;
21
“For she said within herself, If I may but touch his garment, I shall be whole.”
21
[=but] – [=they] (will) say – [=to] – [=them] selves :
b
if (‘when’) – only – his=these – (70-) garment=days (himation=hêmera) – (have) tough=ended ,
c
I=we (will be) delivered ; [we did — until first week of this January ….]
22
“But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort;
thy faith hath made thee whole. And the woman was made whole from that hour.”
22
[=but] – [..] (that) jesus=date (‘time’) (iésous=kairos) +
b
(will) turned=pass [‘turned’ he remembered from 20 !]
c
(and-) he=I (will) – and=not – appear (?) – (to-) her=them ,
c
[+so that] [=they] (will) saying=need – courage [sic , appropriate]
d
[can be anything ; first a continuation of ‘no courage’ ? :]
–
(that-) [..] you=their – faithful – daughter=understanding (?) – (will) deliver – [=them] :
e
and=because – the – woman=remnant (?) – (will be) saved +
f
[=at] – the – that=next (?) (ekeinos=hexês) – hour=feast (?) (hóra=heortê) ; [or ‘at a later time’ ?]
next 23 : key line — but very difficult :]
23
“And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
23
[=because] (first) (?) [+they] (will) came=lose (?) – [..] [+their] jesus=soul (?) (iésous=psuché)
b
into=before (?) – [..] (that-) ruler=week (as in 18) [of Passover]
c
[..] (will) house=come to pass (?) ,
d
and [+they] (will) perceive – the – minstrels=truth (?) (aulétés=alêtheia)
c
and=about – [….. 2x ….. ‘recompence’ theme here (?) ….] ;
24
“He said unto them, Give place:
(b) for the maid is not dead,
(c) but sleepeth. And they laughed him to scorn.”
24
(and-) he=they (will) said=understand (?) +
b
them=why – [+they] (had) to depart=wait (?) (ana-chóreó=ana-menô) :
c
for – not=like – the – maiden=Lord (korasion=kurios !) – died , [Passover theme]
d
but=also – she=they sleep=did
e
and=as – (having) ridiculed=followed after (katagelaó=katadiôkô) – him ; +
[next : note how it does link back (-which is strong) to the start :]
25
“But when the people were put forth, he went in, and took her by the hand, and the maid arose.”.
25
[=and] (that-) (therefore-) – [+they] (will) when=need – to put forth=endure
b
(until-) the – throng=Passover (oCHlos=pasCHa) (though aparchê = firstfruits also has CH)
c
[next : because of line 24 now also a comparison ? :]
–
(so that-) [+they] (will be) enter=made (?) – to hold=rise (?) +
d
(on-) the – him=third (?) (autos=tritos) – hand=day (?) , [< because 2-Tier]
e
and=like (-in which) – the – maiden=Lord (‘same as in 24’) – arose ; +
26
“And the fame hereof went abroad into all that land.”
26
[=when] – [+I] (will be) went abroad=gathering +
b
the – fame=remnant (phémé=leimma) of – this=Ishral (‘all 144’)
c
(out-) into=from – all – [..] that=their – lands ;
part II b
the two witnesses
27-31
next 27 : ofcourse there were no ‘two + blind ones’ but ‘two + witnesses (tuphlos=martys)
and no ‘son of + David’ but “sons + and daughters” ;
and in 28 ‘the two + blind ones + came + to him’ is about the 144 coming to earth
as “as the two + witnesses + that will be sent + unto them (‘Jacob’)” ;
the section closing in 31 with the same ‘fame=remnant’ word as in 27 ;
these lines are important insofar they strongly support the interpretation of part II-a !
