they escape the house Canaan as the heathen nations that will become Neanderthals again (!) [very interesting page] + Jeremiah saved from the well by Cushites [Jer.38 intro of Ob.] [version ; 2024-07jul.15-16] |
|
theme
… we have had many strange themes and this is one of them —
very valuable for us right now since it tells the background of the Cush theme
[even though we still have some questions about ‘the curse’ , please see below]
by shedding light on the history and future of the heathen nations , where the
choice of words indicate they were the Neanderthals – and will be , again !
the addressee is “the house Canaan” ,
containing all the types of heathen nations upon this earth , where line 11 is very
revealing by narrating the awful event of ‘our Originals being tortured’ saying to
the house Canaan “while you stood on the other side” : ‘on earth’ ! , explaining
how this mixed body was made from aspects of our Originals ;
interesting is how a Sumerian KAR tablet has the Anunna – the house Canaan
before wé were put on earth – saying “make us bodies from this one & that one”
which must be ‘from male & female’ , and that they say this to their gods matches
the scene here where ‘the sons of Ammon’ , their colleagues , cast the lots ;
closing : the punishment of the house Canaan
… equally amazing — the text is brilliantly composed , full of juxtapositions ,
so that “the beautiful beings that will dwell in Eden” is pitched against the ugly
beings that the heathen nations again (!) will be , while Eden will rule over the
land of the South — the shore of Heaven — and over the West & North realm ,
bégging the interpretation of “the Anunna dwelling at their stone (‘planet’) in the
northern sky” where “they will live in fear for the inhabitants of Eden” ,
álso appearing on another KAR tablet where “the Anunna weeped , crying out
unto their gods because they had nowhere to hide for the brilliant one” —
where the latter can be ‘Eden itself’ , ‘her gate’ or perhaps ‘Adam’ ;
until – if the interpretation is correct – they will be destroyed after the interval of
the 1000 years of Eden , when also the evil West dimension will cease to be ;
this chapter really is a most curious and valuable one
this specific theme in other prophets :
… though long time we already suspected that ‘Moab’ represented the heathens
directly linked to the humanoids dwelling on this earth before we came , several
chapters (in Isaiah & mirror in Jeremiah) are so corrupted that it was undoable ;
however ,
in Zephaniah both “the house Canaan” and “Moab” appear but the specifics of
both are a bit unclear still – even they are part of the same group ; perhaps in
this chapter also both were used but the roots favoured ‘the Canaan house’ ;
so what exactly is ‘the curse’ upon the Cush ones ?
… the main theme here is “the mixed type body” that the heathens received
suggesting to us that the problem of the Cush group is “physicality” yet showing
a rather different problem as how you & we have to fight this flesh ; while sadly
THE two most important lines here (12-13) about this theme are too corrupted ;
the clues we gathered so far seem to point to “a cold heart” :
– per context ‘the heathen animal-souls’ are “cold” as ‘completely impersonal’
– suggesting that , though the body of a heathen is similar to ours ,
and our soul dwells in the physical heart of it , like their animal-soul does ,
their soul has – evidently – no access to God ,
but souls óf God that are trapped in a heathen heart néither have access to Him
[what the Cushite says in Zeph.1 relates to this] ;
– though we have a similar “mixed body” as the heathens , perhaps one aspect of
theirs is different from ours – related to ‘the physical heart itself’ ?
– perhaps , but that is guesswork ,
because of “a ring of steel around the heathen heart” (-in the form of ‘an energy’) ?
– so that the Cush ones indeed are very imprisoned (-inthere) ?
– and that is why the topic of ‘love’ : as so interpreted in the Zephaniah 1 chapter
where the Cush one sighs “because He does not love me” , which probably also
was the reason for ‘the love theme’ in the Song of songs chapters ?
– and the only one who can get through that ‘cold ring of energy’ is the Spirit ?
so that the curse is broken ?
[though it’s still not too clear why she has to leave ús then] ;
possible interpretation of lines 12 & 13 :
… perhaps 12 said “how the Canaan ones had no mercy with our Originals” since
they are haughty and “came to dwell in a flesh made for them but with a cold heart”
and it’s not unthinkable that the term ‘animal’ was used in this context ;
next 13 then must have been about the Cush ones :
not=but (when-) – my people – see=came forth – in=from gate=Cush (shor=kush)
[in the day of – their calamity] , (?)
[..] him=my evil=spirit (roth=ruch) – (would) not – manifest – also=to – you=them
in – him=their – day=cold (?) – calamity=heart (?)
[+ word : “sorcery bond” chil=chebel ?]
you see how very difficult it is to restore anything Sensible concerning the réason ,
yet next 15 has “how they try to strengthen the curse upon the Cush ones”
as upon those that are to ESCAPE from Cush , as a theme following well after 14
‘the Cushite rescuing Jeremiah out from the well’
… as found in Jer.38 & 39 — just before the fall of Jerusalem the princes feel that
Jeremiah is provoking the people and therefore dangerous so they put him inside
a dry cistern within the prison house ; yet a Cushite servant informs the king who
sends him and 30 others to free Jeremiah ; at the end of 39 God sends Jeremiah
to the Cushite to promise him “deliverance from That Day” — in spite of Esau that
made it appear as if it was about “his deliverance from the sacking of Jerusalem” ;
– the story itself is most curious :
the fall of Jerusalem ofcourse IS ‘that day’, soon ,
– while “a small group out of Cush factually is rescuing US” now ,
– where “the well without water” is also meaningful ,
– and even “cords (-wherewith they pull Jeremiah out)” appear in this Cush theme !
– in context “the cistern” can be ‘the heart’ in which the soul dwells , see above ;
as original intro to this ‘Obadiah 1’
because this chapter stands so alone , which is a Red flag ,
it is very possible that this originally was a Jeremiah chapter but taken out by Esau
and renamed to hide any context about this theme — however , the servant there is
called Ebed-Melech “royal servant” while ‘Obadiah’ is of the same root ‘servant’ !
it’s very possible that when God sends him to the Cushite (-in 39) that Jeremiah
first told him the text here — since the servant was the Legal addressee ! — which
would also explain the bumby cut-off start here ; and closing with the promise that
he and his group would be saved in the ultimate day !
corruptions : impossible
theme :
fulltext :
Obadiah 1
[start : in 1 & 2 “my remnant” and “the prisoners” are “the small group within Cush” :]
1
“The vision of Obadiah. Thus saith the Lord GOD concerning Edom;
We have heard a rumour from the LORD, and an ambassador is sent among the heathen,
Arise ye, and let us rise up against her in battle.”
1
the vision of – Obadiah ; [1 #a : if Jeremiah spoke to the Cushite servant :]
1 #a :
[+because] [+you] (will) vision=escape – [+your] servitude (obdh=obdth) ,
b
(for-) thus – says – myLord – IEUE – unto Edom=Moab (?) (or : ‘unto the house Canaan’) :
c
(when-) [+you] (will) hear – the report (‘restored scroll’) +
c
from=by – the ath=sons of – ieue=Ishral (‘you & we’) (ieue=ishrl +
d
and=concerning [+my] agents=remnant (tsir=sharth) – (being) [=among] [+your] nations (-of heathens) ,
e
your rise=hands – (will) send=tremble (shlch=chrd) : [‘report + tremble’ = expression]
f
and=for (-then) we=I (will) rise up – [=against] her=you – [=in] battle=judgment (mlchm=mshpht) ;
2
“Behold, I have made thee small among the heathen: thou art greatly despised.”
2
[+because] behold ! ,
b
I placed – [+my] small=remnant (‘the prisoners’) (‘no match’) – [=among] [+your] nations (-of heathens) ,
c
(but-) one=you – greatly – despised – you=them (‘the remnant’) ; +
3
“The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock,
whose habitation [is] high; that saith in his heart, Who shall bring me down to the ground?”
3
(yet-) the arrogance of – your heart – has deceived you , [nasha = NASA ; yes]
b
you (that-) dwell – in the clefts of – the rock – (as) [+your] high – habitation (w/ swapped) ,
c
saying – in his (own-) heart : [Zephaniah 2:15]
d
who – (will) bring me down – (to-) the land=ground ? ; + [line continues :]
[next 4 :
now must follow a line about “imprisonment of the Cush ones” – not another repeat
b) while “eagle” is positive :]
4
“Though thou exalt [thyself] as the eagle, and though thou set thy nest among the stars,
thence will I bring thee down, saith the LORD.”
4
if=because – you=I (made) – [+his] (God’s) eagle=remnant (nesher=sharith) +
b
exalt=captives (gabah=gala) – as=for [+myself] ,
c
[=as] [+his] if=people (am=om) – (that-) (were) between=begotten (?) – (by-) stars=Cush (KUkb=KUsh) ,
d
(whom) (‘his people’) you=my nest=nations (-of heathens) (qn=gum) – set=oppressed ;
[possible new line :]
e
(yet-) I (will) bring down=rescue you=them – from there=you ,
f
(is) the declaration of – IEUE ;
note :
… c) is tricky — it cannot say “of Cush” , but neither “among Cush” for there must be a notion
that “they came forth óut of Cush : yet are no part of it (-anymore)” , no ;
part I b
what is next ? – so far we have :
(4) “I will rescue them”
(5) ?
(6) “how is Esau found out !”
… suppose that (6) is valid , then must we not have here the concept of
Esau having worked fór the house of Canaan ? see Song of songs page ;
but how in the world was that phrased in next 5 .. ? :
5
“If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave [some] grapes?
5
if=for – thieves – (have) come – to you , [read : ‘other thieves – Esau’ !]
b
if=saying (am=amr) :
c
(let-) ones=us devastating=work (-together) (shedd=osh) – [against] [+their] night=deity (lile=alei) +
d
(so that-) you=we (will) – how=not (Aik=lA) – (be) destroyed (by-) [+him] ,
e
not=and – they=you (have let) [+them] steal – your quota=future ;
f
if=as – grape-gatherers – (that-) came – to you – ?=for to not=work [+for you] ,
g
(and) they=you – (have let-) [+them] to remain=take – (all of-) [+your] grapes ;
6
“How are [the things] of Esau searched out! [how] are his hidden things sought up!”
6
[because-] how – Esau – (has been) searched out , [namely ‘by you & we’]
b
(and-) the hidden treasures – (that-) they=he extruded=stole (nbo=gnb) ! ; [pun on ‘Zephaniah’]
[next 7 :
the “sorcery bonds” as (-chebel) ‘border’ in Zeph.2 [7 : the most tricky line so far :]
show here as ‘border’ (-gebel) but 99% same intent :]
7
(a) “All the men of thy confederacy have brought thee [even] to the border:
(b) the men that were at peace with thee have deceived thee, [and] prevailed against thee;
(c) [they that eat] thy bread have laid a wound under thee: [there is] none understanding in him.”
7
[w/ swapped 1x :]
to=because – they=he (‘Esau’) sent=devised (shlch=chshb) – border=sorcery bonds +
b
(unto-) all of – the men=nations (-of heathens) of – [+your] covenant=house (BriTH=BeTH)
c
(so that-) they (would be) able (3201) – [..] to mortals=oppress (?) (‘imprison’ ?) +
d
you=my deceive=remnant (nSHA=SHArth) – [for-] (the sake of) [=their] peace (‘prosperity’) ,
[as :
“so-that remnant-of-me they-shall-be-able to-to-oppress” etc]
e
(as-) you=their bread = sorcery bonds (lechem=chebel) +
f
(that-) they=he (‘Esau’) (made to-) place=derive (-from) (?) + [or ‘to link to’]
g
[+my] malady=scroll (mzur=sepher) – (that-) (would be) under=corrupted (thCHTH=shCHTH) (by-) [=him] ,
h
(though) [+you] (were) not – understand=interested – in him (‘scroll’) ; [< or other alike versions]
[next 8 :
but that evil construct would end some day : because it is His scroll ! :]
8
“Shall I not in that day, saith the LORD, even destroy the wise [men] out of Edom,
and understanding out of the mount of Esau?”
8
(however-) , (would) I – not – in – [=some] – day , (is) the declaration of – IEUE ,
b
destroy=annúll – the wise=plot (‘devisings’) (per 7-a) (chkm=chshb) – from=by edom=Esau +
c
and=through the understanding of – [..] [+my] (-own) mountain=scroll (er=sepher) (‘required term’) +
d
(by-) [+the sons] of esau=Ishral (‘you & we’) (oshe=ishral) ? ;
9
“And thy mighty [men] , O Teman, shall be dismayed, [9 : see line 5 ! :]
to the end that every one of the mount of Esau may be cut off by slaughter.”
9
[=then] – the masterful-men of – teman=Canaan (tman=knon) – (will) panic , (#1)
b
(for-) [+they] (will) so that=realize (lmoN=biN) +
c
(that-) man=all of – mountain=their from=nations (-of heathens) (M=guM) +
d
(will be) cut off=slain (kRth=hRg) + [or ‘slain (by-) me’]
e
[w/ swapped 1x :]
from=because of the despatch=lightmindedness (read : ‘of the f*ck-up’) (qatal=qalal) of – Esau ;
note :
(#1) : as the past couple of days including the Trump ritual ;
the ‘masterful men’ of Canaan : WEF global young leaders , Arab Freemasonic Lodge ,
Dalai lama & islamic & christian (talking-) heads , common politicians , most ‘media’ ,
in short : all groups & people that are 1 step on the ladder below Esau ;
part II
the ‘house of Canaan’ : basically pimped Neanderthals :
now starts the difficult part (and is making the tummy so Sick) … the buildup
demánds that next theme is “their flesh – because of us as tortured Originals”
but what in the world that can be linked to ‘sorcery bonds’..? :
10
“For [thy] violence against thy brother Jacob shame shall cover thee, thou shalt be cut off for ever.”
10
(because-) from=by the (violent-) crime +
b
[=against] you=my – jacob=sacred (iQb=Qdsh) – brother=people , [‘our soul still in Original’]
c
you (got) covered – [+by] [+your] (present-) shame=flesh (‘body’) (BuSHh=BaSHr) :
d
and=wherefore you (will be) cut off – for ever ;
11
(a) “In the day that thou stoodest on the other side,
(b) in the day that the strangers carried away captive his forces,
(c) and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them.”
… here ,
a) “other side” can only be “EARTH” ,
b) the ‘cast lots’ is always used for “them demons dabbling about our Originals” (and see Rg-Veda) ;
11
in=because of the day – (that-) you stood (-passively) – on the other side , [‘on this earth’]
b
in the day – (that-) the alien ones (‘demon-nations in Mystery-Babylon’) +
c
captured – him=their riches (‘aspects of the Originals’) ;
d
(as-) the and=sons of strangers=Ammon (nkrM=ammN) + [‘Esau on earth’ : Canaan knows that !]
e
(who) (made-) [+them] to enter – K Q the gate=fire (shor=esh) ,
f
and – casted – lots – over – [+my] jerusalem=sacred ones (‘Originals’) (irSHlm=qdSH) +
g
[w/ swapped :]
also=as – as=which one=riches (‘aspect’) (achd=chil) – from them – (would be for) yóu ; <<<<<
note :
this is important :
the ‘Ammon sons’ demons walk around in their paradise having a body resembling you ,
for they have cast lots which of them may obtain the looks of YOUR Original ;
and though the line here cóuld run
as “as=which one – from them – (would) also=be – (for-) yóu” [read : ‘the flesh of’] ,
the intention must have been g) as posted —
that “they cast the lot which left-over aspects should go to ‘the type body on earth’
to serve their lower Neanderthal ‘brothers’ (-and after that also good enough ‘for US’) :
it’s awful to have to say but this must have been the intention here ;
[lines 12-13 : impossible ; please see intro]
[next 14 :
all we have is “a judgment in next 15” so that this line must be about something
Canaan does in the time just befóre That Day :]
14
“Neither shouldest thou have stood in the crossway, to cut off those of his that did escape;
neither shouldest thou have delivered up those of his that did remain in the day of distress.”
14
(and-) [+you] not=tried (‘searched’) (?) – to secure (‘stand’) +
b
[next : ‘the delivered ones’ require a subject first : Cush ?:]
–
ol + e·phrq (=tampered) = the in=curse (?) (ol=qlal) – the=upon crossway=Cush (?) (‘no match’) +
c
[next : if “stop, block” is true then here it needs a similar expression :]
–
to=in order to cut off=get back (?) – the ones (‘the small group’) (that) escaped him (‘Cush’) ,
d
[..] not=so that – you (would) block – the remnant of – [..] day=Ishral (ium=ishrl) +
e
(from-) (being-) distress=completed ; [‘the small group compléting us’ is the main theme !]
note :
… Esau used so often ‘the day of calamity’ ‘day of distress’ in previous lines
that it had to conceal something (at least-) here ;
15
“For the day of the LORD [is] near upon all the heathen:
as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.”
15
that=but – the day of – IEUE – (SHALL have) near=come (qrB=Bo) +
b
upon – all of – the·nations = [+your] nations (-of heathens) ,
c
(and-) as [..] – you (have) done , (so-) it (will be) done – unto you , [b/c of line 11] [see note]
d
(as-) your reprisal – (that will-) return – upon your (-own) head ;
note :
… though we lost lines 12-13 , the punishment because of line 11 was not addressed yet :]
[next 16 :
is it possible “that the heathens become the ugly Neanderthals again” here ? ,
when “the aspects of the stolen flesh will vanish out of them” .. ? ;
since there can hardly be another “for as …” line – but now “the crime” should be mentioned ,
and after “upon your head” the theme should be ‘their body’ :]
16
“For as ye have drunk upon my holy mountain, [so] shall all the heathen drink continually,
yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.”
16
because – [..] the which=flesh (?) (ashr=bashr) – (that-) you (have) drink=stolen (?) + [per line 5 ?]
b
on=from – my sacred – mountain=people (‘Originals’) + [line 11]
c
(will) drink=perish (?) (‘hardly ‘stolen back’) – [=forever] – (from-) all – the·nations = [+your] nations :
d
[..] they=it (will) drink=melt away (?) – [=from] swallow=man (‘each’) (?) (invalid root anyway)
e
and they (will) become – as not=ugly (?) (no Strong’s) – (as-) they were (-before) ;
[next 17 :
appears to suppórt previous line :]
17
“But upon mount Zion shall be deliverance, and there shall be holiness;
and the house of Jacob shall possess their possessions.”
17
[=but] [=upon] the mountain of – tsiun + [as “not earth” but ‘the eden dimension’]
b
(will) be=dwell – the deliverance=beautiful ones (PHEleth=iaPHE)
c
and=when he=I (will have) be=delivered (sic) – the holiness=souls (qdsh=nphsh) [+of me ?] +
d
and=from [+your] tenant=land (‘earth’) (sic) (irsh=arts) ,
e
(and-) (will have) house=restored (Bth=shB) [+them] +
f
[in-] [+my] jacob=sacred ones (‘Originals’) (iaQb=Qdsh) + [or ‘sacred (+people)’]
g
(who are) their (‘souls’) possession ;
[next 18 :
no nitpicking – but after their restoration it are not ‘two houses’ anymore ;
b) the remnant are the sons & daughters – but the army as the sons :]
18
“And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau
for stubble, and they shall kindle in them, and devour them; and there shall not be [any] remaining
of the house of Esau; for the LORD hath spoken [it] .”
18
[..] he=I (will) be=restore – the house=remnant of – jacob=Ishral – fire=first (esh=rshn) ,
b
and=as the house=sons (BEth=BEn) – (being-) [+my] joseph=army – (like-) a flame +
c
[=against] the house=sons (inv. of b) of – esau=Ammon (line 11) – [..] (who will be) the straw ,
d
and they (will) kindle – [..] them – and devour them ;
e
and – [there-] (will) be – no – survivor – [=from] the house=sons of – esau=Ammon :
f
because – IEUE – (has) spoken (-it) ;
part II b
closing :
… next 20 shows “lands and regions” – but do we dare to interpret that it is
about “the south land as the shore of Heaven” ? and so said because the
house Canaan will stay forever – now as Neanderthals again – on earth ? ;
compare intro , the KAR tablet ,
where the Anunna did not know where to hide and cried out to their gods :
[next 20 :
see how close this comes to the description in Genesis 1 ! :]
20
“And [they of] the south shall possess the mount of Esau; and [they of] the plain the Philistines:
and they shall possess the fields of Ephraim, the fields of Samaria: and Benjamin [shall possess] Gilead.
20
and they (‘the remnant’) (will) possess=rule (irsh=mshl) – the South (-land) of +
b
the mountain of – esau=tsiun (‘no match’) +
c
and=as the lowland (‘shore’) of – philistines=Heaven (pheleshti=shmim)
d
[=by] inheriting – the field=garden of – ephraim=Eden ; [20 : probability : very high]
e
and field-of Samaria and·Benjamin the·Gilead
u·ath shde shmrun u·bnimn ath e·glod [next : b/c of ‘south’ in a) ? :]
and=which – (will) field=rule (?) (shde=mshl) – the samaria=heavens (?) (shmrn=shmim) (or: ‘seas’ ?) +
f
and=in (?) the benjamin=West (biniamin=marab) + [‘the evil dimension’]
g
ath=and – the·Gilead (=tampered) = the=in the north (‘no match , appears a panic invention’) ; –
20
“And the captivity of this host of the children of Israel [shall possess] that of the Canaanites,
[even] unto Zarephath; and the captivity of Jerusalem, which [is] in Sepharad,
shall possess the cities of the south.”
20
[w/ swapped probably :]
and – the·army (=tampered) = the=you (will) remain – these – exiles +
b
to=as the sons=house of – ishral=Canaan +
c
(that will) who=dwell (ashr=ishb) – (upon-) on=this – canaanites=stone (‘planet’) (?) (knan=abn) +
d
(in-) the zarephath=North (TSrPHath=TSaPHun) ,
e
and=as the ones exiles=fearing – [+my] jerusalem=sacred ones (irshlm=qdsh) + [KAR tablet ?]
f
(that-) who=dwell (‘as c’) – in sepharad=Eden (sphrD=oDn) , + [next g-h : attempt :]
g
“they-shall-tenant cities-of the·Negev”
… it makes no sense to repeat this again — instead , perhaps “the end of the 1000 years” was intended
perhaps “as the time in which they will be destroyed completely” : but how was this phrased ? :
–
(until-) [=you] (will be) tenant=destroyed (?) (irsh=shbr) +
h
ath=in – the cities=time (ori=oth) – the·Negev (=tampered) = far off (?) ; +
note :
… perhaps “stone” (planet) is too much — yet it fits after “the northern heaven (or ‘sea’) in 19
and juxtaposes nicely with ‘Eden’ in 20 here ;
21
“And saviours shall come up on mount Zion to judge the mount of Esau;
and the kingdom shall be the LORD’S.”
21
and=when he=I (will) ascend – to saviours=destroy (?) (mushm=shbr) +
b
[..] [+your] (?) mount=land (‘this earth’) (har=arts) – (in-) the tsiun=North (tsun=tsaphun)
c
[=as] judging – the mount=house of – esau=Canaan ;
d
(for-) and=then – (only-) the kingdom of – IEUE – (will) exist .
end
