theme
 
… as short as possible : when starting the Scroll we had learned about the
army called ‘the Maruts’ as described in this Rg-Veda book , thinking to have
recognized them as “the Medes” in the scroll — but then started such a flood
of new themes that we forgot this one ,
and how strange that it seems to be resurfacing because of the ‘four cherubs’
linked to the ‘forty days’ right now … and please see this spoiler first :
 
like Horus these Maruts stole a body by the Eden mother – the text leaves
no misinterpretation now that we know where to look for … therefore a huge
problem comes up now about ‘the four horses’ : you know their descriptions ,
but these Maruts ride horses ..and not random ones but coloured horses .. 
while their riders wear ‘golden helmets’ … while holding lances (a bow?) ..
and they are ‘judges’ (the scales?) … “bringing the stolen eden atmosphere
to their matrix as ‘rain”, and as we could deduct here , “by attacking the (four)
sacrificial-animals” that we interpret as ‘the four cherubs’ ;
but perhaps the most tricky point is that “they stole an Original (-eden body)” 
and are called ‘the sons of Prsni’ which is how they term the Eden-mother : 
is there a relation with us the real sons ?  
as if we somehow ‘have to win the Attribute of the cherubs fór them”, causing
that this army (of 40?) of Maruts ‘comes to earth’.. ? 
we may be involved since the text talks about “the brilliant Maruts that came
forth from Prsni because of the great battle” – that can only be ‘against Eden’ ;
so that now please we need to make a decision concerning this theme …
 
[added :]
though ‘the number of Maruts’ is unclear [-in spite of several suggestions]  we
propose it max are “a few dozen” : in fact we need them to be ’40’ for all the
contextual reasons so far ; keeping in mind that God would never allow them
to reach a number of ‘10,000’ – that must be anóther subject , not the Maruts ;
while , in danger of ridiculing this important theme ,
it is possible that – probably Esau – invented the “Ali Baba and his 40 thieves” 
but as based upon this very theme : like Horus had found the eden-mother
here ‘Ali found a treasure-cave’ which he intruded (sic) , ‘becoming rich’ after
he stole (!) a bag of gold coins (‘gold-dust’ relates to our Originals !) ;
you see that the aspects do not exactly match but what if it was based upon
a possible ‘Horus and his 40 followers (‘thieves’) – aka ‘Maruts’ .. ?
 
[concerning the text & sources & our interpretation :
use this please Rig Veda Index for ‘an overall translation’ but for a break-down
of the Sanskrit Rig Veda (translation and commentary) which is very important
because without understanding the situation the interpreted text is incorrect ,
wherefore we here searched ‘the best colour’ of every available phrase ;
Rg-Veda is the most “trustable” eastern text befóre chaotic ‘Hinduism’ came up
almost on the same level as the Egyptian Spells — but in the sense that we will
(WILL) use their own words to have all of them hateful monsters defeated ;
to read along search the book and chapter number as indicated in top of the
sections , where we picked the most important lines (rest often is ‘worship’) :

   (1) Who are these anointed men , the kindred [that are]  the boys of Rudra [as pretty steeds?]  ?
   (2) Verily , no one knows their birth , only they themselves know their origin ;
   (3) They scatter themselves like the wind , these hawks , [against their?]  rival ;                                [< unclear] 
   (4) The wise one will have observed the secret what the udder of great Prisni bore.
   (10) We invoke your dear names , you conquering Maruts , (….) 
  (13) Your rings , Maruts , rest upon your shoulders , and your bright adornment on your chest (…)
    here ,
– Rudra :

– Prisni :

– hawks :

– invoke your names :

– rings and adornment :

(2) Indeed your birth , Maruts , was with wild commotion, you who move swiftly , fierce in wrath ;
here ,
their birth “was some terrific event” but the colour of the words (as -bhîmâsas)
suggest ‘an amazing thing for the matrix’ instead of ‘something negative’ ; 

(9) Prsni birthed the brilliant army of the fast-moving Maruts for the great battle ,
      to watch over the [..]  nature of the [matrix-]  realm ;                                                                                       [< tricky] 
here ,
so , the serpent-race (souls) obtained that body to war Eden with ;
the second line has ‘monstrosity, nothingness, void, force’ but with (-jana) root
that cannot be ‘eden’ while the concluding context suggests ‘realm’ ;

(4) Before Prsni the mother you were mortal ,
      [now]  you are worshipped for having become immortal ;
(5) Because your praiser will never be the antelope [of,by?]  the garden ,
      for he may not enter on the path of Yama (Adam !) ;
here ,
[yet there is a doublet in the wisdomlib site]  the line now contains the core idea ,
that before Prisni they were mortal — probably “vulnerable to be slain by Eden” ,
see Genesis 4 , but by their stolen body now immortal ;

oftentimes ‘antelope’ refers to ‘a type body but as mixture’ (like ‘leopard’ in the
scroll) , here as (-mRga) with that same -R as ‘antelope by eden’ ; 
next line is tricky : the (-gâ) ‘go, enter (a state), arrive’ is the prohibited-form 
likely as ‘they are no longer allowed into Eden’ as the path from where Yama
(Adam) came — and since it follows soundly after line 4 this line is important for
us as ‘a limited number’ and we can search for ’40 of them Maruts’ ;
[see also Yama and Yami (Eve) in book X]  

(6) Powerful Maruts , rescue us from the benevolent protected group ,                                                  [< tricky] 
      and cast [..]  your sharp-toothed arrows
      to liberate the powerful words of the sacrificial animals ;                                                      [<tricky but close]  
here ,
our Sanskrit is very rusty – but the translation jumped out , seeing
     “Terrible Maruts, ye with ne’er-diminished host, with great benevolence 
      fulfil our heart’s desire. Where’er your lightning bites armed with its gory teeth
     it crunches up the cattle like a well-aimed dart.” ,
where , when one doesn’t understand the situation , another type line surfaces ;
the negative context here must be “that they are stealing something” where the
shown root (-paśu) is “cattle , sacrificial animals” ánd with the -ś that is ‘Eden’ ;
the idea ‘that they steal from the four cherubs’ is very possible even no ‘4’
are mentioned ; 
ofcourse we don’t know “what” they steal yet ‘arrow’ (like in the Scroll) often is
linked to ‘words’ perhaps intensified here with “sharp-toothed” ; but perhaps 
the Maruts – as superior to the cherubs , for the same reason that WE may have
to find what was stolen from the latter !! – may have “overruled them constantly”
so that ‘they gave their attribute – Eden’s atmospheric condition – to the Maruts ?
       the latter are everywhere said “to bring rain” by “dark-red clouds” that must
       be the “bringing the stolen eden-atmosphere” to their matrix 
       [which must be a theme of several middle-east ‘storm-gods’ as ‘Adad’]  ;
       where also often is talked about “the dew upon the bodies of the Maruts”
       that can refer to this same theme ;

 (11) Maruts , let your strong hoofs be unhindered in [your]  course 
           along the bright [embanked streams]  ; 
(12) May the fellies of your wheels be strong , just as [your]  chariots and horses ,
         and your reign be perfect ;                                                                                                                                            [< tricky] 
here ,
added separately for this is not the theme of ‘their origin’ ;
this is more clear than the example in top : but why ‘horses’ here ? one cannot
help thinking of ‘the horses and their riders’ in Revelation — 
do thése ‘come to earth’ [IF they do]  ? and what of the horses in Zechariah ?
was ‘4’ perhaps ’40’ ? and / or “after 40 days” ?
would this be ‘the first judgment’ (so not ‘as four seals’) ?
indeed in all of Rg-Veda the Maruts are a kind of police , of judges which
the authors need to keep being friends with (oftentimes sucking up to them) 
[and could “the scales” of the third Revelation horse relate to this ..?]  ,
as line 10 in this same chapter ,
         “O Maruts at the sound of your voice this earthly habitation shakes
        and man reels who dwells therein” ,
is it imaginable that these come to earth ?
Indra – their leader – drives dappled (‘green’) horses !
then this , 8:7:
(23) They separated vRTra (‘eden gate’) limb by limb , shattered the heights 
           of the mountain as proceeding [against]  the bull in vigour ;
(24) They they came to aid the warring Trita and reinforced his strength ,
           and were decisive in the battle of Indra ;
(25)  They bear the brilliant lightning in their hands ,
          shining golden [vizors? helmets?]  on their heads ,
          as the anointed Sirs ;                                                                                                                                                   [< unclear] 
    here ,
– vRTra :

 – golden [vizors?]  :