so , what we are looking for please ,
is the link of Unleavened with ‘wheat’ and ‘our date’
including ‘the official restoration of both Houses’ of
Ishral & Judah through ‘the 10th of the first month’
as the day Adam is formally judged , this time ,
 

so that these aspects must appear in one chapter  for us to know whether the above sequence is right and we have two possible examples elsewhere ,  but also this ‘how to create a Cult’ KJV-chapter has a certain buildup and key words that may help us   ofcourse we won’t be able to restore éverything since it all is simply too insanely corrupted by that Esau monster — but let’s see how far we come ….

No       it could be this week — we’re not sure [in spite of everything that we learned]  but see the possible link to ‘Passover’

                                                                                            
  
                                                                the buildup we need :
 
   … this is the most important to start with , please :
   the overall page appears to be one chapter (of 27 lines) and though lines may have
   cut out from here the running theme seems to be the same one from start to the end 
   [even though ofcourse it was a completely different one]  ;
   – we have ‘Unleavened (bread)’ and ‘a seventh day’ (as the day of Unleavened ?) ,      [key words :] 
   – then ‘vinegar’ (but likely was ‘leavened’ , same root) and ‘fine flour & oil’ ,
       and we need to know what these are doing in this chapter ; 
   – the insane “shaving – the hair” can be “to redeem (GLch=GL) – the 10″ [sic]  by us
       and because this phrase is attested in the Scroll we also need the expression that
     goes together with it as “the number of – the house of – Eden” , and see below ;
   – where ‘the sacrifice’ lines could be ‘Adam’ – this time , 
   – and “the blessing” at the end of the chapter is important :
       this was NOT your standard blessing but can only be ‘our date’ [compare Haggai 2] 
       and as “Ishral and Judah as officially reunited remnant — and returning to Eden !!” 
 
   but then , oh dread , comes the text :
 
   important : narrowing down the required buildup
   and this is a bit dangerous     —
   as far we know “the stolen crystal-floor put in the cave” is the theme preceding this 
   and was about “finding base 10” as the number of the house – and tribes ! – of Eden ,
   that we found last Fall and seems to be a theme belonging to the Fall feasts ;
   but ,
   only in the past months we found ‘the Eden year of 10 months’ linked to ‘wheat’ 
   as a theme directly related tó the crystal-floor but perhaps as result óf finding him ,
   so that this “wheat one” appears to be .. a separate subject ,
   which is important since it may specifically connect to ‘Unleavened’ in (next) Spring
   and as the reason why only the wheat theme seems to appear in this chapter
   [so that the crystal-floor must have shown elsewhere , introducing this one]  ,
   and we need to be sure of this in order to know whát subjects must be interpreted :
   does that make Sense please ?
   also , we needed to lean very heavily upon the recent NT-sections explaining whý
   the ‘leavened’ as ‘mixture’ is so negative — as “the mixture of light-particles” — 
   though the latter theme is difficult to see in this chapter
 
   finding expressions
   the main theme is the most telling :
   – the ‘to separate’ (nazir) was about ‘the house Ishral and Judah’ and NOT of
     some cult not cutting their hair , while the reason for it was that they strayed from
     the commandment to keep the 10 month year : the Time Wars in 1 & 2 Kings !
     yes it’s all so very logical but nót if one doesn’t see it , right ;
     note how they were separated ‘from each other’ [since the exiles !]  and therefore 
     the theme of ‘redeeming the 10 >> so that they will get back together” is valid ;
     opening up other sections as Zech.7 ;
   – the ‘hair of – the head’ was “the 10 – months” (as 2-Tier) ,
       not always in the same combination but in several places , and see the roots ; 
   – the ‘door of – the tent of – appointment’ as ‘number of – the house of ‘Eden’ 
       and this is a devious one , having caused us só many problems last year where 
       this was said of ‘the anointing of Aaron’ (the remnant) 
 
     the ‘Passover connection’ as the start of (the eden-) Spring
     in the Sumerian pages (and Spells) we opted that because the matrix stole the
     eden-wheat sheaves now powering ‘their barley’ causing their ‘New Year’ 
     the latter “may start in the Spring as well” — just not exactly the same time ,
     mainly for reason of “the matrix-moon as waxing bull after 14 days” in the Spells
     with their “moon month festival taken by the (eden-) half moon month” :
     one line here seems to allege to ‘Passover’ in this context – but is very corrupted ,
     and see next : 
 
     the sacrifice by Christ – general , and for this base 10 theme
     also this appears to show in the text and we tried to maintain it     —
     that He died “for the sin of the soul which is (dwelling in this evil-) flesh” as the 
     common description in prophets , but also for the re-unification of the separated
     houses at the time of the end — since He will be the king of both [see Ezechiel]  ,
     but in this sense ,
     to “make it possible for you & we to find our 10-months theme” as the same way
     He made it possible to start restoring the Scroll , in the first place ; 
     and this aspect can be another strong support that our date ‘is this Spring’   
 
     [other aspects :] 
     there are a number of them but better not in this intro ,
     while some connections to ‘other still sealed (corrupted) events’ open up now
 

Numbers 6
 
                         [start : was this said “to Moses only” because of the prophetic theme ? (yes) :] 
1
“And the LORD spake unto Moses, saying,”   
2
“Speak unto the children of Israel, and say unto them, When either man or woman shall 
separate [themselves]  to vow a vow of a Nazarite, to separate [themselves]  unto the LORD:”
2
speak=know – [=that]  the sons of – Ishral     +                                                                                                   [‘old-Ishral’] 
b
(will) and=not say=keep – [=for]  them – the man=10 – [..]  – woman=months    +                              [< 2-Tier] 
c
that – he=I miracle=commanded [+them] 
d
[=when]  [+they]  (will) vow=dwell – [in]  the vow=land of – [+their]  nazarite=inheritance ,
e
[=and]  (that-) [+they]  (will) separate [-themselves]  – [=before]  (‘in sight of’) IEUE ;    
     here ,
     though ‘woman and man’ could be ‘Ishral and Judah’ perhaps the most important is said first ,
     and in this chapter Esau made óther corruptions about ’10 & months’ ;
     b) if a feature of ‘a Nazirite’ was “to not cut the locks” – then how applies this to women ?
     or they were used to look like today’s liberal women with blue short hair ?
     the thoughtline makes no Sense and therefore the ‘man & woman’ was Esau’s invention ;
 
     [3-4 appears further down b/c moved] 
 
5 (!)
“All the days of the vow of his separation there shall no razor come upon his head: until the days 
be fulfilled, in the which he separateth [himself]  unto the LORD, he shall be holy, [and]  shall let 
the locks of the hair of his head grow.”
5
(and-) all=many (‘moved’) – days – the vow=tribes – (will be) separated
b
[as-]  razor=Judah (?) – (that will) not – (be) cross over=reunited – [with]  Ishral (RASH=iSHRAl) ,
c 
until – the days – (will be) fulfilled (‘when it ended’) – (in) which – [=they]  (-both)     +
d
(will have been) separated – to=before (‘in sight of’) IEUE :
e
[for-]  [=they]  (will) be – holy=deceived (?) (QdSH=SHQr ?)     +  
e
(till-) the hair=10 (shor=orsh) (‘moved’) of – lock=number of – the head=year (rash=shna) of him=Eden
f
(will have been) grow great = redeemed (GdL=GL) ;      +
       here ,
       we don’t know exactly whether they were called ‘Judah & Ishral’ already 
       but because this is prophecy perhaps the explanation in b) is good enough now ?
 
[next 6 : Adam introduced
suggesting “this problem will last till the end time” :]  
6 
“All the days that he separateth [himself]  unto the LORD he shall come at no dead body.”
6
(and-) all – [+those]  days – [+they]  (will be) (-also) separated – [=from]  (?) IEUE                [< dangerous ?] 
b
(and-) on=until – the soul=adm-man (‘Adam’) (‘but no match’) – (will have) died ,     +
c
[=they]  (‘both houses’) (will) – not – (be) come=restored (Bo=shB) ; 
 
7
“He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, 
when they die: because the consecration of his God [is]  upon his head.”
    7
    [very tricky and we only have 1 verb :] 
    –
    (for-) he (will) – not – make unclean=pity (?)    +                                          [read : ‘not have pity at áll’ = cruel] 
    b
    [=on]  the father=sons of – [..]  the mother=remnant of – brother=Ishral – and sister=Judah   [see note] 
    c
    [=but]  them=instead (that-) – they (would) die – that=by – (being) separated – (from) their deity      +
    d
    [=because of]  – his (IEUE) (eden-) head=year (rash=shna) ;
    here ,
    in b) “the sons (as the first ones by which) the remnant (would be added)” 
    for God álways “kept a remnant” just they never came into being fully – becáuse of Adam
    [and hence he shows in in the 1 & 2 Kings ‘Time wars’ also]  ;
    while this indeed is exactly how Adam would think ;
    and ultimately the year theme would also keep them separate from their deity 
    [though an option is ‘by (them staying) separated – in front of their deity’]  ;
    the 4-Tier is possible yet not quite sure , the ‘but-rather’ is possible ;  
 
[next 8 : this small line is tricky
and may have been something else :] 
8
“All the days of his separation he [is]  holy unto the LORD.”
8
[but-]  the day – (will) all=come to pass (kl=eie, moved)
b
(that-) [+no]  (-longer) [+they]  (will be) separated (by) it (?) ,
c
(but-) (will be) holy=reunited – (with-) he=each other (?) – [and-]  (?) to IEUE ;     +
 
9
“And if any man die very suddenly by him, and he hath defiled the head of his consecration ; 
then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.”
9
[..]  when – oli·u on·him = the adm-man (‘Adam’) – (will) surely die (‘2x verb’) 
b
[=as]  the moment=judgment (phtho=mshpht) – (for) [+his]  suddenly=wickedness
        c
        […. unknown 3x….]  
        [=when]  [=they]  (‘sons’ of 7-b) (will have) shaved=redeemed – the head=10 (rash=orsh) ,
d
(and-) in the day – cleansing=the 10th of – the day=month – the·seventh = the first               [10 for a 10] 
e
he (will be) shave = (formally-) judged (?) ;
        here ,
        this can have said many things but we wánt to keep ‘the 10th of the 1st’ ;
 
10
“And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, 
to the door of the tabernacle of the congregation:”
10
[=because]  [=since / in]  the days of – the·eighth = old                                                  [but think ‘at ‘Passover’ ?] 
        b  
        he made the 2 + [=10]  of or=months from the 2=10 months 
        [……..]  as the number of – the house of – eden
11 ? … no
“and the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
11
[=therefore]  [=you]  (will) make=select – one – the·priest = flockling
    b
    [=as?]  the one (or ‘sacred one’ (achd=qdsh?) – for a burnt offering
c
(that-) (will) make atonement – [=for]  [=you]       +
d
from=for the which=flesh (ashr=bashr) – [as]  the sin of – the·soul = [+your]  soul ,
e
       [dangerous :] 
       and he (will) cause to be sanctified – the head=year (rash=shna) of him=eden (u=odn)
       f
       in – that – day (‘Passover’) ;                                                                          [‘but ‘happening in the latter days’ (?)]  
 
12 ? .. no
“and he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
12
[=because]  – [..]  IEUE – (will) consecrate=end – the days of – [=your]  separation
b
[=when]  he (will) chose – a lamb [‘flockling’]  –                                          [in the son=days of – the year=end ?] 
c
[=for]  a guilt offering
    d
     [was swapped b/c tampered 2x ?] 
     [=for]  – [+his]  fall=wickedness (?) (nphl=phso) – [=since]  the days of – old (‘line 10’)
     e
    when – he unclean=caused (?) – [=your]  separation ;
 
                                                                                                  part II
                                                               [reason of base-12 : wheat vs barley] 
            now we need ‘the practice the people need to keep concerning Unleavened’ ? [yes] 
 
13
“And this [is]  the law of the Nazarite, when the days of his separation are fulfilled: 
he shall be brought unto the door of the tabernacle of the congregation:”
13
[=therefore]  this (is) – the law=command (?) – (for) the·Nazirite = the the=sons of Ishral     [‘old-Ishral’] 
b
[=until]  the days of – [+your]  separation – (will be) fulfilled ,
c
(when-) ath·u »·him = [=your]  ath=sons (‘we’) (?) – (will) bring=restore (?) (Bp=shB) – [=to]  [+you]       +
d
the opening=number phthch=msphr) of – the tent=house (sic) of – appointment=Eden (muOD=IDn) :  +
     here ,
     c-d is possible “if they were wárned that both houses would drift off” 
     while now we also have a pretty bridge to ‘latter times’ ; 
 
     [now the difficult lines 3-4 ? :
     [the interpretation may seem farfetched but look at the weird roots & strange message in KJV 
     and please see note :] 
     3
     wherefore in the wine=days (inn=ium) of – intoxicant=Unleavened (?)
     b
     you will not have vinegar=leavened bread (‘same root’) – in your house
     c
     [=as]  the vinegar=leaven – [by]  head=barley (?) – (that) you (will) – not – [=eat]  ;
     d
                … [for it is]  a liquid=mixture (?) (mishrah 1x = mesek ?) of – grapes=lights (?)
     e
     [=as]  the grapes=lights – (by?) the sappy ones=wheat (?) (lachim=chtti ?)     +
     f
     and=with (those of-) dry ones=barley (?) (ibshim=shorim) – not of – [+my]  eat=Sanctuary (?) ,  
     4
     [=for]  (?) – the days=months (?) of – the (matrix-) separation=year (?) (nazar=shna)      +
     b
     which – was made – [by]  the vine=barley (?) of – the·wine = enemy (?)
     c
     [….. unknown 5x ….]  ;
     here, the alleged “sappy” is interesting for it shows in “Jacob fiddling with tree-sticks” 
     in order that his herd would increase — we never trusted it but had no key to unlock it
     and yes that would be an interesting try , next ;
     b) for ‘Sanctuary’ also see next :
     c) these negative ‘mixture’ lines juxtapose with the ‘Unleavened – wheat’ below
 
now 14 (?)
“And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for 
a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram 
without blemish for peace offerings,”  
14
[=for]  – the offering=adm-man (?) (‘Adam’) – offer=stole (qrb=gnb) – [=from]  IEUE    +
     b
     the he-amb=wheat – son=sheaves (?) – [from]  his year=sanctuary (?) (SHna=mqdSH)    +
     c
     [=for]  the flawless=months – one=10 ,                                                     [next : she-lamb = slightly different :]  
     d
     [=in order for]  – [+his]  she-lamb=barley (?)     +
     e
     to ascent-offer=make (?) – the one=two – son=ten – [=months]  – [=as]  the sin-offering=abomination 
     f
     [….. unknown 4x …..]                                                                                                              [‘to [=conceal]  the one=ten ?] 
  
                                                                                                   part III
16 (!)
“And the priest shall bring [them]  before the LORD, 
and shall offer his sin offering, and his burnt offering:”  
16
and – the·priest=the sons (‘you & we’ line 7) – (that will have) bring=declared (QRb=QR)
b
the to=stone of the corner of – IEUE                                                                                              [‘crystal-floor’ base 10]  
c
[..]  (will) ath=also – make=understand – (about) the sin-offering=wheat (CHTath=CHTti)
d
and the burnt-offering=barley (oli=shor) ,      +                                                                                        [continued line :] 
 
15 (!)
“And a basket of unleavened bread, cakes of fine flour mingled with oil, 
and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.”
15
and (whý was-) the basket=offering of     +
b
unleavened (-bread) of – flour of – cakes=wheat (chlth=chtti) – mingled – with oil     +
c
(to be-) and=at the wafers=feast (rqiQ=chQ) of – Unleavened ,
     d
     [tricky – but cannot be a repeat :] 
     (and-) [+not]  the anoint=leavening of [+them]  (?) (mschim=chmts) – [=by]  oil=barley (?)
     [or ‘not negative’ : “(as) the anointed ones – in the oil=Sanctuary” (as in 14 above)]     +                      <<<
     e
     [but next 17 has the same , so :] 
     (and-) and=not the gift=unleavened (-bread) (mnchth=chmts) – [=as]  the libation=abomination
 
     [above : the buildup is followable , is it not ? (-though it has some gaps still) ;
     question is “if we need to repeat the aspect of light-particles” but perhaps that was covered ?
     [and wouldn’t that complicate the buildup ? and anyway in what left out lines , 20-21 ?]  
 
[next 17 : he dies AT the day of Unleavened ? ;
this is dangerous [-well everything is]  but the term shows apart here :
17 (!)
“And he shall offer the ram [for]  a sacrifice of peace offerings unto the LORD, with the basket of 
unleavened bread: the priest shall offer also his meat offering, and his drink offering.”
17
[tricky :] 
and – the·ram = the flockling (or now just ‘the adm-man’?)
b
(will be) made – (to be) the sacrifice – [as-]  the peace=guilt offering (‘see above’)    +
c
on (sic) – the tray=day (sl=ium) (or ‘appointed time’ etc) of – the·unleavened
        here ,
       ‘the·unleavened’ shows tampered because it followed (as common) now Esau’s ‘tray’ ?] 
d
[=when]  – the·priest = the sons (‘you & we’) – (will) offer – [+their]  gift (-offering-) […. to IEUE ? …]  
        here ,
        indeed ‘the understanding of it’ is the same gift as ‘the offered unleavened’ in olden days
        
18
“And the Nazarite shall shave the head of his separation [at]  the door of the tabernacle of the 
congregation, 
and shall take [1]  the hair of [2]  the head of [3]  his separation, 
and put [it]  in the fire which [is]  under the sacrifice of the peace offerings.”
18
[=for]  – the·Nazirite = the the=sons of Ishral – (will have) (?) shave=redeemed (GLch=GL)     +
b
the opening=number (phthch=msphr) of – the tent=house (sic) of – appointment=Eden (muOD=IDn)
    c
    [….. 2x …..] 
    d
    the hair=ten (shor=orsh) – head=months (rash=chdsh) of – [=her]  [=year]  (nzar=shna) 
    e
    […. unknown 7x ….]  [it feels like “that will rule the two sides of heaven” – but ….]   
 
[next 19 : 
the remnant [as Ishral & Judah]  restored + they get the number 10 of Eden :] 
‘one’ and ‘one’ : the both houses but how was that phrased ? 
[or it can have a specific number say ‘1 and 9’ :] 
19
“And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of 
the basket, and one unleavened wafer, and shall put [them]  upon the hands of the Nazarite, 
after [the hair of]  his separation is shaven:”
19
and – the·priest = IEUE – (will) take=restore      +                                           [in closing section : ‘will gather’ !] 
b
the·shank = the remnant (?) (zRo=shaRth) – of cooked=Ishral (bSHLe=iSHrL)      +
c
from – the·ram = [+that]  day (ail=ium) ,                                                                                         [next : specification :] 
      d
      [here : the two houses as ‘one’ >> but how was this phrased ?] 
e
and he bestows – upon [+them]  – the handpalm=number (kph=mspht , Esau-term) of    +
f 
the·Nazirite = the the=house of Eden (Nzrth=oDn) – after – it (was) shave=redeemed ,
      g
    (and-) ath=not – [=they]  (will be) separated [+ever]  ;  
 

    [lines 20-21 : we don’t know where they go and have a headache ,
    but now follows ‘the blessing section’ (23-27) when the remnant returns
    and would need the ‘they see the dead Adam’ phrase

 
[this time i really can only speak for myself —
not even i would take me , if that day was a week from now ;
but to not curse myself ,
know Majesty that we had to understand everything you said
until often insanity , until go no more ,
and that point was crossed a long time ago
… so you decide please